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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85452	America painted to the life. A true history of the originall undertakings of the advancement of plantations into those parts, with a perfect relation of our English discoveries ... 1628. to 1658. declaring the forms of their government, policies, religions, manners, customes, military disciplines, warres with the Indians, the commodities of their countries, a description of their townes, and havens, the increase of their trading with the names of their governours and magistrates. More especially an absolute narrative of the north parts of America, and of the discoveries and plantations of our English in New-England. Written by Sir Ferdinando Gorges .... Publisht ... by his grand-child Ferdinando Gorges Esquire, who hath much enlarged it and added severall accurate descriptions of his owne.	Gorges, Ferdinando, Sir, 1556?-1647.; Gorges, Ferdinando, 1629-1718.	1658 (1658)	Wing G1300; Thomason E969_3	181,058	245

the present in the Mount and you in the Vally fighting yet surely they had neede of helpe to hold up their hands whereas the nerenesse of the danger to you in the enemies overcoming is a great motive to keepe up yours stedy yet may you say rightly to the Churches of Christ here as Mordachy to Hester the Queene if you hold your peace deliverance shall come another way and thinke not to escape because you are in New England Assuredly the Lord is doing great things and waites for the prayers of his people that he may be gratious unto them and ve●ily the poore Churches of Christ heere cannot but take notice of the great workes the Lord hath done for you of late which are famous throughout the whole World And should they not take them as an answer of these weake prayers they feare they should neglect to magnify his mercy toward you and them the noble acts of the Lord Christ for the freedome of his people from that into lerable Prelaticall bondage are almost miraculously committed to memory by the able servants of Christ whom hee hath stirred up for that very end yet must you not shut out the valiant souldiers of Christ disciplin'd in this unwonted Wildernesse from having share with you in the worke yet no farther but that Christ may be all in all who hath caused the Midianites to fight against Midian till the true Israelites had gathered themselves together hee it is that hath brought the counsells of the wicked to naught hee it is that hath discovered the secret plo●tings of the King of Assyria even in his Bed-chamber Hee it is that hath declared himself to be with your mighty men of valour and assuredly all you valiant Souldiers of Christ both in one England and the other the Lord hath shewed you as great signes and wonders for the strengthening of your faith as was the wetting and drying of the fl●ece to Gedeon onely beware of setting up an Ephod in the latter end Let the Churches of Christ be set up according to his first institution or you will make double worke for all may see by what is done already there is nothing too hard for him hee will downe with all againe and againe till his Kingdom alone be exalted for the which all the Israel of God fight wrastle pray and here you may see the servants of Christ fighting at 900 leagues distant Oh you proud Bishops that would have all the World stoope to your Lordly power the heathen Romans your predecessors after they had banished John to the Isle of Pathmos suffered him quietly to injoy the Revelation of Jesus Christ there here is a people that have betaken themselves to a newfound World distanced from you with the widest Ocean the World affords and yet you grudge them the purity of Christs Ordinances there No wonder then nay wonder all the World at the sudden and unexpected downfall of these domineering Lords who had Princes to protect them armes to defend them and almost three whole Kingdomes at their command and no enemy of theirs in sight onely there appeares a little cloud about the bignesse of a mans hand out of the Westerne Ocean I but the Lord Christ is in it out of Sion the perfection of beauty hath God shined Our God shall come and shall not keepe silence a Fire shall devour afore him mighty tempests shall be moved round about him Now gather together you King-like Bishops and make use of all the Kingly power you can for the cloud is suddenly come up he rode upon Cherub and did flie And now let the Children of Sion rejoyce in their King for the Lord hath pleasure in his people hee will make the meeke glorious by deliverance And that the whole Earth may know it is the Lords owne worke the Arch-prelate and his complices must begin to war with the Scots and that implacably the Prelates desire a Parliament thinking to establish iniquity by a Law but the iniquity of the Ammorites is already full and all your cunning counsells shall but contrive your owne destruction They remonstrant against all Acts of Parliament that passe without their Vote and by this means wind out themselves for ever voting more they devise how they may have such persons committed to prison at favour not their proceeding