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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17215	Of the end of the world and iudgement of our Lord Iesus Christe to come, and of the moste perillous dangers of this our moste corrupt age, and by what meanes the godly may auoid the harmes thereof, sermons preached in latin in the assembly of the clergie by Henry Bullinger, and now lately englished by Thomas Potter	Bullinger, Heinrich, 1504-1575.; Potter, Thomas, fl. 1580.	1580 (1580)	STC 4070; ESTC S109532	41,593	112

who in the Epistle to the Thessalonians plainly said This thing onely nowe vvitholding vntil he be taken out of the way and than that wicked one shal be reueled Which is asmuch in effect as if he had said This onely that now letteth namely the Empire of Roome shal be taken away and when Tocatochon that is the same impediment shal be taken away then shall the Romain Sea be erected and in the same newe and second seate shal be placed the two horned beast bearing the badge of keyes and armed with two swoords Neither doo I alone expound this place of Paule after this sort Tertulian did euen so expound the same abooue fourtéen hundred yeeres ago who in his book of the resurrection of the flesh VVho shal be taken away saith hee but the Romaine estate vvhose departing scattered in to ten kingdomes shall bring in Antichriste The same meaning also hath Saint Ierome in the eleuenth question to Algasia The Pope a new King and troubbler of kingdomes who manifestly calleth Roome by the name of Babilon the seat of the Beast and of the purple Harlote And thus the Pope this newe king béeing established in his kingdome began euen him self also to create kings and in greatnesse of glory to excel all christian Princes and afterwarde in all kingdomes to make trouble and whurly hurly For Leo the thirde Pope of that name restored or rather raised vp anew the Romain desolate and defaced by the space of thrée hundred yéeres and more reiecting vtterly the Princes of Constantinople For he appointed Charles the French King to be Emperour and yet in such sorte that beside the vain name it litle auailed him For he reserueth Room to him self and the chéefest part of Italy which the Gréeks had possessed and was called by the name of Exarchate But he graunted vnto Charles a parte of Italy som Romain titles whiche was recouered from the Lombards and also the empty name of Emperour Therfore according to the prophecy of Iesus Christe vttered by Iohn in the Apocalips The Image of the beast is seen stirred vp by the false Prophet No dout the same was doon by the marueilous crafty woorkmanship of that olde wily Fox For when all antiquitie looked for Antichriste about th' end of the Romain Empire and when he was about the very same time risen vp and had placed him self in the seat of god he going about as it were to repaire the dcayed Empire brought to passe that he was not knowen of the faithful But they rather béeing deceiued with his suttle practises looked for a certain I knowe not what Antichriste of Babilon whom in their published Bookes they declare should bée yet to come and whom also they earnestly dispraise Yet should they not misse the right mark if they would with all elder times call Roome that Babilon and in steade of time comming to place the time present At the length the stock of Charles and Pipin béeing rooted out so that the Popes had remaining litle or no help at all from the hande of the french Kings as in time past they had abused the power of the Greeks and Lombards from whom afterwarde they flitted vnto the French men so now they créep in to the fauour of the Princes of Germany the better to bring their matters about Wherfore the Othoes with their Armies set vppon Italy with great labour and expences Vnder these are chosen vij men whom they tearme Electors They chuse the Emperour But the Imperiall maiestie and estate is giuen by none but by the Pope For now the Popes of Roome had gotten the Monarchie in to their owne hands wherby also within a while after they pluckt away the Empire from the Henries Frediricks Levvis and many other notable and holy Princes of Germany troubling in the meane season and wasting with swoord and fire all the kingdomes in Christendome so that not without good cause they were called the Children of Perdition I wil now speak nothing of the war that was commonly named the Holy war which was procured moste chéefly by the industrie of the Pope In that warre were ioyned togither all the nations and kingdomes bothe of the east and of the west moreouer also of the North and of the South Wherby folowed so huge a bloodshed that there was neuer at anye time in the worlde any battail fought with more ireful and obstinate mindes and with so great losse of things as this the popes holy battail Moreouer they began to thrust out Kings from their auncient inheritances and kingdomes through treasons murders and in their places to exalte others for their owne pleasure and cōmoditie For which cause bothe Kings and kingdomes fought moste fiercely one against another So they stirred vp the Kings of Hungary the Kings of France the Kings of Germany and the Princes of other nations against those