endangered nor such great care to be blamed in them to whom the preservation of His Majesty did both by Office and Duty belong The King was then gone to Royston to Hunt It seemed good to them to determine nothing before they had consulted the King For they said that they had oftentimes experienced the quick apprehension and happy conjecture of the King in unriddleing things that were liable to greatest doubtfulness 1. Nov. Upon the Calends of November the King returned to the City and forth with Cecil taking him aside unfolds the matter and shews him the Letter which it seems worth while to insert here for the perpetual remembrance of it forasmuch as not without cause it afforded such matter of dispute between him and his Councellors The love which I bear to some of your Friends makes me careful for your safety Wherefore I advise you as you love your life that you would invent some excuse for your absence from the Parliament For God and Men as it were by agreement do hasten to punish the wickedness of this Age. Do not make light of this warning but depart as soon as you can into your own Countrey where you may securely expect the event For although no signs of troubles do appear yet I admonish you that that meeting shall receive a terrible blow and shall not see who smiteth them Do not despise this discovery it may be profitable to you it cannot hurt you For the danger is over as soon as you have burnt this Letter I hope by the grace of God you will make good use of this Counsell to whose protection I commend you The King having read the Letter though through the generousness of his mind he was no way prone to suspicion did conjecture that some strange thing did lye hid under it and that the notice given was by no means to be neglected On the other side Cecil said it was certainly written by some Mad man For no man well in his wits would speak at this rate of a danger which he doth admonish so much to beware of The danger is over as soon as you shall burn the Letter How small a danger could that be which should vanish in so short a moment On the other side the King in whose breast the first suspition had a now taken deep root urged the foregoing words That assembly shall receive a terrible blow and shall not see who smiteth them And whiles walking in the Gallery he deeply thought of these things from one particular to another it came into his mind that a sudden blow by Gun-powder was intended by those words For what more sudden then a blow by Gun-powder Thus the King and Salisbury so broke off their discourse that the King did strongly persevere in his conjecture Salisbury to free the Kings mind from fears and cares seemed in his presence to make light of this notice given but in the mean time admiring within himself the Kings uncouth and unusual interpretation and so presently suspecting it did conclude that it was not lightly to be regarded The next day the thing being again considered of by the King and His Counsellors it seemed good that the Palace with the places near adjoyning should be diligently searched and that business was assigned to the Lord Chamberlain who upon the Monday which preceded the Parliament about the Evening that he might give no occasion of Rumours goes with the Lord Monteagle to those places entring into the house that Percy had hired they found a great heap of Billets and Fagots and Coal in a Vault under ground and Wineard the Keeper of the Kings houses being there present Wardrobe he was asked for what use they were brought in thither they understood that the house was hired by Percy and that heap was brought in by him Moreover the Chamberlain spying Fawks standing in a corner of the Cellar asked who he was and what business he had there Who answered that he was the Domestick Servant of Percy and the Keeper of that house in Percy 's absence Having thus done they return to the Court reporting What they had seen and conjecturing worse things then formerly they had done For it came into Monteagles mind upon the mention of Percy that he was highly addicted to the Popish Religion that they had formerly been acquainted and lived as Friends and it might be that he was the Author of that Letter which gave ground to all this suspition The Lord Chamberlain among other suspicious matters did revolve in his mind that that store of wood in the house of Percy where he seldom resided was not brought in thither to no purpose and that that Servant of Percy whom he saw in the Cellar looked like a desperate wicked Knave All which things did increase the Kings suspition who would have that Vault further searched again but least if nothing were found the Counsellors should make themselves ridiculous to the People as if they were afraid of every light report and moreover fearing least whiles they appeared to suspect Percy who was allied in Blood to the chiefest Peers of the Realm they should seem to suspect the Earl of Northumberland himself yet when the safety of the King did prevail upon them they so ordered the matter that search should be made without noise or injury to any It was given in command to Sir Thomas Knevet Justice of Peace for Westminster that in the dead of the Night he should go with a convenient company to that house and should take Wineard a long with him under pretence that he had lost some Hangings and Tapestry Thither Sir Tho. Knevet going finds Fawks Percy 's Domestick Servant who under a feigned name called himself John Johnson before the House booted and habited for a Journey and he gives command presently to lay hold on him From thence going into the Cellar he speedily removes the Wood and Coal which being removed the Treason appeared one little Barrel of Gun-powder being first discovered by it self and afterward the heap being removed 36 Barrels of different magnitude were found there Then turning to the Prisoner and examining his Garments they found in them tinder and three Match cords But he being taken in the Fact and not able to deny the case being now desperate he of his own accord confessed the Crime and with an unappalled countenance as he was a man of a resolute mind to undertake any desperate attempt he added that it was well for them that they found him before the house now lately come out of the Cellar in which all things were ready for if they had found him within he would not have stood to have buried himself and them together by putting fire to the Train Knevet having discovered the matter returns forthwith rejoicing to the Palace about Four a Clock in the Morning and acquaints Salisbury and the Lord Chamberlain who presently with a noise rush into the Kings Bed Chamber and tell him the Treason was detected
finding that there was no avoiding it begged Pardon for his contrary asseveration which he sought to elevate by a forced Interpretation or Equivocation And professing that he would speak the truth ingenuously He answered that he had hitherto so constantly denyed it because he knew that no man living but one he meant Greenwell could accuse him as guilty of the late Fact But now that he saw himself encompassed with such a cloud of witnesses he would no longer dissemble but did confess that above V moneths agone he was acquainted by Greenwell with the whole matter That before that Catesby had in general told him that the Catholicks in England were attempting some great thing as to Religion and asked whether if good men should be involved in the danger this were to be made matter of Conscience But that he who had a contrary command from the Pope that he should not engage in any Conspiracy refused to hear any further of it That he did pour out Prayers for the good success of the great cause and amongst other things used the Hymn that was commonly Sung in the Church but intended nothing else when he did so but only prayed God that in the next Parliament no grievous Lawes might be made against the Recusants so they are called in England who keeping within their own houses have their liberty and refuse to Joyne in worship with the Protestants Garnet being twenty times Examined 12 Feb. and 26 Mar. between the Eids of Febr. and the VII of the Calends of April two dayes after he is arraigned at the Publick Tribunal in London * The reason whereof the Earl of Salisbury declared at his Tryal See the Proceedings Y Guild Hall Here the Crimes are layed to the charge of the Prisoner by Sir John Crook which are afterwards enlarged on in a long Speech by Sir Edward Cook the Kings Attorney General Then after Garnet had said something for himself and especially something concerning Equivocation she was Examined by Cecil and others that sate as Judges in that case And lastly the Earl of Northampton made a long and elaborate discourse against him in which he largely handled the Authority which the Popes arrogate to themselves of deposing Princes and discussed that Chapter of Nos sanctorum the ground as he said of this and such like Conspiracies At length Sentence is passed by the Lord Chief Justice of the Kings Bench that Garnet should be Drawn Hanged and Quartered His Plea for himself was only this that although he did a long time before know of the Conspiracy by common fame and Rumours for Greenwell only informed him of all the particulars but under the Seal of Confession by the Laws of which he was forbidden to discover it to any man living yet that he did admonish Greenwell to desist from the Fact which he did very much disapprove of and to hinder others engaged in Conscience or privity in it Here Cecill severely reproved him For said he if he did disapprove of the Fact why did he afford Greenwell the benefit of Absolution before he had by his penitence given testimony that he did truly and from his heart detest the Fact Furthermore when as he understood the matter from Catesby where there was no Seal of Confession this was sufficient to have made a discovery of the Plot if he had so highly abhorred it as he did pretend But there were other things that lay heavy upon his charge and these chiefly which were amongst his Confessions written with his own hand and sent to the King viz. That Greenwell did acquaint him with this not as with a sin he had to confess but as an Act which he well enough understood and in which he required his advice and counsel That Catesby and Greenwell came to him to require his advice upon the matter and that the whole business might be resolved among them That Tesmund for so he was now called who e'rewhile was Greenwell and he did not long agone consult together in Essex of the Particulars of this Conspiracy Lastly when Greenwell asked who should be Protector of the Kingdom Garnet answered that that answer ought to be deferred till they saw how things should go When these things were brought to his remembrance and did make it appear that he knew of the Conspiracy otherwise then by the way of Confession all that he answered was that whatsoever he had signed with his own hand was true Being brought to Execution the Third of May being Inventio crucis Holy rood day he said he came thither that day to find an end at length of all the crosses that he had born in this life that none were ignorant of the cause of his punishment that he had sinned against the King in concealing it that he was sorry for it and humbly begged the Kings Pardon that the Plot against the King and Kingdom was bloody and which if it had taken effect he should have detested with all his heart and that so horrid and inhumane a Fact should be attempted by Catholicks was that that grieved him more then his death Then he added many things in defence of Anne Vaux who was held in Prison and lay under great suspition upon his account Being accused that he had while Q. Eliz. was alive received certain Breves from Rome v. Proceedings Q 3. in which he and the Peers inclined to Popery were admonished that when that miserable Woman should happen to die they should admit of no Prince how nearly soever related in blood but such as should not only tolerate the Catholick Faith but by all means promote it he said he had burnt them the King being received for King And when he was again Examined upon the same things he referred Henry Montacate who asked him about it The Recorder of London to his Confessions subscribed by him Being taxed for sending Edmund Bainham to Rome not to return to the City before the Plot should take effect This he thus excused as if he had not sent him upon that account but that he might inform the Pope of the calamitous state of England and consult with him what course the Catholicks should take and therefore referred them again to his Confessions Then he kneeled down upon the Stage to his Prayers and looking about hither and thither did seem to be distressed for the loss of his life and to hope a Pardon would be brought him from the most merciful Prince Montacute admonished him that he should no longer think of life but if he knew of any Treachery against the King or Kingdom that he should as a dying man presently discover it for that it was now no time to Equivocate At which words Garnet being somewhat moved made answer that he knew the time did not admit of Equivocation that how far and when it is lawful to Equivocate he had otherwhere delivered his opinion that now he did not equivocate and that he knew nothing but what he had confessed
