and Peter Cantor a Parisian for him grounding himselfe vpon myracles which hée was reported to haue doone after his death 270. myracles done by Becket and his quarrell for the Churches sake his miracles are reported to haue béene 270. Of this Thomas the papistes sing this blasphemous Antheme or Collect in English thus A blasphemous Antheme For the blood of Thomas which he for thée did spend Graunt vs Christ to climbe where Thomas did ascend But as it appeareth by the testimony of Robert Crickladensis the Péeres and nobles of this land néere about the king gaue out in straight charge vpon paine of death None shoulde hold Becket a martyr or preach his miracle The kings penance confiscation of all their goods that no man should be so hardy as to name Thomas a martir or to preach of his miracles The king for this fact was vpon his oath inioyned this penance First that he should send so much to the holy land as should find 200. knights for the defence of the land also that from Christmas day next following he should in his owne person fight for the holy land except he were otherwise dispensed with 3. yéeres Also that he should fight against the Saracens in Spaine Item that he should not hinder any appellations made to the Pope of Rome Also that neither he nor his sonne should euer depart from the pope his successors Itē that the possessions of the church of Canterbury should bée fully restored that the outlawes for Beckets cause should be restored Also that his decrées stablished against the church should be void besides other fastings and alms c. It is mētioned also in stories of the said king that returning out of Normandy into England he came first to Canterbury and so soon as he had séene Beckets Church lighting of his horse putting off his shoes he went barefoote to his tombe Sharpe penāce whose steps were found bloody through the roughnes of the stones and not onely that but also receiued farther penance of euery monke in the cloyster certaine discipline of a rodde Ann. 1174. In which yere the minster of Canterbury was clean burnt and almost all the citie Canterbury burnt The yéere 1175 was in the Conuocation at Westminster the contention renewed about the obedience of York to Cant. Also about Lincolne Chichester Worcester Hereford whether those churches were vnder the sea of York Contention betwixt Yorke and Canterb. or not About those matters grew such contention betwixt the seas that appeale was made to the sea of Rome on the one partie and a Cardinall was sent downe to make peace betwixt them for 5. yeres til they should haue full determination of their cause and that the Archb. should abstaine from the claime to the church of S. Oswald at Glocester and molest the sea of Yorke no more therein In the yéere 1176. Richard Archb. of Canterbury made 3. archdeacons in his dioces where there was wont to bée but one About which time also it was graunted by the king to the popes legate that a Clearke shold not be called before a temporall iudge except for offence in the forrest or for his lay fée which he holdeth Item that no Archb. or Bishoprick should remaine in the kings hands No bishoprick remain longer then one yeere in the K. hand aboue one yéere without great cause The same yéere there was one at Canterbury to be elect abbot in the house of S. Austen named Albert who required the Archbishop to cōsecrate him in his owne Church which the Archb. refused requiring him to come to him rather The matter grew hot betwixt thē so that appellation was made to Alexander the pope who through pence tooke the Abbots part and inioyned the Archb. to satisfie Alberts request who picked out a time when the Abbot was about his houshold affaires absent from home not finding him departed pretēding the fault of the abbot in great disdain So the abbot disappointed filled his purse and went to Rome and had his consecration of the Pope himselfe Contention againe betwixt the Archbishops This yéere began again the contention betwixt the Archbishops for superiority at a councel at Westminster where Yorke took the right hand of the Cardinal the popes legate where about grew such a cōtention that words begate blowes and the Archb. of Canterburies part pulled York from his seat to the ground and al to teare his casule chimer and Rochet from his backe and put the legate in such feare From wordes to blowes that he ranne away The next day after Yorke appealeth to Rome This king though his dominions were greater then euer before him yet neuer put taske on his subiects nor vpon the spiritualtie any first fruits or appropriations of benefices yet his treasure after his death amounted to 900000. No taske nor first fruites pounds besides Iewels and furniture Anno 1181. The archbishop died and his goods came to the king which extended to 11000. pounds beside plate This king died after he had liued with estimatiō of great valure and wisedome in the gouernment 35. yéeres The king died Pope Alexander sat 21. yéeres or as Grisburgensis writeth 23. yéeres This pope among many other his acts had certaine Councels some in France and some at Rome in Laterane by whom it was decréed that no Archb. should receiue his pall except he should first sweare The forme of the words wherby the pope is wont to giue his pal are these To the honor of almighty God The forme of words in giuing the pall of blessed Mary the virgin and of blessed S. Peter and Paul and of our Lord pope N. and of the holy church of Rome and also of the Church of N. committed to our charge we giue to you the pall taken from from the body of S. Peter as a fulnes of the office pontificiall which you may weare within your owne church vpon certaine daies that bee expressed in the priuileges of the same church granted by the sea Apostolike The pope might weare the pall at all times Order of the pall and in all places at his pleasure It must be asked within 3. moneths without the which any might be displaced Also it must be buryed with him to whom it belonged The bishops make this oath to the Pope I M B. of N. from this houre hencefoorth will be faithfull The B. oath to the Pope and obedient to blessed S. Peter to the holy apostolike church of Rome and to my Lord N. the Pope I shall be in no Councell nor helpe either with any consent or déede where by either of them or any of them may be empaired or whereby they may be taken with any euill taking The Councell which they shal commit to me either by themselues messengers or by letters wittingly or willingly I shall vtter to none to their hinderance and damage To the mainteining of the
almost to Rome and after that Vmbria and Picena yet for Christian and publicke tranquillitie sake hée sendeth vnto him his Legates to entreate a peace declaring that hée would if no other conceyued grudge were then pretended make to him an accompt voluntarily of all things that hée had doone in his life The Emp. offereth to giue accompt of his things to the Pope and that hée would and was contented to submit himselfe vnto the Church and that for this cause hée willingly offered vnto him both dutie and obseruancie and sent him Princes and Dukes of the Empyre to entreate for this peace yet was the popes insolencie such that hée would not that yéere be brought to any agréement but the next yéere after with much adoe Peace betwixt the Emp. and the pope a peace was made and concluded betwixt them by the helpe and industrie of Leopaldus of Austria and Hermannus Captaine of the Duitch souldiers and the President of Messana The Pope then absoluing the Emperour of his excommunication tooke therefore of him an hundred and twentie thousand ounces of golde 120000. ounces of gold to the Pope for the Emperours absolution and promised him the titles both of the empire and also of his kingdomes yet kept he not promise with him for besides other breaches he neither restored the customs in the land of Sicil neither yet the city Castellana Yet notwithstanding Frederike for peace sake bare the iniury and studied by liberall giftes to make the Pope his trustie frend But no meanes would serue so that he moued Henrie the Emperors sonne in his absence to rebell against his father The P. moueth the Emp. sonne to rebel against his father besides other conspiracies procured against the Emperor who returning into Italie to punish those that had rebelled with his sonne The P. admonished those that were faultie to ioyne themselues together and to furnish their Townes and Cities with garisons to send for ayde to their frendes and to prouide weapons méete for war And furthermore sendeth his Ambassador to the Emp. to whō vnder pretence of peace he sendeth out commandemēt to interdict him and his land so soone as he came within the borders of Italie yet the Emperour marcheth forth into Italie notwithstanding the Popes forbidding and brought vnder the cities that rebelled as Mantua The Emp. preuaileth for all the Popes curse Verona Ternisium Patauium and others ouerthrew the Popes confederates whereat the pope being somewhat dismaid began to feare the Emperor and now goeth about to depriue him which hée vnderstanding sendeth foure Legates vnto him that might answere and refute the crimes layd against him With which Embassadours the Pope refuseth to speake and at a day appointed pronounceth the sentence of proscription against the Emperour The pope pronounceth the sentence of proscription against the Emperour depriuing him of all his dignities honours titles prerogatiues kingdomes and the whole empire and and sollicited against him Tewepolus the Venetian who yet stood fast and faithfull to the Emperour Yet certaine princes of Germanie by the Popes meanes reuolted from the Emperour as Otho the Gouernour of Rhemes and Duke Boiora who also caused thrée other Princes and Dukes Reuolt from the Emperour to the Pope to reuolt from the Emperour to the Pope as Vuenceslaus and Belus Princes of che Hungarians and Henrie Duke of Polonia to whom also came Fredericus Austriacus his sonne These gathering a Councell when they had thought to haue translated the empire vnto the kings sonne of Denmarke desired to haue the Popes Legates to be sent from him to the effect of that election These newes being brought to the Emperor at Patauium hee purgeth himselfe of the crimes to the Christian Princes and denounceth a solemne Councell of all the princes and other Nobilitie of the Empire at Aegera to whom resorted diuers States The Church spoiled to maintaine the popes warres and Nobles The pope on the other side soliciting against the Emperor all that hee might so that some had tithes geuen them to fight against the Emperor other Glebe-lands and benefices other the spoyle of such Colledges and Monasteries as tooke not part with the Pope And to some other were geuen Colledges and Monasteries themselues yea there were certaine of the popes owne birdes that had their ecclesiasticall tithes taken from them and other some had the rentes and reuenewes of their Colleges pluckt away by force The Emp. preuaileth to the maintenaunce of the popes quarrell against the Emperour But the Emperour preuayled and came to Viterbium which draue the Pope into a feare least he would also come to Rome wherefore he caused a supplicatiō to be drawne pourtraying about the same the heads of Peter and Paule Euerlasting life promised to such as wold fight against the Emperor and with a sharpe and cōtumelious Oration he much defaced the Emperour promising them euerlasting life and giuing the badge of the crosse to as many as would arme themselues and fight against the Emperour as against the most wicked enemy of God and his church yet the Emperour by Gods blessing preuailed and subdued the popes confederates Now while this stir was betwixt the Emperour and the pope Ochodarius the Emperour of the Tartarians sonne with a great power inuaded the borders next adioyning vnto him there wan Ropolanum Rodolium Mūdanum with diuerse other cities townes killing man woman child and destroyed all Hungarie made great spoile in both the Pannonias Mesiarum Bulgaria Seruia When Belus the king of Hungarie had gotten to Pola a citie of Histria vnto Otho duke of Dalmatia hée sent his Legates to Fredericke the Emperour promising if that he would send him aid to expell the Tartars Hungarie should euer after bée vnder the iurisdiction of the Empire The Emperour was in respect of the common cause of Christians The pope hindereth the defence of christendome very willing to satisfie his request but the pope with his confederats hindered the same as he signified to the king of Hungarie by his letters Notwithstanding he sent Conradus Caesar king of Bohemia and other Princes more of Germanie to withstand the enemy as much as lay in them to doo But the great armie and number of souldiers that ware the crosse by the Popes assignement differed their iourney agaynst the Tartarians and had commaundement giuen them by Albertus the Popes procurator to abide at home till they should be called for in battle to fight against the Emperour and notwithstanding this spoile and hauocke of Polonia Bohemia and Hungaria by the Tartarians it was determined that at Libussa the Princes confederate should be assembled about the deposing of the Emperour and creating an other the league with him and the French king by the popes means The Emp. wasteth about Rome either was vtterly infringed or else in variable suspence Wherefore Fredericke now seing no other remedie prosecuteth his warre to
called Peter de Cugnerijs P. de Cugneriis being one of the kinges Councell rose vp and spake on the kings behalfe taking for his Theame Render vnto Caesar that which is his and vnto God that which is Gods which he prosecuted very effectuallie and deliuered a bil of 64. articles wherin the Spiritualty vsurped vpon the temporaltie and gaue the Prelates time to deliberate 64. Articles against the spiritualtie which was til the Friday next ensuing On which day the B. Edwine and Archb. of S. Senon elect in the name of the whole Clergie answered for them all before the King and endeuoured to proue that a person ecclesiasticall might haue temporall iurisdiction by the example of Melchizedech who was k of Salem Priest c. And in the conclusion of his replie said because a byl of many articles was exhibited parte whereof did infringe the whole Ecclesiasticall iurisdiction to the defence wherof wée wil stand vnto the death said he some other of them contain onelie certayne abuses which we beléeue none such to be but if there be we will sée redresse therein to the quietnesse of the people and praise of almightie God The next Friday following the Bishop of Eduen taking the Psalme 89. Lord thou art our refuge extolled the kings person sitting with his Barons and Counsellers about him and prosecuted an answere to the Lord Peter of Cugners oration and proued both swordes to belong vnto the Pope and answered particularlie the Articles aboue mentioned The next Friday after this the Prelates assembled againe at Vicenas before the king to heare their answere where the Lord Peter of Cugner beyng Prolocutor for the king tooke for his Theame I am peace vnto you doo not feare wherevpon he signified that they should haue no feare nor be troubled for any thing that there had béene spoken for that the entent of the King was to kéepe the rites of the Church and Prelates which they had by law and by good and reasonable custome but yet proued that the knowledge of ciuill causes belonged not to them Knowledge of ciuill causes belongeth not to the clergy which notwithstanding he said the K. was ready to heare the informatiō of thē that would instruct him of any custome and those customes which were good reasonable he would obserue which answere liked not the B. Edwin but he replied again in the prelates defence and in cōclusion beséeched the K. that it would please him to giue them a more comfortable answere that they might not depart from his presence all pensiue and sad whereby occasion might be giuen to the Laitie to impugne the rites and liberties of the Church It was answered againe that the kings intent was not to impugne the customes of the Church The Sunday followyng at Vicenas they had answere and assurance from the King that they should suffer no damage in his tyme yea and that hée would defend their rightes and customes because it should not bée sayd that hée would giue examples to others to impugne the Church and that if the Bishoppes and Prelates would sée reformation of those things that were to be amended