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A93093 The false alarum or, An answer to a libell lately published, entituled, An alarum to the House of Lords, against their insolent usurpation of the Commons liberties, and the rights of this nation. Wherein the insolency and lying vanities of the author or authors, is described, the libertie of the subject discussed, and the just rights of the Lords vindicated. / Written by S. Shepheard. Sheppard, S. (Samuel) 1646 (1646) Wing S3162; Thomason E350_2; ESTC R201039 11,016 18

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themselves as St. Paul saith sin against their own soules And whereas the Pamphleter saith that he deserveth the Title of Lieutenant Colonel the Honour he hath gotten in the field in the defence of his Countreys Liberties I answer that that Honour had been worthily bestowed on him had he gone forth out of a sincere intent to fight for his Countrey and for the Kingdomes good but his intent in arming himselfe was rather to defend and secure himselfe from arrests of his creditors then to offend and bring low the enemy as I have already made apparant to the world in my answer to two Libels aforementioned Comparisons are odious the audacious libeller sticketh not to paralel Lilburnes Honour with the Lords and goeth about to prove his Honour equivolent nay transcendent to theirs Was ever known such brazen impudence the ages to come will stand amazed and read this truth but as a fiction Neither is this sufficient but the libeller proceedeth not stinting till he arrive at the very height of evill for by what meanes some of you came by yours saith he meaning the Lords is very uncertain Though your ignorance falsely informe yet the wise know and can avouch by what meanes the house of Peeres have attained to their worthily deserved Honours who can derive their pedegree and make it apparent to the world that they are the sonnes of those men whose Heroick actions in defence of their Countrey deserved no lesse but a far greater recompence But I amplifie too much upon so absurd an objection And therefore in the charge you bring against him if yet you wil persist afford him his Title use him not altogether as a slave though you have made Newgate his habitation and from thence have removed him to the Tower of London whether to murther him privately from the peoples knowledge we cannot tell we judge little lesse The charge brought against him the world knowes which generally talketh of his folly and it is not needfull to set down he is become a by-word to the sonnes of men and doubtlesse it will be Proverbe in the next age that when any man shall be notoriously known to be seditious he shall be said to be as FACTIOUS and REBELLIOUS as ever was LILBURNE But the Libeller is netled ' cause the Lords in their warrant afforded him not his Title know foole that men honourable indeed have as a reward of their misdemeanors been ere now degraded and is it such a breach for this upstart to have a Title whereof he is not worthy debarred him he hath forfeited his empty Title a triviall power bestowed it on him but a power full and absolute taketh it away But the Libeller proposeth he might not be used like a slave his usage hitherto hath been with lenity such as the nature of his crime merited not and did not the Lords out of Noblenesse of their nature limmit their power the weight of his Irons should weigh him down as his sinne will once even beneath the centre he should be brought forth and either make publique recantation of his high contempt or else undergoe exemplary punishment what he and all other libellers and disturbers ought to suffer by the known law of the Land I have * In my answer to two Libells the one intituled the just man in bonds the other a p●arle in a dunghill elsewhere shewn and therefore here shall not insert But see the prodigious basenesse of the libeller he would have the world believe that the removall of Lilburne from Newgate to the Tower is out of some secret intent the Lords have to murther him privately there Sirrah know the greater crime the greater punishment and the more obdurate the malefactor is the more sure ought be his bands but the certaine cause of his commitment to the Tower I conceive is for that his offences are treasonable He that withstandeth the Kings Vicegerent opposeth the King and indeed God from whom he deriveth his power so long as things lawfull are commanded by him and he that resisteth the King commanding as aforesaid things lawfull and not destructive to himself is a Traytor and as a Traytor ought to suffer But see yet more impudencies But by this we may discerns your unsufferable incroachments upon our common Rights daily increasing upon us which in time if not prevented will wholy enslave and vassalage us all for it is come to this already that the Free-men of England cannot goe to see their Fellow Commoner without bazzard of their Freedomes and it is an act so unreasonable and destructive to us that we cannot chuse but take notice of it and let you know that We cannot neither will we suffer such intolerable affronts at your hands Calvin in his * the