Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	heart_n	lord_n	see_v	3,172	5	3.4596	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59386	Rights of the kingdom, or, Customs of our ancestors touching the duty, power, election, or succession of our Kings and Parliaments, our true liberty, due allegiance, three estates, their legislative power, original, judicial, and executive, with the militia freely discussed through the British, Saxon, Norman laws and histories, with an occasional discourse of great changes yet expected in the world.	Sadler, John, 1615-1674.	1682 (1682)	Wing S279; ESTC R11835	136,787	326

forth Nay till she have leisure to attend with Joy that a Man-child is born to her Some have thought the Travailer to be Gentile Church but it is Interwoven with Bethlem Ephrata I need not spend much time to Parallel the two Estates of our Messiah with this Ioseph and this Benjamin The Lord will dwell between his Shoulders more then when the Holy Place was in the Tribe of Benjamin he also was cut off as Ioseph was but did prolong his Days and prosper Yet a little while I hope and Benjamin shall come down from his good Father and then shall Ioseph Ben Ioseph make himself known to his Brethren who did hate him shout at him cast him into the Pit deliver him to the Gentiles But he was brought from Prison and from Iudgment At thirty Years he stood before the King and was made Governour of all His Brethren must come and bow down to him tho they rememb'red not his Affliction yet he preserveth them in Aegypt and tho Dead yet goeth before them to Canaan in his Coffin of which the Jews have many Stories in the Life of Moses and others They shall see him who they have pierced and shall weep over him For he shall melt them by saying I am Joseph your Brother But he must stay till Aegypt be destroyed by Famine and be glad to yield it self to Ioseph he must sit till his Enemies be put under him And then shall come the Restitution when Babylon is pulled down It filleth all the Scene as yet And whil'st Satan acteth as if he were God it is no Wonder that we see so little done of Good I must not trouble the World with the time of this great Change But it may be sought and perhaps found not only by Types but plain Expressions in Moses and the Prophets besides our Saviour's Words and the Revelation This I may observe that as Aegypt was broken before the Tabernacle was first raised and Edom before the first Temple and Babylon before the Second So both Edom and Babylon before the Third in Ezekiel and St. Iohn for I now seek not the three Temples in Ezekiel Sitnah and Rohoboth digged by Isaac as do many Iews Of all the Crimes of Edom and Babylon this hath a heavy Charge that the afflicted Heber the People of his Love But those that Curse them must be Cursed How great a share in that this Kingdom had I cannot say there are Mistakes on either side We say they Crucifyed a Child or more They do deny it and we prove it not They say we drove them out from hence it is not clear They were in Favour once at Court they did deserve Respect who brought the Crown two hundred thousand Pounds per Annum little less as mony now for divers Years together And King Iohn did give or sell them a Charter of Priesthood or rather Presbytery for I know not that by this they ever Sacrificed And the Charter yet remaineth for old Jacob the Presbyter of all the Jews in England during Life Their Use and Brocage was so burthensom that in King Edward the First one Parliament did quite deny them Leave of Usury and that did draw them but not drive them hence It was their Motion that obtained a Writ for safer Passage which yet secured them not but that the best of them were drowned in the Thames by Fraud of those that undertook to Waft them over But they hanged for abusing those poor Jews The next Parliament did grant a whole Fifteenth pro expulsione Iudaeorum yet they had but a Writ for a Pasport and they were but 15000 and odd if I may believe a great learned Judg who has so Reported and Recorded How they are now I need not say although I might also bear them Witness that they are yet Zealous in their Way nor do they wholly want Ingenious Able Men of whom I cannot but with Honour mention him that has so much obliged the World by his learned Writings ●ab Menasseh Ben Israel a very Learned Civil Man and a Lover of our Nation The more I think upon the great Change now coming on them and all the World the more I would be Just and Merciful to them to all nay Universal Sweetness if I could a Christian overcoming all with Love And such one should be more I believe if one had conquered all the World For then there would be nothing left but Self to Conquer Then one would return in Love and say come forth my Enemies and Live enjoy your Rights your Peace and Liberties with all your Ioyes There shall not an Hair fall off your Heads By this it shall be known that God alone must Reign I know that Antichrist and Babylon must fall and rise no more But these are more in Hearts then any Walls or any City Not only in the Heart much less the Name of King or Lord I Judg my self or so I should much rather and much heavier than I Judg another For I see much cause to fear my self lest I may keep a little Pretty rather Ugly Antichrist within my Breast whil'st I am busie to destroy some others more then it in others or my self There is a sweeping Rain oppressing more then any Thunder There is a Pride most proper to a Leathern Coat And one there was that trod on Pato's Pride with Prouder it was said and fouler Heels I find it in the Scriptures thence I know that Babylon must down and be thrown down with Violence More Force it may seem than Form of Law Yet even in such things God seldom doth that which is not just in Man's Eye also Nor did he ruine Babylon or spoyl Aegypt till they oppressed Israel Nor did he bring the Iews by pure Force to possess Canaan before they had purchased Sechem or Machpela with such a Legal Seisin as might warrant Force or Forcible Disseisors that so held Possession against the true Owners And what ever Force may appear in pulling down of Babylon I do not Read or Know that the new Temple or the new Ierusalem shall be built with Violence or by Violent Men that may ruffle much in forcing Babylon But they may perish by the Sword that use it most Moses was the meekest Man alive yet he had a special Commission that was a Patent sealed with the Arms and Impress of Heaven to ruine or impoverish Aegypt He pulled down indeed but he raised little but a Tabernacle Only a Shadow of good things to come And it must be abolished by him that was typified by Ioshua For Moses could not bring them into Rest altho by Force and a mighty Hand he brought them out of Aegypt David was a Warriour and a mighty puller down He cut off the Head of Goliah and weakened all the Philistins he threshed Ammon Moab was his Washpot and over Edom he casts his Shoe He shall be brought into the strong City and shall harrow Edom and sow it with Salt or cut off all the