Reformation to be doone whereabout he would take respite betwéene this and Christmasse next following his grace would innouate nothing and if in the foresayd space they would not reforme that which was amisse his Maiestie would appoynt such order as should be acceptable to God and his subiects After this the Prelates and Cleargie had leaue of the King to depart and went home This Parlement of the French is to be referred to the yéere 1329. Anno 1307. King Edward marching toward Scotland died after whom succéeded his sonne Edward the second The K. dieth About the yéere 1310. or the next following came in first the Crooched friers Crooched friers and also began first the Knights of the order of Iohn Baptist called otherwise the Knights of the Rhodes Knights of the Rhodes for that they by manly knighthood put the Turks out of the Rhodes 54. Templars burned at Paris This yéere the French K. caused to be burned 54. Templars at Paris with the great Maister of the order and by his procurement Pope Clement the fifth who succéeded Benedict called a Councell at Vienna where the whole order and sect of Templars beyng condemned was shortly after by the consent of all Christian kings deposed all in one day The Tēplars put downe vniuersally The cause why those vngodly Tēplars were put downe was so abhominable and filthy that it is not with modestie to be named After the deposing of the Templars the King of France thought to make his sonne king of Ierusalem and to conuert to him all the landes of the Templars but Pope Clement would not thereto agrée transferring all their landes to the order of the Hospitallers The Pope selleth the Templars landes for a great summe of mony giuen for the same In the same Councell it was also decréed by Pope Clement that all religious orders exempted should be subiect vnder the common lawes as other were but the Cistercian Monkes with mony and great giftes redéemed their priuiledges and exemptions of the Pope and so had them graunted Cistercian monks exēpt Rob. Auesb. But the Franciscans sped vnhappily with their suite of which Franciscans when certaine had offered vnto the Pope Clement foure thousand Florens of gold beside other siluer that the Pope would dispence with them to haue landes and possessions against their rule the Pope asked them where that mony was and they answered in the marchauntes handes The Pope absolued the marchauntes of their bondes and commaunded all that money to bée imployed to his vse declaring vnto the Friers that hée woulde not infringe the rule of Saint Francis The pope conseneth the Frāciscan Friers lately canonized neyther ought hee to doe it for anie money Thus the Friers lost their money and their indulgence Ex eodem Sabellicus writeth that Clement the fift excommunicated the Venetians The Venetiās cursed of the popa for ayding and preferring of Aroda vnto the estate of Ferrarie and wrote his letters throughout all Europe condemning them as enemies of the church and giuing their goodes as a lawfull pray vnto all men which caused them to sustayne great harme So that Fancis Dandulus a noble man of Venice beeing Embassadour A monstrous tyrannie was fayne so to humble himselfe before this proude tyrannicall Prelate that hée suffered a chayne of yron to bee tyed about his necke and to lye downe flat before his table and so to catch the bones and fragmentes that fell as if he had béene a dogge til the Popes fury was toward them asswaged About this time Rob. Winchelsey Archb. of Canterbury whom the kings father had banished before was released and returned home from Rome Great disturbance rose betwixt the king and the nobles who hauing their power lying about Dunstable sent message vnto the king at
burned At the stake he was offered his pardon if he would recant which he refused At his death many wept saying why doeth this man die that speaketh of nothing but of God Crisp lib. 6. He was condemned by Balthelmew Emie President Anno 1557. Philip Ceur 1557 P. Ceur Apothecarie of Geneua and Iames his felow were burned at Dyion the most parte of the people wept bitterly saying be of good cheare brethren c. whereat the aduersaries were greatly offended saying to the Magistrates doe you not sée how almost halfe parte of the people is on their side and comforts them Crisp libro 6. The same yere Archambant Seraphoni Archambant and M. Nicholas de Russeaw constantly suffered at Dyion The same Archambant had béene condemned 3. yeares before at Tule and as he was led to Burdeaux escaped Ibid. The same yere Philbert Hambis sometimes a Prieste then a painter afterward the minister of Albenart in Santong was apprehended at Saintes Ville and with him his host a priest whom hée had conuerted to the Gospell and so caried to Burdeaux before the president As hée was in pryson on a Sunday a Priest came in with all his furniture to say Masse whom Philbert seing inuested came and plucked his garments from him with such zeale that the masse-garments with chalice and candlestickes fell downe and were broken saying vnto him is it not enough for you to blaspheme God in Churches but you must pollute also the pryson with your Idolatrie The gaoler hauing first beaten him vppon this laid him in a low pit laden with yrons that his legs were swollen withall and there continued 8. daies A little before perceiuing the priest his host to haue fallen and to haue flatly renounted his profession after certaine instruction and warning to repent hee tolde him his life should be neuer the longer for he should die before him and not for Gods cause and that he should be an ensample to all apostataes he had no sooner ended his talk Gods vengeance but the priest going out of prison was slaine by two gentlemen which had a quarrell to him At the place of his execution the trumpets blew to hinder the people from hearing his exhortation so first being strangled hee was consumed with fire Crisp lib. 6. The same yere Nicholas Startorius N. Startorius was attached by Ripet a Secretarie and burned at Ost by Piedmount being first tried with the rack He was afterward burned being of the age of 26. He was apprehended for blaming a frier that preached false doctrine Crisp li. 6. An. 1558. George Tardife 1558 G. Tardil was burned at Senes Another at Tours a broiderer of that place Nic. a shomaker at Ienuile Nicholas was yong who when he was condēned and set in the Cart his father comming with a staffe woulde haue beaten him The father against the sonne but the officers not suffering that would haue stroken the old mā The sonne seeing that cryed out saying he had authoritie ouer him and therfore desired them to suffer him finally hauing a ball of iron put in his mouth hée was consumed with fire Crisp lib. 6. An assembly of three or foure hundred of the faithfull at Paris Anno 1558. the fourth of September a company of the faithfull to the number of three or foure hundred were assembled at Paris in a certaine house hauing before it the colledge of Plessis in the stréete of S. Iames and behind it the colledge of Sorbone who there assembled in the beginning of the night to communicate the Lordes supper were discouered by the Priests of Plessis who made outcry vpon them that the whole citie almost was in armour The gouernours of the congregation exhorted the people to constancy and fell to praier That done through the councel of some which knew the cowardly hearts of the multitude order was taken that the men which had weapons shoulde venture through the presse onely the women and children remained in the house a few men with them which were lesse bolde to the number of sixe or seuen score where appeared the wonderful work of God in thē that went out with weapons which notwithstanding that the lanes and passages were stopped A maruellous deliuerance and fires made did all escape saue onely one who was beaten downe with stones and so destroied Certaine that remained in the house afterward lept into gardens where they were staied till the magistrates came The women who were all of great wealth only sixe or seuen excepted perceyuing the furie of the people wente vp to the windowes crying mercie shewing their innocent intent required iustice ordinarie Thus as they were inclosed six or seuen houres came Martin the kings Atturney with force of Commissaries and Sergeants who entring the house and viewing of the furniture the women and children for pitie coulde not refraine from teares Notwithstanding procéeding in his office he had them all to prison in the litle Castle In the meane time all manner of slaunderous reports were raised of them as incest conspiracie killing of children c. which rumour the Cardinall of Lorrain The cardinall of Lorraine a slanderer of the faithfull did greatly confirme The brethren which escaped hearing this consulted first to humble themselues with praier before God in their priuate families Secondly to stop the brutes running of their assemblies to write Apologies one to the king An Apologie to the king another to the people The Apologie to the king nothing preuailed who was perswaded that all was but pretenced excuses The other to the people did great good in satisfying the rumours and defending the good cause of the Gospell against which Apologies and persons diuerse Sorbonists began to write one called Doctor Demochares the other Cualis Bishop of Auranches besides these yet a third Sorbonist And finally the 17. of September diuerse of the poore afflicted Christians were brought forth to their martyrdome a great part of them being deliuered by the intercessiō of the Germans who were then in a certaine colloquie at Wormes albeit certaine of the company were executed before the comming of the Germane Embassadors whose names doo here ensue Nicholas Clynet Nicholas Clynet and other martyrs one of the Elders of the congregation at Paris before schoolemaister at Santong where hée was borne was there pursued and had his image burned hée did so ouerthrowe Maillardone one of the chéefe Sorbonistes and a notorious Sodomite the Lieutenant that he confessed he neuer heard a man better learned and of more intelligēce With him suffered also Taurin Grauell an elder also of the same congregation first a student of the law in Tholouse then an aduocate in the court of Paris the third a gentlewoman of thrée and twenty yéeres of age named Phillip de Luns widow of the Lord of Graueron they had al their toongues first cut out and then suffered the fire with great constancie specially Grauell and the widdow who
the L. Graie Sir George Carew and Sir Richard Greenfield who purged the town of the slander although for a time they were in displeasure yet wtin a while after they came into greater fauor then before and were rewarded with xx l. a yéere a péece at the least Rockwood one of the fearcest persecutors fell into dispaire Rockwood a persecutor despaireth Gods iudgements and at the last breath cried he was vtterly damned for that he said malitiously he sought the death of such good men The Vndermarshall also another persecutor suddenly fell downe in the counsell chamber and neuer spake worde and the rest of the persecutors had the reuenging hand of God following after them Adam Damlip Adam Damlip taken againe who before escaped lay hid in the West-country teaching a schoole about a yéere or two by the miserable inquisition of the six articles was againe taken and brought vp to London where he was by St. Gardiner commanded to the Marshalsea there lay the space of other two yéeres where thinking he had béene forgotten he in the Latine tongue wrote an epistle to the B. of Winchester wherin he said he would write his obedience submission for said he I had rather die then here to remaine and not to be suffered to vse my talent to Gods glorie This he said to M. Marbecke then prisoner in the Marshalsea This epistle he deliuered to his kéeper about Saturday in the morning which was about the ij wéeke before Whitsontide desiring him to deliuer it at the court to the B. of Winchester which he did The B. made such quicke dispatch that the kéeper came home at night very late brought with him a precept for the executiō of Adam Damlip So vpon munday early in the morning the kéeper other of the knight Marshals men cōueied Adam vnto Calice vpon the Ascension euen there cōmitted him to the Maiors prison because they could not burthen him with any thing within a sufficient cōpasse of time to condemne him they laid to his charge he had receiued a French crowne of cardinall Poole at Rome where before his first comming to Calice he was requested to read thrée lectures a wéeke in Cardinall Pooles house therefore they condemned him and executed him for treason Adam Damlip put to death which death he most méekely and hartely tooke Iohn Butler and sir Daniell the curate before mentioned after ix moneths imprisonment were with much labour permitted to returne to Calice againe William Steuens aboue mentioned who had remained all this time in the Tower was condemned also of treason with his guest Adam Damlip pardoned by the king Adam Damlip had sometimes béene a great papist chaplaine to Fisher B. of Rochester after the death of his maister trauelled France Dutchland and Italie and came to Rome where he would not for the wickednes of the place abide to remaine though cardinall Poole offered him maintenance to read iij. lectures a wéeke in his house which he refused for receiuing onely a French crowne he was condemned and executed for treason he receiued it at the Cardinals hand to drinke and beare some charge of expence By the preaching of Adam Damlip in Calice among others there was a poore mā whose name is not yet certainly knowne who was conuerted to the truth therfore condemned by one Haruey there being cōmissarie whom this Haruey in time of his iudgement called Hereticke and said he should die a vile death the poore man aunswered againe and said that he was no hereticke but was in the faith of Christ and whereas thou saidest said he that I shall die a vile death thou thy self shalt die a viler death and that shortly And so it came to passe for within half a yéere after Haruey was hanged Gods iudgement drawne and quartered for treason in the same towne of Calice After the burning of this poore man there was also a certaine other schooler coūted to be a dutchman named Dodde who comming out of Germany was there taken with certaine Germane bookes about him being examined standing stoutly to the doctrine of the gospell he was burned A little before this time Will. Bolton alias Crosbowmaker for saying the Pope wanted Charitie if he could and would not release soules out of Purgatorye by Doctor Darlie parson of our Ladies Church in Calice then Commissarie for Archbishoppe Warham was made to beare a fagotte and lost his wages which was vi pence a day who complaining thereof to the king and declaring vnto his maiestie the cause sent him to Calice againe and after that gaue him viij pence a day As for the vi articles many good men were put to death so for the Popes supremacie diuerse suffered And about this time Larke a priest of Chelsey for the supremacie and Germine Gardiner néere kinseman to Stephen Gardiner and his secretarie for practising for the Pope against the King were put to death By an act of parlament holden An. 1544. 1544. The rigour of vi articles mitigated the rigour of the vi articles was asswaged a little at the first time it was permitted that they which offended against them might recant which if they refused to doe and offended againe they should beare a fagot and should be admitted to abiure if the third time they offended then they should sustaine punishment according to law Notwithstanding this Parlament had thus mittigated the rigor yet remained the poison and all manner of bookes bearing the name of Williām Tindall or what other booke soeuer contained any thing against the vi articles were debarred In this Parlament also it was permitted onely to noblemen and gentlemen Noblemen and Gentlemē permitted to reade the scripture to reade the scriptures to their edifying so they did it without discussing or vrging therevpon In this Parlament also it was permitted to the party detected to trye his cause by witnesses as many or more in number as the other which deposed against him Anno 1545. 1545. Sixe articles more qualified the vi articles were yet much more qualified by Act of Parlament whereby it was also decréed that the king should haue full power to appoint 32. persons to wit sixetéene of the Cleargie and sixetéene of the temporaltie to peruse and ouersée examine the Canons constitutions and ordinances of the canon law aswell prouinciall as synodall and so according to their discretions to establish an order of ecclesiastical lawes such as should be thought by the king most conuenient This yeere 1544. Iohn Heywood recanted the Popes supremacie and Iohn At h the trueth of the sacrament About the yeere 1546. 1546 Saxy hanged one Saixe a priest was hanged in the porters lodge of Stephen Gardiner not without the consent of the Bishop as it is supposed there was also a seruant in Colchester named Henrie burned for the testimony of the trueth Henry burned This yeere 1546. One Kerby Kerby was
