the succesful execution thereof is received at Rome with joy and triumph as the Murtherers in the Parisian Massacre were highly extolled by the Pope and rewarded with such spiritual Graces as his Holiness useth to bestow SECT V. That wheresoever it finds Encouragement it is restless till it bears down all before it or hath put all in disorder MAy we judg by these things how a Party devoted to the See of Rome are to be trusted and cherished in a Protestant Nation who mind the securing of themselves and their posterity from the sharpest Persecutions especially considering the Third Branch of the Charge That in any State where they find advantage or fit matter to work upon they are restless till they bear down all or put all in disorder Popery hath its formed Combinations and seâ—led Correspondencies over all Christendom under the Supreme Direction and Government of the Congregation at Rome for the propagation of the Faith which sent over swarms of Seminary Priests Jesuits and Fryars of all sorts who made their Hives in England The several PARLIAMENTS of the later times of King James represented to the King how the Popish Recusants had dangerously increased their Numbers and Insolencies having great expectation from the Treaties with Spain and the interposing of Foreign Princes for Indulgence to them how they openly and usually resorted to the Churches and Chappels of Foreign Ambassadors their more then usual concourse to the City and their frequent Conventicles and Conferences there how their children were educated in many Foreign Seminaries appropriated to the English Fugitives what swarms of Priests and Jesuits came into the Land many Popish and Seditious Books licentiously printed and dispersed From which Causes as from bitter Roots most dangerous Effects both to Church and State would follow For the Popish Religion is incompatible with ours it draws with it an unavoidable dependance upon Foreign Princes it opens a wide gap for popularity in any who shall draw too great a party it hath a restless spirit and will strive by these gradations If it once get connivance it will press for Toleration if that should be obtained it must have an Equality from thence it will aspire to a Superiority and never rest till it hath wrought the subversion of true Religion In the several PARLIAMENTS of King Charles the First not one Publick Grievance was more insisted on then the Growth of POPERY In the Third PARLIAMENT of that King at a Conference between the Lords and Commons about Popish Recusants one of the Principal Secretaries of State spake thus Give me leave to tell you what I know That These now both vaunt at home and write to their Friends abroad they hope all will be well and doubt not to prevail and win ground upon us And a little to awaken the Care and Zeal of our Learned and Grave Fathers it is fit that they take notice of that Hierarchy which is already Established in competition with their Lordships For they have already a Bishop consecrated by the Pope This Bishop hath his subalternate Officers of all kinds as Vicars General Arch-Deacons Rural Deans Apparitors and such like neither are these nominal and titular Officers alone but they all execute their Jurisdiction and make their ordinary Visitation throughout the Kingdom keep Courts and determine Ecclesiastical Causes and which is an argument of more consequence they keep ordinary intelligence by their Agents at Rome and hold correspondencies with the Nuncio's and Cardinals both at Bruxels and in France Neither are the Seculars alone grown to this height but the Regulars are more active and dangerous and have taken deep root They have already planted their Societies and Colledges of both Sexes They have setled Revenues Houses Libraries Vestments and all other necessary provisions to travel or stay at home nay even at this time they intend to hold a concurrent Assembly with this Parliament In Ireland a Popish Clergy far more numerous then the Protestant was in full exercise of all Ecclesiastical Jurisdiction by Arch-Bishops Bishops Vicars General Officiats and a Vicar Apostolical And they had a special Cardinal at Rome for their Protector Among other Projects a Consultation and Overture of reconciling England and Rome was set on foot Some of Eminency in the Church of England gave advantage to the Project by declaring That only the Puritans among the Protestants and the Jesuits among the Papists obstructed the Peace of Christendom Some prime Agent of the Pope made a solemn offer of a Cardinalship to Bishop Laud at the time of his translation to the See of Canterbury Sancta Clara presumed to dedicate his Book to the King wherein the Articles of the Church of England were examined by the Roman Standard and distorted to the sense of the Council of Trent The Pope had Three Nuncio's Panzani Con and Roseti successively residing in England to work upon this State by advantage of the Project of Reconciliation This Faction had many Irons in the Fire and many strings to their Bow They had their Agents in Court City and Country They had their Spyes in the Houses of great men and such as kept continual watch over them that had the chief sway of Publick Affairs Their work was to raise and foster Jealousies between the King and His People to cast things into the hurry of Faction Prejudice and confused Motion And whether the Court or Popular Faction prevailed they thought it equally advantagious to their Designs which was to unsettle the present State and work Mutations Such Incendiaries are the Factors of Rome and such busie Engineers