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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	great_a	lord_n	people_n	4,203	5	4.5705	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77358	The vvorks of William Bridge, sometime fellow of Emmanuel Colledge in Cambridge, now preacher of the Word of God at Yarmouth. The third volumn. [sic] Viz. 1. The spiritual life, and in-being of Christ in all believers. 2. The woman of Canaan.	Bridge, William, 1600?-1670.; Greenhill, William, 1591-1671.	1649 (1649)	Wing B4447; Thomason E471_2; ESTC R205749; ESTC R24233	115,073	169

obedience Thirdly The more a man does agree with God and the Law the more fit he is to walk with God and observe the Law when a man is justified by faith then he is agreed with God Amos 3.3 Can two walk together unless they be agreed Now when a man is justified by faith he is Reconciled to God reconciled to the Justice of God reconciled to the Anger of God reconciled to the Law of God the Law is his friend Now before a man was justified the Anger of God was his enemy and the Justice of God his enemy and the Law his enemy but now being justified he is reconciled to God reconciled to his Anger that is satisfied by Christ reconciled to the Law that is satisfied by Christ thus he is made a friend to God he is agreed with God and with the Law and so he can walk with God and so he is the more obedient But Fourthly and especially thus As by Works and seeking Justification by Works a man is Estated in the Covenant of Works So by Faith and seeking Justification by Faith alone a man is Estated in the Covenant of Grace When a man is Estated in the Covenant of grace God is engaged to give grace unto him to make him Holy For that I pray do but reade what ye have in that 36. Chapter of Ezekiel at the 25. verse and so downwards Then will I sprinkle clean water upon you and ye shall be clean from all your filthiness and from all your idols will I cleanse you A new heart also will I give you and a new spirit will I put within you and I will take away the stony heart out of your flesh and I wil give you an heart of flesh And I will put my Spirit within you and cause you to walk in my Statutes and ye shall keep my judgments and do them First I pray mark here That the Lord does promise Remission of sin although it be never so great I will sprinkle clean water upon you and wash ye from all your filthiness and from all your idols wil I cleanse you But saies a poor doubting soul Though the Lord do thus wash me I am so foule and so unclean that I am afraid I shall never be cleansed Yes saies the Lord I will sprinkle clean water upon you and ye shall be clean But though I be clean and cleansed from my guilt and my sin pardoned yet notwithstanding I have such a naughty filthy heart as I shall foul my self again See what follows A new heart also will I give you and a new spirit will I put within you Oh! but my heart is so hard like a stone that I shall resist this mercy of God Nay saies he And I will take away the stony heart cut of your flesh I will take away the Resistance the stony heart out of your flesh But though it be so as long as my nature is unchanged I shal never do that which is right Saies God I will change your nature for you I will take away the stony heart out of your flesh and I will give you an heart of flesh I wil make such a change in you That whereas before Naturally ye were as hard as a stone now I wil make you as soft as flesh But though the Lord do thus change my Nature yet notwithstanding I shall never be able to order my conversation aright I shall never be obedient Mark what follows I will put my Spirit within you and I will cause you to walk in my Statutes I will make you obedient saies God Oh! what streams of mercy are here But I pray mind the Fountain whence these flow They al flow from this fountain of Free-remission The first is I will sprinkle clean water upon you and cleanse you from all your idols I will forgive you freely I but though this be set first it may be this is not the Cause of the rest how shal it appear that this Free-remission is the Cause of all our holiness Then I pray look into the 8. chap. of the Epistle to the Hebrews where this Covenant of grace is repeated at the 10. verse For this is the Covenant that I will make with the house of Israel saith the Lord I will put my laws into their minds and write them in their hearts and they shall not teach every man his neighbor and every man his brother saying Know the Lord for all shall know me from the least to the greatest Why for I will be merciful to their unrighteousness and their sins and their iniquities will I remember no more So that Remission is the Cause of Sanctification I will thus and thus sanctifie saies the Lord For I will be merciful to their unrighteousness and their sins and iniquities will I remember no more this is the Cause of all