of Secresie from them and by them were absolved after the Plot defeated Nor do we find any in Holy Orders except the Pope himself to have had any hand in it or particular knowledge of it but such as were of this Society of the Jesuites For the Secular Priests though two of them in pursuance of the Popes Bulls immediately upon the coming in of the King were ingaged in a Conspiracy of their own if not trapan'd by the Jesuites V. Stowe Fuller Anno 1603. Sect. 14. against him but of a lower and more ordinary nature and by the Actions of the Jesuites perceived something in general that the Jesuites had then some notable Plot in agitation yet we may reasonably believe that they were utterly unacquainted with the Kind and Particulars of this so high and refined a project above the pitch of their imaginations to conceive not onely from what hath been already said out of their Confessions but also by reason of the differences and dissentions which were then and have since continued between the Jesuites and them V. Declarat Motuum Edit 1601. Watsons Quodlibets Edit 1602. 15. 2. Nor were they two or three Jesuites only in a corner and they of the lower rank or of mean or ordinary authority but such as were of greatest reputation place and Authority among them who were concerned in this business as besides Osw Tesmond alias Greenwel who with Robert Winter was by Garnet Catesby and Tresham Anno 1601. sent into Spain with Letters commendatory to F. Creswel to Negotiate the then intended Spanish Expedition besides Gerrard and Hammond and Hall besides * V. Wilson Hist of King James F. Weston who heretofore Anno 1595. at Wisbich castle by his contention for a Superiority over the other Priests as well as Jesuites began the differences which have since continued between them and in his book de Triplici hominis Officio Printed Anno 1602. foretold of many calamities storms and dangers that were like to ensue upon the Queens death as did also the Author of The Ward-word Printed at Lovane 1599. said to be Parsons as was observed and noted * Answer to the Supplication chap. 4. Edit Lond. 1604. in Print before this Plot was detected besides all these and many more no doubt not yet discovered the Superiour of the whole Order of English Jesuites even their Provincial himself here in England F. Hen. Garnet who had been eighteen years here in England and a promoter of former conspiracies and held correspondence with divers other of prime note and authority in forrein parts as with F. Creswel in Spain who being many years Vice-praefectus Anglicanae Missionis Sub-provincial and Leger there did great matters and by the Authority which he had with the two Philips II III. Kings of Spain obtain'd many things of them for the good of the Catholick cause in England as we read in Alegambe and about a month or six weeks * About the time that Banham was sent by Garnet to the Pope before this Plot should have been effected went from Villadolit to Rome to be created a Cardinal saith L. Owen but more probably upon some other negotiation concerning this great business then in hand L. O. of the Engl. Col. in forrein parts pag. 74. Lond. 1626. quar also with F. Baldwin in the Low-countries of like place and Authority there ever since the year 1590. at which time Del Rio read Divinity at Doway as he did afterward at other places in those parts as Leige and Lovane who being so famous as he was in those parts and so great a zealot against hereticks it is not to be doubted that he had frequent converse with F. Baldwin and divers others of the English Fugitives of the better quality Lastly at Rome with the English Assistant there F. Parsons whom we may conclude to have had particular knowledge of this design not only from what he wrote concerning the Journey or Pilgrimage to S. Winefreds-well the mystical prayer which he ordered his Students to use to say nothing of the many projects which his working brain continually devised and his furious zeal as earnestly urged and prosecuted or of his Letter wherein he wrote Anno 1600. that he had then been ten years dealing in such matters but we are moreover given to understand so much from some of his own Religion though not of his Order and that he was highly accessory to it both before and after the discovery as might be proved by great and manifest instances The Jesuites Reasons unreasonable Doubt 1. But for his Correspondence at Rome we need do no more but first remember who Garnet was viz. Provincial of the English Jesuites and then reflect upon the continual weekly or octiduan Intelligences which the Provincials from all parts constantly transmit concerning all matters of moment to their several respective Assistants at Rome who immediately impart the same to the F. General of the whole Society always Resident there and he or they as the matter requires or deserves to the Pope of which the Discourse of the Jesuites Politicks written under Paul v. Printed in the Myst of Jesuit part 2. and other Writers give us an account and then we cannot doubt of his correspondence there not only with the English Assistant Parsons but also at least by means of the Assistant with the F. General Claudius Aquaviva and with the Pope himself and that in this very particular being a matter of so great moment which doth more particularly appear by the Bulls prepared to be sent over hither as soon as the plot had taken effect and other instances not necessary here to be insisted on So that if we consider the Persons and their Correspondences and Intelligences it will not be hard to conceive how easily this Plot wheresoever or by whomsoever invented might be communicated if by Del Rio to our Incendians here if by any of them to him if at Rome both to him and to them or for the more secret conveyance of the notice of it from thence by him to them Which is not unlikely that it was and that it was the contrivance of F. Parsons who at that time Anno 1600 had been ten years dealing in such matters and studying and promoting projects against his Country as we may perceive by his aforesaid letter then written 16. Lastly if from the Actors we come to consider their Actions and Management of the whole business we shall find a wonderful agreement from first to last in all the Circumstances not one crossing or thwarting our conjecture not one failing not one that doth not afford some matter or ground to confirm it For 1. If we consider the whole Section of Del Rio and with it compare the Actions and carriage of the Conspirators in all there is so punctual an agreement that without further proof it seems to own and bewray its parent being as like him as if according to our proverb it was
Thu. l. 53. And though to the Pope and Spaniard he owned that he did it upon the score of Religion yet knowing that with others this would not so much excuse as aggravate and increase the odium of it some other cause was to be devised and pretended And therefore first to extenuate the fact V. l. 54. he pretends that his commands extended only to the cutting off of Colinius and his Confederates which thing being once undertaken the tumult at Paris proceeded further than he intended or was able so soon as he desired to restrain and that other Cities taking example from thence did the like without his license and to his great grief and trouble and then for the cause pretends a Conspiracy against himself his Mother and Brothers and Navar himself and to make Conde King and afterwards to kill him also and set up Colinius And though the causes pretended against Colinius in the judgment of the most prudent men who were not at all addicted to the Protestant party says Thuanus had not so much colour of truth as will perswade even children to believe them much less any sufficient proof yet to put some colour upon the business a Trial was ordered to be had in form of Law and two days after a Jubilee as hath been said was appointed and an Edict published wherein the King declares that what had happened was done by his express command but not out of hatred to the Protestant Religion or to derogate from the Edicts of Pacification which he still desired should be inviolably and religiously observed but to prevent the Conspiracy of Colinius and his Confederates c. and Letters to like purpose were sent to the Presidents of the Provinces declaring as was pretended the TRUE causes of the tumult and commanding them to treat the Protestants in all friendly manner Thu. l. 53. c. And that nothing might be wanting says Thuanus to the height of madness that they might seem to glory and triumph in so detestable an enterprise in emulation of the ancient Emperors Medals were coyned with the Inscriptions VIRTUS IN REBELLEIS PIETAS EXCITAVIT JUSTITIAM Divers other such like arts were used to put a face upon the business and make it look like a happy prevention of some terrible Conspiracy But what was the most detestable of all by the accumulating of sin upon sin as is usual in such cases was the gross abuse of Justice it self whereby the Courts of Justice were drawn into the participation of the guilt by an horrible and abominable Sentence not only against Colinius who was dead but his children who were alive and also against Monsieur de Briquemaut who had fled to the English Ambassadors and Arnald Cavagnes Master of Requests who had hid himself hard-by with a friend who admonished him of the danger but were both taken and imprisoned in the Palace and the same day that Sentence was given against Colinius were condemned to death which Cavagnes suffered with admirable constancy reciting Prayers out of the Psalms by heart in Latin for three hours together with his eyes steadily fixed towards Heaven but his companion at first affrighted with his approaching death made an unworthy offer for the redemption of his life to discover a means how to surprize Rochel yet afterwards when the King refused that condition but offered him another which was that he should acknowledg himself guilty of the crimes objected to him and confess before the people that there was a Conspiracy entred into by Colinius against the King he refused that and chose rather to suffer death which accordingly he did with Cavagnes While these such like arts were used to excuse and disguise the business at home to do it abroad besides the Queens Letters above-mentioned were several Ambassadors employed in Helvetia Germany England Poland and other foreign Countries where they either resided before or were sent on purpose for this service and Learned men suborned and perswaded to do it by printed Books But all these not having any certain ground of truth as a common foundation for all to build upon while each alledged not what he did know or believe to be true but what his own genius dictated as most plausible and likely to put some colour upon the business some extenuating the fact as to the King 's acting in it and others on the contrary justifying the same some excusing it only by way of recrimination for things done in the late Wars and others insisting upon the pretended conspiracy of Colinius were not only confuted by others who also in print answered their writings and speeches but of themselves betrayed and detected the vanity of their several pretences and allegations by their inconsistency and disagreement one with another The Learned Lawyer Fr. Baldwin was hereunto sollicited but was more ingenuous than to be retained in the patronage of so foul a cause and yet among those who undertook this office besides the Mercenaries were some persons otherwise of honour and repute who because what was done could not be undone partly to consult the credit of their King and Countrey partly to accommodate the present state of affairs endeavoured either by feigned praises or officious excuses to cover and palliate that fact which in their hearts they detected And some were therein so far transported and over-shot themselves out of zeal for the honour and good of their Countrey that our ingenuous author deplores their actings in it especially as to that foul business of the Trial and Sentence above-mentioned But generally the French Courtiers who were more ingenuous than to prostitute their reputation by asserting that pitiful pretence of the conspiracy yet used all their art to represent the case as a sudden accidental thing and not so long before contrived as the Italians and Spaniards relate 48. It is very usual and even natural to men especially to the more considering minds when any thing rare and extraordinary doth occur not to rest satisfied with the bare contemplation of the thing but also to reflect back and enquire into the causes of it And therefore since Thuanus relates that the more prudent of those Lib. 53. who being no way addicted to the Protestant party with good and honest meaning sought how to excuse this execrable fact yet in their heart detesting the same did also seriously consider the causes of it their sense and judgment in that respect may likewise deserve our observation They saw apparently that so infamous and pernitious counsels could not proceed but from minds so strangely infatuated and blinded and did seem to argue a special judgment of God upon them And of that the causes to which it might be reasonably attributed were very obvious and easy to be discovered For such was the profaneness debauchery and wickedness which prevailing in the King through his evil Education by his Mother and those Tutors to whom she committed him and in the Court were by the evil example
concerning the deposing of the King and thrusting him into a Monastery and setting up Guise in his place c. which being taken with David in his journey and published by the Protestants were not believed at first till the same being also sent to the King of Spain the French Ambassador there happened to get a copy of them and sent them to his Master as Thuanus relates from his own mouth The King therefore returns them a wary answer such as though not altogether denying their demand yet gave them no great satisfaction But though they failed in this attempt to unking the King with his own consent yet they resolved though without or contrary to his consent not only to moderate the last articles of Peace but to break them utterly and again with more force than ever to begin the War against the Protestants whereby they brought the King to this necessity that he must either plainly and openly break his faith given to the Protestants which he had done before only by connivance or engage with them in a more dangerous War against the Leaguers And divers disswaded him from breach of his Faith among the rest William Lantgrave of Hesse Thu. l. 63. besides the reason he gave him in mind of that late and memorable example of Ladislaus 4. King of Hungary who having sworn a Truce with the great Turk Amurath 2. being perswaded by the Pope and Cardinals out of a vain hope that they could absolve him from the obligation of it perfidiously broke it Whereupon in the first encounter the Turk lifting up his eyes to Heaven and calling to Christ to behold and punish the perfidious dealing where-with his followers had dishonoured him he was himself slain with 30000 of his men on the other side the French Theologists did openly both in Sermons and printed Books contend that the Prince is not obliged to keep Faith with the Hereticks alledging to that purpose the Decree of the Council of Constance and therefore War is to be undertaken to extirpate them And by the advice of the Bishop of Lymoges and Morvillier sometime Bishop of Orleans the King determined since he could not by open resistance hinder the designs and progress of the League which already had taken too deep root to make himself Head and Protector of it and draw that authority to himself which he saw they endeavoured to settle upon the Head of the League both within and without the Kingdom which accordingly he did causing it to be read published and sworn in open assembly and with high protestations declared that he would spend his last breath to reduce all his people to a unity in Religion and an entire obedience to the Roman Church which done he without much difficulty prevailed with Navar and the Protestants to yield to some restraints of the publick exercise of their Religion And thus by a new Edict of Pacification were things in * For in the midst of peace nothing but the persecution of heresie was daily threatened Da. p. 479. some sort quieted for some time 52. But after the death of Alancon the King's youngest Brother who died without issue and not without suspition of poison in the flower of his age being about thirty wherein we may take notice by the way of the Divine Vengeance by degrees extirpating that Family which so wickedly sought the extirpation of the Protestants the King having no issue nor like to have any Busbeq ep 5. notwithstanding all his visits