Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	great_a	know_v	see_v	5,670	5	3.0830	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59696	Wine for Gospel wantons, or, Cautions against spirituall drunkenness being the brief notes of a sermon preached at Cambridge in New-England, upon a day of publick fasting and prayer throughout the colony / by that reverend servant of the Lord, Mr. Thomas Shepard, deceased.	Shepard, Thomas, 1605-1649.	1668 (1668)	Wing S3150; ESTC R38169	10,388	16

Works as any in that Kingdome saith he I would I could speak it with tears never more talking of Reformation but never less practice of Reformation our Churches are reformed but our Hearts and Houses never less reformed our high Altars are pulled down but our high Mindes are not brought down the Worship of God is more pure but the Worshippers as impure as ever we have less Idolatries but more Adulteries and Fornications I do not say more Punishment but never less punished and more committed Is there a Law against Scandalous Ministers and none against Scandalous Lords and great ones Men are not ashamed to profess their Adulteries before the face of the Sun We never lived in such dayes wherein there is more judging of others and less of our selves Never more sad dayes in England and yet never such pride in Apparel never such Formality in Gods Worship never such Murmuring never such Censuring never more talk of Reformation never less reformed never more security then when the Ship is a sinking never times wherein fewer converted and the power of godliness more decayed and sin abounding never more Controversies how Churches should be gathered never fewer added to the Church then in these times never such Controversies how the Churches should be governed and yet never less care of the Government of Christ in our own Houses and Hearts Godly men have not leisure to study Faith and Repentance and brokenness for sin I speak it for this end that the Lord may affect our hearts with the estate of England for this is some hope that though they be thus yet they are not all yet filled but there is some room left for counsell Habak 2.5 Bend your Prayers against some persons though you know them not that make others to be drunk give the Lord no rest untill he make them Examples to the world rather then the poor Church of God should be made drunk and being made drunk should dash one against another Vse 2. Let it be a Use of Warning to us all to take heed of such sins for which the Lord may give us over to a spirit of drunkenness The time is come and it is the Lords great work at this day in the world to give all the world this same Cup as the just and heavy Judgement of God upon men for the contempt of the Gospel of peace and therefore is distraction and confusions in all that men do Most men in the world have seen an end of the perfection of all Gods Ordinances and Gospel and they begin to grow stale things to them therefore will the Lord put his Cup into your hands and every bottle shall be filled with wine unless it be that number which the Lord doth preserve in his great mercy This is the misery when once the Lord leaves any man to a spirit of Drunkenness misery shall be at his door certainly coming upon him and he shall not know it Many inquiries are among us What is the cause of the Lords hand against us dashing our Ships in pieces that the Lord should break us in our infancy and tell us that he is gone in part and that he is taking away some of our precious ones from us Would you know the cause of this you will never know it untill the Lord do take away this drunken distemper from us So long as we are not kept sober in the love of the Truth we shall never know the true reason why the Lord is thus angry with us We cannot say the Lord hath filled all the Inhabitants of the Land with drunkenness but yet the Cup is given us in part The Head it doth begin to stagger in a great measure do we not see great staggering Unsetledness in the Covenant of God Walking with God at peradventures and such hankerings after the Whoredomes of the World at this day And so likewise Divisions and Distractions little done and time spent and the Country burthened with Charge nothing done without much Division and Contention Certainly something is amiss every thing threatens some sudden blow to New-England yet blessed be the Lord he hath not filled every one with a spirit of Drunkenness But let it be the last Motive to think of what I speak that the Lord should bring us hither and give us peace in Church and Common-wealth and in all our Colonies let us look upon it as a rare and singular mercy of the Lord that the Lord hath kept us here in peace and saved us from being poisoned with the Delusions in the world You will say How shall we be preserved from this spirit of drunkenness Here are many things that I should have spoken but only think of this hath not the