in the Confusions of Christendom Can any that considers the foregoing passages doubt of the powerful and special Agency of the Court of Rome in the Commotions that followed A Venetian Agent in England intimate with Nuncio Panzani and privy to all his Negotiations made this Observation If one may make judgment of things future by things past this Realm so divided into many Factions in matter of Religion and that of the Catholick increasing daily will in time be troubled and torn with Civil Warrs SECT VI. The PAPISTS pretension of Loyalty and Merit in the King's Cause Examined THE great Plea and boasting of the Romanists is Their pretension of Merit in the King's Cause The truth is the Papists knew that the PARLIAMENT was fully bent and deeply engaged against them and therefore despaired of any good to themselves by a direct and open compliance with them whatever undiscerned influence they might have on their Counsels So that Necessity made them to serve the King in that Warr. And they brought neither Success nor Reputation to His Majesties Affairs nor did He care to own their Assistance more then as justified by the present necessity And they have little reason to upbraid the Protestants with the scandal of that Warr for whatsoever was alledged in defence thereof by the PARLIAMENT and their Adherents as much hath been written by very Eminent School-men and Doctors
A DISCOURSE OF THE RELIGION OF ENGLAND ASSERTING That REFORMED CHRISTIANITY setled in its Due Latitude is the Stability and Advancement of this KINGDOM LONDON Printed in the Year M. DC LX. VII THE PREFACE REligion being deeply imprinted in Humane Nature and having a great Power over it and being more notably displayed in the present Age is become the Grand Interest of States and almost of all men though not after the same manner nor upon the same Grounds and Motives For this cause whether it comes in Truth or in Shew only it is found to rule and turn about the great Affairs of the World And though many things of different nature may have great influence on the State of this Kingdom yet Religion and Matters of Conscience evidently appear to have the greatest The distinguishing of Persons for the favour or disfavour of the Times yea the very Names of Discrimination pass upon the account of Religious Differences The Active part of all sorts and ranks of men is hereby chiefly swayed in their Motions and their Affections move more importunately in this One then in all their other Concernments Wherefore if a Settlement may be found out which may accommodate all those Parties or Perswasions in which the Peace of the Nation is bound up it will prove the undoubted Interest of this State And if such a Settlement be likewise found to be the true and sound state of Religion it must needs be acceptable to the faithful Servants of Christ and the true Lovers of their Country Now the Adventure of this Discourse is to Assert That Reformed Christianity rightly stated and setled in its due Latitude is the Stability and Advancement of the Kingdom of England Nothing is here suggested for Politick Ends to corrupt the Purity or enervate the Power of Religion or to lessen Charity but the Fatherly Compassion of Rulers and the mutual Brotherly Condescention of all Christians required by the Law of Christ and some Connivence in case of insuperable Necessities and that for the Truth 's sake is here propounded Episcopacy is not undermined nor any other Form of Government here insinuated only a Relaxation of the Prescribed Uniformity and some Indulgence to Dissenters of Sound Faith and Good Life is submissively offered to the Consideration of our Superiors All Pragmatical Arrogance presuming to give Rules to Governours and to teach them what to do is carefully avoided only the Possibility Expediency and Necessity of Moderation is represented And it is humbly desired That this Honest Intention in pursuance of Peace may find a favourable Reception The Contents SEct. 1. The Religion of this Realm and Three different parties of most important consideration The Protestants of the Church of England the Protestant Nonconformists and the Papists Sect. 2. The Behaviour and Pretension of the Popish Party in these times Sect. 3. That Popery disposeth Subjects to Rebellion Sect. 4. That it persecutes all other Religions within its reach Sect. 5. That where soever it finds Encouragement it is restless till it bears down all before it or hath put all in disorder Sect. 6. The Papists Pretension of Loyalty and Merit in the Kings Cause examined Sect. 7. The result of the whole Discourse touching the Popish Party Sect. 8. That the Reformed Religion makes good Christians and good Subjects Sect. 9. The Reformed Religion is the permanent Interest of this Kingdom Sect. 10. It is for the behoof of Religion and true Piety and for the Interest of this State That Reformed Christianity be setled in its full Extent Sect. 11. How momentous in the Ballance of the Nation those Protestants are that dissent from the present Ecclesiastical Polity Sect. 12. The Extirpation of the Dissenters is both difficult anaunprofitable Sect. 13. The Representation of this Difficulty is no threatning to Rulers or intimation of Rebellion Sect. 14. The setling of the Nation by an Established Order a Toleration and a Connivence Sect. 15. Of the Established Order in Religion and the Moderation therein required Sect. 16. Whether the Dissenters are capable of being brought into such a Comprehension Sect. 17. Acquiescence in the widened Establishment is the safety of Religion Sect. 18. Of