and supplications at the Monuments of Saints and Religious places whereby the Crown was likely to descend to the King of Navar a Protestant Prince who was next heir to it the Leaguers presently begin new troubles Thu. l. 80. the Preachers from the Pulpits fill their hearers minds with fears and jealousies meetings are every where held Souldiers secretly listed and Officers appointed and the more to enrage the people while the Preachers fill their ears with the noise of approaching dangers Thu. l. 81. dreadful and horrid representations of most terrible persecutions which the Catholicks are said to suffer in England are presented to their view both in printed Books and also in Cuts and Pictures which are set up in publick places and persons appointed to relate the sad stories of them and tell the people that thus it will be also in France if the King of Navar be admitted to the Kingdom and therefore to secure themselves of a Catholick King they resolve to set up the Cardinal Bourbon for head of the League at present and to succeed the King in case he should die without issue And the better to strengthen themselves they renew their League with the Spaniard Da. p. 526. and having suddenly raised a considerable Army contrary to the King 's express prohibition by his Edict Da. p. 535. they begin to make themselves Masters of many Cities and Fortresses some by secret practices some by open force of Arms Da. p. 550. driving out the King's Governors and Officers and in short time through the fury of the people and great converse of the Clergy in favour of the League became so formidable to the King that he was forced to a new agreement with them against the Protestants Da. p. 557. to banish their Preachers confiscate their estates and with all speed denounce a War against them wherein such men should be made Commanders as the League should confide in and a great deal more partly against the Protestants and partly to strengthen their own party Da. p. 598. This agreement was made by the King only to comply with his present necessity and not with any intention to perform it For being now out of hope of issue himself he resolved to further Navar 's right and to unite himself with him as his lawful Successor and make him partaker in matters of Government to which end he held secret correspondence with him Da. p. 600. But the Leaguers force him to go on with the War and upon the score of his treaty with Navar raise great clamors and calumnies against him that the cause of Religion is betrayed the Protestants openly favoured the course of the War interrupted and that the King shews openly that his mind is averse to the Catholick party and that he desires by all means to cherish and maintain heresy Da. p. 606. And now the minds of the people are more than ever inflamed against his person and proceedings which were publickly inveighed against in the Pulpits and particularly slandered in private meetings Thu. l. 86. but especially by the Priests at the secret confessions of the people whom they refused to absolve unless they would enter into the League and for the more secret carrying on of the business intrusted in this new Doctrine that as well the Penitent who shall reveal what he hears from his Confessor as the Confessor who reveals what the Penitent confesseth doth incur the guilt of mortal sin
till he could raise his passion by which speech he for some time eluded their cruelty but by and by a Messenger coming from the Palace as from the King he was forced to deliver him into the hands of the Guard who were to carry him before the King but they in the way first stabbed Lavardinus with daggers and then threw him over the Mill bridge into the River The same fortune and in the same place ran Claudius Gaudimdus an excellent Mositian in our Age who set the Psalms of David as they were put into verse in the Mother-tongue by Clemens Marot and Theodoret Beza to divers pleasant tunes as they are now sung in the publick and private meetings of the Protestants Briolius a Gentleman who was Tutor to Marquess Conte in his childhood venerable for his grey head being now an old man was likewise slain in the embraces of his Pupil who stretched forth his arms and opposed his own body to the blows Truly lamentable was the spectacle of Franciscus Nâ—mpar Cammoâ—dius who had lodged in that neighbourhood but which fortune sporting after her manner mingled with an event of unexpected joyfulness he with his two sons whom he loved with a paternal affection being taken in bed by the murderers who prosecuted him with his children not through an hatred of his Religion but through hope of gain was slain with one of his sons the other being all bloudy with the bloud that flowed upon him saving himself from their blows as he could at that tender age for he was hardly twelve years old by the interposition of the dead bodies dissembling himself dead he was at last left by them for dead a little after more 〈◊〉 flocking to the house for prey of whom some commended the fact as well done for not only wild beasts but their whelps are altogether to be destroyed others that had more humanity said this might be lawful to be done upon the Father as guilty but the innocent off spring which perhaps would never take the same courses ought to be spared Among those that came toward the evening of that day when as one did highly detest the fact and said God would be the avenger of such impiety the boy stretching his limbs and a little lifting up his head gave signs that he was alive and when he asked him who he was he answered not unadvisedly that he was the Son and Brother of the slain not telling his name concerning which when he was asked again he answered that he would tell his name if he would lead him where he desired and withal asked him that he would take care to conduct him to the King's Armory for he was near of kin to Biron Master of the Ordnance or Artillery nor should he lose his reward for so great a benefit which thing he carefully performed This James Nompar that is his name with great gratitude rewarded the man brought to him by the Divine Providence and afterwards married the Daughter of Biron and is now chief of a Noble Family in Aquitania Godfry Caumont his Unckle being dead and leaving only one Daughter Being raised by the King to great honours of which he carried himself worthy as Colonel of the King's Life-guard and Governour of Bearne he seems to be preserved from that danger by the singular Grace of God that he might by his numerous off spring which he had by his Wife propagate that Family that was reduced to a few and by his virtue add the highest ornament to the honours of his Ancestors The same day were slain these Protestants of great note Loverius thrown out of a window into the high-way Montamarius Montalbertus Roboreus Joachinus Vassorius Cunerius Rupius Cobombarius Velavaurius Gervasius Barberius Francurius Chancellor to the King of Navar Hieronimus Grolotius Governour of Aurleance and Calistus his base Brother who were both inhumanely dragged about the streets and at last cast into the River by the instigation of those who gaped after his office and goods Stephanus Cevalerius Pruneus the King's Treasurer in Poictou a man of great integrity and one that was very solicitous for the good of the Common-weal who had been the principal mover for the building the Stone-bridge of Vienne laid at Eraldi-castrum was by certain cut-throats sent by Stephanus Fergo Petauderius who sought after his Treasurer-ship after the payment of a great sum of mony cruelly murdered and thrown into the River and Patanderius is by the commendation of Monpenserius whose affairs he managed put into his office Also Dionysius Perrotus the Son of Aemilius Senator of Paris a man not less renowned for his integrity than his knowledge in law worthy of such a Father underwent the same fortune 19. Nor did they spare those whom Navar being advised so to do by the King had brought into the Palace for they were by the King's command made to come down from their Masters chambers into the Court-yard and being brought out of the Palace their swords being taken from them they were many of them presently slain at the Gate others were hurried to the slaughter without the Palace Among these were Pardallanius Sammartinus Bursius and Armannus Claromontius Pilius famous for his late valour in defending the Temple of St. John He when he was led out to be butchered standing before the heaps of the slain is said to cry out Is this the King's faith Are these his promises Is this the peace But thou O most great and most good God behold the cause of the oppressed and as a just Judge avenge this perfidy and cruelty and putting off his Coat which was very rich gave it to a certain Gentleman of his acquaintance that stood by Take this from me as a remembrance of my unworthy death which gift he not accepting under that condition whiles Pilius said these things he was thrust into the side with a spear of which wound he fell down and died Leiranus now grievously wounded but escaping out of the hands of the murderers rushing into the Queen of of Navars chamber and hiding himself under her bed was preserved and being carefully commended by Margaret to the King's Physitians was healed Bellonarius formerly Tutor to the King of Navar having a long time lien under the Gout was slain in his bed The King received to his grace Grammontanus Lord of Gascoign Johannes Durforlius Duralius Joachimus Roaldus Gamarius and Buchavarius having promised to be faithful to him and they were worth their word Then the King calls Navar and Conde and tells them that from his youth for many years the publick peace had been disturbed by often renewed wars to the great damage of his affairs but now at last by the grace of God he had entred into such a course as would extirpate all causes of future wars That Coligny the author of these troubles was slain by his command and that the same punishment was taken throughout the City upon those wicked men who were infected with the poison of superstition That
sent to be in readiness to be sent over and published in the Popes name in three principal places of this Kingdom as soon as the Powder-plot was discharged and had done its execution as Bishop Andrews reports from the Spontaneous confession of a Jesuit at the time of his writing who was then here in prison Respons ad Apol. Bellarm. cap. 5. pag. 113. and here to publish the Bull In which Bull the Pope by the power which he saith is from God by the Lawful succession of the Catholick Church descended to him over All persons for several causes there in specified and more fully expressed in the Bulls of Pius v. and Gregory XIII doth again proscribe the Queen Takes away all her Royal Dignity Titles and Rights to the Kingdoms of England and Ireland Declaring her Illegitimate and a Usurper of those Kingdoms Absolving her Subjects from their Oath of Faith and Obedience to her Threatens All of what condition soever under danger of the wrath of God not to assist her in any wise after notice of this Mandate but to imploy all their power to bring her to Condigne punishment Commands All Inhabitants of those Kingdoms diligently to execute these Mandates and as soon as they have certain notice of the Spaniards coming to joyn all their forces with them and in all things be obedient to Parma the King of Spain's General and lastly Proposing Ample Reward to those who shall lay hands upon the proscribed Woman and deliver her to the Catholick party to be punished in conclusion out of the Treasury of the Church committed to his Trust and Dispensation he draws out his treasure and Grants a Full Pardon of All their Sins to All those who should engage in this expedition This Thuanus relates more at large and presently adds It was agreed in secret that King Philip should hold the Kingdom when reduced to the Obedience of the Church of the Pope in Fee as of the Holy See according to the Articles of the contract by Ina Henry 2. and King John made and renewed with the Title of Defender of the Faith And to reduce it to this Obedience these were the forrein Preparations which were made according to Thuanus his Account A Navy of 150. * Of vast burden says Cicarella besides an infinite number of small ships In vita Sixti v. Ships extraordinarily well furnished and in it of Mariners and Seamen 8000. Gally-slaves a great number 2080. says Camden of Souldiers 20000. besides Gentlemen and Voluntiers for scarce was there any family of note in Spain which had not son or brother or cousin in that fleet Brass Guns 1600. Iron Guns 1050. Of Powder Bullet Lead Match Muskets Pikes Spears and such like weapons with other instruments and engines great abundance as also of Horses and Mules and Provisions for six moneths And that nothing might be wanting as to matters of Religion they brought along with them the Vicar General of the Sacred Office as they call it that is the Inquisition and with him of Capucines Jesuites and Mendicants above 100. And besides all these were prepared in Flanders and those parts by the Duke of Parma of Flat-bottomed Boats for transportation of men and Horse and other necessaries 288. of Vessels for Bridges fitted with all things necessary 800. and of Armed men 20900. 50000 Veterane Souldiers says Sir Fr. Bacon But all these preparations and forces were not greater than was the Spaniards expectation and confidence of an assured Victory and Absolute Conquest of this Kingdom and that not only in respect of the strength and greatness of their Forces though so great that in admiration of this Navy they named it as hath been said The Invincible Armado and so was it called in a Spanish ostentation throughout Europe and hath indeed been thought the greatest Navy that till that time ever swam upon the Sea though not for number yet for Bulk and Building of the Ships with the Furniture of great Ordnance and Provisions But that which very much heightened their Confidence was the supposed Goodness of their Cause and presumption of the Divine assistance accordingly favouring them in it and thereby signally ratifying the Sentence of Christs Vicar this being assigned as an Apostolical Mission against the Incorrigible and Excommunicate Hereticks to reduce them to the Obedience of the Catholick Church of Rome and to execute his Holines's Sentence of Excommunication against that accursed Anathematized woman though this that we may note it by the way was properly and anciently reputed the Office only of Satan and his Angels and Ministers and never taken out of their hands till Pope Gregory VII after above a thousand years exercise of it by the Plenitude of his Power took upon him to dispose as it seems of the Kingdom of Darkness as well as of the Empires and Kingdoms of the Earth But the Judgement of Heaven was contrary to their expectations and as the Scripture tells us The Curse Causeless shall not come so it pleased God to turn their curse into a Blessing For with this Monstrous Navy though the Spaniards perswaded themselves that the English terrified with the fight of it would not dare to assail it but only sailing at a distance observe their Course and the while give Parma an opportunity without difficulty Thu. p. 253. to waft over his Forces and pour them in upon London yet did the English though through the abuse of that fraudulent Treaty and some reports of the Spaniards not coming out that year at the instant purposely cast abroad not altogether ready and prepared couragiously engage and in few days having taken and sent home two of their great ships so distressed this Great Navy that they were forced to fly and having chased them toward the North until for want of Powder they were forced to give them over returned home with the loss not of an hundred men and but of one Ship while these Executioners of the Popes Anathema according to the Curse in the Scriptures Camd. p. 533. came out against us one way and fled before us seven ways being driven about all Britain by Scotland the Orcades Ireland grievously afflicted with Tempests Shipwracks and all kind of Miseries and very much curtailed and at last Resolving in Councel that for as much as the Heavens and the Sea being their Enemies Thu. p. 255. their condition was now such as by no Humane Strength Virtue or Counsel could be restored every one should return into Spain which way he could and all meet at a place appointed they accordingly held their Course for Spain and many by Tempests and other misfortunes being lost by the way the rest returned with Ignominy and Disgrace having lost as the Spaniards write saith Thuanus 32. Ships 10000. Men and 1000. more carried Captive into England but as the English and Dutch write above 80. Ships and as some of their own say the greatest part of that so Glorious Fleet which had been the