together The xxj of Nouember being Wednesday Cardinall Poole landeth Cardinall Poole landed at Douer and the xxviij day he made an Oration in the Parlement house exhorting them to returne to the Sea Apostolicke and to abrogate such lawes as had disioyned them from the same The next day after the Lordes and Commons exhibited a Supplication wherein they desired pardon and absolution for that which had passed against the Apostolik Sea Vpon this Supplication Cardinall Poole in the name of Pope Iulius the third geueth them absolution Absolution geuen to the Lords and Commūs Wherof the king and the Cardinall sent spéedie report to Rome to the great ioy of the Pope and his c. About the second of December a Poste was sent from the whole Parlement to the Pope to desire him to confirme the sale of Abbey landes Purchases of Abbey lands to be confirmed by the Pope and Chaunterie landes For the Lordes and the Parlement would not graunt any thing in the Popes behalfe before their Purchases were fully confirmed The vj. day of December all the whole Conuocation with Bishops and other were sent for to Lambeth to the Cardinall who the same day forgaue them all their periurations schismes heresies and all they knéeled downe and receiued his absolution Vpon New yeres day at night certaine honest men and women of the Citie to the number of thirtie and a minister with them named Master Rose were taken as they were in a house in Bowchurchyarde at the Communion and the same night were committed to prison and on the Thursday following being the thirde of Ianuarie M. Rose M. Rose sent to the Tower was before the Bishoppe of Winchester being Lord Chauncellor and thence the same day he was by him committed to the Tower The Act of the Popes Supremacie Queen Marie with childe The same day the Act of Supremacie passed in the Parlement house About this time there was a certaine opinion that the Quéen was great with childe many prayers were made in diuers places for her and for the childe that it might be a male childe wel fauoured and wittie And the xix of Ianuarie the lower House of the Parlement with the Speaker came to White hall to the king and there offered vnto him the gouernement of the Realme and of the issue if the in the Quéene should faile which was confirmed by act of Parlement within ix daies after In this Parlement among other thinges the Bishop of Rome was established and all such Lawes as were made against him since the twentith yéere of King Henry the viij were repealed and also Cardinall Poole Bishop Pates Lilly and other were restored to their blood Also in this Parlement thrée statutes were reuiued for triall of Heresie One made in the fifth yéere of Richard the second and another in the second yéere of Henry the fourth the thirde in the second yéere of Henry the fifth Also the doings of Maister Rose and the other that were with him was communed of in this Parlement and vpon that occasion an act was made that certaine euill prayers should bée treason The prayers of these men were these Certaine euill praiers to be treason God turne the heart of Quéene Mary from Idolatrie or else shorten her dayes The two and twentith of Ianuary all the preachers that were in pryson were called before the Bishop of Winchester Lord Chancellor and certaine other at his house in S. Mary Oueries from whence after they had refused to conforme themselues they were committed to straighter pryson then before with charge that no man should speake with them amongst whom one Iames George died in prison Iames George and was buried in the field The eight and twentith of Ianuary the bishop of Winchester by vertue of Commission from the Cardinall in S. Mary Oueries church called before him and certaine of the Counsell Maister Hooper Maister Rogers and Maister Cardmaker of which Cardmaker Cardmaker submitteth that day submitted himselfe the other were returned to pryson till the next day The xxx of Ianuarie Doctor Taylor Doctor Crome M. Bradford M. Saunders and Doctor Farrar sometime bishop of S. Dauies were before Winchester of which number Taylor Saunders and Bradford were excommunicated and sentence pronounced against them Sentence pronounced against Taylor Saunders and Bradford and so committed to the Shiriffes Doctor Crome according to his desire had two moneths respite and M. Farrar was againe committed to prison till another time After examination and condemnation of these good men Commissioners and Inquisitors were sent abroad into all partes of the Realme to the afflicting of a great number of godly persones especially in Kent Essex Northfolke and Suffolke The preachers before had put vp a supplication to the king and parlement requiring indifferencie in their cause but all in vaine The end of the tenth Booke The eleuenth Booke THe fourth day of February suffered maister Iohn Rogers M. Iohn Rogers martyr he was of the Vniuersitie of Cambridge from whence at length hee was chosen to bee Chaplaine to the marchantes at Antwerpe in Brabant where hée fell in companie with maister William Tindall and with Miles Couerdale by conference with whom he came to great knowledge in the Gospel and cast off poperie and ioyned himself with them as in the translating of the Bible intituled the translation of Thomas Mathew After he was married hée went to Wittenberge in Saxonie where he so profited in knowledge and in the Duitch tongue that the charge of a Congregation was committed vnto him In which ministerie he faithfully serued till the time of king Edwarde And béeyng orderly called he returned into Englande againe without certayntie of any condition of liuing where he preached diligently Then Nicholas Ridley Bishop of London gaue him a Prebend in Paules M. Rogers diuinity reader in Paules Church and the Deane and Chapter therechose him to reade the diuinity Lecture In which place hée remayned till the time of Quéene Marie After the Quéen was come to the Tower of London he being orderly called therevnto made a vehement sermon at Paules crosse confirming the doctrine taught in king Edwardes time and exhorting the people to constancie For which he was called into question and made such answere as for that time he was cléerly dismissed But after the proclamation which prohibited true preaching the Counsell quarrelled with him concerning his doctrine and commanded him as prisoner to keepe his owne house where he remained a long time and might haue escaped if hee would At length by Boners procurement hée was put among the théeues and murtherers in Newgate for a great space He was first examined the 22. of Ianuary by Winchester Rogers condemned with the rest of the cōmissioners Then again the 28. 29. of the same moneth in the end they read the sentence of condemnation against him mentioning there but 2. articles First that he affirmed the church of Rome
the time of Licinius till Iohn Wickliffe was bound vp Sathan bound vp til Wicliffe Constantine deferred baptisme till his old age because he determined a iourney into Persia and thought in Iordan to haue béene baptized He entered into the Empire Anno 311. and raigned 30. yéeres as Letus saith 32. lacking two moneths Constantine borne in England Helena daughter of king Coilus Constantines mother He was borne in Brytaine His mothers name was Helena daughter of king Coilus He greatly trauelled for the peace of Christians and before hée had conquered Licinius wrote to his subiects inhabiting the East in their fauour He set also peace among the Bishops in the Church who were at dissention and made prouision for ministers and teachers of the people and caused all to be restored vnto the Christians that had béene taken from them in the persecutions Constantine a father of the Church writing to Syluius his chiefe Captaine to that end and commaunded him that in Affrica where he had to doo and where Cecilianus was bishop that Clarkes and ministers should be freed from all manner publike duties burthens He was greatly studious in taking vp causes among the bishops and wrote to that end to diuers as to Miltiades bishop of Rome to Crescēs bishop of Siracusa to Cecilianus bishop of Carthage also to Eusebius for the edifying of new Churches And after he had gathered the Nicene Councell Nicene councell for the vnitie of the Church he writeth to Alexander and Arrius to the same entent He prescribed a certaine prayer for euery one of his souldiers in stead of a brief Catechisme caused them to learne the same Constantine teacheth his souldiers a prayer which is this Wée acknowledge thée onely to be our God we confesse thée onely to be our king we call vpon thée our onely helper by thée we obtaine our victories by thée we vanquish our enemies to thée we attribute whatsoeuer commodities we presently enioy and by thée we hope for good things to come vnto thée we direct all our suits and peticions most humbly beséeching thée to kéepe Constantine our Emperour and his noble children to continew in long life and to giue them victory ouer all their enimies through Christ our Lord. Amen He graunted great immunities to the ministers that they might appeale from the ciuil iudge to their bishop Appeale granted by Constantine whose sētence was of as great value in such cases as if the Emperour himselfe had pronounced it He prouided also maintenance for liberall artes and sciences for the professors Prouision for learning their wiues and children and gaue thē great immunities He wrote also to Eusebius the B. of Nicomedia to procure 50. volumes of parchment wel boūd and cause to be written out of the scripture therein in a legeable hand The scriptures written for the vse of the church such things as were profitable for the instruction of the Church and allowed him two ministers for the businesse Finally he was a father to the Church and enforced himselfe euery way to set forth the Gospel and euery good thing and endeuoured to suppresse the contrary Constantine baptised a little before his death He was baptised at Nicomedia of Eusebius Bishoppe of Nicomedia in the 31. yéere of his raigne a little before his death The end of the ten persecutions The rest of this history concerneth chiefly the affaires of the Church of England and Scotland The rest of this history concerneth chiefly England and Scotland England receiued the Gospel in Tyberius time GIldas affirmeth that Britain receiued the Gospel in the time of Tiberius the Emperor vnder whom Christ suffred and that Ioseph of Arimathea after the dispersiō of the Iews was sent of Philip the apostle out of France into Britain ann 63. And here remained al his time and laid the foundation of the Gospel Easter kept in England after the maner of the East church The Gospel came into Enland from the Cast and not from Rome In the time of Bede almost a thousand yeeres after Christ as he testifieth Easter was kept after the manner of the East Church in the full moone what day of the wéeke soeuer it fell and not on the sunday as we doe now Wherby it may appeare that the preaching of the Gospell came into this land from the East and not from Rome About the yéere 180. King Lucius sonne of Coilus king of Britains which now are called English men hearing of the miracles done by Christians in diuers places K. Lucius the first Christian K. of England Fugatius and Damianus at that time wrote to Eleutherius B. of Rome to receiue of him the Christian faith who sent him therevpon certain preachers Fugatius or by some Faganus and Damianus or Dimianus which conuerted first the king and the people of Britain and baptized them and subuerted the temples and monuments of idolatrie And the 28 Flamines they turned to bishops and thrée Achflamines to thrée Archbishops hauing their seates in thrée head cities London Yorke and Glamorgantia by Wales This king also sent to him for the Romane lawes to frame his people therafter who answered that the lawes of God was to be his direction for lawes and not the Romanes that might be reproued the other being without exception Thus was the Christian faith confirmed in this lande by the meanes of Eleutherius Eleutherius and therein it continued two hundred and sixtéene yeres till the comming of the Pagane Saxons King Lucius raigned 77. yeres and died without issue the yere of our Lord 201. the xiiij yere after his baptisme some say the iiij and some the tenth and was buried at Glocester By reason that the king died without issue the Lande was spoyled and the Romanes inuaded and became sometimes masters When they raigned Gentilisme was aduaunced and when the Britaines the Gospell Albeit no persecution touched the Britaines that is read of Almost all Christianitie destroyed in England before the last persecution of Dioclesian and Maximinianus Herculeus At which time all Christianitie was almost in the whole land destroyed Now the Britanes being greatly distressed and brought to miserie the Archbishop of London called Gnetelinus procured helpe out of lesse Britanie and brought ouer Constantinus the kings brother by whose meanes the state of Religion and Common-wealth was in some quiet all the time of Constantine and the Archbishop till Vortiger cruellie caused his Prince to be slaine and inuaded the Crown Gnetelinus Archb. of London And fearing the other two brethren of Constantine his Prince Aurelius and Vter in litle Britaine he caused aide to be sent for to the Saxons being then Infidels and married him selfe also with Rowen an Infidel the daughter of Hengist Which Hengist depriued him and his people and droue the Britaines out of their Countrey after that the Saxons had slaine of their Nobles two hundred thrée score and eleuen some say foure
