Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	heart_n	let_v	lord_n	3,181	5	4.0879	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07410	Of two vvoonderful popish monsters to wyt, of a popish asse which was found at Rome in the riuer of Tyber, and of a monkish calfe, calued at Friberge in Misne. Which are the very foreshewings and tokens of Gods wrath, against blinde, obstinate, and monstrous Papistes. Witnessed, and declared, the one by Philip Melancthon, the other by Martyn Luther. Translated out of French into English by Iohn Brooke of Assh, next Sandwich.; De deux monstres prodigieux. English	Melanchthon, Philipp, 1497-1560.; Luther, Martin, 1483-1546. aut; Crespin, Jean, d. 1572.; Brooke, John, d. 1582.	1579 (1579)	STC 17797; ESTC S107029	24,551	44

dayes wherein we are are as forerunners of that blessed day the which will not tary long after And me thinketh that the cause that I haue to hope so is not friuolous nor vaine And in very déede before time ther hath ben almost a continuation of certeine worlds in which men haue séene dayly monstrous things and worthy of great admiration And at this day all the worlde burning with a terrible heat bringeth forth motions very pernicious who commonly are not appeased without great chaunges alterations of kingdoms To conclude that the lyght of the Gospell shineth now wonderfully the which commonly was wont to bring with it alterations troubles and tempests bicause of the hard obstination and furious ragings of the wicked And truly I will not speake but of things which are true and will shew wherefore God hath set foorth such a signe in that Moonkish Calfe and for what cause hée hath defiled the religious habite or apparayle with one so vyle a spotte Forasmuch as without the habite of a Moonke hée might signifie and declare the euills to come as properly and well by any other shew or token Euen so then it is not long sithence that by his prouidence was calued at Langdesberge a certeine Canon Calfe or a Moonkish Calfe It declareth thereby that all religious men and Moonkes ought to haue their eyes thereon still fixed and that he beholdeth them and that he hath determined to punish them For this same yeare he will vse none other miracles then those which haue respecte vnto such holy and spirituall people For god paynting out of late that excellent Monarch of Alexander king of Macedonia vnder the figure and lykenesse of a Goate besides the Propheticall interpretacion of the discomfiture and vanquishing to come he hath also set foorth and represented the nature of the Grecians which are wanton as the Goates And all that that they haue conceiued in their minde how high and harde that it be they hope to bring it to passe and to atteine vnto it through good councells through great viua●ilie and stou●nesse of the minde In lyke manner in this figure of this Moonkish Calfe besides the Propheticall declaration there is also an Image or figure of the lyfe of the doctrine of the seruices and obseruations of the Moonkes And it is possible that thereby there is an aduertisement of the cause of the calamities nighe at hande That is to saye that the superstitions the deceites and wickednesse of the Moonkes doe cause the punishment to increase for as much as by the Pharisaycall doctrine of woorkes they doe abolish the fayth which is in our Lorde Iesus Christ and doe transforme and chaunge into the flesh of a Calfe mans heart which ought to bée the Temple of the holy Ghost Furthermore let an other drawe the propheticall sence as for mée for to please my order I haue taken vpon me to interpret my Moonkish Calfe The Canon Calfe shall haue an other for his expositer For so much the more willingly doe I take the charge to make this declaration for that I doe sée that the obstinate courages and more harder then the rockes of those which shall bée grieued with this my explication shall bée so much the more wounded and shall bée come more eger As in very déede they doe arrogantlye despise all that whiche commeth out of my mouth and doe babble euery where that all my woordes are as much to bée estéemed as the spittinges of heretickes For that cause they ought not also now to giue any credite vnto mine aduertisement but doe waxe more harde harted and doe make themselues more and more obstinate hurting and molesting themselues more then euer any did and forsake not their filthy and wicked lyfe as it is sayde in Esay the sixte Chapter harden the heart of this people stoppe their eares and shutte their eyes that they sée not with their eyes heare not with their eares and vnderstande not with their heartes and conuerte and bée healed Euen as then Balaam coulde by no meanes obey the woorde of God and although hée was