whom they accounted for their enemies So was Cicily and Naples wrested away from the posteritie of th'Emperour Friderick the Sweuian and cruel warre was betwéen the Germans Frenchmen and Spaniards But often times the French Kings were lewdly recompenced at the Popes hands In déed Boniface the viij with wunderfull impudencie béeing bolde to claim the kingdome of Fraunce to be the benefite of the Popes maiestie took away the same from Philip the fair then King of Fraunce and gaue it forsooth to Albert of Awstrey But impossible it is to declare in few woords how sore this new vnhappy kingdom of the pope and moste mischeuous Monarchy hath shaken the whole world It is sufficient to haue at the least wise touched these things that by them as through a lattise windowe yee may sée that there is not or was not at any time any kingdome in all Christendome more troublesome then the Popedome of Roome The histories doo at large prosecute the same Now I return to Daniel let vs therfore consider Daniels most perfect and euident description of this new king and let vs compare the things them selues with him to the intent all men may plainly knowe with out any douting that the prophecy of Daniel is to be expounded and ment of none other then of the bishop of Roome and of his kingdom and that all things touching him are all ready throughly fulfilled Wherby it commeth to passe that wée can looke for none other thing but the last iudgement and therwithall the end af all things For which cause let vs all watch as duty bindeth vs and stir vp all men to a circumspect watchfulnesse The eyes saith Danial of this little horne vvere the eyes of a man For this King was throughly exercised wily deceitful and furnished with all kinde of arts and practises And his retinew excelleth in this facultie all the practicioners of all princes And surely this facultie hath promoted him vnto his kingdome augmented his power couered his wickednes and keepeth him yet in safetie The Prophet addeth further His mouth speaketh great things or presumptuous things Also He shall speak

intent to teach and commend the same but to the end wee might knowe them the better iudge therof not according to the flesh but according to the spirite of God and also that we might warely auoid them And more ouer apparently beholding those things to be fulfilled in the world which the holy Prophets of God and the Apostles of Christe haue foretolde should come to passe we might vnderstand that those times are now at hand corrupted and perillous and for that cause should pray the more ernestly and watch the more diligently The Apostle therfore about the beginning of the Chapter a litle before the words that I haue resited dooth reherse in a lōg beadroll diuers wicked acts and wicked men And saith that all ages all kindes and all degrees of men in this our last time shall be moste corrupt The discrption of the manners or men of the last age This knovve thou saith he that in the last daies shall come moste hard and perillous times For men shal be loouers of them selues standing greatly in their ovvne conceits and seeking for their owne gaine louers of their owne gaine louers of money scraping the same by hook and by crooke not refraining from very sacriledge nor from moste filthy Simony Men shal be very disdainful puffed vp proude and vain glorious also blasphemers moste cheefly against God secondly against holy men and against the trueth it felt and against holy things They shal be disobedient to their Fathers to their mothers to their magistrats to their maisters and to their teachers beeing not onely vnthankful to God and to men but also requiting good turnes vvith euil They shal be vvicked men such as haue no fear nor reuerence and such as impudētly run hedlōg vnto all kind of mischeuoꝰ acts They shal be Astorgoi vvithout any harty and feruent charitie vvithout any zelus remorse of loue godlines and humanitie not louing somuch as those that be neer vnto thē as Fathers mothers Children VViues and kinsfolkes But bitter cruel and vngentle endued vtterly vvith vvilde and vnciuil manners vvho also haue not the common sence and remorse of nature measuring all things by affection by couetousnes by ambition and greedy desire They shal be vnmindeful of their couenāts of their faith of their bargaines and of their promises beeing vnfaithful and moste vain and vtterly inconstant and moste light persons finally back biters and slanderers scoffers and mockers of holy good honest thīgs peruerting also things vvel spoken into a peruerst meaning and vvresting things after their levvd affections that are singly and plainly vttered They shal be vvanton and outragious namely in the apparel of their bodies in buildings in garments in meat and drink filthy gluttōs drounckerds whoremongers adulterers and Sodomits proud Pecoks nice and folish Phrigians They shal be moreouer Anemeroi vngentle vnciuil rude barbarous and euen vvilde men rowe wild vndfihisch lijt therfore Aphilagathoj such as greatly regard not or looue not good and honest men neither delight in their company For as they abhorre the best things and accustome themselues to the vvorst so they cannot abide a faithful Counceller Therfore