no money for baptizing of infants 10. The L praier and Creed in the English tongue That they should both learn teach the Lords prayer and the Créede in the English tongue 11. That al should ioyne together after one vniforme order in their Ministerie 12. That with a modest voyce they should sing in the Church 13. That all Holidayes should be celebrated at one time 14. That the Sabboth day be reuerently obserued 15. That the seuen houres Canonicall be euery day obserued 16. That the Rogation dayes both greater and lesser should not be omitted 17. That the feast of Saint Gregorie and Saint Augustine our Patron should be obserued 18. That the Feast of the foure times shoulde be kept 19. That Monks and Nunnes should goe regularlie apparrelled 20. That Bishops should sée these Decrées not to be neglected 21. That the Churchmen should not geue themselues to drunkennes 22. That the communion shoulde not be neglected of the Churchmen 23. That the same also should be obserued of the Lay men as time required 24. That Lay men shoulde first be wel tried before they enter into Monkerie 25. That almes be not neglected 26 That Bishops should sée these decrées notified to the people 27 They disputed also of the profite of almesse 28 Of the profite of singing Psalmes 29 That the congregation should be constitute after the habilitie of their goods 30 That Monkes should not dwell among lay men 31 That the publike prayer should be made for Kings and Princes These decrées among them concluded Cutbert Cutbert the Archbishop sendeth the copie thereof to Boniface Boniface the Pope an Englishman otherwise called Winfride an English man that was then Archbishop of Mentz This Boniface wrote a letter to Ethelbald who was present at the former Synod Boniface a great maintainer of nunnes admonishing him of his vicious life of his Nobles wantonnes euen with the Nunnes of which order this Boniface was a great setter vp maintainer afterward This Ethelbald after the departing of K. Celulph to his monkery spoiled the country of Northumberland and exercised mortall warre a great while against Cudred of some called Cutbert K. of West-saxons who encountering with Ethelbald that had the greater power by means of a certaine warriour a Consull called Edellim ouerthrew him Notwithstanding the next yéere he renewed battell was slaine of one Beornered after he had raigned 41. yéeres in Mercia where Beornered raigned after in that dition but a small time For Offa nephew to the said Ethelbald expulsed Beornered and succéeded king in that prouince of Mercia after he had raigned 39. yéeres Boniface before mētioned Religious fathers permitted to carry Nunnes about with them a preaching permitted religious fathers to carry about nunnes with them a preaching founded many monasteries canonized many Saints Among other he founded the great monastery of Fulde in Germany of English monkes into the which no women might enter but Libda Tecla Libda Tecla two English nunnes He deposed Childericus king of Fraunce by authoritie from Pope Zacharie Childerike deposed by the Pope and Pipinus the betrayer of his Maister was confirmed From this Boniface procéeded that detestable doctrine that although the Pope led with him innumerable soules into Hell A detestable doctrine of Boniface yet ought no man to rebuke him In the time of this Archbishop Pope Gregory the second Great maisteries wrought against the Greeke Emp. by Popes Philippicus the Emp. lost both his eyes and Empyre also Gregory the third and pope Zacharie and before these Pope Constantine the first wrought great maisteries against the Gréeke Emperours Philippicus and Leo and others for the maintayning of Images to be set vp in the Churches of whom Philippicus lost both his eies and his Empire Leo for the same cause was excommunicated of Gregory the third This Gregory the third is like to be he which wrote the 4. bookes of Dialogs in Gréeke falsly bearing the name of Gregory the first which bookes afterward Zacharie his successor translated into Latine Also this Gregory the third brought into the Masse Canon The clause for reliques the memoriall and offerings for the dead the clause for Reliques beginning Quorum solemnitates hodie in conspectu c. Item he brought into the same the memoriall the offering and sacrifice for the dead Like as Zacharie brought in the Priests vesture and ornaments And Constantinus the first The Priests vesture was he that gaue his féete to be kissed of the Emperour Constantinus the first gaue his feete to be kissed of the Emperour In the time of Egbert king of Northumberland Sigibert or Sigbert raigned in the West Saxonie and was for his cruelty deposed and wandering in a wood alone without comfort was slaine by the Swineherd of the earle Combranus whome hée before had slaine for giuing him counsell to gouerne his people and himselfe after a better sort This Sigebert beyng slaine in his place succéeded Kenulphus Anno 748. who with the agréement of the West-saxons was one of the chéefe doers against Sigebert his master Kenulphus reigned 31. yéeres till hée resorted to a paramour of his whō he kept at Merton where he was beset and slaine by a kinsman of Sigebert named Clito or Cliton Moreouer in the raigne of the foresaid Egbert king of Northumberland and the eight yéere of Kenulphus king of West Saxons Offa after he had slaine the tyrant Beornredus who before had slaine Ethelwald king of Mercia vncle to this foresaid Offa reigned king of that prouince Offa had such displeasure against the citizens of Canterburie that he remoued the Arthbishops sea and the lands of Lambrith Archbish of Canterbury by the agréement of Pope Adrian vnto Lichfield Lambrith to Lichfield About the later time of the raigne of Offa king of Mercia Ethelbert king of Eastangels came to sue to marrye with Offas daughter but the Quéene suspecting worse matter without cause caused him to be beheaded hauing trained him into a conuenient place by one Gnimbertus the yeere 793. but the Quéene liued not thrée moneths after and at her death was so tormented that shée bit and rent her tongue asunder with her téeth The K. giueth the tenth of his goods to the Church And Offa vnderstanding of the innocencie of this king gaue the tenth part of his owne good to holye Churche and to the Church of Hereford in remembrance of this Ethelbert he bestowed great lands Moreouer hee builded the abbey of Saint Albones c and went after to Rome to doe penance where he gaue to the Church of Saint Peter a peny through euery house in his dominion which was commonly called Romescot or Peter-pence Romescot or Peter-pence and there at length was transformed from a King to a Monke Anno 794. with Kenredus king of Northumberland although some denie that hée was a Monke After Offa when he had reigned 39. yéeres succéeded
against Harold and another at Barmonseie in the Countrey of Normandy There were slaine on the side of Harold Great slaughter of Englishmen 66634. EnglishmeÌ„ Of the coÌ„querors side 6013. in the battel fought betwixt theÌ„ The first B. of Salisburie The first B. of Salisburie was Hermannê° a Normand who first began the new church minster there After whoÌ„ succéeded Osmundê° who finished the work and replenished the house with great liuing much good singing This Osmundus began the ordinary first which was called secunduÌ„ vsum SaruÌ„ Secundum vsum Sarum an 1076. The occasion whereof was a great coÌ„tention the chanced at Glassenbury betwéene Thurstanus the Abbot his Couent in the daies of W. Conqueror whoÌ„ he had brought with him out of Normandy from the Abbey of Cadonius placed him Abbot of GlasseÌ„b The cause of this contention was for the Thurst the abbot his couent conteÌ„ning their quire seruice then called the vse of S. Gregorie coÌ„pelled his monks to the vse of one W. a monk of FiscaÌ„ in NormaÌ„dy The vse of Gregorie The Ab killeth his monkes so it grew from worde to blowes from blowes to armour so that the abbot slew ij monks at the steppes of the altar c. This matter being brought before the K. the Abbot was sent again to Cadonius the monks by coÌ„mandement of the K. scattered in farre countreis Thus by occasion hereof Osmund B. of Salis deuised the ordinarie that was called the vse of SaruÌ„ and afterward was receiued in a maner throughout England Ireland and Wales W. left after his death by his wife Mawd 3. sonnes Robert Courtesey to whom he gaue the duchie of Normandie William Rufus his 2. son to whom he gaue the kingdome of England Henry the 3. sonne to whom he gaue his treasure About this time there was a certain B. dwelling betwixt Collen MeÌ„tz who hauing store in time of famine would not reléeue the poore was eateÌ„ with mise A bishop eaten with mise Rats tower though he builded in the mids of Rhine a tower to kéepe himselfe in against theÌ„ It is called at this day of the duchmen Rats tower An. 1088. W. Rufus the second sonne began his raigne raigned 13. yéeres being crowned at Westm by LanfraÌ„cus Robert Courtsey hearing how Rufus had taken vppon him the kingdome WilliaÌ„ Rufus made preparation of warre against his brother but was by him appeased without fight This variance betwixt the two brethren caused dissention among the NormaÌ„ B. Lords both in England Normandy so that almost al the NormaÌ„ B. rebelled against their K. except Lanfrancus and Wolstan B. of Worcester an English man In the 3. yere of Rufus died Lancfrancus Lancfranke dieth the Archb. after whose decease the Sea stood empty 4. yéeres Remigius bishop of Dorceter remoued his sea from theÌ„ce to Lincolne and builded the minster there By him also was founded the monastery of Staue Herbert Losinga at this time remoouing his sea from Thetford to Norwich there erected the cathedral church with the Cloister where he furnished the Monkes with sufficieÌ„t rents and liuings of his owne charge besides his Bishops laÌ„ds Nothing from the king but for money He bought his bishoprick of the K. for monie as nothing came from him but for money whereupon repenting him of simonie he went to Rome and resigned it to the Popes handes of whom he receiued it presently again This Herbert was the sonne of an Abbot called Robert After Pope Hildebrand succéeded Victor 3. set vp by Matilda and the Duke of Normandie Victor 3. pope With the faction of Hild. This Victor also shewed himself stout against the emperor and so all his Successors according to the example of Hildebrand Victor poisoned in his chalice he sat but one yéere and an halfe as they say being poisoned in his chalice In the time of Victor began the order of the Monkes of the Charterhouse by meanes of one Hugo B. of Grationople Charterhouse monkes and of Bruno bishop of Collen Next to Victor sat Vrbanus 2. Vrbanus pope by whom the acts of Hildebrand were confirmed and new decrées enacted against In Henricus the Emperour this time were two Popes at Rome Two popes at once Vrbanus and Clemens the third whom the Emperour set vp Vnder Pope Vrbane came in the white monkes of Cistercian order White moÌ„ks by one Stephen Harding a monke of Schirborne an Englishman by whom this order had beginning in the wildernes of Cistery within the Prouince of Burgonie ann 1098. It was brought into England by one called Especke that builded an Abbey of the same order cal Merinale In this order the Monkes did liue by the labour of their hands they paid no tithes nor offerings they ware no furr nor liuing they ware red shoes their cowles white and coate blacke all shorne saue a litle circle they eate no flesh but onely in their iourney This Vrbanus had diuers councels one at Rome where he excommunicated al such lay persons as gaue inuesture of any ecclesiastical benefice al such of the cleargy as abiected themselues to be vnderlings to Lay persons for benefices Another Councell he helde at Claremount in Fraunce In which was agréed the voyage against the Saracens for recouerie of the holy Lande where thirtie thousande men being perswaded by the Popes Oration and taking vpon them the signe of the Crosse for their cognisance made preparation for the voyage whose Captaines were Godwine Duke of Lorraine with his two Brethren Eustace and Baldwine Voyage against the Saracens the Bishop of Padue Bohemund the D. of Puell and his neuew Tancredus Raymund Earle of Saint Egidius Robert Earle of Flaunders and Hugh Le grand brother to Philip the French king To whom also was ioined Robert Corthoise duke of Normandie and diuerse mo with one Peter an Heremite Peter the Heremite who complaining of the misery that the Christians sustayned there was the chiefe cause of that voyage an 1096. Which coÌ„pany was trapped and slain in great number among the Bulgars néere to the towne called Ciuitus the rest passed on IerusaleÌ„ won from the Saracens and besieged Ierusalem and wan it of the Infidels in the 39. day of the siege and Godfry captaine of the Christian army was proclaimed first king of Ierusalem About this time the K. of England fauoured not much the church of Rome Prohibition of going to Rome because of their insatiable impudent exactioÌ„s nether wold he suffer any of his subiects to go to Rome By this Vrbanus the 7. Canonicall houres Canonicall howers were first instituted in the church Item that no B. should be made but vnder the title of some speciall place Item that Mattins and houres of the day should euery day be said also euery Saturday to be said the Masse of our Lady all the Iewes sabboth to be turned into the seruice
William of York Hée was poysoned in his chalis Archb. poysoned in his chalice by his Chaplains In the xvi yere of the reigne of this king Theobaldus Archbishoppe of Canterburie and Legate to the Pope held a Councell at London wherein was concluded appellations from Councels to the Pope found out by Henry Bishop of Winchester In the time of King Steeuen died Gracianus a Monke of Bononia who compiled the booke called The Popes decrées also his brother Petrus Lombardus Petrus Lombardus Bishop of Paris Maister of Sentences wrote his foure bookes of Sentences These two were the greatest doers in finding out that the similitude onely of bread and wine remained in the sacramentes Some write that Petrus Comestor Petrus Comestor the writer of the Scholasticall history was the third brother In this time also liued Hildegard the Nunne and prophetisse Hildegard the nunne and prophetisse in Almaigne By this K. was builded the abbey of Feuersham where his sonne and he were buried He builded the monasterie of Finerneys and of Fomitance Much about the same time came vp the order of the Gilbertines Gilbertines by one Gilbert sonne to Iacoline a knight of Lincolnshire Theobald Priests no rulers in worldly matters the Archb. of Canterb. among other matters decréed that priests should not be rulers of worldly matters and that they should teach the Lords praier Créed in english Mattheus Parisiensis writeth how Stephen K. of England reserued to himselfe the bestowing of spiritual liuings and inuesting of prelats ann 1133. At which time also Lotharius the Emperour began to doe the like had not Bernardus giuen him contrary councel Then came into the Church the manner of cursing with booke bell and candle Booke bel and candle deuised in the Councell at London holden by William B. of Winchester vnder P. Celestinus who succéeded after Innocentius an 1142. Also Lotharius who succéeded after Innocentius an 1142. Also Lotharius succéeded in the Empire Conradus the nenew of Henricus 5. an 1138. Who onely among the Emperors is founde not to haue receaued the Crowne at the popes hand In the dayes of this Emperour who reigned fiftéene yeares were diuers Popes as Celestinus 2. Lucius 2. Eugenius 3. Betwixt P. Lucius Lucius and the Romanes was great strife for the Romanes would haue recouered their auncient libertie in choosing their consuls and Pope Lucius in the fight was well beaten and liued not long after Pope Eugenius Eugenius after him followed the same course An. 1145. and compelled them to abolish their consuls and to take such Senators as he should assigne Then followed Anastasius Anastasius the 4. And after him Adrianus the 4. an Englishman Adrianus pope an Englishmā by his name called Breake speare belonging once to S. Albons He likewise kept great stur preuailed against the Romanes for the former causes and thundered against Fredericus the Emperour Hildegardis a Nunne and as many iudged euen the papistes themselues a Prophetisse liued anno 1146. and prophecied against the whole rowte of Romish prelats and of the fal of that Church especially against the senior Friers and such other bellies of the same In a certain place she hath these wordes And now is the law neglected among the spirituall people Hildegard prophecieth against the kingdome of the Pope which neglect to teach and to doe good things The maister likewise and the Prelates doe sleepe despising iustice and laying it aside c. And in another place Then shall the crowne of Apostolicall honour be deuided because there shal be no religion among the Apostolicall order and for that cause shall they despise the dignitie of that name shall set ouer them other men and other Archbishops In so much that the Apostolike sea of that time by the diminution of his honor shall haue scarce Rome and a fewe other Countreyes thereabout vnder his dominion And these things shall come to passe partly by incursiō of warres and partly by a common Councell Iustice flourish when the Pope is ouerthrowen and consent of the Spirituall and Secular persons Then shall Iustice flourish so that in those dayes men shall honestly applie themselues to the ancient customes and discipline of auncient men and shal obserue them as men in times past haue done c. Shee prophecied also of the Friers In those dayes shall rise a senselesse people proud gréedie without faith and subtill which shall eate the sinnes of the people holding a certain order of foolish deuotion vnder the fained cloke of beggery c. But this order shall be accursed of all wise men and faithfull Christians they shall cease from all labour and giue themselues ouer to idlenesse choosing rather to liue by flattery and begging hauing familiaritie with women teaching them how to deceiue their husbandes by their flattery and deceitfull wordes and to robbe for them for they will take all these stolen euill gotten goods and say giue it vnto vs we will pray for you so that they beyng curious to hide other mens faults do vtterly forget their owne And alas they will receiue all things of rouers pickers spoilers théeues sacrilegious persons vsurers adulterers heretikes schismatikes apostataes whores and bawdes of noblemen periurers merchants false iudges souldiers tyrants princes of such as liue contrary to the law and of many peruerse and wicked men following the perswasion of the Diuell the swéetnesse of sinne a delicate and transitorie life and fulnes euen vnto eternall damnation c. Henry the 2. sonne of Ieffrey Plantagenet and of Mawd the Empresse and daughter of king Henry the first raigned after Stephen and continued 35. yéeres Within a yéere or twaine after the entry of his raigne he made Thomas Becket Thomas Becket Lord Chauncellor of England About the yéere of our Lord 1158. Gerhardus and Dulcinus Nauarrensis did earnestly preach agaynst the Church of Rome mainteyning Gerhardus against the church of Rome that prayer is not more holie in one place then in another that the Pope is Antichrist Pope Antichrist that the Clergie and Prelates of Rome were reiect and the very whore of Babilon Whore of Babilon prefigured in the Apocalips c. These two Anno one thousand one hundred and fiftie eight brought with them thirtie into England who by the king and prelates were burned in the forehead and so sent out of the realme And after as Illyricus writeth were put to death by the Pope Put to death by the Pope The Emperour Fredericus successor to Conradus marched vp to Italy to subdue there certaine rebels The Pope hearing thereof came to méet him with his Cardinals at Sutrium the Emperour seing the Bishop alighted of his horse to receyue him The Emp. holdeth the popes stirrop on the wrong side holding the stirrop on the left side whereat the Pope shewed himselfe somewhat agréeued but the next day with holding the right stirrop