Toleration and Connivence Sect. 19. Dissenters of narrow and rigid Principles advised to Moderation Sect. 20. This comprehensive state of Religion further considered with respect to Three Important Interests First To that of the King Sect. 21. Secondly To the Interest of the Church and Clergy Sect. 22. Thirdly To the Interest of the Nobility and Gentry Sect. 23. The general Security that comes by this Latitude ERRATA Page 9. line 2. read in King James his time p. 5. l. 18. r. Arts of Rome p. 31. l. 31. r. exacted A DISCOURSE OF THE RELIGION of ENGLAND SECT I. The Religion of this Realm and three different Parties of most important consideration The Protestants of the Church of England the Protestant Nonconformists and the Papists THE Religion of England considered not only as established by Law but as rooted in the Nation and generally embraced is that which is called Protestant and is no other then Christianity recovered out of the Antichristian Apostacy and reformed from the Corruptions of later Ages after the Primitive Purity receiving the holy Scriptures as the perfect Rule of Christian Faith and Life How beit in this Realm there be three different Parties of most important consideration The first consists of those Protestants that zealously adhere to the English Ecclesiastical Polity and call themselves the Church of England The second sort is of those Protestants that receive the Doctrine of Faith contained in the Articles of Religion but are dissatisfied in the form of Ecclesiastical Polity These by their Adversaries have been usually called Puritans The third is of those that utterly reject the Reformation and remain united to the Pope as their Spiritual Head and call themselves Roman-Catholicks Hereupon an impartial serious Observer respecting the Common Good may be induced to make inquiry How agreeable or dis-harmonious each of these Three are to the Publick Weal as also What proportion they bear to each other and whether those under the Legal Establishment or the Dissenters preponderate in the Ballance of the Nation or whether the Established preponderate in that degree which is requisite in true reason of Government SECT II. The Behaviour and Pretensions of the POPISH Party in these Times THE Roman-Catholicks in England considered not barely in their Number but in their Rank and Quality being Rich and Powerful and Strong in Alliances are very momentous and seem to be capable of great Designs especially in conjunction with Foreign Interests In these times they have taken much Liberty and Boldness with an undisturbed Security and lately have been observed to be more then ordinarily active jocund and confident of the effect of their Mutual Correspondencies and manifold passages of dangerous appearance have been every where spoken of in so much that the Nation hath taken an Alarm and
the PARLIAMENT judged the Matter worthy of their Search and appointed a Committee to receive Informations This Party hath high pretensions of Merit towards the King and all that are called Royallists and they seek apparently more then Indulgence and Safety even High Power and Trust as if they were the true and sure Confidents of this State Such Claims as these challenge a serious Debate For a Charge of a high nature as themselves have taken notice hath been of a long time prosecuted against Popery viz. That it disposeth Subjects to Rebellion That it persecutes all other Religions within its reach That wheresoever it finds incouragement it is restless till it bear down all or hath put all in Disorder Till they make a better Defence then the world hath yet seen we take the just liberty of insisting upon this Charge and examining first How benign or safe the influence of Popery is upon any State or Kingdom whatsoever and then how it doth comport with the State of England whose Basis is the Protestant Religion setled by Law and by length of time generally spred and deeply rooted in the Nation and solemnly and constantly avowed by Prince and People SECT III. That POPERY disposeth Subjects to Rebellion VVHat hath been the constant practice of the Popes who are the Head of the Roman Faith the Universal consent of History bears record What continual thundering of Excommunications hath sounded throughout the Christian world in all Ages since the beginning of the Papal Reign against Kings Emperors and other Princes and States that presumed to dispute their Dictates or cross their Designs to the loosing of Subjects from the Bonds of Allegiance and the deposing of Soveraigns What unexampled Abasements hath the Imperial Majesty suffered in the Persons of sundry Emperors by prodigious instances of Papal Pride which though enough to stir up the indignation of mankind are applauded by famous Writers Champions of the Court of Rome The Popes Temporal Dominions began and grew up in Rebellion and Usurpation for which cause they have nourished Factions and filled the world with Warrs and Tumults and maintained most outragious and tedious Conflicts with many Emperors even till they had crippled and broke the back of the Empire it self And these practices are justified by their Decretals and Canons and Divines of greatest Authority and some of their Councils ascribing to the Pope a Power of Deposing Princes that are Heretical or favourers of Hereticks The Jesuits Doctrine of KING-KILLING hath made them odious and if some passages can be alledged out of their Writings against taking away the Lives of Princes their declared meaning is That a King deposed by the Pope becomes Tirannus titulo and is no more a