of his Minority and with his Mother making a progress through all parts of the Kingdom an Enterview between them and the Queen of Spain accompanied with the Duke of Alva is so ordered that a more secret Consultation is held at Bayonne for the extirpation of the hereticks Jan. 1565. Davila l. 3. Thu. l. 37. and a Holy League made between the two Crowns for mutual assistance to that end and at last it is concluded according to the opinion of Alva which he said was the judgement of King Philip to cut off the chief heads of the Protestants and then in imitation of the * 30. Mar. 1282 When the French were all at an instant without distinction of age or sex cruelly slaughtered as were the Danes here in England 280. years before that Sicilian Vespers to slaughter all the Protestants to the last man and because the intended Assembly at Moulins was already talked on that it would be best to make a slaughter of the Nobility assembling there from all parts and upon a sign given to exterminate the rest through out France This Thuanus relates from Jo. Bapt. Hadrianus who he saith wrote his history with very great fidelity and prudence and as is very likely extracted many things from the Commentaries of the Duke of Tuscany Father to the Queen Mother But as he further relates either because they did not all meet there or that for some other cause it seemed unseasonable that business was deferred to another time and was seven years after as was then continued put in execution at Paris at a more convenient place and occasion But from this time the Prince of Conde and the Colinies being admonished by their friends at Court of these bloody Counsels and thereupon suspitious of the Court designs were more cautious and wary Yet was Colinius at the Assembly at Moulins in January following Thu. l. 39. and there by solemn Oath purged himself of the death of the Duke of Guise and possibly might then make some further discovery into these secret counsels which if as is said they were at first designed to be put in execution there seem by the succeeding History to have been deferred for want of sufficient Forces ready and of fit instruments For afterward by the advice of Alva Thu. l. 41. 6000 Swissers were hired and levies of Souldiers made in Champain and Picardy under pretence of guarding the Frontiers against Alva But this pretence quickly vanished by Alva's withdrawing from those parts as it was afterwards more fully detected of fraud and collusion by his sending them Forces in the War soon after following nevertheless the Swissers were still retained 43. Whereupon Thu. l. 42. all very well knowing that there was a better accord between the Courts of France and Spain especially since the enterview at Bayonne than that there needed any such Guards the Prince of Conde Colinius Andelot his Brother and the rest of the Protestant Nobility and Gentry began to be very sensible of their near approaching danger of ruine and after a long patience under Slaughters Banishments Calumnies loss of their Estates and Fortunes to consult together what course might be taken for the safety and preservation not only of their estates and liberties but of the lives of themselves and their wives and children They had seen and felt the Edicts made on their behalf partly eluded by the interpretations of new Edicts and Proscripts partly violated by the malice and iniquity of Judges and Presidents of the Provinces injuries and mischiefs every where done to them and even the murthers of no small number connived at and permitted to go unpunished And besides all this they had certain intelligence of those secret consultations held for their destruction and of other secret counsels held by Ambassadors with the Pope who fomented the hatred of those two Kings against them and besides the speeches and threats frequently given out that they were not like long to enjoy their Assemblies they saw plainly that those preparations which after the Cities which they inhabited were dismantled and Forts therein built and Garrisons put into them were at first made under such pretext as was no way probable and now continued without any at all were designed against them and were also informed thereof by intelligence from their friends Sures p. 768. and by letters intercepted from Rome and Spain Notwithstanding after a consultation or two it was resolved by common consent of all to use all mild and gentle means and therefore since now there remained no further pretence to retain them the Prince of Conde by his friends desires that since Alva is now retired into Belgium the Swissers may be dismissed But when instead of being dismissed or retained only to guard the Frontiers they found them daily march on nearer to the heart of the Kingdom and had further notice from the Court of their designs they at last assemble in great confusion and though every one saw the danger which hanged over their heads and was now ready to involve them all yet great question there was how it should be prevented To complain they by experience knew what effect of that might be expected to Arm though in so great occasion of necessity and extremity they easily foresaw many inconveniences attending that They only unhappily not foresaw the proper remedy by their great Master prescribed in such case to fly though it had been to the greater humanity of the uncivilized Indians whereby they might perhaps better have consulted their own safety and also have promoted his service in the propagation of his Truth and Gospel But to Arm besides the mischiefs of a Civil War they thought that could not be without many calumnies and slanders cast upon them by their adversaries as if they were the Authors of it and undertook it against the King to whom they did not so much as impute their former injuries and oppressions or present dangers but only to their adversaries who having at first by force gotten the King into their power abused his immaturity and authority to ruine and destroy them and although they should take up Arms only against them and meerly for the necessary defence of the lives and fortunes of themselves their wives and children and for the preservation of the Kingdom yet should they not escape that imputation and therefore they unanimously agreed rather being innocent after the example of their ancestors to bear what injuries should be done them than to offer any to those who were indeed nocent lest by an ill defence of a good cause they should desert that Equity or Justice which had hitherto stood on their part till by the discourse of Andelot a person of great authority among the Peers and besides of known probity and virtue they were perswaded that after so often breach of Faith by their adversaries there was no further trust to be given to them and for the calumnies and slanders which should be cast
upon them the issue of their so necessary undertakings if it pleased God to bless them in so just a cause would sufficiently clear them Upon which they changed their resolutions and agreed to take up Arms for their own defence which accordingly they did to the no little joy of the Cardinal of Lorain that the business was brought to the necessity of a War which Cardinali Lotaringus rem ad belli necessitatem deductam gaudens says Thuanus and a little before speaking of him Turbas consiliis suis opportunas existimans after several ineffectual treaties for an accommodation shortly ensued And these were the true causes and occasions of the second Civil War which after many Noblemen and Gentlemen of both sides slain at the Battel of St. Denis and among them the Constable the last of the Triumvirate and a principal Author of the late oppressions at least by protecting the actors in them from Justice and some other acts of Hostility was about six moneths after it began by a fraudulent peace rather intermitted than concluded for about six moneths after it broke out again upon the like causes and occasions 44. In the mean time that we may note it by the way Philip King of Spain a principal promoter and inventer of those oppressions and troubles to his neighbours escaped not a remarkable judgment of God upon him for at this same time Thu. l. 43. his eldest and then only son Prince Charles designed to kill him or at least he thought so or however suspecting that he favoured the Protestants in the Low-Countreys or for some other reason pretended so and therefore caused him to be taken out of his bed in the night and committed to custody Whereupon the young Prince falling distracted and often attempting to kill himself he was at last by Philip his Fathers own command having first consulted with the Inquisition poysoned Few months after his Queen whom he had employed in those bloudy consultations at the enterview at Bayonne died great with child and not without suspition of poison by his own means being as was thought jealous and suspitious of her too much familiarity with his own son whom he had not long before thus murthered And in her who was the eldest daughter of Hen. 2. of France married at the time of his death as hath been said and in this late consultation in France prosecuting his cruelties and so by her own act contracting a participation of his guilt we may take notice of the divine vengeance pursuing his posterity Nor was this divine vengeance upon King Philip thus remarkable only in those his domestick troubles but also in the Civil Commotions both in the Low-Countreys which by his bloudy consultations with the Inquisition the just judgment of God giving him up to be infatuated by them and the Jesuites and the the cruelties of Alva the same instrument whom he had employed to raise those troubles in France and now made Governor of the Low-Countreys produced there when he thought all things so safe and secure as that he might be at leisure to assist in the troubles which he had raised in France and besides these which as they at present afflicted him so afterward produced his loss of a great part of those Countreys in those Commotions even in Spain it self Thu. l. 43. by the Moors in Granada which for two years during those wars which he had caused in France made him feel the smart at home of such commotions and troubles as he had procured to others abroad And by these means as on the one side his pernitious counsels were justly punished so on the other was he diverted from prosecuting the same by sending those Forces against the Protestants in France which otherwise he had undoubtedly done And to these might be added his loss of Goletta in Africa an 1574. Thu. l. 58. and with it the Kingdom of Tunis which concerned him in point of safety and security for navigation as well as of reputation but that some few years intervene 45. But to return to France the War after six months intermission upon the like causes and occasions breaking out again like diseases upon a relapse was both more violent and of longer continuance Yet the counsels of the Queen-mother prevailing who according to the genius and mode of her Country sought all along rather by her Italian arts and surprizes to compass her ends than by the hazard of a Civil War which Spain and the Guises most desired as best accommodate to their designs it was within the compass of two years brought to conclusion Thu. l. 47. upon such conditions granted to the Protestants as were so much more fair and reasonable by how much with greater fraud and deep design to ensnare them they were granted and yet so qualified and limited as not to give cause of suspition by too great indulgence And now the King was grown up to a capacity of deriving upon himself his Fathers guilt and the guilt of all those murthers and cruelties acted indeed under his authority but yet in his minority by his own actual and voluntary management of affairs for the future whereunto he was in no mean degree disposed both by his natural temper and disposition and by his education by nature beyond measure cholerick says Davila and yet had from his Mother derived so great a share of the Italian genius of deep and subtil dissimulation as did most notably qualifie him for the most effectual execution of malice and revenge Nor was his Education less accommodate thereunto having from his childhood been inured to the effusion of his peoples blood for which purpose as was said it was that he and his brothers while yet children were by the Duke of Guise caused to be spectators of the slaughters at Amboise Thu. l. 24. where the River was covered with the dead bodies and the streets with the bloud of those who by precipitate condemnations without due process of Law were executed and slaughtered and the whole Town turned into a kind of grove of Gallowses and Gibbets with people hanged on them he was arrived to the age of twenty years and upwards in the midst of Tumults Oppressions and Civil Wars had imbibed as great a a prejudice against the Protestants as all the arts and calumnies of the Cardinal of Lorain and that Faction could infuse into him and that incensed by the foulest mis-representations of the late actions of the Protestants that could be devised and by his Mother was instructed in all the Italian arts of Government and Policy Thu. l. 50. Optimis a matre ad bene recteque regnandum monitis instructus says he of himself Being thus qualified for it he now of himself undertakes the execution of the conclusions at Bayonne and resolving to prosecute the same not after the Guisian and Spanish methods by the continuance of the Civil War but by the more subtil and safe Italian method of his Mother