Remen Senoren Narbonen Turonen the Bishops of Landuiren Belnacen Catolacen Antisiodoren Meldimen Nurmen Carnoten Aurelianen Ambiauen Mornen Silanen Andeganen Abricen Constant Ebroicen Lexonicon Sagien Caloromont Lemonicen Auicen Mascicoren c. With Abbots c. This appeale was made the 9. yeare of Bonifaces popedome at Lupara in Paris After these things thus in the Parlement agréed the Prelates of the Cleargie consulting among themselues what was best to be done in so doubtfull a matter and dreading the Popes displeasure for that which was done alredy to cléere themseues in the matter they contriued a letter to the Pope partly to certifie him what there was done and partly to admonish him what he should doe These things thus done anno 1304. about the natiuitie of the Virgin Marie came a garison of harnessed Souldiers well appoynted sent partly by the French king partly by the Cardinals Columpna whom the Pope before had deposed vnto the gates of Auragum where the Pope did hide himselfe The pope hideth himselfe because he was borne in the towne the captaines of which armie was one Schaira brother to the foresaid cardinals and another William de Longareto high steward to the French king who inuading the Popes towne and finding the gates open gaue assault to the Popes Frontier where hée with his Nephew or Marques and foure other Cardinals were immured The townesmen séeing all their strength to be bent against the pope caused the common bell to be rong and so assembling themselues in a common counsell ordeined Adulphus Adulphus one of the chiefest rulers of the towne for their Captaine who vnknowen to them was a great aduersary to the Pope This Adulphus bringing with him Reginaldus de Supina Reginaldus de Supina a great Lorde in Campania and the two sons of Iohn Chitan a noble man whose Father the Pope had then in prison at length ioyned him with the French companie against the Pope and so beset his palace on euery side and first setting vppon the pallaces of the thrée Cardinals which were then chiefe about the Pope The cardinals goods rifeled rifeled and spoyled all their goodes the Cardinals by a backe doore hardly escaped their hands But the popes palace through munition and strength of the Marques was something better defended At length the Pope perceiuing himselfe not able to make his partie good desired truce with Schaira and his company Pope craueth truce which was granted him from one of the clock till nine During which time of truce the Pope sendeth priuily to the Townsmen of Aruagum desiring them to saue his life which if they would doe he promised to enrich them that they should all haue cause neuer to forget The Pope reiected or to repent the benefite bestowed To this they made answere againe excusing themselues that it lay not in their power to doe him any good for that the whole power of the Towne lay with the Captaine Then the pope all destitute desolate sendeth to Schaira beséeching him to draw out in Articles wherein hée had offended him The pope glad to make amends Conditions offered to the Pope and he would make him amendes to the vttermost Schaira maketh answere againe that hée should not escape with life but vpon thrée conditions First to restore againe the two Cardinals of Columpna his brethren whom he had before depriued with all other of their stocke and kinred Secondly that after their restitution hee should renounce his papacie Thirdly his body to remaine in his power and custodie These cōditions the pope would none of The gates of the popes paface fired so that the time of truce expired the captaines and souldiers first fired the gates of the palace whereby the army hauing a full entrance fell to rifle and spoile the house at length they burst in to the pope whom they put to choise either presently to leaue his life or to forgo the popedome But that hée denied stifly to doo rather choosing to die for it saying The pope rather would die then renounce his popedome Lo here my neck lo here my head protesting that he would neuer while hée liued renounce his papacie Then Schaira went about and was ready to slay him but by certaine that were about him hée was stayed the Souldiers in the meane time did lade themselues with gold and treasure that as Robert Auesb. reporteth The pope spoiled of infinite treasure all the Kinges of the earth together were not able to disburse so much out of their treasurie in a whole yéere as then was taken and carried out of the Popes palace and of the palaces of the thrée Cardinals and Marques Thus Boniface bereaued of al his goods remained in their hands thrée daies during the which space they had set him on a wild and vnbroken colt The Pope homely vsed his face turned to the horse tayle causing the horse to runne and course while the Pope almost was breathlesse The pope almost starued moreouer they kept him so without meat that hée was thereby almost famished to death After the three daies the Aruagians with 10000. souldiers slue the kéeper The pope deliuered almost famished burst into prison and deliuered Boniface almost famished whom the people refreshed with vittaile and receiued his blessing From thence he tooke his iourney to Rome beyng accompanied with a great number of harnessed souldiers where shortly after partly for feare which he was in partly for famine partly for sorrow of his inestimable treasure lost Pope dieth Benedict 9. he died After whom succéeded Benedict the 9. of whom these verses are written A re nomen habe Benedic Bene fac Benedicte Aut rem peruerte Maledic Malefac Maledicte Boniface afore mentioned was the Author of the Decretals Decretals About this time in the daies of king Edward Boniface directed a Bull to Iohn Peckham archbishop of Canterburie whom he had placed against the minde of the king and Church of Canterburie as also vnto all other quarters of the Church vniuersall in which was decréed that no Church nor Ecclesiasticall person should hencefoorth yéeld to his king or temporall magistrate eyther any giuing or lending or promising of tribute subsidies or portion whatsoeuer of the goods and possessions vnto him belonging but should be cléerely exempted and discharged of such subiection or tallage Clergy exempt from subsidie to be exacted of thē in the behoofe of the prince and his affaires Not long after the King held his Parlement at Saint Edmunsburie where was graunted vnto him of all Cities and Boroughs an eight and of the commons a twelfth of their goods onely the clergy by reason of the bull stood stout wherevpon the king likewise secludeth them from vnder his protection The clergy out of the kings protection and sauegard of his lawes and because the Archbishop was more stout and an inciter of the rest hée seised vpon his goods and caused an
Popes letters 18. hereticall opinions against Wickliffe that were held for erroneous were about 18. as first none hath power but Christ to ordaine that Peter and all his ofspring should politikely rule ouer the world for euer 2. God cannot giue to any man for him and his heires any ciuill dominion for euer All writings of men as touching perpetuall inheritance are impossible 4. Euery man being in grace iustifying hath right ouer all the good thinges of God 5. A man cannot but onely ministratoriously giue any temporall or continuall gift either to his naturall sonne or to his sonne by adoption 6. The temporall Lordes may lawfully take away the riches from the church when they do offend habitualiter 7. The Pope cannot any way make able or disable any man 8. A man cannot take hurt by excommunication except he be principally excommunicate by him selfe 6 No man ought but in Gods cause to procéed to any ecclesiastical censure 10. An excommunication doth onely binde when it is against the aduersary of Gods law 11. Ther is no power giuen to excommunicate any subiect for denying any temporalites 12. The Disciples of Christ haue no power to exact by any ciuill authoritie temporalities by censures 13. It is not possible by reason of the absolute power of God that any can bind or lose the people or whatsoeuer christian he be 14. The vicar of Christ doth onely binde and loose when he worketh conformably by the ordinaunce of Christ 15. any priest duly ordained hath power to minister the sacramentes and consequently absolue any man confessing his faultes being penitent for the same 16. Agréeth with the 6. 17. Whosoeuer haue endued any church with temporalities it is lawful for them to take them away by way of medicine for to auoide sinne notwithstanding any excommunication c. For as much as they are not giuen but vnder a condition 18. The Bishoppe of Rome or any Ecclesiasticall minister may lawfully bée rebuked of his subiects and for the profite of the Church bée accused eyther of the Cleargy or of the Laitie These letters made the Bishops maruellous bolde and bragge but God by a small occasion did lightly ouerthrow their deuises for the day of examination being come a certaine personage of the Princes Court of no great noble byrth named Lewis Clifford entring in among the Bishoppes commanded them that they should not procéede in any definitiue sentence against Iohn Wickliffe By which wordes they were amazed and durst not procéede and thus escaped Wickliffe the second time Wickliffe escapeth the second time and was by them cléerely dismissed with a certaine declaration made of his articles and protestation that hée woulde while hée liued mainteyne the lawe of Christ and if through ignoraunce c. Iohn Wickliffe was greately supported by the Londoners Wickliffe greatly supported by the Londoners by whose meanes hée escaped the handes of the Bishoppes the second time and procéeded publishing and preaching the trueth whom also it greatly helped because in the same yéere or the next following Gregorie the Pope dyed Pope Gregory dieth After whom ensued such schisme betwixt two Popes that it continued in the Church nine and thirty yéeres till the time of the councell of Constance A schisme betwixt 2. Popes 39. yeere the occasion of which schisme was through the pride of Vrban the sixt From whome about the same cause of his Cardinalles the most part and other Princes shronke and set vp another French Pope against him named Clement Clement who raigned eleuen yéeres and after him Benedictus 13. Benedict 13 that raigned sixe and twentie yéeres Again of the contrary side after Vrbanus 6. succéeded Boniface 9. Innocentius 8. Gregorius 12. Boniface 9. Innocent 8. Gregory 12. Alexander 5. Iohn 13. in this order Vrban 6. eleuen yéeres and eight moneths Boniface 9.14 yéeres 9. moneths Popes and Antipopes Antipopes Clement 11. yéers Benedictus the 13. 26. yéeres Pope Innocentius the 8. two yéeres Gregorius the 12. two yéeres 7. moneths Alexander 5. 11. moneths Iohannes 13. fiue yeres tenne moneths In which miserable schisme fell out many horrible tragedies as sheding of bloud imprisonment of priests Crueltie among the clergie during the Schisme murthering of Otho Duke of Brunswike Prince of Tarentū Ioan Quéene of Ierusalem and Sicilia his wife strangled in prison racking of Cardinals on gibets to death the beheading of fiue Cardinals together after long torments the slaughter of fiftie thousand slaine in battaile on both sides with a number of other cruelties practised among them which Theodorick Niem who was present at P. Vrbanus death doeth most largely discourse About thrée yeres after there fell a dissention betwéene the nobilitie and commons of the land in which tumult the rude people tooke and beheaded Simon Sudburie S. Sudburie beheaded by the rude people Archb. of Canterburie In whose place succéeded William Courtney who was very diligent in rooting out Heretikes notwithstanding in the meane season Wickliffes parte increased priuilie and dayly grew to great force vntill the time that William Barton Vicechancellor of the Vniuersitie of Oxford about the yere 1380. had the whole rule of that Vniuersitie who calling together eight Monastical Doctors with foure other and the rest of his affinitie W. Barton Vicechanceler of Oxford enemie to Wickliff putting the common seale of the Vniuersitie to a certaine writing set foorth an Edict declaring vnto euery man and threatning them vnder gréeuous penalty that no man should be so hardie hereafter as to associate themselues with any of Wickliffes sauourers and vnto Wickliffe himselfe he threateneth the greatest excommunication and further imprisonment and to all his fautors vnlesse that they after thrée dayes canonicall admonition did repent and amend Which thing when Wickliffe vnderstoode forsaking the Pope and all his Cleargie he thought to appeale vnto the Kinges Maiestie But the Duke of Lancaster forbad him that and counselled him to submitte himself to the censure and iudgement of his Ordinarie whereto he granted and made such qualifying of his assertions that he did mitigate the rigour of his enemies Wickliffe mittigateth his enemies The next yeare after 1382. by the commaundement of William Archb. of Canterbury there was a cōuocation holden at London where Iohn Wickliffe was commaunded to be present but whether he appeared personally or not it is not in stories certainly recorded In which councell Wickliffes articles were some of them condemned for heretical and other for erronious The articles condemned for hereticall are these Articles of Wickl condemned 1 There is no transubstantiation after the wordes of conconsecration 2. The accidentes remaine not without the substaunce after the wordes 3. Christ is not corporally present in the Sacrament 4. If a B. or Priest be in deadly sinne he can not order consecrate or baptize which article seemeth to be falsly taken 5 A man truly penitent needeth not outwardly to be confessed 6. Christ did not