rebuked by his Asse speaking vnto him in a mans voice yet neuerthelesse hée could not amende it so one may say the lyke of those holy Fathers which haue hetherto stopped their eares at the cléere voyce of the veritie of the Gospell Nowe they ought to beholde themselues in this Calfe and in the Cowe as in a glasse and to consider what they are before God and what reputation and what voice they haue in heauen And yet neuerthelesse they ought to shut their eyes that they doe sée nothing of all this whereoff they may repent themselues for to auoid the horrible iudgement of god For there is neither forewarning word nor signe that could moue or bend the hard heart of Pharao First that I may speak briefly thinke not that the same is a mockery or a fable that God hath clothed a Calfe with a religious habite with a Moonkes coole Wée must not doubt but that he noteth by that Image or figure a certeine assemble of people of whiche one may cléerely knowe that the Moonkery is nothing els but a vaine appearaunce and shewe of godlynesse and outward hipocrisie of a holy lyfe allowed of god For euen vntil this times we poore and miserable men haue had this opinion and haue beléeued that the holy Ghost dwelleth vnder the frocke and that the same habit doth couer nothing but the holy Ghost But God hath reuealed héere that there is nothing vnder that habite but a Calfe As if he would shewe that there is a Serpent hid vnder the grasse For the golden calfe of Aaron lifted vp in the wildernesse vnto whom the children of Israel did represent giue the honour that apperteined and belonged vnto God Exodus Chapter 32. teacheth playnelye what the Calfe may signifie It is sayde in the 106. Psalme They haue turned their glory into the similitude of a Calfe that eateth hay It is spoken also of the Calues of Iereboam made in Bethell and Dan. 1. Reg. Chapter 12. against whome the Prophets haue cryed very sharply In lyke manner let vs beholde a little that same Moonkish Calfe howe that his coole doth represent there a figure of all the order of Moonkes with al their seruices and diuine obseruatiōs of which they do make so great accompt as of their Pater noster so oftentimes repeted of the faire of their Masses of their goodly songs and fastings and other lyke But vnto whom is that goodly seruice represented who is honoured of whome doth it depende vnto whom is it tyed and fastened vnto the Calfe For the Calfe is clothed with a frock as we may sée heere And what is that Calfe It is an Idoll forged and made abiding and dwelling in their spirites full of deceites What is that that these things doo They do after this sorte These holy Masters haue an opinion imprinted in

a wonderfull sort either his wrath or 〈◊〉 And ch●efely the 〈◊〉 chaunges the encreasinges 〈◊〉 of Kingdomes and Empires As wée maye sée in Daniel the eight where after the fourth Monarch the kingdome of Antechrist is also foreshewed to the ende that all true faithfull men and Christians should bée admonished in good time and shoulde take heede of his trumperies and deceites and of his Idolatryes and execrable blasphemies and of all his diuine seruice the which hée hath so greatly and with such craft vnder the shewe and appearaunce of truth valued that it is to bée feared least that the elect and faithfull bée deceiued and wrapt in his errours as Iesus Christ saith Mathew Chapt 24. Euen so then God hath declared great meruailes and many monsterous tokens and signes duringe that barberous and pernicious domination And nowe hée hath sette foorth this horrible figure of this popish Asse ▪ whiche was founde dead at Rome in the ryuer of Tyber in the y●●●e of 〈…〉 thousande ●●●re hundreth foure score and si●téene And in the same he representeth and setteth out so properlye so opensye and cleerelye the manner of the Popes kingdome that it séemeth that mans industrye or cunninge coulde not make nor sette out one such figure ▪ Wherefore wée must confesse that God himselfe hath set foorth this abhominnable Popedome vnder one such figure for to make it to bée behelde and séene of men Truely this is not a figure which is for to signifie and declare any grace or fauour But it is a witnesse of a ●●●tible wrath● by the whiche GOD declareth his ho●t●●le indignation to this 〈…〉 call doth ●●ation of the Pope for 〈…〉 doth not onely 〈…〉 chast figure but also 〈…〉 ●isshapen members 〈…〉 First of all the heade of the Asse is a description of the Pope ▪ For the Churche is a spirituall bodye and kingdome assembled together in spirite And therefore it cannot nor ought not to haue a mannes head nor a visible Lorde But onely the LORD IESUS which formeth the heartes inwardlye by the holy Ghost by fayth kéepeth reneweth and gouerneth them as Lorde and