they shall betray these men that looue trueth and godlines They shall doo no thing sincerely and vncorruptly but shall intangle all things vvith practises as they call them vvith crafty fetches and traitorly suttleties Moreouer they shal be heddy and vvilful dooing nothing by the rule of reason and iudgement but all things rashly stoutly and obstinately For they shal be of a minde altogither proud puffed vp and svvelling They shall looue their pleasures more then God him self and godly things For they shall conuert the very religion in to gaine to the intent they may haue to bestovve vppō their pleasure Certes thou maist sée very many that more hartily delight in Tauernes then in Temples doo more estéeme the furnished daintie yea drunken feasts then ecclesiasticall preachings sober and ful of the spirite of God For the matter is now come to this point that moste men haue in déede an outward shewe and resemblance of godlinesse and will be called moste holy moste spirituall moste catholike moste right belonging and very good Christians but yet in the mean season they lack the vertue and power of godlines and true Religion and are moste vaine Hipocrites and dissemblers men without all religion and humanitie abominable and execrable And hitherto hath the Apostle declared these things concerning the corrupt men that shal be in the last time and the naughty conditions of all kindes of all ages and of all degrées But haue not the Prophets and euen Iesus Christe him self the Lord of Prophets foreshewed these things also before hand For in the Gospel omitting the Prophets he speaking moste manifestly said Luke 18. But vvhen the Sonne of man shall come shall he finde faith vppon the Earth Math. 24. And again Iniquitie shall vtterly abound and the looue of many shall abate And yet again moste manyfestly As were the daies of Noe saith hée so shall be also the comming of the sonne of man For as they were in the daies before the flud eating and drinking marying and maried euen vnto the day when Noe entred into the Arke and knewe of nothing vntill the Flud came and tooke them all awaiy so shal be the comming of the Sonne of man Luke 17. In like manner also as it happened in the daies of Loth they did eat drink bie sel plant and build But what day as Loth went foorth from the Sodomits it rained fire and brimstone from Heauen and destroyed them all so shal be also the day in vvhich the Sonne of man sbalbe reueled Wherfore there is no cause to shew forth in many woords what kinde of men they were in the daies of Noe and Loth seeing our Lord him self hath most plentifully declared the same vnto vs namely that they were men altogither carnall vtterly despising diuine and holy things séeking nothing but carnall matters so that they might séem to degenerate or be turned in to certain brute and wilde beastes But who can deny that such are at this day the greatest parte of the common people and the nobilitie and rulers and almoste all wise men Beholde what Kings and Princes doo and also the spiritual fathers like wise the learned and excellent men in the world Harken what the common people talketh of Religion of rightuousnesse of honestie and of the hope of the world to come You shal be forced to cry out with the Prophet and say There is none righteous no not one Rom. 3. There is none that hath vnderstanding There is none that seeketh after God All are turned aside and are become vnprofitable There is none that dooth good no not one Their throte is an open Sepulchre they haue vsed their tungs vnto disceit and the poyson of Asps is vnder their lips whose mouth is ful of curssing and bitternes their feet are swift to

and interpretation Therfore are they moste foolish who think that hereticks cannot be ouer come by the Scriptures onely but that rather they are to be conuinced by councels and decrées of councelles or els by cursings For we finde that Paule the Apostle also in the acts of the Apostles did with stand and ouercome bothe the rebellious Iewes and also all the enemies of the Gospel with none other weapons then of the Scriptures And very well and in good time commeth héere to my remembrance a noble sentence of Saint Augustines which he vseth againste Maximinus the Arrian Heretick in his third Book and faith But now neither I ought to alledge the councel of Nice neither thou the councel of Ariminū as therby to obtaine the victory And neither I nor thou to be bound to the authoritie of this man or that man But by the authoritie of the Scriptures beeing witnesses not proper to any but common and indifferent to vs bothe let matter with matter cause with cause and reason with reason contend togither You sée therfore how Saint Augustines iudgement was that the detestable heresie of Arrius could be confuted by the Scriptures and not by councels But now at this day we haue the self same Scriptures What should set therfore but that we may with the Scriptures strongly conuince all errors and heresies whatsoeuer at what soeuer time they spring vp For the Apostle had said that the Scripture is méer for confutation Furthermore if there be any thing corrupted in the Church as many times the moste excellent ordinances of God are peruerted