of him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that he was greatly afraid all together astonished euē fainting for great anguish of mynde and full pensiue sorowes For his father had broken him with one breaking vpō an other so he kyndled hys wrath against him and accompted hym as one of his enemies The heauy hād of God was so greeuous vpon hym that it brused his verye bones and rent his raines asunder hee coulde finde no health in his flesh but was woūded vnto death as without recouerye The Euangelist hym selfe beareth witnes of this miserye addyng vnto hys lowde crying thys sound of wordes My God my God why hast thou forsaken me Thys sorow because it was not as waged with wordes he cried out alowd because in silence he could finde no case his face was wrinckled wyth weeping and the shadowe of death was vpon his eyes For what griefe coulde be lyke vnto this Or what condemnation coulde be so heauye when there was no wyckednes in his handes and when hys prayer was pure when he was the brightnes of glory and the sunne of ryghteousnes that shined in the worlde yet as it were to see hys daies at an end and his enterprises broken his carefull thoughtes to bee so deepe grauen in his brest that they chaunged euen the daye into nyght vnto him and all light that approched in to darknes thys was a sorrowe aboue all sorrowes When his excellencie was such aboue all creatures that the world was not worthye to geue him breath yet he to bee made a woorme and not a man a shame of men and the contempt of the people all that saw hym to haue him in derision and to shut vp hys lyfe in shame and reproches so vnworthy a reward of so precious a seruaunt how could it but shake all his bones out of ioynt and make hys hart to melt in the myddest of his bowels How could his strēgth not be dryed vp like a potshard and his toūg not cleaue vnto the iawes of his mouth Who hath bene euer so full of wo who hath bene brought so low into the dust of death His vertues wer vnspeakeable and righteous aboue all measure yet was he accompted among the wicked His temperancie in perfect beutye his appetites bridled with all holye moderation yet they sayd of him behold a glutton and a drinker of wyne His behauiour honest without al reproofe and his conuersation vnspotted yet they sclaundred hym as a friende of Publicans and synners and reported him as a companion of theeues He loued the law of his father wyth such fulnes of desire that he would not suffer one iote nor one title vnaccomplished and yet they accused him as an enemye vnto Moyses a breaker of the law a subuerter of the Temple and a teacher of newe doctrines such as were not of god He harkened vnto his Father in all humility loued him with al hys hart and with al his soule so that he was obedient vnto hym vnto death yea euen the death of the crosse yet they sayd of him presumptuously that he blasphemed and robbed God of hys honor He was an enemy of Satan euen vnto death and by death ouer came hym that brought death into the world he hated him with so perfect hatred and held stedfast the enmitie that was betwene them vntyl he had spoyled his principalities and powers and triumphed ouer them in an euerlasting victorye yet horribly they reproched him by the naine of Belzebub sayd he had a deuill and by the power of Satan hee wrought all hys miracles O the depth of all abominations and the bottomles pyt of al vncleanes Who could once haue thought so lothsom a sincke to haue bene couered in the hart of man O God ryghteous in iudgemēt and true in word is this it that the Prophet hath tolde before that the thoughtes of manye hartes should be made open Then create we beseche thee new hartes within vs and take not thy holy spirite for euer from vs. And you dearelye beloued if these were the causes that Christ had to complaine then thinke not that hys cryinges were aboue his sorow to see so nere vnto his hart euen in his own person innocency blamed vertue defaced ryghteousnes troden downe holines prophaned loue despised glory contemned honour reuiled all goodnes shamed faith onpugned and lyfe wounded to death How could he yet abstain frō strong crying and teares when the malice of Satan had gotten so great a conquest If iust Lot dwelling among the Sodomites and seing and hearing such a wicked people vexed frō day to day his righteous soule with their vngodly dedes what shal we thinke of Christ liuing in such a generation But O my brethren beloued of the Lord open the eyes of your fayth and you shal see these thynges they were but the begynnings of sorow What shal we think was his grief of minde for the Iewes his brethren that wer thus poured out vnto wickednes How did hys great loue boyle in sorowes of hart to see their destruction If Moses when he beheld the anger of God against his people in great compassion of their miseries praied earnestly vnto the Lord Forgeue them O God or rase me out of the booke that thou hast wrytten If Ieremye in foreseing the captiuitie of Ierusalē had so great griefe that he cried out O that my head wer ful of waters myne eyes a fountayne of teares that I might weepe day and nyght for the flaine of the daughter of my people If Esay in like