But the Lord turned their mischiefe they had conceived upon their own pates and they themselves were sent to prison by halfe a score at a time And such was the unsavourynesse of this seeming salt that it was good for nothing but to Lord it over others their tyranny being taken out of their hands they could not indure to be commanded by any And therefore unfit for the war which they stirred up to recover the people againe under their bondage yet such was the madnesse of some that they loved their servitude so well as to fight for it but surely such had never rightly knowne the service of the Lord Christ which is perfect freedome from all such tyrannous yo●ks and verily just it is with the Lord to cause such to be servants unto Shishak that they may know the service of the Lord and the service of the Kingdomes of the Country But however an Army is raised to defend their Lordly dignity Let the Saints be joyfull with glory let the high Acts of God be in their mouths and a two edged Sword in their hands to bind their Kings in chaines and their Nobles in setters of Iron the Charets of the Lord are twenty thousand thousands of Angells the Lord is among them as in Sinai Kings of Armies did flee apace and now you that have borne such a wicked spirit of malignity against the people of Christ can your hearts indure and your hands wax strong in the day that he shall have to doe with you Oh you proud Prelates that boast so much of your taking the Kings part miserable partakers are you in stead of obeying him you have caused him to obey you it s writ in such great capitall letters that a child may read it what was the cause of the first raising war against the Scots which occasioned the Parliament when you saw they would not further the war as you would have them they were soone traytors in your account and prosecuted against with Army after army and was not all this to make the Scots receive your Injunctions a very fayer bottom to build a bloudy war upon that the Prelatticall power might Lord it in Scotland as they of a long time had done in England it was your Pithagorian Phylosophy that caused the King to loose his Life by perswading him his Kingly power lived in your Lordly dignity as a thing subordinate unto it and he so deeply taken with this conceit that it cost the lives of many thousands more then ever hee or his Father would doe for saving or recovering the Pa●latine Country Experience hath taught the savage Indians among whom we live that they may and

of her and he not partakers of her sins now is the time when the Lord hath assembled his Saints together now the Lord will come and not tarry As it was necessary that there should be a Moses and Aaron before the Lord would deliver his people and destroy Pharaoh lest they should be wildred indeed in the Wilderness so now it was needfull that the Churches of Christ should first obtain their purity and the civill government its power to defend them before Antichrist come to his finall ruine and because you shall be sure the day is come indeed behold the Lord Christ marshalling of his invincible Army to the battell some suppose this onely to be mysticall and not literall at all assuredly the spirituall fight is chiefly to be attended and the other not neglected having a neer dependancy one upon the other especially at this time the Ministers of Christ who have cast off all lording power over one another are created field-Officers whose Office is extravagant in this Army chiefly to encourage the fighting Souldiers and to lead them on upon the enemy in the most advantagious places and bring on fresh supplies in all places of danger to put the sword of the spirit in their Souldiers hands but Christ who is their general must onely enable them to use it aright to give every Souldier in charge that they watch over one another to see that none meddle with the execrable things of Antichrist and this to be performed in every Regiment throughout the Army and not one to exercise dominion over the other by way of superiority for Christ hath appointed a parity in all his Regiments c. let them beware that none go apart with rebellious Korah And further behold Kings Rulers or Generals of Earths Armies doth Christ make use of in this day of battell the which he hath brought into the field already also who are appointed to defend uphold and maintain the whole body of his Armies against the insolent beastly and bloody cruelty of their insatiable enemies and to keep order that none do his fellow-Souldier any wrong nor that any should raise a mutiny in the hosts Notwithstanding all this if any shall say they will not believe the day is come till they see them ingage battell with Antichrist Verily if the Lord be pleased to open your eyes you may see the beginning of the fight and what success the Armies of our Lord Christ have hitherto had the Forlorne hopes of Antichrists Army were the proud Prelates of England the Forlorne of Christs Armies were these N. E. people who are the subject of this History which encountring each other for some space of time ours being overpowered with multitude were forced to retreat to a place of greater