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A37498 The tryal of spirits both in teachers & hearers wherein is held forth the clear discovery and certain downfal of the carnal and antichristian clergie of these nations / testified from the Word of God to the university-congregation in Cambridge by William Dell ; whereunto is added A plain and necessary confutation of divers gross errors delivered by Mr. Sydrach Simpson in a sermon preached to the same congregation at the commencement, Anno 1653 ; wherein (among other things) is declared, that the vniversities (according to their present statutes and practices) are not (as he affirmed) answerable to the schools of the prophets in the time of the law, but rather to the idolatrous high places ... Dell, William, d. 1664.; Simpson, Sidrach, 1600?-1655. A plain and necessary confutation of divers gross and antichristian errors. 1660 (1660) Wing D933; ESTC R219079 121,760 168

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and the Gospel and this under pretence of the Glory of God and Good of Christian people which is the BEASTS MARK in every Age and under every Change of Outward Form Whoever shall receive this mark IN THEIR FOREHEAD that is to profess this Doctrine only Or IN THEIR HAND that is to execute it according to Laws which the Nations have been seduced to make to this purpose The same shall drink of the Wine of the Wrath of God which is poured out without mixture into the cup of his Indignation and he shall be tormented with fire and brimstone in the presence of the holy Angels and in the presence of the Lamb and the smoak of their torment ascendeth up for ever and ever Wherefore You Faithful Ones have great cause to be very well advised in these things seeing the chief Designe of Antichrist is to seduce the Elect seeing he hath no Body else in all the World that dare oppose Him or know how to do it but You and He knows if He can prevail with You all the World besides will follow Him headlong as the Gadarens swine ran into the sea and were choaked Now I have adventured through the Inspiration of the Almighty to undertake Openly and Plainly against the Clergy and Universities which in their Present State are the Residue of the Hour and Power of Darkness upon the Nations And the Lord of his Grace hath helped me through this Work by his Spirit of Counsel and Might And so I have freely and willingly exposed my Self for Christ and his Truths sake to all the reproaches slanders revilings contradictions and if their power shall serve Persecutions of the Universities and Clergy and of all those People high and low bond and free who have received their Mark and Worship them choosing rather to suffer with Christ and with You his Seed all manner of Tribulations then to reign with Them and much rather imbracing Christian Communion with poor plain Husbandmen and Tradsmen who believe in Christ and have received his Spirit then with the Heads of Universities and Highest and Stateliest of the Clergy who under a specious form of Godliness do yet live in true Enmity and Opposition to the Gospel I do indeed freely acknowledge that I have often been ready to complain to God in the anguish of my Spirit that he had called Me a very Bruised Reed to a more difficult Task in one Regard then either Wickliffe Hus or Luther those strong Pillars in the House of God to wit Because much of the gross Body of Antichristianism against which They chiefly ingageed being done away by their Ministry there still remains the cunning and subtil Soul and Spirit thereof which yet is All in All in Antichrists Kingdom though it be farther removed from the Knowledge and Notice of the Common Sort of Christians And so the Mysterie of Iniquity is now become more Mysterious and Deceiving then in their Times and as Perfect and Bitter Enmity against Christ and his Spirit and the true Temple of God the Spiritual Church as ever was in all Their Times doth now prevail under the Name of Orthodox Doctrine and the Reformation of Religion by the late Assembly of Divines which the Clergy are all now ready to set up if they could gain the Secular Arm to strengthen them thereunto of which now they have greatest Hopes and without which their Religion can find no high place in this World Now herein the old Mysterie of Iniquity is renewed amongst these Men that they would have an outward Letter and Ministery without the Spirit of Christ to be the Doctrine and Ministry of the New Testament which is the Ministration of the Spirit and not of the Letter and would have the Secular Magistrate to have Right and Power to enforce men to such a Religion as Himself judges True by the Help and Counsel of those Ministers which Himself judges Orthodox as if some Men were able to teach spiritual things and all to understand them by Natural Reason made use of and improved which yet these Men deny in Terminis whilst they assert it in the Principle For they will not leave it to the Father to draw whom He pleaseth to the Son neither will they leave it to the Spirit to choose what Living stones he pleaseth to build them together to be the Habitation of God but the Ecclesiastical state having seduced the Temporal do make them believe that the Magistrates Worldly Power in union with their worldly Religion may make a National Church of all that they between Themselves please and may allow and set up such a Doctrine for Orthodox which these Men who are in Academical Degrees and Ecclesiastical Orders do approve for Such