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A95348 Theophosoi [sic] theophiloi: God's fearers are God's favourites, or, An encouragement to fear God in the worst times delivered in several sermons / by ... Nath. Tucker ... Tucker, Nath.; Kentish, Richard.; Whitfield, Thomas. 1662 (1662) Wing T3209A; ESTC R42917 82,402 157

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one main cause why a man cannot take care for the things of the Lord as he ought to do such a man such a woman cannot attend upon the Lord in any duty without distraction Mat. 6.24 saith our Saviour there No man can serve two masters i. e. two masters of contrary interests and who issue forth contrary commands Every wicked man serves more masters then two he is a servant to lust yea he serves divers lusts and pleasures Tit. 3.3 but yet he serves not that One who is infinitely better and more deserving our service then all and serving Mammon he cannot serve God as he ought in any service and therefore not in that which I am now speaking of Col. 3.2 Set your affections on things above not on things on the earth q. d. If your thoughts run upon the things of the earth they wo'n't carry you out after things above And thus much of the Negative means or rather the hinderances of this holy meditation I come in the next place to speak of the Positive helps and with them I shall conclude this days publick Exercise 1. If you desire to think upon the Name of God then begin the day with the thoughts of him and of his mercies renewed upon you not onely every morning but every moment This seems to be Davids constant course from such texts as these are Psal 5.3 Psal 59.16 Psal 88.13 and the like you may finde in many other places that to begin with the thoughts of God in the morning is the way to put the soul into an heavenly frame and temper the whole day following We have a saying amongst us that the morning is a friend to the Muses Aurora Musis amica i. e. the morning is a good studying time I am sure the morning is a great friend to the Graces 't is the best time to begin our thoughts and meditations it will dispose the heart to and for communion with God all the day after And withal remember to close up the heart with God when you go to bed at night and if possibly you can fall asleep out of some heavenly meditation So will your heart be in a better plight when you awake He that thus raketh up fire over-night as one saith shall finde fire again in the morning That is the first Means to the Duty in hand 2. Guard and watch over your hearts all the day long that they be not drawn from God or from the thoughts of him either by any corruption from within or temptation from without Prov 4.23 Keep thy heart with all diligence defend it from all inroads and incursions from the flesh world and devil Keep but the heart well in tune and then it will not so easily go out from God Beloved if you suffer your hearts to be scattered up and down upon earthly vanities it will be far to seek when you should wait upon God either in Prayer or Meditation as a wilde horse turn'd to range up and down into a wilde Common that can hardly be taken when he should be sadled As you should be in the fear of the Lord all the day long so should you be raising elevating and winding up your hearts to God all the day long You should hold communion with God even in the duties of your particular callings and civil employments Phil. 3.20 saith the Apostle there Our conversation is in heaven The word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 conversation in the Greek is properly rendred thus Our civil life or our civil conversation is in heaven q. d. we exercise our general callings in our particular we go about earthly businesses with heavenly mindes extracting by a Divine Alchymie heavenly medi●●●ion● out of earthly objects and occasions And I conceive there is something to this purpose in that of the Apostle 1 Cor. 7.39 where he saith Brethren let every man wherein he is earth abide with God How doth a man abide with God in his particular calling not onely by keeping within the bounds and limits of that calling wherein God hath placed him but also executing the duties of it as in the sight of God by minding God in the several passages and occurrences of it This also is to abide with God in our calling and this we must do if we will be conscionable to the duty enjoyned 3. Would you have your thoughts to be set upon the right object upon God and goodness with these godly ones here in my text Then hold a strict hand over your thoughts be often in and upon the examination of them Evils you must know begin first in the thoughts Mat. 15.19 For out of the heart proceed evil thoughts murders adulteries fornications thefts false witness blasphemies First evil thoughts and what then murders adulteries fornications thefts false witness blasphemies Evil thoughts are set in the front of this black Roll. When God would express the wickedness of the old world he saith Gen. 6.5 That every imagination of the thoughts of their heart was onely evil continually The imagination gives shape to every thing that the minde works upon The reason of Atheism is Blasphemy in the thoughts the reason of worldliness is some wicked thought that lies hid in the bosome and therefore saith God Isa 55.7 Let the wicked forsake his way and the unrighteous man his thoughts You must not onely mark your way but your thoughts trace every corrupt desire every inclination every affection every transient motion whatever passeth thorow your hearts in the whole day call it to an audit set upon the tryal of it Our thoughts are even infinite nimble slippery and therefore we had the more need to watch them and to set upon the search of them and having found of what nature they are and of what tendencie they are cherish the good and check the bad One evil thought one sinful cogitation being uncontrolled and given way to O how may it vex and disquiet our hearts when we come to lie upon our death-beds As David dealt with his wayes so do you with your thoughts I considered my wayes saith he so do you your thoughts 4. If you would think of God and the things of God then heighten your love to God and the things of God Strong affections make strong impressions and cause great thoughts of heart A man cannot but think much of that which he loves much and therefore saith David in Psalm 119. verse 97. O how I love thy law it is my meditation all the day q. d. I do abundantly love thy law I do love it so greatly as that I cannot well express how greatly I love it O how I love thy law and therefore 't is that I am so much in the meditation of it Be sure of it that our infinite wandrings and woful trifling away of our golden hours in idle and evil thoughts is caused very much by our coldness and luke-warmness in our love to God and the things that are of divine concernment Would we but