Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	great_a	lord_n	people_n	4,203	5	4.5705	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30025	A short view of the Antinomian errours with a briefe and plaine answer to them, as the heads of them lye in order in the next page of this book : being a nest of cursed errors hatched by hereticks, fed and nourished by their proselites : being taken as they were flying abroad were brought as the eagle doth her young ones to see if they could endure to looke upon the sun-beams of truth with fixed eyes, the which they could not : were presently adjudged to be a bastard brood, and their necks chopt off, and their carkasses throwne to the dunghill.	Bakewell, Thomas, b. 1618 or 19.	1643 (1643)	Wing B537; ESTC R38704	43,620	40

joyned to Idols let him alone Hosea 4.14.17 so when the L●●d smote Uzzah for his errour that he dyed David was afraid of the Lord t●●t day 2 Sam. 6.7.8 when Christ said to his Apostles one of you shall betray me every one suspected his owne heart saying Lord is it I Mat. 26. then let not us say God cannot correct us nor any other for our sinnes which is one maine cause why they refuse the covenant but let them know if God have forgiven them yet he will take vengeance on their inventions Psal 99.8 then if God send Jonah to cry against the wickednesse of Niniveh and he goe to Tarshesh from the presence of the Lord God will send a great and mighty wind and tempest so that the ship was like to be broken and Jonah forced to confesse and say for my sake this great tempest is come upon you Ionah 1.2.12 the judge of all the earth will doe right Gen. 18. and ye shall know that I have not done without cause all that I have done saith the Lord God Ezek. 14.23 and when some received the Sacrament unworthily for this cause many were sicke and weake and many dead 1 Cor. 11. then doth not God correct his people for sinne or will they say they dye onely for ●ryall for these men were some of them Gods people which shall not be condemned with the world ver 32. judgement beginneth at the house of God 1 Pet. 4.17 which makes David say my flesh trembleth for feare of thee and I am afraid of thy judgements Psal 119.120 Hab. 3.15 but these people are so full of mirth from those following grounds that they brake out into laughter saying they cannot sinne being in Christ and if they should yet God cannot see it or if he should chance to see it he cannot be displeased with it or if he should be displea●ed his hands are bound that he cannot correct them for it then they must neither repent nor be sorry nor pray for the pardon of any sinne neither past present nor to come neither must they heare of their sinnes any more this fils their faces full of comfort when their hearts have cause enough to be heavy saith Salomon he is the happy man that feareth alwayes Prov. 28.14 when this feare stirres up watchfulnesse and diligence to please God with reverence and godly feare H●b 12.28 a child may feare his fathers rod although he feare not to be disinherited even the reghteous shall see and feare Psal 52.6 legall threatnings cannot hurt the righteous saith David let the righteous smite me it shall be a kindnesse and let him reprove me it shall be an excellent oyle which shall not breake mine head Psal 141.6 these lower hearbs will make us relish promises the better and stick faster to them and it will inflame our love to God more deeper for saving us from those dangers threatned and it will stirre up compassion in us towards our brethren to helpe them out of those dangers and to worke out our owne salvation with feare and trembling Phil. 2.11 Thus they being justified as soone as they are borne and then as righteous as Christ this they know from a bare testimony or revelation or suggeestion then God cannot correct nor punish them for sin now it followes that they are freed from the commanding power of the law of God by their free grace they are discharged from all duty or obedience to it now the law of God is no rule for them but wh●● they doe is onely out of love and curtesie for they owe God nothing at all Here I grant that the Juditiall law was not made for us and the ceremoniall law was ended in Christ but the morrall law abides for ever I meane the commanding and discovering power of it remaines as a glasse to beleevers and as a rule or a bridle to keep them in continuall obedience to the Lord. And whereas it is said If ye be led by the Spirit ye are not vnder the law but under grace Gal. 5.18 it is to be understood you do obey the law freely without the lashing or constraining power of the law and where it is said sin shall not have dominion over you for you are not under the law but under grace Rom. 3.13 this is plain that if sinne have dominion over you you are under the curse and condemning power of the law but from the raigne of sinne and from the curse of the law you are freed by Christ Rom. 8.1 Gal. 3.13 This curse and condemning power of the law is not made for a righteous man but for the ungodly for sinners and unholy for murtherers and whoremongers theeves and lyars and perjured persons or any other sinne that is contrary to sound doctrine 1. Tim. 1.9.10 Wherefore the law is holy and the commandement holy just and good Rom. 7.12 but they will have the commanding power of the law to last but till John the Batpist because it is said the law and the Prophets were untill John Luke 16.16 and the law was added for transgressors till the seed should come Gal. 3.19 I answer they prophesied of Christ till John Mat. 11.13 but when John shewed them the Messiah and poynted to him with his finger saying Behold the Lambe of God that taketh away the sinnes of the world John 1.29 then they ceased to prophesie or to foretell of his coming when they saw him but to say that the law should la●● but till John is yet to prove and cannot be gathered from this place For til● the law sinne was in the world Rom. 5.13 but will they gather from hence that there was no sinne in the world after that the law was given if Mical be childlesse till her death she must needs be so for ever and Paul saith to Timothie Till I come give attendance to reading exhortation and doctrine neglect not the gift that is in thee 1. Tim. 4.13.14 but after that Paul is come must he neglect these duties because it is said do them till I come thus they force the Scriptures to favour their errours Then they say Christ is the end of the law for righteousnesse so I say too for he hath put an end to all types and shadowes of the Ceremoniall law and he hath put an end to the curse and bondage of the morall law Christ hath redeemed us from the curse of the law being made a curse for us Gal. 3.13 and from the condemning power of it Rom. 8.1 but if we speak of obedience to the commanding power of the law Christ is the scop and end to which all our obedience tends and he is the end for whose sake all the promises are made good unto us and not for our obedience and he alone gives being and performance to them all 2 Cor. 1.20 and he is the end of the law for righteousnesse that is the law brings us to Christ for righteousnesse and in him we have righteousnesse ●● fulfil the laws not