safety where they waited for a fresh opportunity to ingage with the main battell of Antichrist so soon as the Lord shall be pleased to give a word of Command Immediately upon this success the Lord Christ was pleased to command the right Wing of his Army to advance against the left Wing of Antichrist where in his former forlorn hopes of proud Prelates lay these by our right Wing had their first pay for that they had done to our forlorne before being quite overthrown and cut in peices by the valiant of the Lord in our right Wing who still remain fighting Thus far of the battell of Antichrist and the various success what the issue will be is assuredly known in the generall already Babylon is fallen the God of truth hath said it then who would not be a Souldier on Christs side where is such a certainty of victory nay I can tell you a farther word of encouragement every true-hearted Souldier that falls by the sword in this fight shall not lye dead long but stand upon his feet again and be made partaker of the triumph of this Victory and none can be overcome but by turning his back in fight And for a word of terrour to the enemy let them know Christ will never give over the raising of fresh Forces till they are overthrown root and branch And now you antient people of Israel look out of your Prison grates let these Armies of the Lord Christ Jesus provoke you to acknowledge he is certainly come I and speedily he doth come to put life into your dry bones here is a people not onely praying but fighting for you that the great block may be removed out of the way which hath hindered hitherto that they with you may enjoy that glorious resurrection-day the glorious nuptials of the Lamb when not only the Bridegroom shall appear to his Churches both of Jews and Gentiles which are his spouse in a more brighter aray then ever heretofore but also his Bride shall be clothed by him in the richest garments that ever the Sons of men put on even the glorious graces of Christ Jesus in such a glorious splendor to the eyes of man that they shall see and glorifie the Father of both Bridegroom and Bride OH King of Saints how great 's thy work say we Done and to do poor Captives to redeem Mountaines of mercy makes this work to be Glorious that grace by which thy works are seen Oh Jesu thou a Saviour unto thine Not works but grace makes us this mercy find Of sinners cheife no better men they be Thou by thy work hast made thy work to do Thy Captaines strength weak dust appears in thee While thou art brought such wondrous works unto Then Christ doth all I all is done for his Redeemed ones his onely work it is Doth Christ build Churches who can them deface He purchast them none can his right deny Not all the world ten thousand worlds his grace Caus'd him once them at greater price to buy Nor marvell then if Kings and Kingdomes he Destroy'd when they do cause his folke to flee Christ is come down possession for to take Of his deer purchase who can hinder him Not all the Armies earthly men can make Millions of spirits although Divels grim Can Pope or Turke with all their mortall power Stay Christ from his inheritance one hour All Nations band your selves together now You shall fall down as dust from bellows blown How easie can our King your power bow Though higher you in mens accompt were grown As drop in bucket shall those waters be Whereon that Whore doth sit in high degree Christs wrath is kindled who can stand before His anger that so long hath been provoked In moment perish shall all him before Who touch'd Mount Sinai and it soundly smoaked New-England Churches you are Christs you say So sure are all that walk in Christs way No such need fear fury of men or Divels Why Christ among you takes his dayly walk He made you gold you keeps from rusting evils And hid you here from strife of tongues proud talke Amongst his he for their defence doth bide They need no more that have Christ on their side Man be not

proud of this thy exaltation For thou wast dung and dogs filth when Christ wrought In thee his work and set thee in this station To stand from him thy strength is dayly brought Yet in him thou shalt go triumphant on Not thou but Christ triumphs his foes upon You people whom he by the hand did lead 〈…〉 Seas with watry wall Apply your selves his Scriptures for to read In reading do for eyes enlightned call And you shall see Christ once being come is now Again at hand your stubborn hearts to bow Though scattered you Earths Kingdoms are throughout In bondage brought cheife by those make some shew Of Jewish rights they Christ with you cast out Christ well their Cords for you in sunder hew Through unbeliefe you were to bondage brought Believe that Christ for you great work hath wrought He will your heart not member circumcise Oh search and see this is your Jesus sure Refuse him not would God you were so wise None but this King can ought your hope procure Once doting on an Earthly Kingdom you Mist of your Christ be sure be wiser now The day 's at hand he will you wiser make To know Earths Kingdoms are too scant and base For such a price as Christ paid for your sake Kings you shall be but in a