that Now I say When a man is once estated in this Covenant of grace the Lord ye see is engaged then for to make him holy And as by works and seeking Justification by works a man is estated in the Covenant of works So by faith and seeking Justification by faith alone a man is estated in the Covenant of grace and so the Lord is engaged for to make him holy So that thus you see now This Free-grace of God Justification of a poor sinner by faith alone it is no enemy but a real friend unto all our Holiness and Spiritual life No wonder therefore that the Apostle saies And now I live Applyca By way of Application If all these things be so Then here we see the reason why men are no more Gracious no more Heavenly no more Holy no more Spiritual in their lives because they think not of this they study not this they never had the true sence of this Even because they do not stand cleer from their own Duties and their own Doings as to the great matter of Justification and acceptance with God Is the Free-remission of sin and Justification by faith alone the Fountain and Original of all our Holiness Then why stand ye gazing upon your own Duties upon your own Prayers and Mournings Would ye live I know you would Skin for skin Job 2.4 and all that a man hath will he give for his life But would you live Spiritually would you live an Eternal life that life that never dies that Communicative life that life that is better than you should have had in the State of innocencie Then do you stand clear from all your own Doings and Duties and Workings as to this great matter of your Acceptance with God the Father Do ye think that Jesus Christ will present a Duty or a service unto God the Father that steps into his room and place and Office What is the Place and room of Christ He is our Saviour and the Mediator between God and man that stands between God and man for to cause Acceptance with God the Father if then you Pray Hear Reade Mourn and think

Sanctified in a large sence but where do ye find in al the Bible of any Hypocrite that Christ is said to be in him really united unto an Hypocrite No this is the great Priviledge of a beleever only Col. 1.27 Christ in you the hope of Glory Fourthly If Jesus Christ be really united unto each beleever by his Spirit Then a beleever shal never die again spiritually die again I have read of a Woman that when her Husband was dead she would eat and drink the ashes of her Husband have his bodie burnt to ashes and so eat and drink the ashes of her husband and being asked the reason because saies she I mean to part with him no more I have parted with him once already when we were one but now I will be made one with him in another way and I will part no more with him So if Christ be in a Beleever really in a Beleever Christ really united unto each Beleever by his Spirit Then Christ and that Beleever shal never part again that Beleever shal die no more for the same Spirit that raised up Christ from the dead dwelling in a Beleever shal also raise up a poor beleever yea though he fal into the grave of sin he shal never die spiritually again upon this account Fiftly If Christ be really united unto al beleevers by his Spirit Then they may come with boldness unto the throne of grace and with unlimitted expectations of mercie from God the Father and from Christ Jesus The nearer ye are unto any Person the more boldness ye have towards him and the larger will your expectations be from him If a man marry his Servant whilst she was his maid she was not so bold nor could expect so much from him when she becomes the Wife then she is more bold and can expect more because now she is nearer A Child may have more boldnes and expect more from the Father than the servant and the servant that is within doors more than the servant that works in the field but the Wife that is nearest she is most bold comes with most boldness into the presence of the man and hath the largest expectations from him because she is nearest to him So the nearer that the soul of a beleever does get unto God the more boldness he may have when he comes to God and the largen expectations of mercy from him Now if Christ were in a beleever only by the Habit of grace and Christ in the soul were nothing else but the Habit of grace here were yet a great distance from Christ but now if Jesus Christ be really United unto each Beleever by his Spirit here is a close Union indeed And therefore upon this account every beleever may come with boldness now and with Unlimitted expectations of mercy from God the Father being brought thus neer that Christ Himself is really in the beleevers soul And what a Glorious and Blessed Condition is every beleever in now upon this account Applyca First Here I would stand admire and call upon you all to admire the Condescending Glorious and Unspeakable love of Christ It was infinite love in Christ to condescend so far as to