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A42186 A glass for the people of New England, in which they may see themselves and spirits, and if not too late, repent and turn from their abominable ways and cursed contrivances that so the Lord God may turn away his wrath, which he will bring upon them, it they repent not, for their blasphemies against himself, and for all the murders and cruelties done to his tender people, ever since they usurped authority to banish, hang, whip, and cut off ears, and spoil the goods of dissenters from them in religious matters, while themselves disown infallibility in those things / by S. G. S. G. (Samuel Groome), d. 1683.; Fox, George, 1624-1691.; Tyso, John, d. 1700. 1676 (1676) Wing G2065; ESTC R10937 29,049 44

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will gather from off your Barren Mountains dry Hills of your Empty Dark Rusty Cankered eaten Prosessions to rest with the Lord in the Mountain of his Holiness forever and for this End is our Travail in Soul and Body that people might be gathered to God And the Cry of my Spirit is unto the Lord Oh! that his Day might more and more dawn that People might see their Way out of Darkness and the Chains thereof through the Power of God might be broken and the Liberty of the Sons of God which is in Righteousness might be known unto the Sons and Daughters of Men after this Deluge of Darkness and Night of Apostacy which hath been over the World For God Almighty is a fulfilling his Promises and his Day is come unto many and the Night is far spent unto Thousands Glory to God forever though Multitudes yet sit in Darkness and see it not for the God of the World hath blinded their Eyes through the Enmity of the Seed of the Serpent which bears rule in their Hearts whereby they despise the Appearance of God and persecute his Servants who are sent unto them as it was said unto the Jews I will send them Prophets and Apostles and some of them they shall slay and persecute that all the Blood from Righteous Abel unto this day be required at their Hands J. T. Something further as a Testimony against the Cruelty of the New-England Professors ANd now you New-England Priests Professors you are found in the Steps of that old persecuting spirit beyond the rest of the Nations in t●is Age of the World in Cruelty and Bloodshed for you have slain the Prophets of the Lord and drunk the Blood of the Martyrs of Jesus whereby the Iniquity of your Fore fathers you have fulfill'd in a large Measure which will not depart from you Reins nor be blotted out in Generations to come no more then the Blood thirsty Chief Priests Scribes and Pharisees and Hard-hearted Jews are but with them you will be recorded and bound under the Chain and Seal of Darkness and numbred with the seed of Cain who Murdered his Brother because his Brother's Works were Righteous and his Evil. But notwithstanding the great Sufferings and cruel hard-hearted Dealings we have received from you Rulers Priests and People of New-England whose Prisons S●ocks Whips and Gallows have been our Portion from you and for no other Cause but our Testimony for God who have been moved of the Lord to come amongst you and in true Love to your Souls But Christ Jesus who is our Lord and Master received such Entertainment amongst the great Professors in the dayes of his Flesh and we know the Servant is not greater then his Lord and these Sufferings seem small in Comparison of the Eternal Weight of Glory which is already revealed and daily God is manifesting to his People wherein we have great Cause to Rejoyce and we seeing the Prosperity of that blessed Work he hath made us instrumental in to his Glory and to the Comfort of many weary and hungry Souls are daily encouraged in this blessed Work and to sound an Alarm against your Babylonish Building and Habitation of Cruelty which God eternal hath determined to Overthrow notwithstanding you are stout against him but the Lord will be too hard for you and your Building must fall who would limit the Holy One of Israel as that Generation of Evil-doers did of old who called Evil Good and Good Evil as you do who say You think God's Judgments are upon you because you suffer that Erroneous People called Quakers to live amongst you so desperately are your foolish Hearts darkned that Judgment is turned backward and Equity cannot enter But behold Cruelty and Oppression covers your Dwelling-place and you grope like Blind Men in the dark although God's Day is come and the Children of it see your Nakedness and whereby your Notion of Profession is vanishing and shall molter away like a Fogg when the Sun ariseth in her Strength and the Mountain of the House of the Lord shall be established on the tops of the Mountains for Sion shall be built and Jerusaiem spiritual shall be inhabited in Defiance of her Foes for God Almighty hath thundred from his Dwelling place and your Old Heavens must depart as a Scrole for notwithstanding your Profession of Gospel Ordinances Death reigns over you and to Moses you are not yet come But the Desire of my Soul is That the Lord may open the Eyes and Hearts of them amongst you who have any Tenderness of Spirit in them and who have not sinned out the Day of their Visitation that they would truly turn to the Lord who smites and then he would truly heal them who hath done Great Things for us who have believed in his Name and waited through the Way of his Judgments his Mercies we have found and our desire is that others might injoy the same blessed be his Name who lives forever London the 28th of the 5th Moneth 1676. From one that desires the Well being of all men John Tyso Page 9. line 9. for 1646. read 1643. page 10. line 1. for 1646. read 1643.