higher place Yet for your freedom Nations great shall fall That without fear of foes him serve you shall You are the men that Christ will cause subdue Those Turkish Troops that joyned Jews have been His Gentile Churches cast down Babels crue Then you that brood of Mahumetts shall win Destroy his seed ' mongst Persians Turkes and Moores And for poor Christians ope the Prison doors Your Nation prov'd too scant for his possession Whose pretious blood was made a price for sin And Nations all who were in like transgression Some of the whole Christ to his Crown will win And now makes way for this his work indeed That through the world his Kingdom may proceed Now Nations all I pray you look about Christ comes you neer his power I pray embrace In 's word him seek he 's found without all doubt He doth beseech with teares Oh seek his face Yet time there is the Battel 's but begun Christ call thy folke that they to thee may run Place them in thy strong Armies newly gather'd Thy Churches Lord increase and fill withall Those blessed ones are given thee by thy Father The wickeds Rod off from their backs recall Breake off their yokes that they with freedom may Tell of thy workes and praise thee every day Lord Christ go on with thy great wonders working Down headlong cast all Antichristian power Vnmaske those men that lye in corners lurking Whose damned doctrines dayly s●ates advance For why thy Folke for this are dayly longing That Nations may come in thy Churches thronging What greater joy can come thy Saints among Then to behold their Christ exalted high Thy Spirits joy with ravishment stirs strong Thy Folke while they thy Kingdomes glory eye Angels rejoyce because their waiting is In Saints assembly where thy name they bliss Thy workes are not in Israels Land confined From East to West thy wondrous works are known To Nations all thou hast thy grace assigned Thy spirits breathings through the World are blown All Languages and tongues do tell thy praise Dead hear thy voyce them thou dost living raise Oh blessed dayes of Son of Man now seen You that have long'd so sore them to behold March forth in 's might and stoutly stand between The mighties sword and Christs dear flocke infold Vndanted close and clash with them for why ' Gainst Christ they are and he with thee stands by No Captive thou nor Death can on thee seize Fight stand and live in Christ thou dayly dost He long ago did lead as Captives these And ever lives to save thee where thou goest His Father still and Spirit shall with thee Abide and crowne thy Head with lasting glee For thy words sake and according to thine own heart hast thou done all these great things to make thy servant know them 2 Sam. 7. 21. FINIS Courteous Reader These Books following are Printed for Nathaniel Brooke and are to be sold at his Shop at the Angel in Cornehill 1. TImes Treasury or Academy for Gentry excellent grounds both Divine and humane for their accomplishment in arguments of discourse habit fashion with a Ladies love-Lecture and Truths triumph summing up all in a character of Honour by Ri. Braithwait Esq 2. Morton of the Sacrament in folio 3. Physiogmony and Chiromancy Metoposcopy the Symmetricall proportions and signall Moles of the body the subject of Dreames to which is added the Art of Memory by Ri. Sanders Student folio 4. Theatrum Chemicum Britannicum containing severall poeticall peeces of our famous English Philosophers which have written the Hermetique misteries in their antient Language by Elias Ashmole Esq 5. Chiromancy or the Art of Divining by the lines engraven in the hand of man by dame Nature Theologically practically in 19. Genitures with a learned discourse of the soul of the World and universall spirit thereof by Geo. Wharton Esq 6. Catholick History collected and gathered out of Scripture Councels and antient Fathers Moderne writers both ecclesiasticall and civill in answer to Dr. Vane's Lost Sheep returned home by Ed. Chiseuhall Esq 7. Planometria or the whole Art of Survey of Land shewing the use of all Instruments but especially the plain Table whereunto is added an Appendix to measure regular Solids as Timber Stone usefull for all that intend either to sell or purchase 8. An Arithmetick in number and species in two Books 1. Teaching by precept and example the operation in Numbers whole and broken by Decimals and use of the Logarithms Napyers bones 2. The great Rule of Algebra in Species resolving all Arithmeticall questions by supposition with a Canon of the powers of numbers fitted to the meanest capacity by Jonas Moore late of Durham 8. 9. Tactometrica or the Geometry of Regulars after a new exact and expeditious manner in Solids with sundry usefull experiments Practicall Geometry of Regular-like Solids and of a Cylinder body for liquid vessell measure with sundry new experiments never before extant for gauging a work very usefull for all that are imployed in the Art Metrical by John Wiberd Doctor in Physick 10. An Astrologicall discourse with Mathematicall Demonstrations proving the powerfull and harmonicall influence of the Planets and fixed Stars upon Elementary Bodies in justification of the Validity of Astroligy by Sir Christopher Heydon Knight 11. Magick and Astrology vindicated in which is contained the true definitions of the said Arts and the justification of their practise proved by the authority of Scripture and the experience of antient and modern Authors by H. Warren 12. An Astrologicall judgement of Diseases from the Decumbiture of the ficke also the way of finding out the cause change and end of a disease also whether the sick be