Doctors answered againe with a long and tedious processe the scope whereof principally tended to the defence of the principality of the pope Thus then maister Ioh. Husse being driuē out of Prage and moreouer being excommunicated that no masse might be said where he was present the people began mightely to grudge and crie out against the Prelates laying great and horrible vices to their charges The K. seing the inclination of the people The people against the Prelates being also not ignorant of the vices of the cleargie began to require great exactions of such as were knowen to be wicked liuers Whereupon such as fauoured Iohn Husse begā to accuse many In so much that by this meanes None controleth Husse Husse began to take vnto him more libertie and to preach in his church at Bethlehem and none to controll him Now Steuen Paletz and Andreas de Broda chiefe doers against Husse wrote vnto him sharpe and cruell letters The Pope also writeth letters to Vinceslaus the King for suppressing of Iohn Husse and his doctrine which was in the last yéere of his Popedome An. 1414. This yéere Sigismund the Emperour and Pope Iohn 23. Councell of Constance To pacifie the Schisme of three Popes called a sinod for the pacifying of the Schisme at Constance which was betwéene the thrée popes The first wherof was Iohn whom the Italians set vp the second Gregory whom the Frenchmen set vp the third Benedict whom the Spaniards placed This councell endured foure yéeres and had in it 45. A Councell that lasteth foure yeeres and had 45. Sessions Sessions In this councell all the matters were decided chiefly by foure nations English Germaine French and Italian out of which foure nations were appointed and chosen foure presidents to iudge and determine all matters of the Councelles the names of which foure were these Iohn the patriarch of Antioch for France Anthonie Archb of Rygen for Italy Nicholas Archb. of Genesuensis for Germany and Nicholas Bishop of Bath for England In this Councel nothing was decréed worthy of memorie but this onely that the Popes authority is vnder the Councell The Councell ought to iudge the Pope and that the councel ought to iudge the Pope and as touching the Communion in both kindes although the Councell did not denie it yet by the same Counsell it was decréed to the contrarie In this Councell Iohn did resigne his Papacie for the quiet of the schisme and the Emperor geuing him thanks kissed his féete Afterward the same Iohn repenting him that he had so done sought meanes to flie whereunto Frederike Duke of Austrich did assist him and when hee was nowe comming to Schafezonse P. repenteth of wel doing to goe into Italie the Emperour pursuing tooke him and proclaymed Frederike traytor and for that cause tooke away Cities from him but was at last reconciled againe The Pope being thus deposed was committed vnto the County Palantine and by him caried to the castle of Manheim where hée was kept prisoner by the space of 3. yéeres and afterward he was againe by Pope Martin admitted to the number of the Cardinals This pope Iohn was deposed by the decrée of the councel more then 40. most grieuous crimes proued against him 40. articles against Pope Iohn as that he had hired Marsilius Parmensis a physicion to poison Alexander his predecessor that he was an heretike a simoniake a lier an hipocrite a murtherer an inchanter a dice-player an adulterer a sodomite finally what crime was it wherewith he was not infected c. In the 14. Session came in the resignatiō of P. Gregory 12. The 37. Session did publish definitiue sentence against the 3. pope Benedict in the 39. they procéeded to elect a new pope on S. Martins éeuen they chose one Pope Martin therfore named him Martin who according to the custome was honorably brought by the Councell and the Emper. into the church of Constance vnto the monastery of S. Austine to be crowned The Emperor leadeth the popes horse the Emp. on foot leading his horse by the bridle on the right hand the marques of Brandēburgh prince elector also leading his horse on the left hand the P. himselfe riding in the midst on his palfrey The Councell being dissolued a cardinall was sent by the P. named Anthony to declare his Indulgēce vnto them who granted to euery point in that coūcel ful absolution once in their life so that euery one within 2. moneths after the hearing of this Indulgence should procure the same in forme of writing Also an other Indulgēce was graunted of full remission at the houre of death that was aswel vnderstood of the houshold as the Maisters thēselues but vnder this condition that from the time of notification of the same The popes Indulgence they should fast euery Friday for the space of one whole yéere for absolutiō in their life time And for absolution in the howre of death that they should fast an other yéere in like sort except some lawfull impediment so that after the second yéere they should fast out their liues end or els do some other good worke This beyng proclaimed the Synode brake vp and euery man departed 3940. Prelats at the Councell The nūber of prelates at this councell was 3940. wherof the number of B. Archb. was 346. Abbots doctors 564. Secular mē princes dukes erles knights esquires 16000. Common women belonging to the councell Common women belonging to the councell 450. 450. Barbers 600. Minstrels cookes iesters 329. So that the whole multitude which were viewed to be in the towne of Constance betwéene Easter Whitsontide where nūbred to be 60500. Now although this councell was thought principally to be called to appease the schisme yet a great part of the cause was the Bohemians and especially for Iohn Husse For before the Councell began the Emperour Sigismund sent certaine gentlemen Bohemians which were of his owne houshold giuing them in charge to bring Iohn Husse bacheler of Diuinitie to the Councell and that vnder his safeconduct to the entent he should purge himselfe of that which they had to lay against him Iohn Husse trusting vpon the Emperours safecōduct sent word to the Emperour that he would come to the Councell and with all caused certaine bils to be written in Latine Bohemian and Almaine language that if any one had to obiect ought against him hée should come to the councell and there he would answere him The same time also Iohn Husse sent his Procurators to the lord Bishop of Nazareth ordained by the Apostolicke sea inquisitour of heresie in the cities and dioces of Prage requiring that if he found any errour in him he would declare it openly The Bishop giueth good testimony of Husse But the Bishop gaue good testimonie of Iohn Husse and signified the same by his letters Iohn Husse also required of the Archbishop of Prage that if he knew any errour
S. Paule and wrought so with feare of death with him Ierom abiureth that he abiured in the cathedrall Church in open Session and gaue assent that Iohn Husse was iustly condemned and put to death after which they caused him to be carried againe to the same prison but not so straightly chained as he was before Now Palletz and de Causis hearing of this and vnderstanding that he made this abiuration onely to escape their hands together with certaine Friers of Prage put vp new accusations against maister Hierom New accusations against M. Hierome whose malice did appeare so much against him that the Cardinall of Cambray and the Cardinall de Vrscons the Cardinall of Aquilegia and of Florence with his iudges also considering the great iniurie done vnto him laboured before the whole Councel for his deliuerie Which when they were about his enimies among them one Doctor Naso greatly vrged the matter against M. Hierome Doct. Naso a great enemy of Hierome insomuch that he said vnto thē I greatly feare least that you haue receiued some rewardes either of the K. of Boheme or of these heretikes The Cardinals thus rebuked gaue ouer Master Ieroms cause and his enemies obteined to haue other Iudges appointed as the Patriarch of Constantinople who had condemned M. Iohn Husse and was a great enemie to M. Hierome and another Germane Doctor But Ierome refused those priuate Iudges and required open audience which in hope hee would confirme his recantation before them was graunted vnto them Anno 1416. May 25. M. Ierome was brought into open audience in the cathedrall church of Constance where the commissioners in the behalfe of his aduersaries obiected against him 107. new articles and because the time would not suffer to answere New articles against M. Ierome they appointed him the third day after the residew of the articles he answered most learnedly and eloquently and put to silence his aduersaries At length came in false witnesses that testified against him whom he againe most pithily and eloquently confuted All this while the popes councell did wait whē he should make recantation and craue pardon But he persisting still in his constant Oration did acknowledge no error neither gaue any signification of recantation And at last entred into the praise of M. I. Husse and finally concluded that all such articles as I. Wickliffe I. Husse had written and set foorth against the enormities pompe disorder of the prelates Ierome constant he would firmely and constantly defend vnto the death greatly condemning his fact in that he did consent vnto the condemnation of M. I. Husse Wickliffe The coūcell whispered together said by these his words it appéereth he is at a point with himself Then was he caried again into prison hauing bin in prison before 340. daies grieuously fettered Ierome grieuouslie fettered by the hands armes féete with great chaines fetters of yron The saturday next before the Ascention day early in the morning he was brought with armed men into the church to haue iudgement where they perswaded him to reuoke the testimony and praise he gaue of I. Husse Wickliffe which he would not in any sort doo then a certaine B. named the B. of Landy made a certaine sermon exhortatory against Maister Hierome perswading to his condemnation After the Sermon ended M. Ierome againe said vnto them you will condemne me wickedly vniustly but I after my death will leaue a remorse in your conscience and a naile in your harts Et cito vos omnes vt respondeatis mihi M. Ierome prophecieth coram altissimo iustissimo Iudice post centum annos That is Here I cite you all to answere vnto me before the most high and iust Iudge within an hundreth yeeres Finally when no persuasions would moue him to recant they gaue sentence of condemnation against him Ierome condemned which sentence being giuē a great miter of paper was brought painted about with red Diuels the which when he beheld and saw throwing his hood vpon the ground he tooke the miter and put it on his head saying my Lord Iesu Christ when he suffered for me most wretched sinner did weare a crown of thorne vpon his head and I for his sake in stéede of that crowne will were this miter crowne And afterward he was laid hold on by the secular power and when he was led out of the church with a chéerefull countenance and lowde voice M. Ierome singeth after his condemnation lifting vp his eies to heauen he began to sing Credo in vnum Deum as it is accustomed to be song in the church after that other certaine Canticles of the Church At length comming to the place of execution where as M. Iohn Husse before had suffered death innocently knéeling downe by the picture of Master Iohn Husse which was there prepared to burne him hée made a certaine deuout prayer Whiles hée was a praying they tooke him vp and stripped him and bound him to the Image and when they begun to lay wood about him M. Ierome singeth at the stake he began to sing Salue festa dies and the Hymne beyng ended he song againe with a lowde voice Credo in vnum Deum vnto the end that beyng doone hée said vnto the people in the Germane tongue to this effect Déerely beloued brethren euen as I haue now song so doo I béeleue and no otherwise and this Créede is my whole faith notwithstanding now I die for this cause for that I would not consent and agrée to the Councell and with them affirme hold that M. Iohn Husse was by them iustly condemned for I doo know well that he was a true preacher of the gospell of Christ When the wood was begunne to bée set on fire hée song In manus tuas Domine commendo spiritum meum When that was ended and he beganne vehemently to burne hée said in the Bohemian tongue O Lord God father almighty haue mercy vpon me and be mercifull to mine offences for thou knowest how that sincerly I haue loued thy truth He was by reason of the stoutnes of his nature long in burning After he was dead they brought his bedding books hood c. burned them all to ashes in the same fire which after they did diligently gather cast into the riuer of Rhine Thus much touching Iohn Husse and Hierome of Prage whose historie was written by a Bohemian who was present and a beholder of the action In the meane time while Hierome was in trouble and brought before the councel the nobles of Boheme Letters of the nobles of Boheme to the Councell and Morania greeued with their dealings directed letters vnto this barbarous Councell of popishe murderers greatly blaming them for their fact and defending both maister Iohn Husse and maister Hierom ending their letters in this sort the premisses notwithstanding we setting apart al feare mens ordinances prouided to the
abhorring this shamelesse practise anno 1517. vp openly the Temple ioyning to the castle of Wittemberge the morrow after the feast of all Saintes certaine propositions concerning Indulgenes Luther an augustine fier Whereupon the Frier Tecellius inueighed against Luther in his sermons calling him heretike and worthie to be persecuted with fire and burned Luthers Propositions opēlie and a Sermon which he wrote of Indulgences This rage of the Frier caused Luther to intreate more amplie of the matter Luther accused to the B. of Rome wherefore he was accused to the Bishop of Rome and minding as yet no further indeuoured to get the popes fauour writing vnto him for the same with all submission in these wordes Most holie Father Luther writeth to the P. I offer my selfe prostrate vnder the feete of your holinesse with all that I am and that I haue Saue me kill me call me recall me approue me reproue mee as you shall please your voice the voice of Christ in you speaking I will acknowledge If I haue deserued death I shall be contented to die c. This was in the yéere of our Lord one thousand fiue hundred and eightéene Dialogues against Luther Eckius against Luther Not long after the impudent dealing of Frier Tecellius steppeth out one Siluester de Priero a Dominike Frier which published rayling dialogues against Luther Vnto whom Luther made answere againe Next after this Siluester stepped vp Eckius and impugned the conclusions of Luther With whome encountred D. Andreas Bedensteme Archdeacon of Wittemberge making his apologie in the defence of Luther Afterwarde Martin Luther was cited vp the 7. day of August by one Hieronimus Bishop of Ascalon to appeare at Rome The Vniuersitie of Wittemberg hearing therof directed vp their letters with their publike seale to the P. in Luthers behalfe Duke Frederike also by his letters sued to Cardinall Caietanus who was then at Augusta that the cause of Luther might be fréed from Rome and remoued to Augusta to the hearing of the Cardinall The Cardinal at the Dukes suite wrote to the Pope and receiued answere that hee shoulde call Luther before him at Augusta and if he foūd him obstinate that he should interdict him with al his adherents and mainteiners whosoeuer the Emperors person only excepted The Pope also directeth other letters at the same time to Duke Fred. complayning with many gréeuous words against Luther P. cōplaineth against Lut. About the beginning of October M. Luther came to Augusta at the charges of the prince Elector and hauing obteined safeconduct from the Emperor Maximilian presented himself to the cardinal who propounded vnto him 3. things 1. That hée should reuoke his errours 2. That he should promise from that time forward to abstaine from the same 3. That hée should abstayne from any thing that might trouble the Church whereunto hée answered that he was perswaded it was sound and Catholike which hée had said and that he was ready to answere to that should be obiected against the same and that concerning the matters he would heare the iudgement of the vniuersities of the Empyre Basill Friburg and Louane After this Luther prepareth an answere by and by to Caietanus teaching that the merites of Christ are not committed to men that the Pope may erre that hée ought to bee reprehended that authoritie of Scriptures ought to leade in matters of faith that the extrauagant containeth vntrueths c. The Cardinall woulde heare no Scripture but commaunded Luther to come no more in his presence except hée woulde recant yet Luther abode there still and departed not The Cardinall sent for Iohannes Stupitius Vicar of the Augustines and mooued him earnestly to bring Luther to recant of his owne accord Luther tarried two daies after and nothing was saide vnto him Luther submitteth himselfe the third day hée deliuered his minde in writing submitting himselfe and promising that he would haue more moderation and that touching the matter of pardons hee would procéede no further Onely he saide he could not retract his sentence before defended for so much as he had said nothing but with a good conscience and that was agréeable to the testimony of the Scriptures This wryting the Cardinall lightly regarded Which when Luther sawe and tarrying yet two dayes longer vnderstanding that the Cardinall had saide that he had commaundement to imprison