thereof derived to the City and thence to the Countrey-Towns and Villages and so diffused through the whole Kingdom as could not but provoke the Holy Majesty of God to send down his judgments upon them This is the sum of their judgment only hē gives more particular instances in the sins of common Swearing Adultery and Fornication to which others add many more and tell us in general that then never was there any more vicious or more corrupted Court. And indeed those were such causes as being so obvious and notorious no serious Christian believing and instructed in the Sacred Scriptures but would readily assign in the case Rom. 1. For thus doth St. Paul inform the Romans of such as hold the truth in unrighteousness and our Romanists might do well to be admonished by it that because when they knew God they glorified him not as God their foolish heart was darkened and he gave them up to the lusts of their own hearts to vile affections and to a reprobate mind to do those things which are not convenient being filled with all Injustice Fornication Murder Deceit breach of Faith c. What-ever be the profession which such men make of Religion most certain it is that there is either great error and corruption in their Religion or little sincerity and life in their profession or lastly such impotence in the professors that the prevalence of their sensual affections doth easily over-power and fascinate their reason which argues their desertion by that Sacred Spirit which infuses light and life and heat and power into humane souls as they are disposed to receive it no less than doth the Sun communicate its kind influences to the corporal and animal nature And as this doth maturate and sweeten crude and sour fruits and confirm and strengthen the tender plants so doth that where it is indeed heartily embraced admirably dispose mens minds to sweetness and tranquility in themselves to sweetness and devotion to God to sweetness kindness and benignity to men and makes these dispositions strong and powerful in them Where the Spirit of the Lord is there is power it informs the mind and understanding it reforms the will and affections and transforms the whole man into its own likeness These are the fruits of the Spirit by which we are to judge of the tree This is that whereby all true Christians have a real and internal not meerly external or political communion and union with their Head Christ Jesus and through him with the fountain from whom by him it is derived to all his true members of his fulness we all receive and one with another they are all partakers of the same Spirit a nearer alliance than that of bloud and are filled with a tender affection to all the children of the same Father and love to all the creatures of their great Lord and for his sake even to their enemies to those that persecute and injure them pitying their blindness and madness and desiring their conversion not destruction But no sooner or further is any man deserted by this blessed Spirit or devoid of his sweet influences but he presently becomes so much the more obnoxious to all the malevolent aspects of wicked spirits and is impregnated and filled with the poison of their infections which excites and exalgitates to exorbitancy his sensual affections dementates his understanding and continually foments and promotes the assimulation and likeness of their own nature in him cherishing and fructifying the roots which are in him of Pride Ambition Envy Malice Revenge Perfidiousness and all manner of lusts and wickedness according to his particular disposition And because there is so strong and powerful a propensity to Religion rooted and fixed in the very nature of man as is very difficult if not impossible utterly to extirpate or depress this in such a person is by the subtil operation of these agents either if more languid and remiss diverted by exciting him to an eager prosecution of his other more strong inclinations or if more intense and active perverted either into superstition or some other conceived heroick acts of a partial Religion consisting and concurring with the satisfaction of his other inclinations whence ordinarily proceeds much of that heat and zeal which we frequently see in men for their several parties for the shells and out-sides of Religion for opinions and notions no more necessary to be known and determined to make men compleat Christians than the speculations of Philosophers and often for pernitious and destructive principles especially in the Romanists and inconsiderate endeavours by fraud and injustice sedition or oppression and violent persecutions and such like most unchristian actions for the advancement of the cause which they espouse whereby they encourage themselves with secret hopes to expiate their licentiousness and indulgence to their own inclinations in other matters and easily perswade themselves that so long as they are such good Catholicks or well affected to the truth and the cause of God and his Church that all must needs be well with them And hence proceeded this not only unchristian but barbarous and inhumane perfidious bloudy action of Charles 9. Hence the suspition of his Brother and Successors Henr. 3. Hence all the licentiousness and wickedness which we see every where in the World And to all this is no small occasion given by the complying Conduct Commutations of Penances and other practices of the Jesuites and other Romanists But the same Apostle informs us of another cause near of kin to this and no less effectual to the provocation of this judgment of obduration of mens minds which is very likely to have had no little influence in this case and that is the resisting rejection or not receiving and embracing of the Truth when offered which he mentions in a passage which if I be not much mistaken concerns the defection of the Church of Rome and hath been so understood by the Christians in all ages though somewhat obscurely and imperfectly as is usual in the interpretations of prophetick writings before they be fulfilled as well agrees with the conjecture Because they receive not the love of the Truth saith he For this cause God shall send them strong delusions 1 Thes 2. And this 't is very likely had no small influence in this case For if out of the Roman Religion we take all that which the Protestants receive and profess which the Romanists must needs confess to be truly Catholick the greatest part of the rest hath been either introduced or so new modelled and accommodated to the secular interest and advantage of the See of Rome within this 600 years last past as hath not only given occasion to most of the troubles and mischiefs in Europe ever since but very much injured dishonoured and prejudiced Christianity it self And when it pleased God by his providence both long since and again of latter days to raise up a people in the Confines of France who retaining that which
so powerful as to have proceeded so far in the late tumult beyond his consent or privity or prevalent with him as to work his assent to so unjust and foul an action they had the more reason to secure themselves against their power and treachery till justice should be done upon them nor ought they to doubt but in so just a cause upon their serious repentance trust in God and humble supplications to him he would graciously pity their misery and provide some unexpected means for their relief And therefore seeing La Charite was surprized at the time of the massacre and the same was attempted against Montabon Da. p. 377. and being further warned by what was lately done at * Castrum in Albigensi agro Castres which after great promises of safety by the King was notwithstanding permitted to be plundered and layed waste by the slaughters and rapines of Creuseta Rochel having for some daies kept a solemn fast with divers other places prepare for their defence And at last when arts failed especially after the massacre at Burdeaux in the midst of their treaties the King's Forces were sent to assault them And these says Thuanus after a more particular relation of them were the beginnings of the Fourth Civil War in France the more memorable because from so small beginnings beyond the hope and expectation even of those who through necessity rather than upon counsel and design did manage it when so many Commanders being slain the Nobility who remained dispersed abroad and the people in all places astonished all was thought subdued within the compass of a year without the foreign aid of any Prince and money every where after so great plunders failing them it restored the affairs of the Protestants to good condition again And yet this was only a defensive War on their part and as he says of necessity wherein those poor people fought only for their lives and safety and not to neglect the King's commands were willing to keep their meetings at Sermons only secretly in the night and not openly in the day-time which yet could not be denied them without manifest injustice and breach of publick Faith But such were their apprehensions of the perfidiousness and cruelty of their enemies and resolutions thereupon that they chose rather to suffer all the miseries and necessities that humane nature is able to bear than again to trust to the mercy or promises of them whom they had so often found perfidious and moreover at last so barbarously inhumane and cruel And therefore at Samerre it is almost incredible what they suffered Thu. l. 55. Having spent their stores they killed and eat their Asses Mules Horses Dogs and all other living creatures they could meet with and when that also was spent they devised ways to make Hydes Skins Parchment Bridle-rains and what-ever was made of leather edible and Bran Straw Nutshels the Horns and Hoofs of Beasts even dugg out of the dunghils and the very dung of Horses and such things as scarce any other creatures will feed on insomuch that whereas in eight moneths siege they had not lost 100 slain in forty days above 500 died of hunger and 200 more were famished almost to death Rochel indeed was not driven to that extremity Thu. l. 56. partly having made better provisions for themselves partly by an extraordinary supply little less than miraculous for all the time of the siege the tides it being a Sea-Town left the poor people such plenty of a kind of shell-fish as very well supplied them with food which when the siege was ended presently vanished and were not seen in such plenty much longer Yet did they testify as great abhorrence of the perfidiousness and cruelty of their enemies by their incredible courage and activity even of their women in the repulse of several fierce assaults and also in sallies and in conclusion the assailants seeking rather occasions how to raise the siege with credit than having any hope to obtain the City by force Thu. l. 56. they came to this agreement for themselves Montabon and Nismes Da. p. 392. confirmed by an Edict That free profession of their Religion should be permitted them according to the Edicts made in behalf of the Protestants their priviledges confirmed no Garrison imposed on them only the King should appoint them a Governor and they should be governed by the Laws and Customs which they had used even since they became Subjects to the Crown of France c. Some time after Samere obtained by agreement to enjoy the benefit of the Pacification made with Rochel but paying 40000 l. for the saving of their Movables And this end says our Author had this fourth Civil War after the tumult at Paris when the Courtiers thought all subdued by that slaughter begun and finished in the assaulting of certain Cities and especially in the siege of that one City of Rochel which for so many months did most stifly beyond the opinion of all men sustain and at last break the strength and force of the whole Kingdom raised against it besides Aumale Tular Cossens Goa his Brother and other 40000 Souldiers the very number said by Davila to have been slain in the massacre being slain and dead of sickness and among these 60 chief * Ordinum Ductores Commanders and as some say most of the actors of that tragedy besides a vast deal of mony and military provisions spent and at last things being reduced to those streights that the King contrary to what had before been falsly perswaded him thought himself a greater gainer by that Peace than by the Parisian slaughter Such were the effects whether of the Italian Policy or the Romish Doctrine of not keeping Faith with Hereticks 50. He had no sooner ended this War Thu. l. 57. but he began to be grievously afflicted with that fatal disease which in few months after put an end to his life not without suspition of poison by his Mother and Brother Anjou and besides in the mean time by her arts and the influences of the Guises upon her was presently involved in a fit of Civil War And this not only against the Protestants whom having sufficient cause from former experience to beware of the perfidiousness and cruelty of their enemies after other new occasions of suspition she forced again to provide for their security and stand upon their defence by a perfidious attempt to surprize Rochel by her emissaries who had corrupted some in the City to betray it to the Forces which for that purpose they had drawn near it but also against a considerable party of the Catholicks as they call them whom while she thought it necessary for the continuance of her power and authority in the government to keep up and foment factions among the chief Nobility she by over-doing what she designed forced for their own safety and security to joyn their complaints and forces with the Protestants Whereby considering the division of