aboundance of loue bewayled his brethren that woulde needes perish wyth these words of complaynt Turne away from me I wyll weepe bitterly labour not to comfort me because my people perish If Paule that most excellent Apostle hauyng receiued but his portion of the great loue of Christ called God to witnes that he spake the truth howe he had great heauynes and continuall sorowe of hart for hys brethren and that for their sakes him selfe wished to be separate from Iesu Christ what maner of teares shall wee thinke were those which Christ him selfe poured our whē he wept ouer Ierusalem what sorow of mynde which then interrupted hys speeches made thē vnperfect How deepe was that angry griefe printed in his bowels when he beheld the blindnes of his people and was sorowful for them What maner of affliction was it that in the middest of so great reproches and mockes could neuer bee chaunged but prayed stil Father forgeue them they know not what they do If it bee greeuous vnto vs to lose the thing that is most deare vnto vs in thys earthlye tabernacle howe much more did this sorrowe pearce euen through the bowels of our sauiour Christ to see man taken from him vnto destructiō for whose sake hee would so willynglye sacrifice vp his lyfe This is an other spectacle in which we may behold hys great dolour and anguish to knowe the paynes hee
¶ A Lecture or Exposition vpon a part of the. v. chapter of the Epistle to the Hebrues As it was read in Paules the. 6. day of December 1572. By Edward Deryng ¶ Prepared and geuen for a New yeres gift to the godly in London and els where for this yeare 1573. ¶ Imprynted at London by Iohn Awdely ¶ To his very louing friend Mayster M. F. THe outwarde afflictions and manyfolde troubles of a great number of Gods Chyldren whose trauaile and labour from day to day I had styll in experience and the inward feeling of many wounded spirites whose wofull sighes and bitter mourninges I beheld in other and had tryed in my selfe it made me verye desirous to seeke for remedies to stop the complaints of so grecuous cryings and to prepare our hartes in a strong defence that the firye dartes of the Deuyl might not wound vs Upon this occasion when I had to expounde that place of the Apostle full of notable comfort That Christ in the dayes of his fleshe offered vp prayers and supplications to hym that was able to saue him from death with strong cryinges and wyth teares and was delyuered from the thynges he feared I taryed the longer in that matter and declared more at large what great boldnes and assurance of hope was offered here vnto al that should obey the word Which when I had done as God gaue me vtterance the poore in spirite to whom I applyed my selfe one or two required me to set it downe in wryting that it might be profitable to many which was comfortable to them I durst not reiect such a good request but though some tyme I differred it yet I neuer forgot it tyll I had written all as I was required Which when I had done I purposed then with my selfe to make it yet more common and set it abroade in print Knowing assuredly wher God would geue it encrease it shoulde bring foorth the fruite of consolation that we myght stand vpryght in the day of euyll Thus hauing perfourmed both the request of other and myne own desire and the tyme fallyng out with the begynning of a newe yeare I thought it not amysse to offer my labour vnto you who I know well would accept it as a New yeres gyft though of no great price yet of great good wyll and though easely obtayned yet not litle to be esteemed And therefore my deare brother whom I loue in Christ and reuerence in the world as many wayes I haue cause so I offer it vnto you The Lorde for his mercies sake worke his own good pleasure that I may haue of you the fruite that I desire and you the grace that you stand in neede of that as God hath greatly blessed you and made you abound in many graces to the glory of his name the comfort of your friendes and the benefite of his people so your ioye that it myght be made perfect you might also abound in this to haue a strong fayth against the day of tryall Which God of hys mercye wyll surely graunt vnto you and finishe the good woorke that he hath begone Though I loue not to speake faire for feare of slatterie â–ª and deceitfull prayses I see what mischiefe they breede yet I feare not to beare you wytnes of your well doing the spirite of God hath planted humilitie more deepe in your brest then that pride and arrogancie can pul it out And in deede the better you are the more effectually you do see your own vnworthynes that all your righteousnes is as a defiled cloth and the more you approch vnto God the more you abhorre your selfe and know that in your flesh ther dwelleth no goodnes Abraham our father Iob Esay and many other â–ª men of excellent vertue in the syght of God they haue bene all astonished to see how their righteousnes hath bene scattered awaye as the cloudes of the heauens Paule cryeth out O wretched man that I am who shall deliuer me froÌ„ this body of death But because we haue an enemie that spareth not to display all our corruptions before our eyes to the ende hee myght make vs dispaire therefore we