preface booke intituled Instructio adversus libertines saith Cum scelesta perniciosa aliqua secta pullulare O cepit praesertim vero cum auges●it eorum quo Deus ad aedificandum Ecclesiam constituit officium est ire obv●am ac fortifer resisiere priusquam ad perdenda e●rrumpend● omnia vires sumps●rit When any pernicious sect begins to arise but chiefly when it grows t is the duty of them whom God hath appointed to build up his Church to oppose it strongly and to appeare against it before it get strength to corrupt and destroy all Now cause the house of Lords hath done as this holy man adviseth nay as the sacred Scriptures command to wit have suppressed the Author of a most pernicious sect or if they will not yield to that the Broacher of new heresies and blasphemies Lilburne therefore they unsufferably encroach on the Commons Rights and intend to bring them into slavery and bondage I know the Sectaries their abettors will not stick to say that I WIL RUN WITH THE WIND that I am a timeserver and sooth up the Lords in hope of gaine but let such know there is as great enmity betwixt flattery and my nature as between the Wolfe and the Sheep I know that Ministers first care ought to be of the Name of God and next of the salvation of others and I resolve with Horum alterum cum intercidere necesse fit pereat p●pa pereant impii Magistratus * Luther in c. 9. Hos pereant impiorum dogmatim patroni pereat totus mandus salvetur Deo sua gloria suum verbum su●● cultus amen When any thing is done by which of necessity either of those must suffer and fall to the ground let the Pope perish let wicked Magistrates perish let the patrons of wicked opinions perish let the whole World perish and let Gods glory his Church and his Worship be saved But the Libeller proceedeth and sheweth that already they are in some sort enslaved for saith he a Commoner of England cannot go to see his fellow c. Let any capable of sence judge whether it be convenient that one convicted of transcendent crimes ought to have his combiners and abbettor
have free accesse to him by whose poysonous Rhetorick he may not onely be more hardned in evill but also may * as Lilburne in his inprisonment formerly hath done to the very great disturbance of the peace of the Kingdom deliver to them papers stuffed with language of dangerous consequence to be disperst abroad as may occasion the subvertment and destruction of this Nation and the deterring of these men from their brother in euill is thought by them to be an act so unreasonable and destructive to them that they cannot but take notice of it and publish to the world in print that they cannot nor will not suffer such unsufferable Affronts that the act is not unreasonable but just I have already proved but that it is destructive to their proceedings I shall easily believe and for that intent it is performed to wit to impede the growth of evill and hinder the corrupting of many but for that t is said they cannot nor will not suffer as they presumptuously terme them such intollerable affronts all from thence to be gathered is that these intend to rebell and could they have Lilburne for leader he would play Judas of Galile and lead forth but which of them would returne but they speake their desires not their abilities the points of their speares are dulled and the edges of their Swords rebated But he hath got a good cause and all good people that desire not to live by oppression of others are of his side and that your Lordships will finde for all these things will be laid open as the sunne and every man will see wherefore you call his Books scandalous seditious and dangerous Pamphlets and why the Judges Lawyers and Monopolists are his deadly Adversaries even because he deales plainly betwixt you all and the people whom you labour by all means joyntly to keep in bondage and vassalage to your wils The greatest Hereticks Traytors or Conspirators that ever yet suffered condigne punishment have pretended a good cause was their prop c. and for that the Libeller saith all good people are on his side and that the house of Lords will finde I suppose he meaneth such good people as under pretence of goodnesse act the very worst of wickednesse seditious slanderous and reprobated persons no other can nor will adhere to Lilburne in his seditious and unparaleld rebellious courses and these I hope saying with the Libeller the house of Lords will finde and bring to condigne punishment I hope they will make a discovery and finde out the seditious Author of a slanderous Libell entituled EVERY MANS RIGHTS or Englands PERSPECTIVE the Author of a contemptuous and disdainfull reviling Paper entituled SEVERALL VOTES OF TENDER CONSCIENCES at the bottome of which Paper is portraied a Pope a Presbyter termed Antichristian and a Prelate all these each a dagger in hand stabbing at an heart furnisht with wings and termed TENDER CONCIENCE the Author of a Paper that striketh at Church and State Emblematically called the WATCHMANS WARNING PIECE the Embleme is a man issuing forth a wood his weapons abandoned and cast beneath a Tree when on a suddenly he is assailed by a Dragon a Leopard and a