From calumnies and slanders they proceed to conspiracies and actions And at Paris they set up a new Council of sixteen Da. p. 606. Thu. l. 86. which hold their secret meetings first at the Colledg of Forlet commonly called the cradle of the League afterwards at the Colledge of the Dominicans and at the Jesuites Colledge they plot to surprize Boulogne and there to admit the Spanish Fleet prepared against England Da. p. 609. Thu. l. 86. They also consult about taking the King himself as he returned from the Boys de Vincernes with a small guard And both these enterprizes being discovered to the King failing Thu. l. 87. they set up a seditious Preacher to inveigh against the King and his Counsellors and not doubting but thereupon the King would send to apprehend him they determine upon that occasion to stir up the people and thereupon take up arms and destroy both him and those about him who were faithful to him Which in part proceeded and perhaps had been accomplished if the King had not timely recalled those he had employed whereupon he was advised to depart from Paris which he did but not long after returning thither he is presented with a Petition which at a Consultation at Nancy where it was concluded that Guise and the other confederate Lord Da. p. 668. Thu. l. 90. should not enter to oppose the King at the very first was so contrived that if he granted it their desires would be effected without noise or trouble and if he refused he should thereby give them occasion and opportunity to make use of arms and to acquire that by force which he would not consent to of his own accord And though the King did not so much refuse as by excuses delay to answer it the Preachers labour to cast all the odium they can upon him inveigh against him as favouring the hereticks and on the other side highly extol and magnify the Catholick Princes so they called the Guisians And Guise his coming to the City is by frequent Letters much importuned which though according to the former conclusion he at present deferred yet were some experienced Souldiers sent to them he not being willing to trust to the City Commanders alone And now reckoning their strength 20000 men there is a new Conspiracy to fall upon the Louvre and killing the guard and all about him whom they suspect to seize upon the King But this was also discovered and the Council of sixteen who thought there might be some hazard in that resolve upon a more safe course to seize upon him when he should be in procession as he was wont in the habit of a Penitent among the whipping Friars and shut him up in a Monastery with a strong Guard and in the mean time a report should be spread abroad as if the King was taken away by the Protestants at which the people should take up arms and fall upon the Politicks and those they suspected And this being also discovered the King consults how to secure himself against the Conspirators In the mean time the Duke of Guise unexpectedly comes to Paris contrary to the King's command And while the King seeks to strengthen himself and preventing the Leaguers to secure the most important places of the City the Parisians are raised at the ringing of the Bells make Barricadoes cross the streets come up to the Louvre and begin to assault it Whereupon the Queen-Mother goes to Guise in her Sedan being denied passage in her Coach and confers with him but brings back nothing but complaints and exorbitant demands But the siege pressing much on the one side when it was feared they would likewise besiege it on the other the Queen-mother going again to Guise and having notice by the way that 15000 men were preparing to enclose the Louvre on the other side holds him in a long treaty while the King with 26 Gentlemen steals secretly away to Chartres to the no small grief of Guise and the Leaguers who had lost so fair an opportunity Whereupon they secure and strengthen Paris lay siege to the Boys de Vincernes which yielded without resistance as did also St. Cloud Lagny Charranton with all the other neighbouring Towns The King being again reduced to his former straits of accepting the assistance of the Protestants or yielding to such terms as the Leaguers would please to give him after long consultation at length resolved to use the same means against Guise which he remembred had been used in the reign of his Brother Charles against the Admiral Coligny and his Adherents and to that end feigned to consent to the opinion of those who perswaded him to unite himself to the Duke of Guise And having upon a treaty concluded a Peace upon almost the same conditions which were contained in the Petition framed at Nancy Thu. l. 91. he receives Guise much after the same manner that his Brother did Coligny with great expressions of honour causes the Edict of the Union to be presently published the War against the Protestants proclaimed for the prosecution whereof according to the Articles of the Peace two several Armies were appointed Guises atchievements were highly magnified by the Leaguers in France and no less by the Pope at Rome who sent to him and to the Cardinal Bourbon his Congratulatory Letters full of high praises which were presently published in print and dispersed abroad Wherein he commends their piety and zeal in promoting the business of Religion comparing Guise to the Holy Maccabees the defenders of the people of Israel so highly extolled in the Sacred Scriptures and exhorting him to continue succesfully and gloriously to fight for the advancement of the Church and the total extirpation of the Protestants acquaints him with his own uncessant prayers for the Divine assistance to him adding that nothing could be more seasonable for the present occasion than that he should have his Legate in France by whose means and authority their endeavours might be promoted for the good of the Kingdom and of the Catholick Religion And if any thing more be necessary to be done by him he desires to be certified of it who shall never be wanting to their cause Guise and the Leaguers being not a little animated by these things Thu. l. 93. the Assembly of the States at Blois which was called upon this late agreement and were most of the faction of the League especially the Order of the Clergy which did in a manner wholly incline to that side with great heat pronounce the King of Navar for his crime of heresy unworthy of the succession of the Kingdom which being decreed by the Clergy and upon their signification and admonition universally subscribed by the other two orders holding it a great fault in the cause of Religion to dissent from the Ecclesiasticks the Arch-Bishop of Ambrun with twelve of each Order repair to the King and desire that by his authority and a publick Edict the Decree may be
openly embrace the Protestant Profession and live and die in it His son Henry 4. of France was bred up from his childhood in the Reformed Religion and when he was grown up * 1569. professed himself Head of that party and so continued till his †Thu. l. 45. 1572. unhappy Marriage with a Popish Lady Margaret Sister to Charles 9. then King of France which though for its warrant it had the specious colour and pretence of confirming the Pacification and begetting and establishing a better accord between the two parties by so near an alliance between the two Heads of them yet proved as it was intended by the others a snare to the destruction of the chief persons and of great numbers of the rest of his own party and to himself not only unsuccesful in respect of his wife and that not so much through her sterility as her inconstancy and unfaithfulness to his bed but also a snare whereby after he had seen the lives of his best friends and of great numbers of innocent people of his own Religion most barbarously and inhumanely taken away he was himself forced for the saving of his own life to change his Religion in shew and appearance at least But this being by constraint Thu. l. 96. and only in appearance for Religion as was well perceived by Henr. 3. after he had received his deaths-wound which is planted in mens minds by God cannot be commanded or forced by men year 1576 Upon the first opportunity he returned again to the open profession of that Religion which in the mean time he retained in his heart and constantly professed and maintained the same till after the descent of the Crown of France to him This happened very seasonable for him in many respects being then not a child or youth unexperienced in the World year 1589 but of mature age about 35. and firm judgment well experienced in affairs both Military and Civil of State and Government being then reconciled to and in perfect amity with the deceased King who upon his death-bed acknowledged him for his lawful Successor Thu. l 69. recommended the Kingdom to him and exhorted the Lords there present to acknowledg him for their lawful Sovereign notwithstanding his Religion and obey him accordingly being then not in Bearn or the remoter parts of the Kingdom with small or no forces but before the chief City of it in the head of a great Army under his command many of those in the Army who disliked his Religion yet being by the consideration of his undoubted right the recommendation of the deceased King and their own fresh experience of his virtue since his coming to the Army reconciled to his person acknowledging his sovereignty and submitting to his obedience now not as General but as their lawful and undoubted Prince This was 20 years after he had first professed himself Head of the Protestants 13 years after he had again returned to the profession of that Religion wherein he had been bred and educated when he had been all this while preserved notwithstanding all the power of France against him and had withstood all the tentations which after the death of Alancon whereby he became next heir to the Crown of France could invite him to change his Religion and when after all opposition he was as it were led by the hand to the possession of the Kingdom Yet was he not so entirely possessed of it but that there was still matter and occasion left him to make him sensible of that Providence which having preserved him all this while had at last raised him to the Throne and to exercise his dependance upon the same for the future for his entire possession of the Kingdom He was like David after many and long trials advanced to the Throne but yet like him not presently put into the full possession of the Kingdom For the Leaguers who thought his being an Heretick as they reputed him was a sufficient disability to his right to the Crown thought the same a sufficient warrant for them to keep him from it and to continue the rebellion against him which they had begun against his predecessor Thu. l. 98. Foul. 8. c. 7. And to remove or prevent all scruple of Conscience in that respect the Colledge of Sorbon gave them their solemn resolution May 7. 1590. That they who opposed him should merit much before God and Men and if they resisted so mindful were they of the Apostles Doctrine Rom. 13. to the effusion of their bloud should obtain a reward in Heaven and an immarcessible or never-fading Crown of Martyrdom And lest this should not be sufficient they institute a Procession which was made in the presence of the Pope's Legate Cardinal Bellarmine and all the Bishops who came with him from Italy wherein Rose Bishop of Senlis and the Prior of the Carthusians holding in one hand a Cross and in the other a Halberd led the Van the Fathers of the Capucins Foliacens Paulians Franciscans Dominicans Carmelites following in order all accoutred their Cowles hanging back upon their shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony whereof in about 10 months time he wasted 5000000 of aureos Thu. l. 102. most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. who not long after succeeded in that Chair Thu. l. 103. said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and
would it repent me had you not changed your * * This hath respect to his submission to the Pope and to some passages wherein he called her Sister or himself her Brother Father Certainly now can I not from thence be your Sister by the Father However I for my part will always more dearly love my own than our adscititious Father which God best knows whom I beseech reduce you to the right path of a more sound judgment Your Sister if it may be after the old mode With the new will I have nothing to do ELIZABETHA R. 56. Thus this good Queen but the King who had before loosened the ties of Conscience for the saving of his life and began now to break through the same for the satisfaction of his lust and the enjoyment of a †Gabrielle d'Estrees v. Perefix p. 194. woman it is no wonder if he did the same for the enjoyment of a Kingdom which perhaps he might have better secured otherwise and his life with it It is true he never went so far as to persecute the Protestants as his Predecessors in the Kingdom of France did and his Father began to do and perhaps had proceeded further had he escaped that fatal wound but while he took liberty to himself to change that profession gave them the liberty to retain and enjoy it and under better conditions than ever they enjoyed or were granted them before which was a principal cause which made his Reign so much more prosperous and happy than theirs Yet as in those two particulars for his lust and for his Kingdom he did forsake his Conscience and Religion so did God at last after several fair warnings forsake and leave him to the * V. Perefix p. 400 461 462. ruine of his health by the satisfaction of his lusts the disappointment of his counsels by the treachery of the Jesuits and the loss of his life by the hand of a zealot of that Religion which he had chosen whereas this blessed Queen who gave him this pious admonition and her self continued faithful to her God and constant in her pious resolutions to the last was to the last blessed and preserved notwithstanding all the Plots and Conspiracies Rebellions and Invasions and attempts of her enemies the Romanists against her By this act of his he broke indeed the faction of the Leaguers and so more easily quieted his possession of the Kingdom yet had he soon an occasion to immind him how uncertain and short his enjoyment of it was like to be unless still preserved in the midst of Peace by the same Providence by which he had been hitherto preserved in his Wars and advanced to it through so many dangers and difficulties Thu. l. 107. For within a month after his conversion to the Romish profession was apprehended an assasin Peter Barrier who from place to place had followed him to kill him This fellow had confered about it with a Carmelite and a Capuchin who both encouraged him to it and when he made some scruple by reason the King was turned Catholick as he said he was confirmed in it by Chr. Aubre Curate of St. Andrea who for his further confirmation led him to Varade Rector of the Jesuites Colledge who eased him of all scruples and further animated him to perform the undertaking and when he had been confessed and received the Sacrament in their Colledge dismissed him to that purpose Having provided him a knife for the purpose it was not long before he had an opportunity to have done it but was strangely restrained being pulled back as it were with cords tied about his heart as he afterward confessed The like opportunities he often had at other places whither he followed the King for that purpose but was by some little accident or other still prevented or had not the power to do it though otherwise a fearless man At last being discovered and apprehended and brought to his trial he confidently confessed the whole matter railing upon the Sectaries and his Judges Before his execution he was ordered to be racked to make him confess his complices but in the mean time it was thought fit to send some to him to admonish him of his error whereof he was so throughly convinced by Oliver Barengarius a Dominican who had all along been of the King's party that acknowledging his error he reckoned himself happy that he was prevented from committing so great a wickedness as he intended though by his own most miserable death detesting his purpose and those who had perswaded him to it and told him that if he died in the enterprize his soul should immediately be received by Angels into Heaven there to enjoy an eternal happiness with God and admonished him that if he should happen to be taken and tortured he should not name any of them who had perswaded him to it for then he must know he should incur the pains of eternal damnation and before his execution he gave notice of two Priests who at Lions had undertaken to kill the King and for the greater caution described their persons This renewed the odium of the Jesuits who were reputed not only to have been the * So Dav. in the Story of Chastel calls them the first authors and continual fomentors of the League p. 1232. first inventers of this mischievous War but also what by their profane Sermons what by the poison of their naughty Doctrine secretly in confession instilled into the minds of the inraged people to have exposed by a pernitious example the sacred persons of Princes to be murdered by every one The next danger of this kind which he was in came yet a little nearer to him Thu. l. 111. when in the Chamber of his †Perefix p. 229. beloved Mistress happily at the instant stooping to salute a Gentleman that came in he received that stroke only at his mouth and without greater hurt than the loss of a tooth which was designed at his heart by John Chastel a Scholar of the Jesuites who through a flagitious life grown desperate hoped by so heroick an act for the cause of the Roman Catholick Religion to merit though not Salvation whereof he despaired yet some mitigation of his punishment perhaps from the eighth degree to the fourth He was educated and studied in the Jesuites School and was assistant in Philosophy to John Guerret a Priest of that Society and though vitious above his age yet was in esteem with those Fathers who used to admit him among their choice disciples to their more secret conferences and religious exercises and had often heard in that Society that it was not only lawful to kill the King but a thing much conducing to the cause of Religion whereof it seems he was so throughly perswaded that notwithstanding the terribleness of his execution he expressed no signs of sorrow or repentance but on the contrary being first put to the rack gave out such assertions as the Court