Lord given us other things and better things to take delight in the Lord hath given us his blessed Scriptures to solace our selves in we had else been like herds of beasts going to the slaughter and we have Iehovah himself to go unto at any time an infinite God we have to go unto But that ●e may be preserved from this spirit of delusion for help herein I shall only name these particulars 1. Take heed of drunken company I would not have a godly man to go into the company of an erroneous person his words are infectious 2. Let Gods People take heed of being deceived by meer colours and pretences of things as now upon the colour of Free-grace they bring in Free-vice and under the colour of liberty of Conscience liberty in sin and good men have been deceived and why not I and the truth that I have received for truth be an errour 3. Love dearly the truth that you know already such truths as discover your sin unto you make much of them and certainly the Lord will make much more known to you and preserve you from errour I will send saith Christ Ioh. 17. the spirit of truth whom the World cannot receive for you know him and he dwelleth in you Look as it is with a man if he hath taken down good drink he will not be apt to take poysoned wine he will not run to the Ale-house and be drunk that hath good beer at home Love the truth thou knowest and the Lord will then teach the feeble in his way 4. Drink no more then will do you good my meaning is this drink in those truths that ye have known have done you good take fast hold of them and keep them I will never forget thy precepts saith David for by them thou hast quickened me And then likewise take no more then you have need of you shall finde this you need every truth of God as now you are tempted to deny evidencing your grace by conditional promises by such promises wherein the Lord doth write down the names of those that he will do good unto consider whether there be need of that Doctrine and do you not need the contrary do you not need to know that them that are pure in heart shall see God do you not need this in time of temptation although for the present some can walk with a bold Conscience And so for Baptism do you not need a promise of God for your poor children Lastly When the Lord doth leave you under the sense of your own weakness that you know not the truth and under sense of distemper and that the Lord is withdrawn from you and you know the sin of your heart wherefore the Lord is gone in this case take the counsel of skilful and merciful Physitians go to the servants of the Lord sober and understanding men old acquaintance with the truth of God go and ask their counsel the Priests lips should preserve knowledge come with an humble and meek spirit and then the Lord will teach you his minde and will In England the great reason why so many are deluded it is because they want instruction and our condition here is pretty sad that we should not have our discipline here published to the World and to our selves and therefore we have cause to bless the Lord that he hath put it into the hearts of his servants to take paines herein And there are but these three things that can hinder you from knowing the truth of the Lord. 1. Unthankfulness 2. Want of Prayer 3. Contempt of their message whom the Lord sends to be his Ministers FINIS

men with false doctrine it is called the Cup of the wine of fornication by drinking these in the minde it is made drunk The Second Particular to be opened is those effects by which this spirit of Drunkenness doth appear and manifest it self Drunkenness appears in staggering and reeling so this spiritual drunkenness appears 1. In a spirit of Unstedfastness and Unsetledness both in holy resolutions in matters of Faith and opinions in matters of Judgement In Faith there is no hold of men but unsetled and unstedfast in Doctrine and in matters of practise Isai. 29.9 They are Drunken but not with wine they stagger but not with strong drink when mens hearts are grown unstedfast and for this the Lord he professeth that he will never forgive this sin until they come to confess it in particular when men shall walk at peradventures in matters of Religion and do so stagger that the Lord knows not where to finde them but as waves of the sea It is true there is a staggering that ariseth from weakness as a childe may and of that I speak not but now when men shall stagger being drunk with their lusts this is that spirit of Drunkenness which goes before ruine Drunkenness takes away the use of reason and so this 2. It manifests it self in a spirit of Sottishness and Blindness which the Lord in his just judgement inflicts upon men for not receiving the truth in the love of it Isai. 29. The Lord hath powred out upon them a spirit of deep sleep the wisdom of your wise men shall perish and the understanding of your prudent men shall be hid saith the Lord. Isai. 28.7 