though the Spirit of God in all Believers testifies that these Men have not the mind of Christ but of Antichrist in all they teach and act and counsel in their Assemblies Churches Doctrine Ordinances Works Duties Dayes Times Fastings Thanksgivings and Every Thing else Yet these having the outward Carcass or Appearance of Religion though destitute of the inward Soul of it which is true Faith and the Spirit of God do cozen not only the meaner People but the very Magistrates of the World who are glad to hear that the Clergy have given them such high Power in the Kingdom of Christ and made them Magistrates in both Worlds though indeed in the end it be not for the Magistrates Advantage but wholly for the Clergies And thus is the Mysterie of Iniquity grown more Mysterious now then heretofore But this is our Comfort and Help that God still causes his Light to shine forth proportionably to his People to discover every new Change and Form of the Mysterie of Iniquity And though the Mysterie of Iniquity in every age is mysterious enough to cozen all the Unbelieving World though never so wise and learned yet is it never able to deceive the Faithful who have always sufficient Light from God to discover it and sufficient Grace to overcome it And now You faithful and beloved Ones to whom I have spoken all this stand You fast and depart not from Christ his Word and Work all which You know in faith for any Good or Evil things that may befall you in this short life but finish in Faith and Patience the Work which God hath given you to do in your several Places waiting for the Glory which shall be given you at the Revelation of our Lord Jesus Christ in Whom I remain though most unworthy Your humble and faithful Servant in the Gospell W. D. THE TRYALL OF SPIRITS 1 John 4. 1. Beloved believe not every Spirit but try the Spirits whether they be of God because many false Prophets are gone forth into the world 2. Hereby know ye the Spirit of God every Spirit that confesseth that Jesus Christ is come in the flesh is of God 3. And every Spirit that confesseth not that Jesus Christ is come in the flesh is not of God and
that He who alone comprehends the fulness of all things and in whom are hid all the Infinite Treasures of Divine and Heavenly Wisdom and Knowledge that He alone should not be counted sufficeent and enough no not by Those who pretend his Name to make us Wise to Salvation which is the only True Excellent and necessary Wisdom in the World and to make the man of God Perfect and the whole Church of God Compleat but to the great Dishonor of Christ yea to the very Rejection of Christ the children of Christians must be led from the Doctrine of Christ the Son of the Living God to the Doctrine and Disciplines of the Wretched Filthy Abominable Wicked and Damned Heathen and to spend the prime and flower of their Youth in these things Who but Antichrist Himself could have brought in and set up such an Abomination of Desolation in the Church of God And yet for the better credit of all things must These corrupt Heathenish Schools be called the Schools of the Prophets though Nothing but the Ignorance of the Law and Gospel be taught in Them and the Highest Enmity to Christ in all the World lives and flourishes in them And thus as the Christian Schools at first brought men from Heathenism to the Gospel so These Schools carry men from the Gospel to Heathenism as to their great Perfection And the Fruit of this Education of Youth is manifest For where hath the Gospel found less Favour and more Enmity at any time then from the Universities Ridly the Martyr with Cranmer and others being in Prison in Oxford for the Testimony of the Gospel writes thus to Bradford As yet saith he there was never Learned Man nor any Scholar or other that visited us since we came into Bocardo And in another Letter to him he saith And yet as we hear the Scholars bear us more heavily then the Townsmen A wonderfull thing among so Many never yet Scholar offered any of Us so far as I know any manner of favour either for or in Christs Cause Fox vol. 3. p. 442 443. Yea farther where shall you see Youth again in all the Nation so vain proud fantastical bold impudent Where shall you meet with such Mockers and Scoffers at God and his Gospel as here How many Hopefull Youths have here been sacrificed to the Heathen and their carefull Parents after much cost have received them home as full of Heathenish Manners as Doctrine And if some are lately become more civil and seemingly Religious yet is their Enmity to the Gospel in its true Spirituall Sense as it is the Word of Faith nothing abated For such as is the Doctrine among them such also of necessity must their Consciences and Lives be Wherefore the Universities according to their Statutes and usual Practice are not the Schools of the Prophets or of Christians but of Heathen Men and Plato and Aristotle have more credit in the University then Moses or Christ Himself And if after their course or running their Circle in Philosophy they betake themselves to Divinity yet do they so mingle spoil and corrupt it with Philosophy according to which they both understand the Scriptures and speak of them that their Divinity cannot be called the Doctrine of Christ but of Antichrist being wholly contrary to the Word of Faith And therefore Mr. Simpson was the more to blame to flatter them in their Evils and to deceive the World in appropriating to Them the glorious Title of the Schools of the Prophets Who are in all things so Contrary