may be bold to the strengthening of our hope to set before vs againe the spirituall graces that woorke within vs to assure our selues that we be borne of god So our Sauiour Christ praysed many that beleued on hym so dyd hys Apostels so maye we And our heauenly father wyll ratefie and confirme our wordes when we speake the truth according to the measure of faith that euerye one hath receaued So S. Iohn byddeth vs all be bold and not be deceaued He that doth the thinges that are righteous him selfe is righteous and lyke vnto Christ in whom he is sanctified So may I say vnto you the grace of God hath wrought happely in you in these yeares and condition of lyfe that so vnfaynedly you haue sought the lord It can not be of your selfe who are not able so much as to think a good thought but it is of him whose seede abideth in you And although because you haue that treasure in a brittell vessell you see sometime the fruite of olde â—dam and the prickes of his transgression within your bowels yet feare not hys malice that hath wrought this wo. You are bought with dearer price then that syn may raygne againe within you and he that hath purchased you hee wyll not so suffer hys enheritaunce to bee spoyled It is necessary you should know your synne or you could not vnderstande how great were your redemption But your synnes cannot seperate you away from hym who hath buried them in the earth and wyll not see them anye more When you shall ascend to come into hys sight the earth wyll holde her own and keepe your synnes behynde you The pearcing Serpent shall not clyme to accuse you nor the crooked Serpent shall hyde your redemption from you Your care is cast vppon hym that careth for you you know hym who hath spoken All power is geuen vnto me in heauen and in earth You know hym who hath a name aboue all names that in the name of Iesus all knees shall bowe Euen hee hath bought you wyth a price and you are not your own If it be possible for you to perish then is it possible agayne that Christ shoulde suffer iniurie This boldnes you haue through hym who hath made manifest his grace vnto you that you denying impietie and worldly concupiscence should lyue soberlye purelye and godlye in this present lyfe and looke for the blessed hope that shal be reuealed when all secretes shall bee opened To whych issue and happye ende of lyfe the Lorde bryng both you and yours in the felowship of hys Sayntes to prayse hys holy name when he shal make vnto you hys glory vnspeakeable and crowne it wyth immortalitie AMEN Fare well in Christ Iesu and pray for me The. 26. of DeceÌ„ber 1572. Yours in the Lord to commaunde Ed. De. ⧠An exposition of a part
endured and the causes of his mighty cryinges But thys also dearelye beloued though it were exceding yet it was not all no it was but a taste of griefe in comparison of the rest Behold if you can his person here and see the residue and so you shal know the loue of god His griefe was exceding to see all vertue godlynes so troden vnderfeete and it was yet more infinite to beholde Satan to preuayle against man to his euerlasting condemnation No creature could euer beare such a perct image of a man of sorow But the height and depth of all miseries it was yet behinde the synne that he hated hee must take it vpon his owne body and beare the wrath of his Father that was poured out agaynst it This is the fulnes of all payne that compassed him round about whych no touÌ„g is able to vtter and no hart can conceaue This anger of hys father it burned in him euen vnto the botome of hel of the which anger the Prophet speaketh Who can stande before hys wrath or who can abide the fearcenes of his wrath His wrath is poured out lyke fyre and the rockes are broken before him When the Prophet was not able to conceaue the waight of his anger and his voyce cleaued vnto hys mouth when hee went about to vtter it the hardest of all creatures hee tooke for example that the hard rocke did cleaue asunder at the sound of his words And as is sayd in an other place suche a voyce as maketh the forlorne wildernes to tremble A voyce so ful of terrour in the eares and hartes of the wicked that the sunne shal be darkned at the sound of it the Moone shall not geue her lyght the Stars of the heauen shal fal away and the powers of heauen shall bee shaken No creature at all shal yeld his seruice vnto them the elementes of the world shall seeme to melt away This state of misery Christ entred into and soonke down deepe in this confusion and who can expresse his sorow Beyng full of goodnes he had the reward of euyl Full of obedience he was punished as wycked Ful of faith yet had the reward of a synner Inheritour of al thinges Lord of all yet nothing at all to do him duty The King of Kings and Lord of Lordes yet made an outcast and abiect of the people The ruler of all and God of glory yet compassed wyth shame and great confusion The author of lyfe yet wrapped in the chaines of eternall death The onelâ—â— begotten of his Father hys best beloued yet cast off as a straunger and chasticed as an enemy The brightnes of glorye the beutye of the hâ—ghest heauens yet crucified in dishonour and throwne downe into hel O picture of perfect