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cause_n heart_n see_v sin_n 2,656 5 4.6330 4 true
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A22871 An introduction to the looue of God. Accompted among the workes of S. Augustine, and translated into English, by the right reuerend father in God, Edmund, Bishop of Norvvitch, that nowe is, and by him dedicated to the Queenes most excellent Maiestie, to the glorie of God, and comfort of his chosen. And newlie turned into Englishe meter by Robert Fletcher. 1581. Simard, Marie Ange, attributed name.; Freake, Edmund, ca. 1516-1591.; Fletcher, Robert, fl. 1586. 1581 (1581) STC 936; ESTC S114474 35,980 111

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should great indignation at me haue As first the earth thy creature great which dooth the world so wide containe Against me might conspire and stay I thée to nourishe doo disdaine Ne might I make my mone for this if it molest or trouble mée If I complaine it aunswere might in trueth I lothe to carrie thée For as I Dathan did deuowre Abiram eke and Corah caught As they were swallowed quicke euen so for thine offences die thou ought Which hast not béene afrayde to fall from thy Creatour and to ioyne Euen with his mortalst foe the fiend the Diuell which would thée purloyne The author of iniquitie of disobedience and of sin The father of those froward fooles that doo delight to liue therein The Sunne also to thée might say I ought my beames to thée deny Because vnto thy lasting light thy duetie thou doost not applie Thus euerie creature might controwle and vnto thée this sentence giue But that thy Sauiour them restraines who bids thée to repent and liue It me behoues therefore O Lord more humblie to thy mightie hand More loyall and obedient I before thy mercie ought to stand Least by deferring of the day to punishe my transgressions then Euen in thy dreadfull day O Lord more gréeuouslie with sinfull men And thou my soule thy selfe perswade that this long suffering of the Lord Expected hath a great while now what we in faith can him aforde Th'effect of his election free Predestination is most pure Which he fulfilde in vs will haue by faith for euer to endnre Through his excessiue looue likewise which he hath borne and beares vs styll His eyes be turned from our sinnes according to his holy wyll As once vnwilling to beholde howe often I offended haue His mercie is disposoe I sée from endlesse death my soule to saue This is the cause I see why he hath stayde so long our hearts to prooue And that thereby he might commend his patience and confirme his looue My selfe I doo remember well he strooke my heart and stirde the same For to beholde the skarres of sinne which wicked life in me did frame Yea for this cause he did conuey and lead me to the gates of hell Describing vnto me what paines they suffer that therein doo dwell And to this ende that I should not dismay with motions of my sin Nor that rrmembraunce of the same might not remaine my minde within He did inspire and comfort me that I a full remission had A generall pardon he me gaue for all my lyfe that was so bad That neither should reuenge be sought nor I vpbraided once should be Condempned nor consounded for such was his looue and zeale to me Though some that in the world remaine and no small number God he knowes That pardon crimes committed yet will cast the parties in the nose And other that doo silent sit doo styll in stomacke rancour beare Euen in their silent shadowe dooth reserued spite and hate appeare But neither of these sortes be such as charitie with hart embrace Nor yet according to the rule and looue of God which we by grace Doo taste and féele for comfort ours how plainlie he dooth alwayes deale His pardon fréelie is bestowde on all that to the same appeale According to the text which sayth euen where our sinnes did most abound Grace did most plentifull appeare which benefite Saint Peter found Who hauing thrise his Lord denide the same his Lord did thrise commaund To féede his Shéepe and of his Church the chéefest Pastour for to stand Paule did his Gospell persecute yet he a Vessell was elect And teacher of the will of God the Heathens liues for to correct And Mathew was a worldlie man he did receyue the common towle Which Office dooth containe abuse if Officer doo bribe and powle Yet he was an Apostle made the Lord his God so gaue consent And of Apostles was the first that wrote his Will and Testament FINIS 12. Chap. ¶ Of the gift of Continencie 13. Cap. BVt after all these thinges which are right good and many as you sée Of Continencie perfect gift my God did also giue to mée Not onelie from all carnall lust but from each other filthy vice By whatsoeuer they be callde a gifte of rare and woorthy price So that I who in former time could hardlie any thing forbeare Thrée dayes together but I did vnto my former faultes repaire Now through the grace and helpe of God I can for euer be content That to forbeare which dooth intice or vnto sinne dooth giue consent By iust occasion I can staye and thereof well assured bée Beholde my God of mighties most what great thinges he hath done for mée Some man perhaps will thus replie thou mayst accomplishe this with ease Of light importaunce is that paine that to forbeare which dooth thée please Assure your selfe I thinke not so I knowe what enimies it hath How strong and sturdy ones they be what might they haue y e minde to skathe It néedefull is for to resist a broode of such impietie A Nurse of naughtines and eke a sincke of all iniquitie The first and chéefest enemie that continencie dooth despite Is our owne flesh whilst it dooth lust striue and rebell against the sprite And what an enemie is this know you that so familiar can Kéepe residence and force conflict within the secret shape of man How daungerous is this my soule a fearefull fight most like to be Thou haste no meanes to skape the hurt of this thy mortall enemy This foe most cruell sterne and stoute vnnaturall and tyrannous No way thou hast him to escape nor pollicie to flie but thus Mauger our heads we néedes must beare this mortall foe about vs still To vs it tide and lincked is we cannot leaue it when we will And therefore what more wretched is vs miserable men to charme To féede and foster vp this foe béeing forbid to doo it harme Thus maist thou see what great regarde and care thou hast thy selfe to kéepe From such a foe as must of force within thy bosome lie and sléepe But yet my soule if this were all thine enimies which doo thée hate And that there were none other thou thrise happie were and fortunate For one there is as bad as this as sturdy stoute as stoute may be As cruell crafty daungerous and eke as hurtfull vnto thée As harde to be escaped and where euer thou thy selfe bestowe It dooth inuiron thée about and no way from it canst thou goe This enimie the wicked world vnto fiue gates I can compare The which fiue gates for to defyne compact in thy fiue sences are This enemy dooth wound thée sore with dartes and at thy windowes will Watche time for to procure thy death for he hath sworne thée for to kill The thyrde is sworne thy deadly foe and common enimie to all Of Adams whole posteritie the subtile Serpent men him call More wilie then the