but they have erred through wine and strong drink they erre in vision and stumble in judgement Look as it is with drunken men though their reason be not taken away yet the use of their reason is gone from them it befools them and makes them sottish giddy and stupifies their understandings and sences Isai. 19.14 The Lord hath mingled a perverse spirit in the middest thereof now reason will not move men they can go against common sence and reason thus when the Lord gives men up to a spirit of delusion it is a spirit of Drunkenness 3. It manifests it self in a spirit of Rage 〈…〉 against another especially when there is no reason for it 〈…〉 Lord shall give men up to a spirit of rage and division an 〈…〉 and the Lord leaves men here even his own dear people that shall one day meet in Heaven no means no friends can perswade them to agree but they are given up of God unto a spirit of wrangling and contention this is that which goes before the calamity of a people Mica 7.4 The best of them is a briar the most upright of them is a thorn hedge the day of thy watchmen and visitation cometh now shall be their perplexity Look as you see it is often with drunken men no counsels can perswade them to be quiet unless that you use violence and they are very much gone then when men are in a wrangling condition so Nabal in his Drunkenness no counsel can be heard they think themselves wiser then others though they be in their drunken fits and deluded frames unless the Lord by some strong hand do bring them down 4. When the Lord doth leave men unto a spirit of deep sleep and security when the Lord doth give men over to such security as is a kinde of dead sleep when the Lord doth leave men to such a sleep as that no awakening providences of the Lord can awaken them and thus ye shall find it in sundry places Ier. 51.39 I will bring them saith the Lord to such a dead sleep that when the plagues of God are upon them they shall never awaken 5. A spirit of Drunkenness appears in this in that it causeth men for to open their Secrets their Nakedness and Shame as Noah when God doth leave a people for to manifest hidden sins that were hidden before Isai. 28.8 all their tables are full of Drunkenness so that there is no place clean So that mark now when the Lord doth leave men unto such a spirit of Vnstedfastness in the truth a spirit of Sottishness and Blindness a spirit of Rage and Fierceness a spirit of deep sleep and security that now they manifest their secret wickedness like Sodom I say when God leaves men to such a spirit as this is then it is a forerunner of destruction Thirdly Only here is the question when is it thus for every spirit of Drunkenness is not a forerunner of destruction I shall answer this briefly in three things from the text 1. When the Lord doth fill all the inhabitants of Jerusalem for the body of them though some particulars it may be otherwise with them 2. When God fills men with this men may be drunk but yet there may be some room for some wholesome counsel but now when men shall be filled full with their delusions that there is no room for wholesome counsel that they are uncapable of receiving the counsels of peace and truth 3. When the Lord doth give men over to this as to a judgement when the Lord gives men over to a spirit of delusion so as that the means which should do them good it makes them worse when men are in the middest of contention and the means for their peace makes them more unquiet when the word of God that should awaken men it makes them more secure and the judgements of God abroad in the World harden them the more Now in the fourth place I shall give you the Reasons why it is thus That the spirit of Drunkenness is a forerunner of destruction merciless Reas. 1. Because now a man is immediately disposed unto all wickedness he is filling up his measure very fast Reas. 2. Because when the Lord giveth men over to a spirit of Drunkenness they cannot now understand the cause of their ruine they are now besotted and blinded the Plague of the Lord upon them is not removed nor they know not the cause of it Reas. 3. This spirit of Drunkenness it brings division among a People and this is a forerunner of all misery ye need not now to doubt of a fire for it is begun already Vse 1. Hence learn when you see any Nation Churches or People given over to a spirit of Drunkenness to bemoan and bewaile their condition bitterly for they have the tokens of certain ruine upon them And for this end let us take a little paines to consider the state of Gods People at this day in England let us see whether the cup of this wine is not given to the Godly party there there is no doubt of it to the wicked but that it is now for the godly part let us examine it in three things First Hath not the Lord given them up to a spirit of blindness in matters of Doctrine I will not mention the thousands of persons doubting and staggering