wretchednes and image of miserie how iust cause found he to cry out alowde My God my God why hast thou forsaken me Hys whole body and nature like vnto vs altogether broken with the reward of syn his soule poured out into all calamitie the wrath of his father and condemnation resting vpon him How truly may we here say and confesse the article of our faith He descended into hell How liuely do we see it performed that the Prophet speaketh of The snares of death compassed me and the paynes of hel tooke hold vpon me I found trouble and sorow This was the compassion that hee had toward vs by which he suffred with our infirmities more then Aaron or all the Priestes of the lawe could possibly haue done for vs If we could possibly coÌ„sider dearly beloued as we shuld we wold gladly embrace him as the hie Priest for euer of the new testament when we shal be made of one fashion with hym thorow some measure of his afflictions to feele the waight of our own syns then we shall confesse what cause he had of complayning how dearely he hath bought the honour of the hye Priest Mediatour The Lord lighten the eyes of our mynde that with open countenance we may behold hym who for our sakes endured suche a death of the crosse We should not then neede many exhortations the remembraunce of the latter end would keepe vs safe from syn But let vs now see what the Apostle further teacheth vs whyle our sauiour Christ is in these great extremities what fruit of well doing he hath learned by it It followeth And although he were the Sonne yet learned he obedience by the thinges he suffered Loe dearely beloued this was no litle profit of al his troubles He learned therby how what it was to obey his father that when these thinges rested all vpon hym and yet he could say in meekenes of spirit Not my wyl my father but thy wyl be done â–ª he might haue great boldnes that his obedience was perfect The shame of the worlde the aâ—flictions of the flesh the vexations of the mynde the paynes of hell when these could make him vtter no other wordes but Father as thou wylt so leâ— it bee done what hope what faith did he surely build on that his obedience was precious in the sight of his father This example is our instruction We know then best howe we loue the Lorde when wee feele by experience what we wyl suffer for his sake It is an easy thing to be valiant before the combate or to dreame of a good courage before the hart be tried but indeede to bee vnshaken in the mydst of the tempest and to stand vpryght when the ground vnder thee doth tremble this is to know assuredlye thou art strong in deede and to say with boldnes thou shalt neuer bee moued This our Sauiour Christ might throughly glory of The heauen earth and elementes they were all his enemies his Father in whoÌ„ hee trusted shewed hym an angrye countenaunce He that fainteth not but crieth styl Thy wyll be done O Father he may be bold of his obedience there is no creature can make him falsifie his faith If this be the fruite of our afflictions the Apostle speaketh not without great occasioÌ„ Accompt it for an exceding ioy wheÌ„ ye fall into sundrye troubles For what can bee more ioyfull vnto the soule that is oppressed then to haue this in experience the neither heigth nor deapth shall remoue hym from the Lord. The glory of Abraham was exceding great wheÌ„ he had sealed it with practise that hee would forsake hys country and his kinred and his fathers house at the commauÌ„dement of God to go whether he wold shew him Then he knew by good proofe he was made worthy of Christ wheÌ„ hee could forsake Father Mother house land and all thinges to come vnto him The patience of Iob was not throughlye knowen tyll all hys goodes were spoyled and he left exceeding â—are in that case when hee spake so boldly Naked came I out of my mothers wombe and naked shal I return againe the Lord hath geuen the Lord hath taken away as the
my selfe fullest of confusion then the image of Christ is most lyuelye within me The Lord maye hyde his face for a whyle for a moment in hys anger as he dyd from Christ but he must needes returne vnto me wyth euerlasting mercies for the image of his sonne is cleare within me A blessed sorow and woe ful of happines that fashioneth theese dayes of my vanitie into the similitude of the age of Christ that wyth hym at the last I myght raygne for euer A precious countenaunce it is in the syght of God that seemeth without beuty in the eyes of man and an vnspeakeable treasure of ioy and gladnes engrauen in these vessels that are but earth and ashes When Christ is the paterne whose similitude wee doo beare who can be discouraged vnder the crosse We are afflicted on euery syde but not in such a strayte that we are shut from hope We are in pouertie but not ouercome of pouertie We are persecuted but not forsaken We are cast down but we perishe not We are troubled in all things fightings without and terrors wythin but God that comforteth the abiects he wil comfort vs Vnto thys he hath predestinate vs that we shuld be like vnto his sonne in al afflictions and so bee glorified with him in the day of honor Thus fâ—rre we haue heard two special causes why wee ought to reioyce in all temptations