Serpent the Author presumeth to explaine his Embleme thus would you thinke Independents could versifie And what is by this EMBLEM represented The STATE by Plots of Papists circumvented Shall I demonstrate still to make you know That these * Papists P * Presbiters P * Prelats P are Papists all a row The Dragons head the Pope doth represent His sharpt tongu'd * His sting shaft curses which he doth vent His teeth are envie and his hornes are Power The Dragons body is Romes Church that WHORE The spotted Leopard also hath his doome This body pleads for Prelats brats of Rome His jawes are malice head EPISCOPALL A gaping mouth teeth pawes tyrannicall The crooked Serpent creepes upon the earth An Antichristian PRESBITER by birth His head 's from Rome his Tayle and Body so With them to aye perdition he shall goe But to the Libeller who saith that things shal be laid open as the Sun and all men shall see why his Books are called scandalous seditious and dangerous Pamphlets Things need not be made more evident then they are and all men not besotted see and know why and on what ground his Bookes are termed justly SCANDALOVS SEDITIOVS and DANGEROVS Pamphlets but the Libeller sticketh not to maintaine most eroneus paradoxes ineptae fabulosae nugae throughout his whole Pamphlet whereof this is a grand one but saith he his chiefe enemies are the Clergy Judges and Lawyers and Monopolists O unheard of insolencie he ranketh the Clergy and Judges with the Monopolists and Lawyers all Clergy-men Judges Lawyers and all men of what craft or faculty soever ought as they tender their welfare in this world and that to come to abhorre abominate and declare against the seditious rebellious and destructive proceedings of Lilburne and his wicked complices but see he goeth further and maketh the Lords Judges Lawyers and Monopolists ●ombiners together using their utmost endeavour to bring the people into bondage alas alas my friends what need any goe about to enslave you who seeke all the meanes possible to fetter your selves and I may boldly averr such is your ignorance accompanied with selfe conceit that you differ in a small manner from the Atheists all your life is that you love to goe to Church with great Bibles under your arme but he that knowes best how to judge saith cor doloplenum sonant vitium percussa maligne you will now and then Dare operam Augustino read Austin frequent Sermons and yet professed usurers meere gripes tota vitae ratio Epicurea est all your life is Epicurisme and Atheisme come to Church all day and lie with a Curtesan at night Qui curios simulant Bachinalia vivunt But of you enough from whom we have felt too much And therefore it will be good for your Lordships in this charge to reflect upon your selves the people are now quick sighted not easily deluded if it were not so Mr. Lilburne were in a sad case for here is no lesse then the whole house of Peeres his accusers c. Now the Libeller having before threatned the Lords and shewed them the dangers they have run into by censuring and imprisoning Lilburne whom the Libeller is not ashamed to terme in the title of his libell DEFENDOR OF THE FAITH I say having shewed them into what a premunire they are fallen he now giveth his judgement and adviseth the Lords to reflect on themselves for the people are quick sighted I wish it were so indeed and that they had Eagles eyes to discerne the vanity and wickednesse of their seducers who under pretence of advising them in matters necessary and behovefull for them incite them to strife malice and sedition the onely way to worke their owne and this Kingdomes ruines and it is to be admired as
THE FALSE ALARUM OR An Answer to a Libell lately published entituled AN ALARVM TO THE HOVSE OF LORDS Against their Insolent Vsurpation of the Commons Liberties and the Rights of this Nation Wherein the Insolency and lying vanities of the Author or Authors is described the Libertie of the Subject discussed and the Just Rights of the LORDS vindicated Mendacii nomine continentur Assentatores Calumniatores infidi consilarii perversi educatores qui Fontes sunt fere Malorum omnium quibus sursum deorsum turbatur vita mortalium 2 TIM 5. 8. Now as Jannes and Jambres withstood Moses so doe these men also resist the Truth Men of corrupt minds reprobate concerning the Faith Written by S. SHEPHEARD London Printed for Iohn Hardesty at the Signe of the Black-spread Eagle in Duck-Lane 1646. To the Reader GEntle Reader This Pamphlet lately comming into my hands and I perusing the same finding it notoriously seditious could not in reference to the glory of God and in thankefulnesse to our Magistrates but proceed to a briefe confutation thereof not out of a minde desirous of further debate for I could cry out from the bottome of my heart with Severinus the Dane Infelix mortalitas inutilibus quaestionibus ac Disceptationibus vitam traducimus Vnhappy men as we are we spend our daies in unprofitable questions and disputations but woe to them by whom offences are given and Mutos nasci omni scientia egere satins fuisset quam sic in propriam perniciem insanire it had been much better for some of them to have