and Contradictory to Them Now the Sum and Certainty of this Matter is this That the Congregations of Believers where only the Word of the Gospel is truly taught according to the Ministration of the Spirit whether to Youth or Men They under the New Testament are answerable to the Schools of the Prophets under the Old who only taught Moses and the Prophets And the Universities wherein Philosophy is first taught the Youth and after Divinity and then both are mingled together to the utter perverting and corrupting the Gospel of Christ I say these Universities in the time of the Gospel are answerable to the High-Places in the time of the Law where a Doctrine and Worship prevailed which was not according to Gods Word but mans Will and where Judaism and Heathenism were mingled together into one Mungrel Religion most odious and abominable to God and his People And so the Universities in the time of the Gospel are only answerable to the High-Places in the time of the Law but not at all to the Schools of the Prophets as Mr. Simpson pretends And now for the Conclusion of this matter which I reckon to be of Great Concernment for the true Church to be thorowly instructed in I shall bring forth the Testimony of some Godly men of Whom some shew how the Schools and Universities of Christians came first to be Corrupted to wit by departing from the plain Word of the Gospel and bringing in Philosophy And another foretels the Reformation of the Schools of Christians again to wit by rejecting Philosophy again and bringing in the Word of Faith All which will serve as a Confirmation of what hath been already spoken Matthias Parisiensis a Bohemian by Nation who lived about the year 1380. wrote a large book against Antichrist wherein he affirms That Antichrist had seduced all Universities and Colledges of Learned men so that now they teach no sincere Doctrine neither give any true Light to Christians through their teaching to wit they being all corrupted through Philosophy and having through that corrupted all Divinity And John Hus that humble and faithful servant of Jesus Christ and blessed Martyr saith That Antichrist hath seduced all carnal Christians from Divine Wisdom which is full of Salvation and the Holy Spirit to the Wisdom and Science of Men and of the Princes of this World which Wisdom and Science he hath exceedingly inlarged and increased and made Authentical and very gainfull of Riches and Honors in this World that so by this means Divine Wisdom and Science might be neglected of Christians and grow old and be covered over and be accounted as Vile and Unprofitable by them And that only That which is High with Men to wit Humane Learning might be reckoned Glorious and Excellent and of great Authority with Christian People The same Hus saith That this Humane Learning Wisdom and Knowledge Antichrist doth perfectly subject to Himself and his Service He being more Mighty and Subtil through the Operation of Satan then all Worldly Men whom with all their Learning Disciplines and Abilities he strongly subjugates to Himself and doth especially serve Himself of These wherefore saith Job chap. 41. sub ipso erunt radii solis the Beams of the Sun shall be under Him that is the Holy Scripture and the chief Doctors and Teachers of it and He shall prepare Gold as dirt that is he shall have all the Wisdom and Learning
have taught that all true Divinity is contained in God and his Word and that we can know Nothing of God aright but by his Word which Holy men have spoken by the Spirit and Believers do receive by Faith and out of this Word all the Learning in the World doth not contain in it Self neither can it reveal to Us aright ●he Least Thing of God or of his Mind and Will But I conceive he might speak thus That all Divinity is wrapped up in Humane Learning to deterr the Common People from the Study and Enquiry after it and to cause them still to expect all Divinity from the Clergy who by their Education have attained to that Humane Learning which the Plain People are destitute of For it is the Old and New Design of Antichrist to make the People depend on the Clergy for all Divinity though the People have the Scriptures as near Them and the Grace of God usually nearer to them then They seeing God resists the Proud and gives Grace to the Humble Again if all Divinity be swadled in Humane Learning then must it sadly follow that all who want Humane Learning must needs also want Divinity And then how shall poor plain People who live in lawfull Callings and have not the leisure to attain Humane Learning how shall They do to be saved Or what Help must they have to teach them Divinity who have not opportunity to gain Humane Learning And yet farther if all Divinity be swadled in Humane Learning then Christ and his Apostles had no true Divinity for they had no Humane Learning to swadle it in nor would have none Shall we say now according to Mr. Simpsons Doctrine that they had no Divinity I do with all boldness affirm that this Doctrine is contrary to the Christian Faith 4. ERROR That Paul was brought up at the feet of Gamaliel and God took him so fitted to wit with Humane Learning and made him an able Instrument in his Church Answer Not so But God took Paul not a good Scholar and so made him an able Preacher but he took Him as a Blasphemer and Persecutor and as a cruel and inraged Enemy against Christ and his Truth and People and magnified the riches of his Mercy in converting such an One and Paul having much forgiven him loved much and