declared seditious contrary to the word of God and condemned by the sacred Decrees and made it treason to repeat them As he had before freely confessed Da. p. 1332. so when he was tortured he confirmed the same that he was bred up in the Schools of the Jesuites and had often heard it discoursed and disputed that it was not only lawful but also meritorious to kill Henry of Bourbon the King a relapsed Heretick and often said that he learned that Doctrine from them Whereupon their Colledge being searched among the papers of F. John Guignard were found many writings that taught that Doctrine many things against the late King and that praised the murder of him and likewise against the present King that perswaded the killing of him and tending to sedition and parricide that it would be well done to thrust Navar though professing the Catholick Religion into a Monastery there to do penance if without war he cannot be deposed war is to be made against him if war cannot be made he must by any means be taken out of the way c. all which he was convicted to have written with his own hand and was therefore hanged Also John Gueret the ordinary Confessor of Chastel F. Alexander Haye and John Bell all of the same Society were likewise convicted of the like offences but were condemned only to perpetual banishment and confiscation of their goods Thu. l. 37. 57. The Society of the Jesuites to whom the Bishop of Clermont gave his house in Paris called Clermont house from whence they were called the Society of Clermont by those who disliked their ambitious arrogant appropriating to themselves the Title of Jesuites as that which doth belong to all true Christians was by the recommendation of Charles Cardinal of Lorrain the Guisians alwaies highly favouring this new Society first admitted in France in the year 1550. by Henr. 2. of whom was obtained a Charter for them to build and erect a School at Paris but there only and not in other Cities But when this Charter and the Pope's Bull of confirmation of their institution were brought into the Court to be allowed and were read the Parliament referred them both to the consideration of the Bishop of Paris and of the Colledge of Divines Whereupon they gave their Sentence in writing to this effect That this new Society by an insolent Title appropriating to themselves the name of Jesus and so licentiously admitting any persons howsoever illegitimate facinorous and infamous without any respect and which nothing differs from other secular persons in Rites Ceremonies or rule of living whereby the Orders of Monks are distinguished moreover is endowed with so many Priviledges Liberties and Immunities especially in the Administration of the Sacraments to the prejudice of the Prelates and of the Sacred Order and also even of the Princes and Lords and to the great grievance of the people contrary to the Priviledges of the Vniversity of Paris seems to violate the honourableness of the Monastick Order to enervate the studious pious and necessary exercise of Virtue Abstinence Ceremonies and Authority and also to give occasion to others to forsake their Vows to withdraw their due Obedience from the Prelates unjustly deprive the Lords both Eeclesiastical and others of their rights to introduce great disturbance in the Civil Ecclesiastical Government Quarrels Suits Dissentions Contentions Emulations Rebellions and various Scissures that for these causes this Society seems very dangerous in respect of Religion as that which is like to disturb the Peace of the Church to enervate the Monastick Discipline and to tend more to Destruction than to Edification This so startled the Society that they desisted from any further prosecution till the Reign of Francis 2. When the Guisians who highly favoured this new Society carrying all before them they resumed the business again and first the Bishop of Paris Eust Bellaius was required to give his Sentence which he did in writing That that Society as all new Orders was very dangerous and at these times instituted rather to stir up Commotions than to make up the Peace of the Church and after a sharp censure of their arrogant title adding that in the priviledges granted to it by Paul 3. are many things repugnant to the Common Law and prejudicial to the power and authority of the Bishops Curates and Vniversities and therefore it would be more advisable that since they are by the Pope appointed and bound to instruct the Turks and Infidels and publish the Gospel among them yet in places which are near to them they should have their Colledges assigned as heretofore the Knights of Rhodes had in the borders and out-skirts of the Christians This and the other sentence being read and considered by the King in Counsel the Court notwithstanding through the instigation of the Cardinal of Lorrain was commanded to publish as well the Pope's as the King's Charter without any regard to the intercession of the Bishop and Colledge of Divines and the Jesuites exhibited a supplication to the Court whereby they subjected themselves to the Common Law and renounced all priviledges contrary to it But the Parliament thought fit rather to remit the whole business to a General Council or to a Convention of the Gallicane Church And at a great meeting of the Bishops at the Conference at Poisy they were admitted to teach but under many conditions to change their name be subject to the Bishop of the Diocess to do nothing to the prejudice of the Bishops Colledges Curates Universities or other Orders or their Jurisdiction and Function but be governed according to the prescript of the Common Law and renounce all contrary priviledges c. Hereupon was opened Clermont School at Paris But when this liberty was interrupted by the whole University of Paris the business was again brought before the Parliament The University having before advised with Carolus Molinaeus his Consultation or opinion and resolution of the Case which was afterwards published was that the University had good cause to declare against them for a Nusance because they had erected a new Colledge contrary to the ancient decrees of Synods the General Council under Innocent 3. the Decrees of the Court c. their Institution was not only to the detriment of the several Orders but to the danger of the whole Kingdom and every wise man might justly fear that they might prove spies and betray the secrets of the Kingdom they seemed to be instituted to lie in wait for the estates of dying people they set up a new School in a University to which they would not obey which was not only monstrous but a kind of sedition c. And it was argued on both sides in full Parliament by Pet. Versorius for the Society highly commending their Original and Institution and by Steph. Paescasius for the University as much condemning both their Institution and their Practice their Institution in respect of their obligation by vow both
of a lawful General or National Council had be been sincere and continued constant in this resolution V. Thu. l. 98. 101 103. Nor did he want encouragement in this respect from the forward and couragious opposition which on his behalf was made against the Pope's Bulls by his Subjects even of the Roman Communion and not only by the Civil Power but the Clergy also concurring therein who moreover gave him a fair opportunity and kind of invitation either by setting up a Patriarch in France V. Thu. l. 103. which had been very agreeable to the first flourishing state of the Church after the times of Persecution or by restoring to the Arch-Bishops and Bishops their ancient authority which was in some sort done and held for four years after to have cast of that Antichristian yoke of the Papal Usurpations under which he afterwards neglecting that opportunity unhappily enslaved himself and his Kingdom and so having reformed that grand abominable abuse he might with the more facility afterwards have established by the mature deliberation of a lawful Council such a Reformation of the Gallican Church as perhaps might not have been inferior to any which hath been made in other places And afterwards L. 107. when he resolved to be reconciled to the Church they admitted and absolved him notwithstanding the Pope's Legate opposed it all he could contending that he could not be absolved by any but the Pope But these things which might have given encouragement to a conscientious and truly pious mind to constancy and further dependance upon God to him perhaps proved a further tentation their fidelity to him making their perswasions to change his Religion the more prevalent with him especially concurring with a more powerful motive viz. the reducing of the rest of the Kingdom to his obedience And therefore though like David he waxed stronger and stronger and the League like the house of Saul waxed weaker and weaker yet in about half the time that David was kept out of the greatest part of his Kingdom he began to yield to the tentation And first when the Leaguers through the incitations of the Pope and the King of Spain were about to assemble to choose a Catholick King though that was not unlikely to break their party by their emulations and divisions concerning the person forgetting his former resolutions and neglecting his conscience instead of dependance upon the Divine Providence he applies himself to humane Policies and resolves to change his Religion without staying for the determination of a lawful either General or National Council L. 107. And this after a few hours instruction whereby he pretended he was much informed of what he was ignorant before being solemnly done he next not long after by a * L. 107 108. special Embassador makes supplication to the Pope to be admitted to his favour And though he had presently hereupon two notable experiments by the attempts of Barriere and Chastel of the vanity and deceitfulness of such shifts and humane Policies without the favour of the Divine Protection and Blessing besides a faithful and sound admonition from the good Queen Elizabeth yet his confidence and reliance upon God being before weakned it commonly proving with perverted minds as with corrupted stomachs which turn their natural food and nourishment into the nourishment of their disease these did but provoke him to the more earnest pursuit of humane politick means and therefore again when he had already broken the party of the League and Paris wherein their chief strength lay L. 109. L. 108. had submitted to him and besides all this the Pope had unworthily repulsed his Embassador and given him a just provocation which certainly he might have improved with the concurrence and good liking of the French Nobility and Clergy toward the reformation of that abominable abuse of the Papacy which is the original or prop of all the rest he was notwithstanding easily wrought upon at the slight intimation of the Pope who when he saw it was in vain longer to oppose him was very willing to receive his submission to send another Embassie and basely prostrate himself to him basely I say L. 113. because it is not likely that he did it out of Conscience or Religion but rather out of fear of Emissaries and Assassins which is * A percussoribus qui quotidie vitae ejus insidiantur metuentem expresly mentioned by his Agents to the Pope as a motive to his reconciliation and for the same reason 't is likely as hath been shewed before he at last notwithstanding all perswasions earnest intercessions and supplications to the contrary restored the Jesuites again and among other favours subjected the government of his conscience to them This was the foundation upon which he built his Greatness which having laid for his security he presently set himself to heap up Treasures and at last raised a great Army for the execution of some grand design which whatever it was in truth he pretended to be for the promotion of the Christian cause against the Infidels But alas all was built upon a sandy foundation he had forsaken the rock of his salvation and relying upon vain policies had ungratefully forsaken him by whom he never had nor should have been forsaken so long as he continued faithful and constant to his duty and prostituting his conscience to obtain a staff of reed had broken the staff of his surest confidence Isa 36.6 aggravating also the offence of his spiritual Fornication and the burden of his galled conscience which is alwaies heaviest in times of danger by persisting in the continual scandals of his Amores whereof the Arch-Bishop Perefix often complains as justly to be blamed * Pag. 461. in a Christian Prince a man of his age who was married on whom God had conferred so great mercies and who had such great enterprizes in his hand This was it which made his apprehension of his approaching death so strong and lamentable and subjected him to the effects of that Religion to which he had subjected himself as those who consult and crave the assistance of witches and evil spirits make themselves thereby the more obnoxious to their power and malice Thus did he fall from that Grandure which by the space of near another eighteens years he had been raising upon this false foundation Such profane policies subjecting Religion to a subservience to secular ends though succesful for a while yet frequently at last concluding in an unhappy catastrophie Nor could the specious pretence of his grand design find acceptance with him who prefers obedience before sacrifice This was it which was in general foreseen and foretold by our good Queen by a more genuine spirit of Prophesie and from better Principles than they were moved by who foretold the same indeed more particularly but yet only like witches and evil spirits who foretell the storms they mean to raise And she her self who built her assurance upon