Iohn Stupitius and Luther after he had made and set vp his appeale he departed from the Cardinall After Luthers departure the Cardinall writeth a sharp letter vnto duke Fredericke declaring the dangerous doctrine of Luther and exhorteth the Duke to tender his owne honour and safetie and to expell Luther out of his dominions Whereto the Duke answereth both purging himselfe and Luther desiring the Cardinall to be a meanes to the Pope that innocencie and truth be not oppressed before the errour be lawfully conuicted This doone the Duke sendeth the letter of the Cardinall to Luther Luther writeth again to the duke and declareth how he was dealt with at Augusta what he offered and how he attended offering also him selfe to banishment to auoyde the malice of his enimies no doubt both the Duke and Luther were brought into a streight In which meane time the Vniuersity of Wittenberg wrote their letters in defence of Luther which caused the Duke now seriously to hearken to his cause This was ann 1518. about the beginning of December In the mean time in the moneth of Nouember the pope sendeth forth new indulgences into Germany New pardons and into all quarters with a new edict wherein he declareth that the bishop of Rome hath power to release dispense and to grant indulgences auaileable aswell for the liuing as the dead lying in the paynes of purgatorie Luther in the meane time hearing how they minded to procéede against him at Rome appealeth from the Pope to a generall Councell which the Pope vnderstanding practiseth with the Duke by flatterie and by secrete letters to Noblemen of the Dukes Councel that they might remoue the Dukes minde from Luther But before Melitus his ambassador approached Germanie Maximilian Maximilian died an 1519. in the moneth of Ianuarie and through the meanes of Frederike Prince Elector the Empire fel to Carolus v. surnamed Prudens about the end of August In the moneth of Iune before there was a publike disputation ordained at Lypsia a citie in Misma A disputation of Lipsia vnder the dominiō of George duke of Saxonie vncle to duke Frederick At that disputation Eckius and Carolostadius disputed of frée will and thether came Luther and Phillip Melancthon to heare what was doone Luther not minding nor purposing to dispute but there beyng prouoked he disputed with Eckius of the Popes supremacie of Purgatorie of Indulgences and of Penance This was in the moneth of Iuly an 1519. About the beginning of which yéere Zuinglius Zuinglius came first to Zurich and taught who at Zurick withstood Sampson a Frier that
recantation Repentance wherefore within thrée daies after was burned Crispin The same yéere at Dola was beheaded a godly lawier named Paris Pamer Paris Pamer for the gospell of Christ Pantal. The same yéere Peter du Val shoomaker Peter du Val. after most gréeuous torments was burned at Nismes Crispin Also the same yéere Iohannes Filiolus carpenter Iohn Filiose Iulianus le Ville pointmaker were burned at Sansare they were apprehended by Gilles le Pers. After sentence of fire being giuen they appealed to the court of Paris where they being presēted Gilles le pers was sodainly stricken mad so died After this the officer tormented thē from after dinner til 3. of the clocke to make them recant which whē they constantly endured they were brought to the place of execution where the officer put into their hands being bound a wodden crosse which they tooke with their téeth and cast away Wherfore their tōgues were cut out which not withstanding they spake at their death saying We bid sinne the worlde and the Diuell farewell for euer Notable constancie with whom wée shall neuer haue to doe hereafter At last when the tormētor came to smeare them with brimstone and gunpowder goe to said Filiolus salte the stinking flesh salt it Finally as the flame burst vp to their faces they constantly finished their martirdome Pantal. The same yere also Dionisius Vair was burned at Roan D. Vair his iudgement being geuen thrise to be taken vp with the engine and so to be let downe againe He was first a popish priest left that and became a bookebinder at Geneua Afterward in the time of king Edward was minister at Gersey till Quéene Marie came in He was apprehended at Roan with I. Langoise his brother by one William who stayd his bokes him that had the custody of thē wherof Denis hearing to redeeme the kéeper of his bookes offered himselfe and so after many terrible tormentes he was executed with fire where the flame went so high that the hangman being not able to come néere him cried to the people standing by to helpe but neuer a man would stir So hee finished his course and martyrdome Pantal. lib. 10. There was a rich man in Paris that sayd in iest to the Friers of S. Frauncis order you weare a rope about your bodies because S. Frauncis should once haue béene hanged but the Pope redéemed him vpon condition that euer after he should weare a rope Vpon this the Franciscans caused him to be apprehended and so iudgement passed he should be hanged but he contented to recant thought thereby to saue his life The Friers hearing of his recantation commended him saying if hee continued so he should bee saued and so called on the Officers that hee might be hanged while he was in a good way and so notwithstanding his recantation Cruelty of the Friers he was hanged for iesting against the friers Pantal. Anno 1554. Tho. Galbergne 1554 Th. Galbergne a Couerlet-maker was burned at Turney chéerefully singing psalmes at the time of his execution Crisp lib 4. About which time also Nicholas Paul Nicholas Paul was beheaded at Gaunt Anno 1551. Richard Feurus 1551 R. Feurus a Goldsmith was condēned at Lions he appealing to the high Court of Paris In the way as he was led to Paris he was mette by certaine whom he knew not and by them taken from his kéepers and set at libertie And anno 1554. finding fault in an Inne in Daulphin with grace said in latine he was detected and taken by the vnder Marshall and brought to Lions where he was condemned first to haue his tongue cut out then to be burned Dignatius being Iudge which he receaued willingly the 7. of Iulie Crisp alijs The same yere Nicholas de Chesne as he went from Bezamon to the Towne of Grie did not homage to a certaine crosse Whereupon he was detected by a Monke and condemned by the Iudge to be burned Being caried to the place of martirdome by the way he was promised that if he would knéele downe and heare a masse he should be let goe as a passenger Which Nicholas refusing to doe tooke his death patiently Crisp lib. 6. Anno 1556. Iohn Bertrand 1556 I Bertrand a kéeper of the Forrest of March Noyce was burned at Bloys for the testimonie of the trueth being condemned by Denis Barles Counceller of Bloys As he was tied to the poste he sang the 25. Psalme Of age he was young and of countenance amiable Séeing the place where he should suffer O happie iorney saith he and faire place that is prepared for me O Lorde saith he geue thy hand to thy seruant I commend my soul vnto thée and so yelded vp his spirit Crisp li. 6. The same yere Peter Ronsean P. Ronsean whilest he required his inheritance of his brother in law was betrayed by him He was put to the racke 3. times which he suffered constantlie with great torments Afterward he had his tongue cut out and a ball of Iron put into his mouth He was drawen on a hurdle all broken and maymed to the fire where hee was drawen vp into the ayre and let down 3. times and when he was halfe burned the ball of Iron fell out of his mouth and he with a loud voice cryed out saying Iesus Christ assist me and so gaue vp the ghost Crisp The same yere suffered also at Burdeaux Arnold Mouier A. Mouier Iohn de Cases who went to comfort Arnold After many examinations sentence was geuē they should be burned by Anthony Lescure the kings Atturney They were drawen thorow the durt vpon hurdles to the place of execution with a number of billes glaiues and gunnes trumpetters The Magistrates commanded also the gates to be shutte and garded with kéepers Mouier was first strangled Cases was set on fire before the hangman came who chaunced to fall from the top of the post to the pauement and so brake his head that the bloud followed in great quantitie When these two milde Martyrs were almost consumed to ashes sodainly there fel such a feare among them without any cause notwithstanding their gates were garded their furniture of gunnes other weapons that they all fledde and ranne ouer one another The Prior of S. Anthonies fell downe so that a great nūber went ouer him The Iudge Pontake on his Mule with his red robe flying as other did was ouerthrowen in the prease in the stréete called Peterni in such sort that he was faine to be caried to a widowes house and there cried within hide me saue me I am dead my friends hide my Mule that no man sée her c. But no man knew any cause of all this feare Crisp li. 6. The same yere Bartholmew Hector B. Hector a Bookeseller of Geneua as he came into the vale of Angrogn in Piedmont was arrested by a gentleman called Perrere sent to Thurin and was
yéeres ago this people is said to come out of the coūtry of Piedmount to inhabit in Prouence in certaine villages destroyed by warres and other desert places wherein they vsed such labour and diligence that they had aboundance of corne wine oyle almondes with other fruits They had of long time refused the Bishoppe of Romes authoritie and obserued euer a more perfect kind of doctrine then others deliuered vnto them from the Father to the sonne euer since the yéere 1200. In the yéere 1530. vnderstanding that the Gospel was preached in certaine townes of Germany and Switzerland they sent thither two learned men that is Georgius Maurellus Georgius Maurellus borne in Delph and Petrus Latomus P. Latomus a Burgundian to conferre with the learned ministers in the doctrine of the Gospell Which done as they returned through Burgundie Petrus Latomus was taken at Dyion and cast into prison Maurellus escaped and returned to Merindoll with bookes and letters which he brought with him from the churches of Germanie Whereby they being instructed sent for the moste auncient brethren and chéefest in knowledge in all Calabria and Apulia to consult with them touching the reformation of the Church Whereby the Bishops were so mooued that they raged greatly against them Among other there was one Iohn de Roma a Monk who was most cruell A cruel monk and among other his cruelties he vsed to examine them thus he filled bootes with boyling greace and put the bootes vpon their legges tying them backeward to a forme with their legges hanging downe ouer a small fire and so examined them thus he tormented very many and in the end most cruelly put them to death The first whom hée thus tormented were Michellotus Serra Michellotus Serra and William Melius Wil. Melius The vengeance of God with a number mo But Gods vengeance fell heauily vpon him for first he was condemned for this crueltie by the high court of parlement of Prouence and auoiding that sentence by flying to Auinion he was stroken with such a horrible disease that no man durst come nigh him aliue or dead He did so horribly stinke whē he was dead there was none would come néere him to burie him but a yoong nouice newly come to his order caught hold with an hooke vpon his stinking carrion and drew him into a hole which was made for him harde by While he was in tormēts and anguish he cried out oftentimes in great rage oh Despaire who will deliuer me who will kill me and rid me out of these intollerable paines which I know I suffer for the euils oppressions I haue doone to the poore men c. After the death of this monster the B. of Aix by his officiall Perionet continued the persecution by the hands of the ordinary iudge called Meiranus a cruell tyrant who without forme of law such as the iudge had pronoūced to be heretikes he put to death with most cruell torments In the time of Bartholmew Cassanus presidēt of the parlement of Aix a most cruell tyrant they of Merindoll in the person of 10. were cited personally to appéere before the kings atturney But they hearing that the court had determined to burne them without order of law durst not appéere at the day appointed A cruell sentence against the people of Merindoll for which cause the court awarded a most cruell sentence against Merindoll condemned all the inhabitants to be burnt both men and women sparing none no not the little children and infants the towne to be rased and their houses beaten downe to the ground also the trées to be cut downe as well Oliue as other and nothing to be left to the end it should neuer be inhabited but remaine as a wildernesse This sentence against the Merindolians The harlot of the B. of Aix laboureth against Merindoll the concubine of the Bishop of Aix laboured greatly to haue executed especially because as the Bishop of Aix told her they held that all Bishops pastors and priests ought eyther to be married or gelded for which she said she hated them to the very death and would employ goods and fréends to worke their destruction The Archbishop of Arles the Bishop of Aix diuers Abbots and Priors consulted how to execute the arrest with all spéede and by the aduice of the Bishop of Aix they went to Auinion there with other Prelates to intreat of the matter in which assembly they made a generall composition confirmed with an oth that euery mā should endeuor himselfe that the arrest of Merindoll should be executed with al expedition euery man offering to furnish out men of warre according to his ability the charge wherof was giuen to the B. of Aix After this councell holden the next day they banketted at the house of the Bishop of Rieux to which banket all the fairest women of Auinion were called to solace these good Prelates after they had dined they fell to dauncing dicing and such other pastimes which béeyng ended they walked abroade to solace themselues till supper as they passed the stréete euery one leading his minion vppon his arme they saw a man which sold bawdy pictures and ballades all which the Bishops bought vp being as many as a mule could well carrie and if any sentence were obscure in the rime the Bishops did expound it with great delight and laughter In the same place walking along they found one that sold certaine bibles in French Latine which when the prelats perceiued they greatly raged against the man who answered thē is not the bible as good as these goodly pictures which you haue bought for these gētlewomen He had scarse spokē these words when the B. of Aix said I renoūce my part of paradise if this mā be not a Lutheran so he was laid hold on and on the next morow after brought before the iudges The martyr burned with 2. bibles about his necke in presence of the Bishops condemned immediatly to bée burned with two bibles hanging about his necke the one before the other behind This sentence was executed the same day and thervpon proclamatiō made against al books in the french tongue intreating of the scriptures vnder pain of death to all them that would not bring them in After this the B. of Aix goeth to the president Cassaneus and laboureth him to put the arrest in execution who being perswaded therto the drum was sounded vp through out al Prouence the captains were prepared with their ensignes displaied and a great number of footmen and horsmen begā to set forward marched out of the towne of Aix in order of battel wel horsed and furnished against Merindoll to execute the arrest The inhabitants of Merindol hearing therof commended themselues and their cause to God by prayers The manner of of Gods children in affliction making themselues ready to the slaughter In this while the Lord of Alence a man wise and learned