been born dumb and altogether illiterate then so far to dote on their own destruction and yet it were a worke worthy of applause if some second Persius would not onely rebuke but lay open the wickednesse of this last and worst of ages which doth even make me to stand amazed to survive in living as if I lived not to see how some men wholly led by affection the guide of fooles to admire and extoll one mans gifts to the clouds sleighting and vilifying another far more deserving to behold the inconsiderate multitude like so many Dogs in a Countrey Town if one barke all the rest barke also not minding the cause to see a Scholler crouch and be ridden and trampled on by an illiterate peasant and like another Plaums turne an hand-mill to see a Faulkner or Huntsman get better wages then a Student a spruce Lawyer get more in an houre then a plaine Philosopher in a moneth to see the wise thrust forth while fooles are ushered in but I perhaps proceed too far and may be censured by some to be too sharpe and satyricall but if any man be offended Licuit semperque licebit Parcere personis dicere de vitiis It lawfull was of old and will be aye To speake of vice but of the name not say Now if thou shalt be desirous to know the name of the Author whose Libell I shall answer the truth is I cannot inform thee of that I know not some ascribe it to Lilburne but the variety of repar●s leaves nothing certaine but it is certaine whoever he was that was the Author thereof he had an heart full fraught and boyling ore with malice and corruption one harbouring a greater quantity of folly then he surmised for though the Authour throughout his Pamphlet bring many rayling accusations yet the wise will easily discerne he hath done both foolishly and unadvisedly and not he alone but his fellow Lilburne● with their complices though they are not all alike so evilly bent yet Ille finistrorsum hic dextrorsum unus utrique Error sed variis illudit partibus omnes One leanes on this another on that wall T is the same error that deludes them all And indeed it is greatly to be wondred at that these men being so frequent in Scripture as appeares by their Arguments when they wrest the word should not be convicted of their errors but were there not such how should the Scripture be fulfilled which saith In the last times many shall depart from the truth that some shall privily refuse to obey Magigrates and speake evill of Dignities that they shall have itching eares and despising the true Ministers of God heape to them Teachers These places considered may cause us to looke up to Heaven and thank our gracious God that hath not made us partakers of their crimes and to desire him to be our supporter and guide to the end we be not sunken under the pressures of calamity or being freed there from lose not our soules and bodies while we wander in this labyrinth of Ills the World Thus Gentle Reader desiring thy favourable acceptance of this Tract I commit thee to his protection that made thee and died for thee I remain Thine as thou art mine S. S. AN Answer to a Libell lately published entituled An Alarum to the House of LORDS against their insolent usurpation of the Commons Liberties and Rights of this Nation c. I Remember a pretty fable of an ancient authour bearing in my opinion a most excellent morall There was saith he a great contention once about the weather the Seamen complaining of contrary winds when those of the high Countries desired raine and those of the valleys Sunshining daies each party offered up orisons to Jove Jupiter sent them word by Mercury THEN WHEN THEY HAD ALL DONE THE WEATHER SHOULD BEE AS IT HAD BEEN and it will even so fall out with all our complainers and murmurers that when they have wearied themselves to procure the fulfilling of their fond fancies they have spent their time in vain and God guideth his Church as before But to the matter we intend The wisdome of our own age is the foolishnesse of another the time present ought not to be preferd to the policy that was but the policy that was to the time present the power of the Nobility perhaps something withered and the power of the People in the flower the care to content them would not be neglected were there no ends but Politicall which ought to be intire and fatherly Now were it so that the Lords were guilty of this crime of neglecting the welfare of the people and of a desire to accrew to themselves Soveraignty over them which no man on earth can truely affirme then it were seasonable and very convenient to warn them and to desire a speedy remedy yet this ought to be done discreetly and with reverence as to our Rulers and Governours and not rashly and using contumelious threats But for as much as I said before as there is no man on earth that can justly accuse them of the premises save a sort of malicious evill and sordid persons desirous of trouble and innovation who because they are not suffered to proceed in their destructive courses rayle and exclaime against their opposers and being desperate themselves use all art both by writing and speaking to involve as many as they may into their desperate condition which hath been