Lawful King and then what follows is easily understood Those of the Church of Rome that disavow these things should mind their contradiction to the Faith they own in leaving their Popes Divines and Canonists in a point of such importance But how potent the influence of the Court of Rome and the Agency of the Jesuits is for the diffusing of those Principles into the most and chiefest of the Roman-Catholicks is not unknown If the undisturbed Government of the Emperor and of the King of Spain in later times be brought forth as an instance of the Loyalty of Popish Subjects or an argument of the soundness of Popish Principles it must be considered That the House of Austria have made their devotion to the See of Rome their grand and appropriate Interest and that See hath a main dependance on those Princes and both it and they have the same active Votaries throughout Christendom the Jesuits and their Adherents As for the Kingdom of France the State of Venice and others acknowledging the Popes Headship they have had enough to do and they would have more if either themselves were weak and less formidable to the Pope or the Popes lightning and thunder were now as dreadful as in former Ages Even in Popish Countreys the abuses of Papal Power and the Intrigues and Interests of the Court of Rome are a little better discerned therefore those Princes and States can make the better terms for themselves yet if either the former degree of ignorance and stupid devotion to that See shall return upon their people or the like occasions of embroiling or breaking States shall revive they must accept the Popes conditions and submit to the former yoke But if the Princes of that Profession can in this our more knowing Age with much ado hold their Subjects in obedience against the Acts of Rome yet the question concerning England remains intire Whether a Protestant Prince can with good reason confide or repose himself in the Loyalty of his Popish Subjects and more especially Whether the fore-mentioned Popish Claims do in any wise comport with the State of England whose Basis is the Protestant Religion No other Religion gives the Priests such an Empire over the Conscience as the Popish doth The Principles of that Belief and the Order and Frame of that Church are directed to this end and the people are miserably inthralled to the will of their Clergy By Auricular Confession the Priests have a constant inlet into the hearts of men by injoyning Penances and works of Devotion they exercise a spiritual Dominion over them Hereby they have dayly opportunity and advantage enough to excite them to any notable Exploits for the Catholick Cause unto which kind of services they fix an Opinion of the highest Merit either for discharge from the pains of Purgatory or for the acquest of a greater Reward in Glory Yea dissolute persons may be easily drawn to such Attempts in hope of making compensation for a loose and lewd life and when they suffer for Sedition or Treason they are held to acquire the glory of Martyrs and Confessors Add hereunto their Belluine hatred of Hereticks and vile esteem of their persons And in all this their Church's supposed Infallibility warrants this blind obedience and brutish confidence And to make void all the security that can be given between Prince and people the Pope under pretence of Equity and Necessity undertakes to dispence with Oaths and with all Laws both Civil and Divine Besides all this there is the Jesuits peculiar Discipline most exquisite for blind obedience and resolution and consequently for any great and strange Attempts Things past may afford prognosticks of thing to come May Englands constant Experience be taken for Evidence in the case The Reign of Queen Elizabeth after the Protestant Reformation had gotten the stated possession of this Kingdom was infested with a continued succession and series of Treasons for the re-introducing of Popery carried on by the English Papists with an indefatigable and implacable Spirit proceedings from Causes peculiar to that Religion During the first ten years they conformed to the Church of England but afterwards to testifie their union with the Pope they became a divided party in this State For them the Queen
unworthy Ends but for Conscience sake and chuse rather to acquiesce in a Tolerable State which for the main is sound and good rather then to endeavour a total Change which may be mischievous and at best is full of hazard Wise men know That by hasty Changes they do not come to rest and quietness but only change their Old Grievances for New ones If Practice sufficiently uniform that is to say without any scandalous difference may be obtained from men of different Perswasions Why should Uniformity of Judgment be exalted and men tempted in doubtful points to set their Consciences on the Rack If any number of Dissenters were willing to do their uttermost towards Compliance why should needless Choak-pears which they could not swallow be forc'd upon them If the Church's Authority be had in reverence if Order and Peace be kept what matter is it from what speculative Principles such observance proceeds Though a man so complying be not of the same mind with his Superiors yet he may have this honest Catholick Principle To promote the common Interest of Reformed Christianity and to dread the weakning and shattering of it by needless Schisms As for a narrow-bounded Uniformity both in Opinions and petty Observations it is no more necessary in the Church then Uniformity of Complexions and Visages in the same Civil State and is indeed no more