come down into our Nature when he was incarnate but as if he were not neer enough to us then he comes down into the heart of a beleever by his Spirit When Christ was upon the Earth we were in him as in a common Person Now Christ is in Heaven he is in us by his Spirit What Glorious Condescending love is here If a Father Portion a Child set him up in a good Trade and the child decay through his own folly the Father will not Portion him again possibly he may help him but he will not give him ordinarily parents do not give so great a Portion to help him up again somewhat the parent will do but not so much as at the first The Lord of Heaven he put a great Portion into our hands at first and we decayed and broke and behold the Lord does not only give us as good a Portion as we had at the first but infinitely better for now the Lord Christ is United unto each Beleever now he comes and dwels in the soul of a beleever by his Spirit The Psalmist wondered and admired at the love of God to Man Psal 8.1 4. O LOrd saies the Psalmist how excellent is thy Name Lord what is man Why Lord what is man that thou visitest him He wondred at the love of God that would visit man But behold a greater love than so to visit poor man for Christ is come down into the soul of a beleever he is come into him by his Spirit not only come to visit him but Christ really United unto each beleever by his Spirit What Glorious and Condescending love is here Secondly Upon this account no Wicked man should dare to oppose any of the children of God Why because Christ is in them Christ not only in his Graces but Christ really in all beleevers by his Spirit And will a man dare to speak evil of him that is one with Christ or to defile the Temple of the Lord and the dwelling place of the Lord 1 Cor. 3.17 He that defiles the Temple of the Lord him will God destroy Take heed what you do if there be any opposers here Thirdly What abundance of Comfort is here unto all beleevers Christ is in you of a truth not only by the infusion of his Grace but Christ really in you by his Spirit It is some comfort to a sickly man that he hath a Physitian alwaies in the house with him and to a woman that is neer her time of travail that the Mid-wife is in the house with her What comfort is it then unto a poor soul that Christ is alwaies in him really in him by his Spirit You that are beleevers will not this content you He is too Covetous whom God cannot suffice He hath all things that hath him that hath all things Now every beleever hath Christ Christ really in a beleever by his Spirit not Notionally not by the Habit of grace only but Christ is really United unto each beleever by the Spirit Here is Comfort Comfort Comfort unto all those that are beleevers Object But I fear that Christ is not in me I do not find or perceive that Christ is in me and therefore I can have none of the comfort of this Doctrine were Christ really in me by the Spirit Christ would be working in me but I do not find these workings of Jesus Christ in me and were the Spirit in me it is quick lively and powerful I should do great things for God but alas I do nothing for him and therefore I fear that the Lord Christ is not in me of a truth Answ 1 First I grant That where Christ comes into the soul he does cause the soul to do great things for God greater than it could do before So it was with

consideration of your own unworthiness how to give an answer to those temptations ib. 7. Her victory Page 210 Question Why doth Christ rather commend her faith than her other graces Answer Faith commends Christ above all other graces ib. If the Lord Jesus commend faith so much then labor to strengthen faith ib. Observation The strength of faith doth not lie in the assurance of our salvation Page 211 How many have strong faith that think they have no faith at all ib. Lesson We ought to beleeve in the face of all discouragment Page 212 Objections Answered Page 213 THE CONTENTS OF CHRISTS COMING c. On MATTHEW 25.6 TEXT opened Page 2 Doctrine Christ comes at midnight Page 5 Explication 1 Christ will come again ib. 2. How it may appear that Christ will come at midnight 1. When he comes with converting grace he comes at midnight Page 7 2. When he comes with comforting mercy he comes at midnight Page 8 3. When he comes with outward deliverances he comes at midnight Page 9 4. At his last coming he will come at midnight ib. Reasons 1. Christ loves his people should watch for him Page 9 2. He would not have them be proud of mercies Page 10 3. He loves to come so as he may be most welcom ib. Application 1. This Doctrine looks wishly upon such 1. as Christ comes against Page 11 2. as Christ comes for Page 13 Duties flowing from this Doctrine 1. Trust in the Lord for ever Page 14 2. Why should those that are employed for Christ be unconstant because of opposition Page 15 3. Why should we not go meet him with some present of thankfulness Page 16 Application 2. Then his personal coming is not far off Page 19 Wakening observations 1. A most desperate sleep is to come upon all professors immediately before the great coming of Christ Page 20 Desperate because 1. Vniversal ib. 2. In the midst of trouble Page 21 2. They shall never wake again till Christ come ibid 3. There are two sorts of sleepers some keep their oyle Page 22 some spend their oyle Page 22 THE CONTENTS Of the SAINTS HIDING-PLACE c. On ZEPHANIAH 2.3 TEXT Opened Page 2 Doctrine 1 God hath his daies of Anger Page 5 Application 1 It is not unlawful to be angry Page 7 Applic. 