through his Great Love was the fitter to preach the Gospel according to that of Christ to Peter Peter dost thou love me feed my Sheep Yea Paul Himself ascribes his painfull and profitable Preaching not to his Learning and Education under Gamaliel which also was or ought to have been only in the Law and Prophets as hath been proved but to the free Grace of God bestowed on him saying I laboured more abundantly then They all yet not I but the Grace of God in me So that Paul became so excellent a Preacher not by his fitting through Humane Learning but through the Grace of God And here I shall mind Mr. Simpson of a passage which I have read in Chrysostome which comes home to this Matter in hand it is in his third Homily on the first Epistle to the Corinthians where he saith That God had no need at the beginning of the Gospel of Learned men and Sophisters to preach the Gospel and to convince the World with Syllogisms but did only use the Word of Faith in the mouths of plain Handicrafts men and Artificers Wherefore saith he when the Greeks shall accuse the Disciples of Christ as ignorant of Letters and Unlearned let Us our selves who are Christians accuse them More Neither let any one say that Paul was Wise and Learned but let us say Their Men were Wise and Learned but Ours were Rude and Ignorant For in thus doing according to the truth we shall have the Greater Advantage against them For if Paul were Unlearned and yet overcame Learned Plato his Victory was the Greater and the Grace of God the more Glorious Now this I say saith he because the other day I heard a certain Christian discoursing ridculously with a Greek each of them in their Discourse prejudicing their Own Cause For the Greek spake that which the Christian should have said and the Christian spake that which the Greek should have said For the Question between them being touching Paul and Plato the Greek endeavoured to prove that Paul was Rude and Unlearned but the Christian through his Simplicity did endeavor to prove that Paul was more Learned and Eloquent then Plato And so the Greek should obtain the Victory if the Christians Reasons should prevail For if Paul were more Learned then Plato then might men object That he overcame not the World through Grace but through Eloquence Wherefore that whith the Christian spake made for the Greek and that which the Greek spake made for the Christian. Wherefore he saith when the Greeks shall say the Apostles were Rude and Unlearned Poor Mean Simple Obscure Persons let us acknowledge it as the Truth For this is not their Reproach but their Glory that being Such they yet overcame the Learned Men the Wise Men the Philosophers the Rhetoricians the Orators the Princes and all the World as if They had not been Men. For when any thing is done above the State and power of Nature this doth exceedingly manifest and magnifie the Grace of God And so it appears that Chrysostom was of another mind in this matter touching Paul then Mr. Simpson and that Paul was of another mind touching Himself Now seeing Mr. Simpson doth here insinuate that Humane Learning fits a man to the Ministry of the Gospel and seeing this also is the Opinion of all the Carnal and Unbelieving People I do desire them to consider what some Godly Men have spoken clearly from the Word of God in this Matter Chrysostom who knew the Mysterie of the Gospel more clearly then any of the Ancient Writers in his Comment on the first Epistle to the Corinthians doth wholly exclude Humane Learning from contributing any thing either to the speaking or receiving the Gospel For saith he to believe in Him that was Crucified and Buried and to be fully perswaded that he Rose again and sits at the Right Hand of God and hath all Power in Heaven and Earth given to Him and that He is made of God to the whole Church Wisdom Righteousness Sanctification and Redemption this Doctrine stands not in need of Humane Wisdom and Reasonings but of Faith only and that both in Them that spake it and in Them that receive it For the Apostles did not proceed in this Matter in outward Wisdom but in Faith and so became more Wise and Excellent then the Worldly Wise and so much the more as it is a Greater Matter to receive the things of God by Faith then to be perswaded into them by the force of Argument He adds also That To the receiving the Doctrine of the Gospel neither is the Wise man profited any thing by
out that Youth lose as much by Idleness as they gain by Study And they being only brought up to read Books and such Books as only contain wrangling jangling foolish and unprofitable Philosophy when they have continued any long time in the University in these unwarranted courses by God they are commonly in the end fit for no Worthy Imployment either in the World or among the Faithful To remedy which Great Evil Colledges being as hath been spoken dispersed through the great Cities and Towns of the Commonwealth it may be so ordered that the Youth according to Luthers counsel may spend some part of the day in Learning or Study and the other part of the day in some Lawful Calling or one day in Study and another in Business as necessity or occasion shall require And thus shall Youth be delivered from that Ease and Idleness which fills the Hearts of University-Students with many corruptions and noisome lusts whilst they fill their Heads only with empty Knowledge and foolish Notions whereby neither can God be glorified nor their Neighbour profited 9. And if this course were taken in the disposing