would beare it but now the Lords blessing that way hath exceeded all peoples expectation cloathing the Earth with plenty of all kinde of graine Here minde I must the Reader of the admirable acts of Christs Providence toward this people that although they were in such great straites for foode that many of them eate their Bread by waight and had little hopes of the Earths fruitfullnesse yet the Lord Christ was pleased to refresh their spirits with such quickning grace and lively affections to this Temple-worke that they did not desert the place and that which was more remarkable when they had scarce houses to shelter themselves and no doores to hinder the Indians accesse to all they had in them yet did the Lord so awe their hearts that although they frequented the Englishmens places of aboade where their whole substance weake Wives and little ones lay open to their plunder during their absence being whole dayes at Sabbath Assemblies yet had they none of their food or stuffe diminished neither Children nor Wives hurt in the least measure although the Indians came commonly to them at those times much hungry belly as they use to say and were then in number and strength beyond the English by far Yet further see the great and noble Acts of Christ toward this his wandering people feeling againe the scarcity of foode and being constrained to come to a small pittance daily the Lord to provide for them causeth the Deputy of Ireland to set forth a great Ship unknowne to this people and indeed small reason in his own apprehensions why he should so do but Christ will have it so This Ship ariving being filled with food the godly Governors did so order it that each Town sent two men aboard of her who tooke up their Townes allowance it being appointed before hand what their portion should be to this end that some might not by all and others be left destitute of food In the vernall of the yeare 1634. This people being increased and having among them many pretious esteemed instruments for furthering this wonderous worke of Christ they began to thinke of fortifying a small Island about two miles distant from Boston to Sea-ward to which all the Vessells come in usually and passe To this end the honoured Mr. John Winthrope with some 8. or 10. persons of no●e tooke boate and arrived on the said Island in a warme Sun shineday just at the breaking up of Winter as they deemed but being they were sulden surprised with a cold North-west storme which is the sharpest winde in this Country freezing very vehemently for a day and a night that they could not get off the Island but were forced to lodge there and lie in a heape one upon another on the ground to keepe themselves from freezing This yeare 1634. the much honoured Thomas Dudly Esquire was chosen Governor and Mr. Roger Ludlow Deputy Governor the Freemen added to this little Common-wealth this year were about two hundred and foure about this time a sincere servant of Christ Mr. Stone was added to the Chureh of Christ at New-towne as a meet helpe to instruct the People of Christ there with the above named Mr. Hooker and as he hath hetherto bin through the blessing of God an able instrument in his hands to further the worke So let him be incourraged with the Word of the Lord in the spirit of his might to go on THou well smoth'd Stone Christs Work-manship to be In 's Church new laid his weake ones to support With 's word of might his foes are foild by thee Thou daily dost to godlinesse exhort The Lordly Prelates people do deny Christs Kingly power Hosanna to proclaime Mens mouths are stopt but Stone poore dust doth try Throughout his Churches none but Christ must raignt Mourne not Oh Man thy youth and learning 's spent In desart Land my Muse is bold to say For glorious workes Christ his hath hither sent Like that great worke of Resurrection day CHAP. XX IX Of the Lords remarkable providence toward his indeared servants M. Norton and Mr. Shepherd NOw my loving Reader let mee lead thee by the hand to our Native Land although it was not intended to speake in particulars of any of these peoples departure from thence purposing a generall relation should serve the turne yet come with mee and behold the wonderous worke of Christ in preserving two of his most valiant Sou'diers namely Mr. John Norton and that soule ravishing Minister Mr. Thomas Shepheard who came this yeare to Yarmouth to ship themselves for New England where the people of God resorted privately unto them to hear them Preach during the time of their aboade the Enemies of Christs Kingdome were not wanting to use all meanes possible to intrap them in which perilous condition they remained about two months waiting for the Ships readinesse