the one that so wee leayne true obedience the other that by theÌ„ we be made lyke vnto christ Adde yet vnto these one shâ—ed cause out of the scripture which when you shal haue learned be bold dearly beloued in al the fires of the enemies For beholde in the truth of Iesus I dare be yoâ—t warraÌ„t the greater are your afflictions the lyket you are vnto Christ yea if it should happen you to fal downe into hel Christ hath descended also you shuld then be most like him in his agonies and bloudy sweates The third cause at this time which I wil touch is this God sendeth vs sundrye chasticementes and especially that which is most greuous of al other the anguish of spirit and affliction of the soule for this purpose that we should bee warned in tyme how to turne vnto him and bee free from the plague when it commeth For the iudgementes of God that are daylye preached vnto vs they pearce deepe into the hartes of the true beleuers the word that they heare it worketh mightely in them more sharpe in their eares then a two edged swoord it entreth thorow them euen to the deuidyng asunder of the soule and of the spirit and of the ioyntes of the marowe and examineth all the thoughtes the ententes of the hurt so that it is vnpossible that anye part of them should be hyd but they are all open vnto iudgemeÌ„t and heare the voyce of the lord Then their syn is reuiued in the middest of their bowels their conscience hath no rest they feele death working in their harts and hel is before them They see syn on their right hand and Satan on their left shame vnder their feete an angrye Iudge aboue them the world ful of destruction without a worme gnawing the hart within the poore sinner knoweth not what to do To hide him selfe it is impossible and to appere it is intolerable Then he breaketh out into loud cryings O wretched man that I am who shal delyuer me from the body of this death He geueth no rest vnto his eyes nor sleepe vnto hys eye lyds vntyl he finde hym that is able to saue him froÌ„ this wrath In his bed by night he seeketh him whom his soule loueth in the streetes and open places he enquireth after him and after manye dayes in which he can not finde hym Christ sheweth him selfe at the last a perpetual deliuerer a victorious Lion of the tribe of Iuda in whoÌ„ he hath strong saluation When he hath mourned because of the plague that was before him Christ wyll approch nere and wipe away the teares from his eyes This the Prophet Abacuck setteth forth in hys owne person When I heard saith he the woord of God my bellye trembled my lyps shooke at the voyce rottennes entred into my bones and I trembled in my selfe that I myght haue rest in the day of trouble Euen so dearly beloued it is with vs all The plagues of God because they are pronounced against iniquitie it maketh the Childe of God to feare and tremble that so foreseing the harme hee myght prepare hym helpe and because of the destroyer seeke wythout wearynes vnto the Sauiour Though he hide him self at the first the wounded spirite and troubled hart must needes find him out A great cause of vnspeakeable gladnes though we seeme swalowed vp of pensiue sorow We are full of grief but we are chasticed of the â—ord because we should not be condempned wyth the world We dye with Christ but because we should liue with him We lament weepe but because that Christ might wipe away al teares from our eyes We are delyuered vnto death for Iesus sake but because the lyfe of Iesus shuld be made manifest in our flesh We beare about in our bodyes the mortification of the Lord Iesus but because the life of Iesus myght be manifest also in our bodies We haue anguish of spirit and vexation of mynde such as hath not bene froÌ„ the beginning but for this cause y when sudaine destruction shal come vpon the careles world we myght lyft vp our heades and beholde our redemption at hand Let vs then be bolde and in patience possesse our soules For these causes we are now afflicted that we might receiue mercie finde grace to helpe in the time of neede And for this cause we treble and are afrayd that after manye praiers and supplicatioÌ„s we myght be deliuered from the things which we haue feared It foloweth in the Apostle And beyng consecrate hee was made the Author of saluation to all them that obey him In these woordes we are taught what fruit and commodity we haue through these bitter sufferynges of our sauiour Christ and also by what meanes we are made partakers of it The fruit is eternall saluatioÌ„ the meanes to go vnto it is obedience In the first we learne that all promise and hope of lyfe is in Christ alone He hath alone the woordes of lyfe he is alone the bread of life the water of lyfe the author of lyfe the word of life the tree of life the onely life He that beleueth in him he hath euerlasting life and he that dwelleth not in hym shall see no lyfe but the wrath of God abideth on him Take hold of Christ and take hold of lyfe Reach foorth thine hand to anye other thyng and thou reachest vnto vanitie which cannot helpe Looke not for lyfe but where it dwelleth in the flesh of Christ alone there it resteth Death hath raygned in al the world beside led euerye creature into bondage If