and ordering Colledges and Studies it would come to pass that twenty would learn then where one learns now and also by degrees many men on whom God shall please to pour forth his Spirit may grow up to teach the people whilst yet they live in an honest Calling and Imployment as the Apostles did And this would give them great efficacy and power in teaching whilst they lived by faith through their honest Labour and were delivered from the mischief of Idleness But and if the faithful shall desire any one that is more apt to teach and hath received a greater measure of the annointing then his Brethren to spend more of his time in the Word and Prayer then his Calling will afford at such times They ought to supply him and the Law of Love in the hearts of the Faithful will be Law enough in this matter without calling in the aide of the Magistrate And by this means may the chargeable and burdensome maintenance of the carnal Clergy by degrees be taken away and the Church of Christ and the very Nations Themselves be supplyed with a more Faithful Christian and Spiritual Ministry then now it hath at a far less rate For God hath promised in the last dayes to pour out his Spirit on all flesh and the sons and daughters and servants and handmaids shall prophesie and then shall Knowledge cover the Earth as waters the Seas Now for conclusion I do conceive that none of the Faithful and Wise have any just cause to be offended for speaking for the Use of Humane Learning in this reformed way which the Gospel will permit seeing by this means these two Errors of Antichrist would be dissolved among us the one of making Universities the fountain of the Ministery which One Thing is and will be more and more as Christs Kingdom shall rise up and prevail in the World a Milstone about their necks and the other of making the Clergy a distinct Sect or Order or Tribe from other Christians contrary to the simplicity of the Gospel 2. Let the faithful consider that this reformed use of Tongues and Arts justly hath its place in the World For if all men cannot be Christians as Paul saith all men have not faith yet let them be Men and improved in the use of Reason and sober Learning whereby they may be serviceable to the Commonwealth in their age whilst the Church of Christ hath its own Members and Officers through the Call of God and Unction of his Spirit only For Humane Learning hath it's place and use among Humane Things but hath no place nor use in Christs Kingdom as hath been sufficiently proved And thus have I freely offered my advice for mending things that are amiss and making strait the things that are crooked in this matter FINIS ☜ Six observable things in this Scripture 1. 2. 3. 4. 5. ☞ 6. 1. Point The great evil endangering the Church Note Two contrary Seeds from the beginning of the World The two Seeds distinguished by the Spirits that dwell in them They act differently about mankind The false Spirit the most common in the world The true Spirit more scarce 2. Point The Remedy against false Prophets Note Christians have right power to try Spirits It concerns the faithfull to try the Spirits for two causes First Secondly The Clergy have usurped to themselves this power of trying Spirits By this usurpation the Clergy have made themselves Masters in the Church of God The Gift of Trying and Discerning Spirits is a Common Grace in the true Church ☞ ☞ Objection Answer False Prophets not easily discerned Because of their several Vailes under which they lye hid First Secondly Thirdly Fourthly 2. Difficulty in trying false Prophets 3. Difficulty 4. Difficulty Third Point The Rule of Tryall A twofold understanding of this Scripture 1. Of a right knowledge of Christ. 1. That true God 2. That true Man 3. That both are united in Him in one Person 4. The End wherefore this excellent Person came into the world whence flows the Knowledge of his Offices 2. Of a right receiving of Christ. Objection Answer Signs whereby the true Prophets are discerned from the false The true Prophets speak the true Word of God Thus did Christ And his Disciples The false Prophets speak not the Word of God but their own or other Mens Word 2. They speak it by the true Spirit of God And so in the right sence of it The false speak without the Spirit And so do mistake the mind of Christ. Objection Whether a man destitute of the Spirit may not be a profitable Preacher Answer 1. 2. 3. 4. 5. The second general Rule of the Tryall of Spirits The true Prophets are known by the truth of the Life of Christ. 1. Sign The true Prophets are sent of Christ. ☞ God hath not committed the choise of his Ministers to any sort of men He sends them himself The proof of his sending them ☜ The false Prophets run without sending 2. True Prophets take all their warrant from God in what they teach The Learned i. e. they who are taught of God and have heard learned of the Father who are the learnedest Men in the world whatever the foolish and ignorant world saith to the contrary False Teachers take all their Authority from Man ☜ 3. True Prophets they only preach Jesus Christ. Non dixit Christus suo primo Caetui Ite praedicate mundo Nugas sed verum illis dedit Fundamentum illud tantum sonuit in ore Ipsorum Dante 's The false preach nothing less than Christ. 4. The true Prophets Preach Christ for love and not for gain The false Preach for gain and not for love of Christ. 5. The true Prophets Teach for the Glory of Christ and not for vain glory The false seek their own glory neglecting Christs 6.