in which time some persons eagerly hunting for Mr. Thomas Shepheard began to plot for apprehending of him with a Boy of sixteene or seventeene yeares of Age who lived in the House where hee Lodged to open the doore for them at a certaine houre in the night But the Lord Christ who is the Shepheard of Israel kept a most sure watch over his indeared servants for thus it befell the sweet words of grace falling from the of lips of this Reverend and godly Mr. Thomas Shepheard in the hearing of the Boy the Lords working withall hee was perswaded this was an holy man of God and therefore with many troubled thoughts began to relate his former practise although hee had a great some of money promised him onely to let them in at the houre and time appointed but the Boy the more neere the time came grew more pensive and sad insomuch that his Master taking notice thereof began to question him about the cause of his heavinesse who being unwilling to reveale the matter held of from confessing a long time till by urgent and insinuating search of his godly Master with teares hee tells that on such a night hee had agreed to let in Men to apprehend the godly Preacher The good Man of the house forthwith gave notice thereof unto them who with the helpe of some well-affected persons was convay'd away by boate through a back Lane the men at the time appointed came to the house where finding not the doore open when they lifted up the Latch as they expected they thrust their staves under it to lift it from the hookes but being followed by some persons whom the good man of the house had appointed for that end yet were they boulstred out in this their wicked act by those who set them one worke Notwithstanding they were greatly ashamed when they mist of their end But the Lord Christ intending to make his New England Souldiers the very wounder of this Age brought them into greater straites that this Wonder Working Providence might the more appeare in their deliverance for comming a shipboard and hoiseing saile to accomplish their

prove abortive or if any fruit brought forth it hath beene rape thefe and murther things inconsisting with natures light then much lesse with a Souldiers valour but you my deare hearts purposely pickt out by the godly grave Fathers of this government that your prowesse may carry on the work where there Justice in her righteous course is obstructed you need not question your authority to execute those whom God the righteous Judge of all the world hath condemned for blaspheming his sacred Majesty and murthering his Servants every common Souldier among you is now installed a Magistrate then shew your selves men of courage I would not draw low the height of your enemies hatred against you and so debase your valour This you may expect their swelling pride hath laid the foundation of large conceptions against you and all the people of Christ in this mildernesse even as wide as Babels bottome But my brave Souldiers it hath mounted already to the clouds and therefore it is ripe for confusion also their crueltie is famously knowne yet all true-bred Souldiers reserve this as a common maxime cruelty and cowardize are unseparable companions and in briefe there is nothing wanting on your enemies part that may deprive you of a compleat victory onely their nimbleness of foot and the unaccessible swamps and nut-tree woods forth of which your small numbers may intice and industry compell them And now to you I put the question who would not fight in such a cause with an agile spirit and undaunted boldnesse yet if you look for further encouragement I have it for you riches and honour are the next to a good cause eyed by every Souldier to maintain your owne and spoile your enemies of theirs although gold and silver be wanting to either of you yet have you that to maintaine which is farre more precious the lives libertyes and new purchased freedomes priviledges and immunities of the indeared servants of our Lord Christ Jesus and of your second selves even your affectionated bosome mates together with the thiefe pledges of your love the comforting contents of harmlesse pratling and smiling babes and in a word all the riches of that goodnesse and mercy that attends the people of God in the injoyment of Christ in his Ordinances even in this life and as for honour David was net to be blamed for enquiring after it as a due recompence of that true valour the Lord had bestowed on him aad now the Lord hath prepared this honour for you oh you couragious Souldiers of his to execute vengeance upon the heathen and correction among the people to binde their Kings in chaines and Nobles in fetters of Iron that they may execute upon them the judgements that are written this honour shall be to all his Saints but some of you may suppose deaths stroke may cut you short of this let every faithfull Souldier of Christ Jesus know that the cause why some of his indeared Servants are taken away by death in a just warre as this assuredly is it is not because they should fall short of the honours accompanying such noble designes but rather because earths honours are two scant for them and therefore the