either by the rashnes The Scripure amendeth and reformeth or the superstition or the foolishnes of man it is necessary to be amended It foloweth therfore in the Apostle that héer also the Scripture is requisit Pros epanothosin that is to renew and as I may so say to make straight and amend The holy histories setteth foorth vnto vs in many and sundry places the vse and example of that thing For as often as the sinceritie and purenesse of Religion was defiled by the negligence wickednes ignorance and couetousnesse of the Rulers and the préests and then by God were sent Prophets and Kings to amend the errors that were generally receiued we read that they did none otherwise reforme and correct the Churche then acording to the form and rule of the diuine Scriptures The holy story of Iosaphat Ezechias and Iosias wel inough knowen And also our Lord Iesus with holy Scripture correcteth the vices of his time corrupting holy Matrimonie He also purging the Temple of Ierusalem through the couetousnes of the préests filthily conuerted in to a market place dooth euen of his owne accorde bring foorth scriptures and sayeth It is written my house shal be called the house of prayer but ye haue made it a den for theeues Moreouer it behooueth them that are taught and reformed aright The Scripture kepeth vs in order to be kept vnder the rule of discipline and good order lest at any time they doo vnchristianly and vnshamefastly wax dissolute and carelesse Paule therfore dooth shewe that not somuche as in this behalfe also any thing can be lacking in holy Scripture For it is profitable saith hée Pros paideian that is vnto discipline and chastisement Zuor ziichtigung vnmeister scafft For it ministreth the perfect rules of life and sheweth sharp chastisements In d●●d from thence did Esdras Nehemias fetch the right Discipline From ●●ence did the Apostle fetch his doctrine as often as he reprooued the Churches that went a●ray into error whome he ●●adeth into the way again and kéepeth them in order with the Scriptures What soeuer rules of life the Apostle prescribeth to euery degree euery kinde and to euery age the same he fetcheth out of the Scriptures Finally the holy Scripture dooth teache and instruct vs in all things in which we haue any néed of teaching or instruction The same dooth reprooue rebuke accuse drawe foorth conuince refute all kindes of errors heresies The same correcteth amēdeth reformeth and finally keepeth vs vnder h●l● discipline lest we should wax ●●●s● and run at ryot and it is a moste perfect Canon and a moste sure and infallible rule of holy life and true saluation Therfore why should not the same suffise in the Church to gouern the men of this last age and to deliuer them from all corruptions Neither is there any cause why we shoulde take vnto vs the rules that is to say the reuoltings and Apostacies of the Munks There is no cause why we should beg or borow these things necessary to saluation els where out of the stinking puddles of men and out of the counterfet traditions and decrees of men The Fountain of liuing water is set foorth and laid open vnto vs of God But all those partes of godly wisdome and of christian doctrine The drift of the wisedome and doctrin of God are directed to a certain and an onely end and mark which the apostle addeth and sayeth In rightuousnesse But wee knowe that Christe is the righteousnes of the faithful To this end therfore all these things doo partain namely that Christe may liue in vs and we in him that he reconciling vs to God may take away our vnrightuousnesse and so giue his rightuousnesse vnto vs and that he may be our rightuousnesse before God the Father through whome afterwarde wée might walk in rightuousnes during our whole life with continuall repentance For as I haue shewed alredy this is the only end and scope of the whole Scriptures But neuerthelesse the purpose and meaning of the Apostles woords remainethe as yet vnperfet For the Apostle hath said All Scripture giuen by inspiration of God is profitable to teach to reprooue to amend to instruct in rightuousnes It foloweth that hée must make an end of the sentence and finish the matter That the man of God may be made perfect The Scripture fashioneth maketh perfect the true worshippers of god prepared vnto all good woorks All the partes of this doctrin saith hée doo tend to this end and doo woork this effect that he which wil be a faithful and perfect seruaunt of God may want nothing therunto but may obtain by the instruction of the Scriptures to be made perfect and prepared to euery good woork Let vs note wel in these woords of the Apostle yée reuerend Fathers and déer bretheren how that vnto the Scripture is manifestly attributed a moste absolute perfection against the madnes and furies of all men yea against the raging blasphemies of those that falsely affirm the same to be vnperfect and maimed and therfore méet to be patched vp with the rags of the traditions and decrées of the Church That the man of God saith Paule may be made Perfet Perfet I say Artios whole sounde absolute in all pointes and such a one as lacketh nothing at all What is it therfore that is néedful to be mended by these traditioners Moreouer he addeth