head Contrary vnto these thinges the Pope hath made himselfe the visible and outwarde heade of the Churche And for that cause the Pope is signified by the heade of this Asse ioyned with a mannes bodye For as it is not séemely that a mannes bodye shoulde haue an Asses heade euen so is it altogether vnsmelye that the Pope of Rome shoulde bée the heade of the Church For the holy Scriptures doe vnderstande by the Asse the externall and carnall lyfe and the Elementes of the worlde As in the thirtéenth Chapter of Exodus And as much difference as there is betwéene the brayne of an Asse and the reason and witte of a man so muche difference there is betwéene the doctrine and ordinaunces of the Pope and the Doctrine and instruction of the sonne of God. For in the Popes kingdome there is nothinge but mannes traditions and ordinaunces whiche beare authoritie ▪ by the which hée hath enlarged his lymittes and boudes and hath exalted himselfe in dignitie These are the rockes vppon whiche hée is builded But as soone as he should heare the woord of Iesus Christ to sounde and that hée shoulde suffer that 〈…〉 preached hée shall sodothelye come to 〈…〉 this is the cause wherefore alwayes hée 〈◊〉 so muche the Counsells But although it bée not compared to the woorde of God and the holy Scriptures but onely to the naturall equitie and lyght of mans reason wée shall finde that his brayne is the brayne of an Asse The whiche the Canonistes themselues doe wytnesse settinge foorth this matter that a méere Canonist is a very Asse and a beast Their bookes doe confirme the same so cléerely and playnelye that hée which shall knowe them will not aske what is hée whome they call Asse For a Canonist is hée which hath studyed in decrées or in the right Canon the Popes Scholler hauing the Pope for his Schoolemaster Secondly the right hande lyke vnto the foote of an Elephaunt signifieth the spirituall gouernement of the Pope by the which hée amazeth and feareth all the weake and fearefull consciences And ●n very deede he hurteth and killeth an influit number of soules through so many decrées and intollerable ordinaunces that hée maketh by the which hée chargeth tormenteth and casteth downe the poore consciences with sinnes and terrible a●guishes without any necessitie or ●e●asion As the Elephaunt which is a beast very great and meruailous to behold which destroyeth treadeth downe and breaketh all that that he can lay foote vpon For what is the spirituall kingdome of the Pope but a cruell but therye and ●●aughter of consciences The which tormenteth burneth woundeth and destroyeth the soules after a tyrannicall sorte against the woorde of GOD constrayninge and compelling men to confesse him indusinge and per●●ading them to make vowes eyther of pouertie or of chastitie and others bringing in Masses full of impietie and vngodlynesse and false penaunces making promises and after breakinge them suffering and afterwarde forbidding establishing his pardons and bulles And finally tourning the soules from the true fayth and Christian lyfe for to leade them vnto a vaine and friuolous simulation of outward woorkes and vnto a false shewe of holynesse According to that which is sayde in Daniel Chapt viij He will put to death the people of the Saints And in the second Epistle to Timothe Chapter iiij But after their owne lustes shall they whose eares itch get them an heape of teachers and shall tourne their eares from the truth and shall bée giuen vnto fables For the right hand declareth the inward Ministery proper to the consciences and soules where it is expedient that the sonne of God our Lorde Iesus Christ do reigne after a gentle fashiō but this gratious Lord both exercise héere a pernicious vniust and cruell domination Thirdly the left hand which is the hand of a man signifieth the ciuile power of the pope The sonne of god hath manifestly forbidden that power or domination to the Prelates of the Church Luc. 22 chap. saying The kings of the Gentiles reigne ouer them they that beare rule ouer them are called gratious Lords But ye shall not be so Neuerthelesse the Pope through so many deceits engines crafts and enchauntments is mounted vnto so high power and authoritie through the instigation of the diuell that his ciuill Iurisdiction is no lesse then the most purssant King that one can finde But he hath more he gouerneth and hath vnder his féete all worldly Kingdomes and Empires as souereigne Lorde of Kinges and Princes whome hée hath ioyned to him for to amplyfie beautifie confirme and mainteine his barbarous and cruell power and authoritie And that is to the ende that the Prophecie of the eyght chapter of Daniell bée fulfilled saying Hée shall bée mightie and strong but not in his owne strengh