everlasting Crown must be set upon their heads forthwith then march on with a cheerfull Christian courage in the strength of the Lord and the power of his might who will forthwith inclose your enemies in your hands make their multitudes fall under your warlike weapons and your feet shall soon be set on their proud necks After the Ministers of Christ had through the grace that was given them exhorted and encouraged these Souldiers appointed for the work they being provided with certaine Indian guides who with the close of the day brought them to a small river where they could perceive many persons had been dressing of fish upon the sight thereof the Indian guides concluded they were now a feasting it at their fort which was hard at hand the English calling a Councill of warre being directed by the speciallest providence of the most high God they concluded to storm the fort a little before break of day at whith time they supposed the Indians being up late in their jolly feasting would bee in their deepest sleepe and surely so it was for they now slept their last the English keeping themselves as covertly as they could approached the fort at the time appointed which was builded of whole Trees set in the ground fast and standing up an end about twelve foot high very large having pitcht their Wigwams within it the entrance being on two sides with intricate Meanders to enter The chiefe Leaders of the English made some little stand before they offered to enter but yet boldly they rushed on and found the passages guarded at each place with an Indian Bow-man ready on the string they soone let fly and wounded the for most of the English in the shoulder yet having dispatch'd the Porters they found the winding way in without a Guide where they soone placed themselves round the Wigwams and according to direction they made their first shot with the muzzle of their Muskets downe to the ground knowing the Indian manner is to lie on the ground to sleep from which they being in this terrible manner awakened unlesse is were such as were slaine with the shot After this some of the English entred the Wigwams where they received some shot with their Arrowes yet catching up the fire brands they began to fire them and others of the English Soulders with powder did the same the day now began to break the Lord intending to have these murtherers know he wou'd looke out of the cloudy pillar upon them and now these women and children set up a terrible out-cry the men were smitten down and flaine as they came forth with a great slaughter the Sqawes crying out oh much winn it English-man who moved with pitty toward them saved their lives and hereupon some young youth cryed I squaw I squaw thinking to finde the like mercy There were some of these Indians as is reported whose bodyes were not to be pierced by their sharp rapiers of swords of a long time which made some of the Souldiers think the Devil was in them for there were some Powwowes among them which work strange things with the help of Satan But this was very remarkable one of them being wounded to death and thrust thorow the neck with a halbert vet after all lying groaning upon the ground he caught the halberts speare in his hand and wound it quite round After the English were thus possessed of this first victory they sent their prisoners to the pinnaces and prosecute the warre in hand to the next Battalia of the Indians which lay on a hill about two miles distant and indeed their stoutest Souldiers were at this place and not yet come to the fort the English being weary with their night worke and wanting such refreshing as the present worke required began to grow faint yet having

least some one of them not only to prevent the disturbance might follow in the Common-wealth by any who under pretence of Church-Covenant might bring in again those cursed opinions that caused such commotion in this and the other Colony to the great dammage of the people but also to countenance the people of God in so pious a work that under them they may live a quiet and peaceable life in all godliness and honesty for this cause was present the honored Mr. Increase Nowel the persons stood forth and first confessed what the Lord had done for their poor souls by the work of his Spirit in the preaching of his Word and Providences one by one and that all might know their faith in Christ was bottomed upon him as he is revealed in his Word and that from their own knowledg they also declare the same according to that measure of understanding the Lord had given them the Elders or any other messengers there present question with them for the better understanding of them in any points they doubt of which being done and all satisfied they in the name of the Churches to which they do belong hold out the right hand of fellowship unto them they declaring their Covenant in words expressed in writing to this purpose The Church-Covenant WE that do assemble our selves this day before God and and his people in an unfeigned desire to be accepted of him as a Church of the Lord Jesus Christ according to the Rule of the New-Testament do acknowledg our selves to be the most unworthy