2 How infinitly are our souls bound to Jesus Christ by whom we are delivered from the wrath to come Page 8 Applic. 3 What just cause there is why godly and faithful Preachers should be sent into all places of the Kingdom Page 9 Doct. 2 In the dayes of wrath God is exceeding willing to hide his own people Page 11 Object How is it so many of his dear servants have faln in these late wars Answered Page 12 Applic. Behold a shelter in time of a storm Page 13 Whom God hath by promise engaged to hide 1 Those that hide the Saints of God Page 14 2 Those that keep the word of Gods patience Page 15 3 Those that fear not the fears of men ibid 4 Those that are flourishing in Religion notwithstanding opposition Page 16 5 The meek of the earth ib. Doct. 3 Though God be willing to hide his people yet many times he leaves them at great uncertainties Page 17 Doct. 4 When Gods wrath is abroad and his people know not what will become of them then especially it is their duty to seek God Page 19 Object But the wrath of God is pacified towards us Answered I would it were Three Reasons why it is not 1 The plague is begun Page 20 2 We are so angry one with another ib. 3 The former sins God hath been punishing for all this while live stil amongst us Viz. 1 Idolatry and Superstition Page 21 2 Opposition to the Saints ib. 3 Oppression and Injustice ib. Question What shall we do in this case Answered 1 Seek the Lord Himself Page 24 2 Seek Righteousness 1 The Righteousness of Christ ib. 2 Righteousness in opposition to Oppression and Injustice Page 25 3 Righteousness in seeking the Truth Page 27 Only in seeking this part of Righteousness observe these Rules 1 Do not despise any Truth because 't is old nor neglect any Truth because it is new ib. 2 Be as plain and open-hearted as you can ib. 3 Rest not upon any means though never so great nor despise any means though never so smal Page 28 4 Look not for grapes among thorns ib. 5 Do not so hold the greater as to neglect the less and do not so seek the less as to forget the greater Page 29 3 Seek meekness Page 30 Doct. 5 If any man can do any good in the day of Gods Anger either for himself or others It is the meek of the earth Page 30 1 They have the promise ib. 2 They most honor Christ ib. 3 They leave their cause to God Page 31 4 They are most fit for Gods service ib Applic. How little is this Nation beholding to those that are of a frow ard and perverse spirit Page 31 Exhortation To meek ones go to God improve your interest Page 33 The Titles of the first and second Volumns of the Works of Mr. WILLIAM BRIDGE lately puplished I. The great Gospel-Mysterie of the Saints Comfort and Holiness opened and opplied from Christs Priestly-Office II. Satans power to Tempt and Christs love to and care of his people under Temptation III. Thankefulness required in every condition IV. Grace for Grace or The overflowings of Christs fulness received by all Saints V. The Spiritual actings of Faith through Natural Impossibilities VI. Evangelical Repentance THE Spirituall-Life AND IN-BEING of CHRIST In all BELEEVERS Preached at Stepney July 2. 1648. GALATIANS 2. part of the 20. vers Nevertheless I live yet not I but Christ liveth in me IN this Epistle the Apostle Paul does industriously prove That a man is justified by faith in Christ alone and not by the works of the law Which he plainly affirms at the 16. verse Knowing that a man is not justified by the works of the law but by the faith of Jesus Christ even we have beleeved in Jesus Christ that we might be justified by the faith of Christ and not by the works of the law for by the works of the law shall no flesh be justified But if a man be not justified by the works of the law then a man may live as he lists may cease from working Not so saies the Apostle for so we our selves should be found sinner and Christ would be made the minister of sin which God forbid verse 17. yea and I should build again the things which I have destroyed and make my self a transgressor verse 18. But I through the law am dead unto the law that I might live unto God verse the 19. But if a man be justified by faith alone and so by the death of Christ then a man is crucified with Christ and if a man be crucified or if you be crucified with Christ how then do you