Heretical and Seditious Sermon tending to Mutiny and Disturbance Wheelwright bids them prove it by Scripture and so did the Governour and many others who saw their Wickedness and abhorred and declared against their Proceedings and many Members in the Court gave in their Testimony That his Doctrine was true and according to God and Scriptures and so said John Cotton one of the Twelve Judges of the Matter and a chief man for Learning as they accounted him But so mad was the greatest part of them that they would proceed against Wheelwright and his Doctrine right or wrong but he would not answer to their ensnaring Questions but still offered them to prove his Doctrine by Scriptures And now to make good my word I 'le give the Reader their own words in Court And first let 's hear Collicott one of the Witnesses against him in Court saith Collicott His Vse in his Sermon was to put a Difference between a Covenant of Works and a Covenant of Grace and I do conceive that he did drive against the things now in question And for the Light that is revealed by the Spirit he did plainly and punctually say That in that Case there was nothing to be seen but the Glorious Light of the Spirit breaking in upon the Soul in an absolute Promise So far Collicott But let 's hear Spencer that great Orator and New-England Church Member may be hee 'l be more to the Purpose then his Brother Collicott Well come on Spencer let 's hear what thou canst say against John Wheelwright Spencer Wheelwright teaches that the Knowledge of our Sanctification as well as our Justification is only by Faith in Christ and that in the ●ovenant of Grace nothing is revealed but Jesus Christ and his Righteousness freely given to the Soul and the Knowledge of it comes by Faith And this saith Spencer is contrary to the Doctrine preacht in New-England for saith Spencer it is commonly taught in New-England That a man may prove his Justificaiion by his Sanctification And so far Spencer in this place Well hear John Endicott This is concluded a False Doctrine because it is a Doctrine against all the Ministers of the Country But here John Endicott told a Notorious Lye in open Court for sure he owned that John Cotton was a Minister and if so hear what he declared in open Court Cotton Brother Wheelwright 's Doctrine was according to God in the Poin●s Controverted and wholely and altogether and nothing did I hear alledged against the Doctrine proved by the Word of God And so far John Cotton with much more which he then spake to allay the Heat of their Raging Spirits but all would not do for when they were so much Challenged to prove by Scripture the Doctrine False which Wheelwright had del●vered or else to acquit him they found out another way to bring their Wicked Ends to pass And said Spencer The Matter in hand is not th● Doctrine whether it be true or false but the Question is Whether or not Mr. Wheelwright hath stirred up Mutiny in the Country and cast Aspersion upon the Ministers And the Ministers I mean eleven or twelve were as mad as who was madest and as violent as any in this Matter for which and such like Causes and Out-rages committed by them both in New-England and also here in England the Lord by sundry Wayes and in divers Manners hath pleaded with some of them and some are hardned against a Day of Judgment which certainly will overtake them in this Life or in the Life and Judgment that is to come But that which is most to be lamented that those which once had a Good Testimony in their Hearts and Mouthes for God and his Light and spiritual Appearance and they not being faithful and constant to that which was made manifest and committed to them it s even happened to them according to the Saying of the Lord God by the Mouth of his Prophet That in the Day in which a Righteous Man turns from his Righteousness and doth wickedly all the Righteousness that he hath done shall be forgotten and in the Sin which he doth he shall surely dye the Death And so I 'le leave John Cotton and John Wheel wright and others to that of God in their Consciences if any of them be in the Body as for them that are out of the Body they are gone to their long Home And so you Professors of New-England who are not yet wholely blind may see what your Priests Rulers and Church-members have banded themselves against for this Thirty or Forty Years Even against God who is a Spirit and who is Light in all his Appearances in either Son or Daughter before ever a Quaker came amongst you So the God of Heaven and Earth is clear of all your Blood having raised up Testimony after Testimony even ever since you set up your Inventions and denyed the Light The next Piece of Wickedness I am to mind you of is your barbarous Action committed against Ann Hutchinson whom you first imprisoned then banished and so exposed her to that desolate Condition that she fell into the Hands of the Indians who murdered her with her Family except one Child and after that made a notorious Lye on the destroyed Woman the which one of their Priests put in Print and another of that Tribe Samu●l Clark Priest of London taking the Lye out of his Brother Wells his short Story and must needs put it into his Book called God's Judgments against Heresie in which he also scandalized Mary Dyer and Midwife Hawkins all which were known to be Women of honest Lives and Conversations only protested against their false Church and Worships for which they suffered in their Names and Estates and some lost their Lives for their Testimony sake For Mary Dyer they banished and hanged at Boston for her Testimony against them which she was moved of the Lord to bear amongst them But because you Professors have banished and so been a means of destroying a Woman and her Family as before and have covered your selves by saying she held about Thirty Monstrous Heretical Opinions but have not that I can find laid down so much as One of them for Indifferent Persons to judge So I may do a little of that Work for you and others by which it may be seen what the Ground of your Quarrel was and I will do it in short and honestly as I found it in her Letter to one Mr. Leveret as she writ him in her Answer to his 1st Moneth 1646. It seems by that Letter which Leveret sent to Ann Hutchinson he termed her Haughty Jezebel and said she was a Railer and Reviler and such like Terms and Names and yet in the same Letter asked her what was become of the Light she once shined in in their Parts And now Ann Hutchinson to that Letter of Leveret's If it were the True Light in which you say I did once shine in I am sure the Author thereof