of all others that we should attain such thigh grace and the most unable of our selves to the performance of any thing that is good abhorring our selves for all our former defilements in the worship of God and other wayes and resting only upon the Lord Jesus Christ for attonement and upon the power of his grace for the guidance of our whole after course do here in the name of Christ Jesus as in the presence of the Lord from the bottom of our hearts agree together through his grace to give up our selves first unto the Lord Jesus as our only King Priest and Prophet wholly to be subject unto him in all thing and therewith one unto another as in a Church-Body to walk together in all the Ordinances of the Gospel and in all such mutual love and offices thereof as toward one another in the Lord and all this both according to the present light that the Lord hath given us as also according to all further light which he shall be pleased at any time to reach out unto us out of the Word by the goodness of his grace renouncing also in the same Covenant all errors and Schismes and whatsoever by-wayes that are contrary to the blessed rules revealed in the Gospel and in particular the inordinate love and seeking after the things of the world every Church hath not the same for words for they are not for a form of words The 22. of the 9. moneth following Mr. Thomas Carter was ordained Pastor in presence of the like Assembly Hfter he had exercised in preaching and prayer the greater part of the day two persons in the name of the Church laid their hands upon his head and said We ordain thee Thomas Carter to be Pastor unto this Church of Christ then one of the Elders Priest being desired of the Church continued in prayer unto the Lord for his more especial assistance of this his servant in his work being a charge of such weighty importance as is the glory of God and salvation of souls that the very thought would make a man to tremble in the sense of his own inability to the work The people having provided a dwelling house built at the charge of the Town in general welcomed him unto them with joy that the Lord was pleased to give them such a blessing that their eyes may see their Teachers After this there were divers added to the Church daily after this manner the person desirous to joyn with the Church cometh to the Pastor and makes him acquainted therewith declaring how the Lord hath been pleased to work his conversion who discerning hopes of the P●rsons faith in Christ although weak yet if any appear he is propounded to the Church in general for their approbation touching his godly life and conversation and then by the Pastor and some brethren heard again who make report to the Church of their charitable approving of the person but before they come to joyn with the Church all persons within the Towne have publike notice of it then publikely he declares the manner of his conversion and how the Lord hath been pleased by the hearing of his Word preached and the work of his Spirit in the inward parts of his soul to bring him out of that ●●tural darkness which all men are by nature in and under as also the measure of knowledg the Lord hath been pleased to indue him withal And because some men cannot speak publikely to edisication through bashfulness the less is required of such and women speak not publikely at all for all that is desired is to prevent the polluting the blessed Ordinances of Christ by such as walk scandalously and that men and women do not eat and drink their own condemnation in not discerning the Lords body After this manner were many added to this Church of Christ and those 7. that joyned in Church-fellowship at first are now encreased to 74. persons or therabout of which according to their own confession as is supposed the greater part having been converted by the preaching of the Word in N. E. by which may appear the powerful efficacy of the word of Christ in the mouth of his Ministers and that this way of Christ in joyning together in Church-Covenant is not only for building up of souls in Christ but also for converting of sinness bringing them out of the natural condition to be ingrafted into Christ for if this one Church have so many then assuredly there must be a great number comparatively throughout all the Churches in the Country After this manner have the Churches of Christ had their beginning and progress hitherto the Lord continue encrease them the world throughout The Pastor of this Church hath much encreased with the encreasings of Christ Jesus of whose labours in the Lord as followeth CArtor Christ hath his wayes thee taught and them Hast not with-held his Word but unto all With 's word of power dost cause stout souls to bow And meek as Lambs before thy Christ to fall The antient truths plain paths they fit thee best Thy humble heare all haughty acts puts by The lowly heart Christ learns his lovely hest Thy meekness shews thy Christ to thee is nigh Yet must thou shew Christ makes his bold to be As Lions that none may his truths tread down Pastoral power he hath invested thee With it maintain least he on thee do frown Thy youth thou hast in this