whether our great Lord doth not require it of them to declare against this Romish Faction and their Unchristian or rather Antichristian and abominable scandalous principles and practices that is all National Churches and Vniversities publickly by solemn Decrees and Protestations if not by excommunication and all particular private Christians by abstaining from their communion and coming out of that Babylon that they be not partakers of her sins and receive not of her plagues 2. To those who are not of that Communion and have hitherto escaped those delusions that they beware that they be not again entangled therein For it had been better for them not to have known the way of righteousness than after they have known it to turn from the holy Commandment 2. That they be careful that they do not hold the truth in unrighteousness Atrocius sub sancti nominis professione peccatur but walk worthy of their vocation c. worthy of God who hath called them to his Kingdom and Glory out of darkness into his marvellous light as children of the light and have no fellowship with the unfruitful works of darkness but rather reprove them and as becometh the Gospel of Christ and that while they separate from the scandals of others they themselves do not administer occasion of scandal to others 3. That they who are in authority whether in Church or State be careful both by their example and authority as much as in them lieth to discourage and suppress all manner of vice and debauchery and to encourage and promote all manner of virtue and particularly piety and devotion in Religion For as vice and debauchery and even coldness and indifference in matters of Religion in any man makes him the more obnoxious to the delusions of the Papists so they well perceiving so much by experience are not without reason believed to endeavour first the debauching of the Nation that the people being thereby the better prepared and disposed to receive their impressions they may the more easily compass their design as Physitians who cannot immediately cure the present distemper of their Patient are fain many times by art to divert it into some other disease which they hope more easily to cure Nor do the Papists look upon debauchery as a more dangerous disease than that they call heresy This is such a means as is of natural efficacy to obviate and obstruct the endeavors of the Papists but of all most likely to be effectual by the blessing of God upon it whereas the neglect of it doth both naturally expose the people to their delusions and is most likely to provoke the judgment of God to give them up to be deluded by them Nor need Governors to fear that their people will prove less morigerous and governable by being more devotely affected to Religion but may well hope the contrary provided they will require nothing of them that may be thought contrary to Religion which certainly they need not Christianity containing nothing inconsistent with any solid principle of policy 4. That they be careful to walk worthy of their vocation particularly in that wherein the Apostle doth particularly instance and which he earnestly urgeth endeavouring to keep the unity of the Spirit in the bond of Peace and * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doing according to the truth in Charity Eph. 4.1 3 15. for it must be remembred that separation and division among Christians is like homicide generally unlawful and though the one as well as the other in certain special cases and under certain circumstances may be not only lawful but an indispensible duty which the Romanists cannot with any reason deny since it hath been the judgment and frequent indeed too frequent practice of that Church both anciently and of later ages as is apparent in their excommunications of whole Churches even all or most of the Eastern Churches and in the last age many of the Western for no other cause but the reformation of many scandalous abuses which the Church or Bishops of Rome by their Agents had transfused into them whereby they do unanswerably justify our separation from them were not themselves the authors of it for just and necessary causes yet ought not this to be done but with great caution and mature deliberation and under such conditions as these 1. That it be just and necessary for just and necessary causes 2. That it be done with Charity and with intention and desire to return to communion again as soon as the causes of the separation are removed and reformed 3. And therefore that it be done with Sobriety not widening the difference or quarrelling at such things as may be or ought to be tolerated such as being in their own nature indifferent are left to the prudent ordering and disposition of each particular National or Provincial Church so as may be best for order decency and edification Unaquaeque Provincia abundet in suo sensu c. Hier. ep 28. v. can ult Concilii Ephesin that it proceed no further than for just and necessary causes it ought lest if we measure truth as for example in this case by its distance from Rome we not only with many errors and abuses cast off some truths and useful matter of decency but also become guilty of breach of Charity while not insisting only upon what is just matter of exception we contend about that which is capable of a charitable construction That these conditions are necessary to be observed to make breach of communion between several Churches justifiable in either I think no Christian will deny And therefore as those Churches which shall contrary to these conditions make a separation from others do thereby transgress the Law of Charity and become guilty of Schism so much more do they who shall so separate from their own particular Church to which their habitation and abode doth subject them as special members and besides to their Schism and breach of Charity add also the guilt of disobedience and which ought well to be considered among us do thereby though contrary to their intention effectually cooperate with the Romish Agents in the promotion of their grand design one of whose principal methods for the subversion of the Reformed and restauration of the Popish Religion as might plainly be demonstrated is the raising and promoting of Sects Factions and Divisions among us which were there no other obligation upon us ought in reason to make us very wary how we do that which gives so great advantage to the common adversary 5. That they who are of chief authority in the Church be very cautious not to administer unnecessary occasion of separation to the weakness of their brethren which may be and frequently is done by these two means especially 1. By rigorous pressing of things in their own nature indifferent For though these things be left to the prudent ordering of each particular National or Provincial Church yet when through the weakness and scrupulosity of many they
that part to which his peculiar employment engageth him and usually men in great place have of all others least leisure for this particular study 3. But were their judgment never so considerable yet could it not in this case be certainly concluded from their actions For 1. It is agreed by all sorts of men Christians and Heathens and daily experience confirmeth the same that men frequently act contrary to their setled judgment and who may not often truly say Video meliora proboque deteriora sequor Nor is the thing it self more apparent than the reasons of it But I shall not here trace it to its first and original causes but only shew it in its next and immediate causes which are Surprize Impotence and Presumption From Surprize there is certainly no man whose care and caution can always secure him that he may not sometimes through the heat of passion or suddenness of a tentation be * Gal. 6.1 overtaken This we may all observe in our selves and in most we familiarly converse with Nay our very caution it self in many things makes us apt to be surprized by fear and thereupon to do those things we otherwise would not or neglect what we would otherwise do And though there be not a like Impotence in all yet is there more or less in every one whence men often do themselves contrary to what they would advise their children or dearest friends We daily see those who doubt not the directions of their Physitians to be good and necessary to be observed yet frequently overcome to transgress them to the hazard of their health and life it self nay Physitians themselves do the same whereof I could give a late notable instance in one of the most famous of his time Nor are we to think great Statesmen Polititians and learned men more exempt from all impotence than others are It is sufficient that they be well qualified for the places they hold to which their very impotence in some respects may sometime be a special qualification and they who are not easily overcome by one passion or affection may yet be perfectly enslaved to another What is wanting to these two causes is frequently made up by Presumption whether upon God's mercy in general and hope of pardon upon an intended repentance afterward or upon the priviledg of being within the pale of the Church by profession of Christianity or being members of the Catholick Church or zealous for the party they espouse that is as the Prophet saith Trusting in lying words saying The Temple of the Lord Jer. 7.3 The Temple of the Lord The Temple of the Lord a Presumption so powerful heretofore that notwithstanding that reproof and after a notable experience of the vanity of it we find it in our Saviour's days still continued and again reproved by John Baptist Think not to say within your selves we have Abraham to our Father c. Mat. 3.9 And yet after all this as experience sheweth still prevalent in our days and very common among the Romanists and the Disciples of the Jesuites especially their new Proselytes who seem to hope for indulgence in their sinful courses or to expiate the same by their zeal for the Church whereunto great occasion is given by their abominable abuse of Absolution Commutation of Penance Indulgences and complying Conduct 2. These actions may proceed from error in the understanding and ignorance or mistake about some particular Christian Doctrine through an erronious Conscience thinking that to be lawful or a Christian duty which is absolutely unlawful So our Saviour telleth his Disciples that they who should kill them would think they do God service Jo. 16.2 and Saul thought that he ought to persecute the Christians Act. 26.9 and this may be consistent with a firm belief of the Christian Doctrine in general And this I take to be in truth the case of the Romanists and that they are given up to believe a lye through strong delusions wherein they do not more deceive their disciples than they are themselves deceived for do but admit me one or two of their Principles and there is nothing so monstrous in their actions but I think I can easily prove it lawful I had therefore intended to have shewed from what Principles those actions have proceeded that those Principles are mistaken and are no Christian but rather Antichristian Doctrines what hath been the cause occasion and progress of that mistake and lastly that this defection from the Christian Doctrine and Manners hath been foretold by the first Propagators of the Christian Faith in that manner as I think would not only do much to the removing of the scandal but moreover afford no inconsiderable evidence to the truth of Christianity it self but that I see would be too long for this place and time but I am well assured of the truth of what I say and doubt not but ere long it will be made manifest 3. There is one cause more from whence men may act contrary to Christianity and that in the highest degree and yet without the disbelief of the Truth of it in general or of any particular Doctrine of it and that is through desperation the case of some who believe and tremble Ja. 2.19 When men by frequency and long continuance in sin against the light and checks of conscience have sinned themselves into this desperation this is often an occasion to them to a further progress in wickedness even to the height of the most enormous sins though they neither do nor can doubt of the truth of the Christian Religion no more than do the Devils who believe and tremble for there is no sin which is not consistent with a full perswasion of it in such as are once become desperate indeed Even scoffing at and abuse of Religion to evil ends are no certain arguments of unbelief in such as use them There may be and are false Professors of Atheism and Infidelity as well as of Religion it self There is more or less of humane frailty in all Too many sin against knowledg and some thereby sin themselves into despair and then run on into all wickedness against that Belief which they would fain cast off if they could And there are so many causes and occasions of sins besides unbelief that they cannot in reason be attributed to it alone 4. And lastly considering the strange wild fancies which we often see men learned men and otherwise sober men fall into considering the great force prevalence that the will affections have to byass blind and corrupt the judgment considering the power and malice and subtilty that according to the Scriptures the God of this World hath to blind mens minds that they should not believe the Gospel of Truth it is not to be doubted but such there are who do not believe it but then the very same reasons may satisfy us what little credit there is to be given to the opinions of such men without better reason and yet I know and have found by experience that some professors of Infidelity have no better reasons than this they are like men in a panick fear where every one is afraid but none knoweth the cause only he supposeth the rest do and is so much the more afraid by how much the more in number they are whom he supposeth to be in the same passion with himself so many who have no reason at all for their unbelief yet suppose others have and would fain be thought as wise as they This I thought necessary to add as an Antidote against that poison which some might suck from those scandalous Practices and Actions which have been here related FINIS