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A15704 Of the conscience A discourse wherein is playnely declared, the vnspeakeable ioye, and comfort of a good conscience, and the intollerable griefe and discomfort of an euill conscience. Made by Iohn Woolton, minister of the Gospell. Anno. 1576. Woolton, John, 1535?-1594. 1576 (1576) STC 25978; ESTC S106318 42,432 110

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of Suppliants written amongst the alwes of Heralds they adiorned vnto them many Princes and people in amitie friendshippe But peraduenture some will aunswere that the french Catholiques did not breake any law of armes in vsing pollicie against their enmmies for saint Augustine in hys questions vpon Iosua sayth When warre is iust lawfull he swerueth not from iustice that pursueth his enimies either by strength or pollicy And euen so Antigonus when one asked him howe he shoulde deale with hys enimies answered Eyther with fraude or dinte of sworde eyther openly or secretly And Virgil. Dolus an virtus quis in hoste requirat Saint Hierome alleageth that verse as seculer but liketh very well therof so farre forth as no fayth troth geuē be byolate But I thinke the word Dolus in the verse to be taken of honest and lawfull pollicies in war And that all subtill cauilátions fraudes and periuries are excepted For the word no doubt signifieth Prudens Stratagema The king of Denmarck vsing fraud and periury agaynst his subiectes is much discommended for that when hee coulde not bring in by maine might certaine pernicious outlawes and pirates hée brought it to passe by pollicy for he pretending open war agaynst forreyn enimies sommoned his men os war to come and serue him and among the rest sent also vnto those theeues both graunting them pardon for all theire offences committed agaynst him and also promised them for their seruice large and liberall wages And when they were commen he straight way put them to death Such pollicyes hauing periury anexed vnto them ought to be detested of al good men and chiefly of Princes whome verity and constancy in words of promises haue alwayes singulerly commended The french Stratagemes are not much vnlike the danish dealings sauing the their pertury was more heynous in Fraunce for that the aduerse part were already come in and had layd down their arniour and weapon and had on their part giuen out infallible and euident signes of their loue and fidelity to their Prince The cruell deede of Peter Arrogon is much detested who slew eyght thousande french men in Cicil for that they had surprised that I le in his abscnce and yet he excercised his cruelty vpon forreyners and straungers but these vpon their own nation and nere kinsnien They seemed to haue set before their eyes the dissimulation of Antonius Cōmodus whose maners they haue exactly expressed For when he was wearyed with filthy pleasures where 〈◊〉 he was exceedingly geuen lest he mighte séem● to spend tune in dooing nothing hee deuysed with him selfe how he might murder the Nobles of his Empire especially he caused one Iulianus to be slayn suddenly and horribly in his bedde and yet in the sight of men he woulde kisse and embrace him calling him his sweete hart and welbeloued father Or hapely they looked nerer home and bchelde the pollicies of some of their Auncestors We reade of Charles the vy king of Fraunce that after long and greeuous troubles in that country he entered into league and affinity with the duke of Burgondy and promised most constantly to bury all auncient quarrels and grudges ther vpon they both receiued at the priestes handes the host consecrated as the manner was in those dayes in confyrmation of their othes and promyses yet notwithstanding when as the sayd king hadde inuited the duke to come to Montrell pretending to entertayne him most frendely and to exhibit vnto him spectacles and triumphes he suffered the duke to be murdered vppon the bridge there as they werein communication together Some may aunswere that how these men kept their fayth they wil not examin but by these doinges there followed tranquility and quietnesse vnto those Regions and country I answere let it be so accounted for y presēt time but if we cōsider the consequence of such truce breakings immayne cruelties we shall finde in the ende vtter subuersion to haue ensewed greate houses and families therefore Surely all good men imbrace that saying There is nothing profitable vnlesse it be also honest And therefore Aristides did openly in the audience of the people reiecte the polliticke counsell of Themistocles concerning the burning of the Lacedemonians Nauy because being profitable it was not thoughte honest Furius Camillus receiued not the children of the Lords of Phalice betrayed to him by their Schoolemaster but stripped him naked and deliuered him to be whipped home wyth roddes by the same Chyldren Kingly vertues in times past haue bene reported to be these Iustice gentlenesse and clemencie but crueltie and outrage haue bene misliked Scipio hath in all ages bene praysed who was wonte to say that he had rather saue one citezen then sley a thousand enimies which sentence the Emperour Antonius surnamed Pius did often repeate Contrariwise it was a shamefull byworde vsed against yong Tiberius to be called Clay tempered with bloud It is no sufficient allegation to say that kings haue absolute power of lyfe and death ouer their subiectes There cannot be alleaged anye greater authoritie then that the Dictators hadde at Rome in whome was the soueraigne power of peace and warre and of lyfe and death and that without appeale Yet might they not execute a Citisen hys cause vnheard and without condemnation by order of law Onely murderers and théeues doe take awaye mens lyues without order of law without hearing the partie pleade his cause and to speake for hymselfe but what neede many wordes It is cléerer then the noone day that cruelty periurie and filthie adulterie are the verie proper noates and badges of Papistes in these our dayes It is much to be lamented that the noble and famous Nacion of Fraūce shold learn of Pope and Turck vnto whom they linck themselues in legue to care for no promise fayth or oth and I pray God in the ende they be not scourged by Antichrist whom they trust and distrust God with whome whiles they seeke to concerue peace and concorde they cānot chuse but be at discord and open warre with god The old Poets doe feine that the proud Giauntes waged battaile agaynste heauen whereby they ment vndoubtedly those that despise laws and breake their oaths most blasphemously abusing Gods name And those that easily commit such offences the Deuel doth wholy possesse their harts by litle and litle and bréedeth in thē a deadly hatred against God wherby they ronne into foule and heynous facts and so at the laste fall into tragicall paynes both in this world and in the world to come Which the Poets ment also to expresse in Iupiter his conquests ouer the sayd Giauntes called Philegians who were caried quick to Hel with a floud sent out by Neptune of whom Uirgil writeth thus Phlegiasque miserrimus omnes Admonet et magna testater voce per vmbras Discite insticiā moniti et nō temnere diuos How gréeuously and odiously men doe prophane Gods