attainable where a generous Freedom of Judgment is allowed SECT XVI Whether the Dissenters are capable of being brought into such a Comprehension VVHilst Reason is urged on their behalf that are left without the lines of the present Establishment some haply may ask Will they themselves hearken to reason Be it supposed that some among them seem not reducible to a due publick Order but another sort there are and those of chiefest moment whose principles are fit for Government the stability whereof hath been experimented in those Countreys where they have had the effectual concurrence of the Civil Powers Their Way never yet obtained in England nor were they ever favoured with the Magistrates vigorous aid so much as for an Accommodation with the Established Polity But their difficulties have still encreased and how streight soever the Terms imposed on them were in times before the after-times have still made them streighter Wherefore if they have been too much addicted to their own Opinions or have committed some errors in the management of their Affairs it is no marvel It was not easie for them being destitute of the Magistrates influence and lying under great discouragement and disadvantage always to keep stable and sure footing in such a slippery place as Church-Discipline The asserting of their Discipline is not here intended but the Inquiry is Whether they be of a Judgment and Temper that makes them capable of being brought under the Magistrates Paternal Care and Conduct to such a stated Order as will comport with this Church and Kingdom This is no undertaking Discourse it presumes only to offer its Reason to equal and impartial Readers When a Divine of great fame and of much esteem with the chiefest of the English Clergy was taxed by the Jesuit his Adversary for being no Protestant as refusing to subscribe the Nine and thirty Articles he judged it a sufficient Answer to testifie his belief That the Doctrine of this Church was so pure and holy that whosoever lived according to it should undoubtedly be saved that there was nothing in it that might give just cause to any to forsake the Communion or disturb the Peace thereof Who or what is there almost that this or the like Latitude would not encompass when hearty endeavours are put forth to gain men The same Catholick Spirit may dwell both in larger and stricter judgments One that cannot subscribe to all things contained in a Volume of Doctrines and Rules compiled by men subject to error may be ready to joyn with any Church not depraved in the substance of Religion that doth not impose upon his belief or practice things unsound or doubtful as the terms of her Communion The Presbyterians generally hold the Church of England to be a true Church though defective in its Order and Discipline and frequent the Worship of God in the publike Assemblies And many of those that press earnestly after further Reformation do yet communicate as well in the Sacraments as the Word Preached and Prayer And a way might be opened for many more to do as much by a safe and easie condescention of those in Authority The Ministers of the Presbyterian Perswasion in their Proposals presented to His Majesty declare That they do not nor ever did renounce the true Ancient Primitive Episcopacy or Presidency as it was ballanced or managed by a due commixtion of Presbyters therewith That they are satisfied in their judgments concerning the Lawfulness of a Liturgy or Form of Worship and they Petition His Majesty That for the setling of the Church in Unity and Peace some Learned Godly and Moderate Divines indifferently chosen may be employed to compile a Form as much as may be in Scripture-words or at least to Revise and effectually Reform the Old Concerning Ceremonies they profess to hold themselves obliged in every part of Divine Worship to do all things decently and in order and to be willing therein to be determined by Authority in such things as being meerly circumstantial are common to humane actions and are to be ordered by the Light of Nature and Humane Prudence according to the general Rules of Gods Word But as for divers Ceremonies formerly retained in the Church of England in as much as they contribute nothing to the necessary decency which the Apostle required and draw too near the significancy and moral efficacy of Sacraments and have been rejected together with Popery by many of the Reformed Churches abroad and ever since the Reformation have been matter of endless Dispute in this Church and an occasion of great seperation and are at the best indifferent and in their own nature mutable they desire they be not imposed and they heartily acknowledg his Majesty to be Supreme Governour over all Persons and over all Things and Causes in these his Dominions Upon these Proposals His Majesty in His Declaration concerning Ecclesiastical Affairs hath thus graciously expressed himself We must for the Honour of all those of either Perswasion with whom We have conferred declare That the Professions and Desires for the advancement of true Piety and Godliness are the same their professions of Zeal for the Peace of the Church the same of Affection and Duty to Us the same They all approve Episcopacy they all approve a set-form of Liturgy and they all disapprove and dislike the sin of Sacriledg and Alienation of the Revenues of the Church And if upon these Excellent Foundations in submission to which there is such a harmony of Affections any Superstructure should be raised to the shaking of these Foundations or the contracting and lessening of the blessed gift of