bring them into order againe and yet no creature followed them On the saturday morning the army mustered in the medow ground néere to Angroign they of Angroigne had sent certaine to kéepe the passages and stop the army that they should not enter if it were possible the number was but few who perceiuing their enemies prepared to fight prayed first of all to God to assist them When they perceyued their enemies comming toward them the combat began and endured a long time in the passages of Angroigne At length the Waldois perceyuing themselues oppressed with the multitude of their enemies retyred to the toppe of the mountaines where they defended themselues till night When they had found a place where they might withstand their enemies still pursuing them they turned themselues and slue diuerse of them and hurt many When the euening came the enemies rested went about to encāp thēselues there to rest al night Which things when the Angroigniās perceiued they fell to praier but the enemies flouted them then the people deuised a policie to send a drum into the valleis hard by as they were making their praier vnto God the drum sounded in the valley the Lord of Trinitie caused his souldiers which were about to encāpe themselues to remoue thence which was a great refreshing to the poore people Many of the enemies that day were slaine many hurt of the which very few escaped of the Angroignians that day were but thrée slaine one hurt who was after healed well againe The L. of Trinitie after ward placed garisons there much molested the Angroigmans after they had cōmended thēselues to god by praier they sent vnto them of Perouse of S. Martin and of Pragella for aid sent them all the helpe that they were able The next day after there came letters to Angroigne frō the L. of Trinitie in which he excused the outrage that was doone and required them to shew themselues obedient to the Duke They againe cōplaining of their wrongs offered thēselues with all obedience to be reformed by the word of God where they had erred beséeching him and all the Lords of Piedmont to be their intercessors to the duke in this behalf Vpon Munday being 4. of Nouember the L. of Trinitie sent his army to Villers Tailleret the lesser cōpany ascended toward Villers the people séeing their enemies approch after they had with praier cōmēded thēselues to God strongly withstood them slue many many also were hurt some fled The other cōpany ascended toward Tailleret although they of the place were but few in nūber that part of the army greater yet making their praiers commending their cause to God they likewise defended thēselues valiātly In the meane season they of Villers emboldned by their late victory came to assist their neighbors being assembled together couragiously pursued their enemies put them to flight In this pursuit it chaunced that this poore people by an ambush of their enimies which came another way were suddenly enclosed and like to be destroied but yet by Gods helpe they all escaped and onely thrée hurt which were soone cured again on the enemies side there were so many slaine that they lay together by cartlodes The same day also 17. of Roccapiata put to flight a great number of the inhabitants of Sanson néere to Roccapiata that went thether and spoiled a rich man there of all that he had After that the L of Trinity had receiued the request and letters of the Angroignians he sent his secretary Gastant to moue the people to prosecute a supplication to the Duke promising that he would returne with his armie In which while they of Angroign perceiued that a part of the armie ascended the hil of Tailleret and the other part had already gottē the way which led to the medow of Tower by which meanes they of Angroign might easily be enclosed they sent certain to kéep the way who encountering with their enimies obtained the victorie not one of them being so much as hurt that day This trechery the Lord of Trinity excused putting the fault in them of Tailleret who had slain certaine of his men in the high way The 9. of Nouember he vsed the like communication as before touching an agréement sending for certaine of Angroign to that intent as he pretended whom he perswaded in token of obedience to laye downe their armour c. Which when they had done he falsified his promise his soldiers in the meane time spoiling their armour A few daies after he sēt his secretary Gastāt to Angroign to make a ful resolution of the agréement that the people of Angroign shold sue for grace to the Duke in that they had taken vp armour for their defence that they should humbly beséech him to giue thē liberty to continue in their religion they professed c. Whervnto they of S. Ioh of Roccapiata of S. Bartholomew of Perouse with other of the valley of Perouse agréed Now while they were treating of this agréement the L. of Trinity vexed cruelly them of Tailleret pretending the cause for that they came not to this agréement for which cause his souldiers spoyled and sacked most lamentably diuers daies together Al which being done the L. of Trinity caused the chiefe of the people to assemble together and demanded 20000. crowns toward the charges of the Dukes maintenāce of his army against thē in time past But by the means of his secretary Gastant who was promised an 100 for a bribe 4000. were cut of so they graunted 16. thousand whereof the Duke released the one halfe The poore people being required to pay the 8000. presently were faine to sell that they had for a little to make a summe and although the money were paide yet the army retired not but demāded anew forced them to promise the payment of 8000. crownes which the Duke released This done he went about to slea their ministers but chiefly the minister of Angroign whom when they could not gette they spoiled his house and burnt his bookes and spoiled 40. houses in Angroign broke their milles and carried away the corn and meale which they found there and to be short the practises of cruelty shewed vpon the poore people continually was very strange as for example they tooke at Tailleret Odul Gemet Odull Gemer a man of sixtie yéers of age and put him to a cruel death for when they had bound him they tooke a kind of thing called in French Escarboth and put them to his nauell couering them with a dishe which within short space pearced into his bellie and killed him The messengers which were sent to the Duke after they had béene detained there 6. wéeks and cruelly handled notwithstanding the miseries sustained before brought a new commaundement that al must go to masse wherevppon they sent and declared their distresse to them of the same profession in Daulphin who hearing therof ioyned themselues
paide for the will of Syr William Compton knight as Syr Henrie Guilforde knight one of the executors declared in open Parliament The second cause the great polling which the spirituall men vsed in taking of corpes presents or mortuaries The thirde that priestes being surueyors stewards and officers to Bishops Abbots c. had and occupied farmes graunges and grasing in euery countrey The fourth cause was that Abbots Priors and spirituall men kept Tannehouses and bought and solde wooll cloth and all manner of marchandise as other temporall marchants did The fift cause was their non residencie from their flocks and residencie in the court of Lords houses The sixt was that vnlearned priestes had tenne or twelue benefices and learned scholers in the vniuersities wanted both benefice and exhibition all which grieuances were redressed the same parliament During the same parliament there was brought downe to the commons the booke of Articles which the Lordes had put vp to the king against the Cardinall the chiefe whereof were these First that hée without the Kinges consent had procured himselfe to bée Legate Articles against the Cardinall 2. In all writinges that hee wrote to Rome he wrote I and my King 3. That hée slaundered the Church of Englande to the Court of Rome I and my king which hée saide was facta in reprobum sensum 4. Hée without the Kinges assent carried the great seale with him into Flaunders when hee was sent Embassadour to the Emperour 5. Without the kinges consent hee sent commission to Iohn Gregorie de Cassalis Knight to conclude a league betweene the king and the Duke of Ferrarie 6. That he hauing the Frenchpockes presumed to come and breath on the king The Cardinall had the Frēchpocks The Cardinal confesseth the Articles 7. That hee caused the Cardinals hatte to bee put on the kinges coyne 8. That hee had sent innumerable substance to Rome for the obtayning of his dignities to the impouerishing of the Realme These Articles were confessed all of the Cardinall and assigned with his hand Anno. 1531. Notwithstanding the kings goodnesse towardes him the Cardinall being in his Dioces The Cardinal vnthankfull to the king wrote to the Court of Rome and to diuers other Princes letters in reproche of the king and endeuoured to winne fauour of the people with pompe and great gifts to the Gentlemen which the king although he knew his doings dissembled all that yeare till he saw his heart so lifte vp with pride that hee thought it not conuenient to suffer him any longer so he directed his letters to the Earle of Northumberland The Cardinall arrested and prisoned willing him with all diligence to arrest him and to deliuer him to the Earle of Shrewsburie which was accordingly done and the vi day of Nouember he was conueied from Cawood to Sheffielde Castle and there deliuered to the Earle of Shrewesburies keeping When the Cardinall was thus arrested the king sent Sir William Kingstone knight Captaine of the Garde and Constable of the Tower of London to fetch the Cardinall to the Tower when the Cardinall saw the Captain of the Garde he was so sore astonished that shortly after hee became sicke men said he willingly tooke such quantitie of a strong purgation that his nature was not able to beare it and the matter that came from him was so blacke that the stayning thereof could not be gotten out of the Blankettes by any meanes By easie iourneies he was brought to the Abbey of Leicester the xxvij day of Nouember where for very feeblenesse of nature The Cardinall dieth caused by purgations and vomits he died the second night following and there lyeth buried It is testified by one yet liuing in whose armes the Cardinall died that his bodie being dead was blacke as pitche and was so heauie that sixe could scarce beare him and furthermore did so stincke aboue the ground The Cardinals bodie did stinke aboue ground that they were constrayned to hasten the buriall thereof in the night season before it was day At the which buriall such a tempeste with such a stinke there arose that all the Torches went out and so he was throwen into the Tombe This Cardinall founded a new Colledge in Oxford for the furniture whereof he had gathered together all the best learned he could heare of amongst which number were these Clarke Tyndall Sommer Frith and Tauerner with other mo Which holding assemblie together in the Colledge were counted to be Heretikes and thereupon were cast into a prison of the Colledge where was kept Saltfish through the stinke whereof the most part of them were infected and Clarke thereof died being young and tender and a man of singular learning among them all And other in other places in the Towne also of the same infection deceassed In the time of the Cardinall Master Humfrey M. Humfrey who was a right godly and sincere Alderman of London was troubled and put in the Tower for the Gospel of Christ and for the mainteyning of them that fauoured the same but at length he was forced to abiure Abiure and after was made knight by the king and Sheriffe of London Anno 1530. Thomas Hitten 1530. Tho. Hitten Martyr a Preacher at Maidstone after long torments sundry imprisonments by Wil. Warham Bishop of Caunterburie and Fisher Bishop of Rochester was burned at Maidston for the testimonie of the trueth Anno 1531. Thomas Bilney 1531. Tho. Bilney of Cambridge professour of both Lawes conuerted Thomas Arthur and M. Hugh Latimer then Crossebearer at Cambridge on procession daies and preached against the intollerable pride of the Cleargie and the authoritie of the Bishop of Rome being associate with Arthur whereof the Cardinall hearing cast him into prison and anno 1527. accompanied with a great number of Bishops as Caunterburie Cutbert of London Iohn of Rochester c. came into the chapterhouse at Westminster where Bilney Arthur were brought before them Where the Cardinall demaunded whether Bilney had preached any of the opinions of Luther contrarie to the Catholike Church Whereto Bilney answered negatiuely being asked againe of the Cardinall whether he had not taken an oath not to preach or defend any of the opinions of Luther he graunted he had so sworne but not lawfully Which Interrogatories so ministred and answere made the Cardinal caused him to sweare to answere plainly to the Articles and errours preached and set foorth by him Who hauing béene thus sworne and examined the Cardinal procéeded to the examination of M. Arthur there present causing him to take the like oath Then the Cardinall and the Bishops by their authoritie ex officio did call for witnesses against M. Bilney Iohn Huggen chéefe Prouinciall of the Fryers Preachers throughout all England Geffrey Iulles and Richard Iugwoorth Professors of diuinitie of the same order Also W. Ierkett Gentleman William Nelson and Thomas Williās and so the Cardinall because he was otherwise occupied in the affaires
to be of Antichrist Secondly that he denied the realtie of the Sacrament And so committed him vnto the Sheriffes handes sending him and maister Hooper who with maister Cardemaker was examined at the same time to the Clinke there to remaine till night and from thence then to be remoued to Newgate After sentence giuen Maister Rogers required of Gardiner that his wife being a strāger might come and speake with him so long as he liued Which Gardiner Cruel Gardiner would not though she were a stranger had 11. children and one sucking on her whom her husband woulde haue comforted and counselled but Gardiner would not permit it In the morning the fourth of Februarie Anno 1555. being munday hée was warned sodainely by the kéepers wife to prepare himselfe to the fire Who beeing then sounde asléepe scarce with much shogging coulde bee awaked being bid to make hast then said he if it be so I shal not néede to tye my poyntes And so was he had downe first to Boner Boner would not suffer maister Rogers to talke one word with his wife before his death Maister Rogers the first martyr of Q. Maries dayes to be disgraded that done he craued of Boner he might talke a fewe wordes with his wife before his death This Boner would not suffer So was he brought into Smithfield by maister Chester and maister Woodrofe then Sheriffes of London and chéerefully ended his martirdome in the fire washing his handes in the flame as he was in burning His pardō was brought him at the stake if he would haue recanted but he vtterly refused it and was the first martyr of Quéene Maries daies The Sunday before he suffered he drunke to Master Hooper being then vnderneth him and bad them commend him vnto him and tell him there was neuer little fellow better would sticke to a man then he would to him thinking they should haue burned together In the prison he wrote a certaine prophecie of the ruine of the pope here in England A prophecie of the ruine of the pope in England and restauration of the Gospell againe which accordingly came to passe by the blessed raigne of Quéene Elizabeth In the moneth of February the viij day Anno 1555. Laurence Saunders Laurence Saunders a Gentleman of a worshipfull house was burned at Couentrie after he had béen prysoner a yéere and a half in the Marshalsea He was brought vp in Eaton from thence was chosen to go to Kings Colledge in Cambridge where he continued scholer in the Colledge 3. yeres and profited much From thence departing to his parents by their aduise hee minded to become a marchant and was bounde apprentice with Syr William Chester who afterward was Sheriffe of London The same yéere Saunders was burned at Couentrie his maister considering his towardnesse in learning and his great zeale in religion discharged him of his seruice as one méete for an other vse Wherevpon he returned to Cambridge againe where he profited greatly in the Gréeke and Hebrewe tongues and gaue himselfe whollie to the studie of Diuinitie and continued in the Vniuersitie till he had procéeded Master of Artes. And a long space after in the beginning of King Edwardes time hée was called to reade a Lecture at Fothringam in Diuinitie where he greatlie edified many Which being dissolued hée was placed in the Minster at Lichfielde to reade there From whence hée was called to a Benefice in Leicester shire called Church-lancton wherupon he kept residence And from thence he was called to Ashalowes in Breadstréete in London Where behauing himselfe according to his duetie he was accused by sir Iohn Mordant Counsellour to Quéene Mary vnto Boner and after examination being commanded to prison by the B. of Winchester he answered that he did giue God thanks who had giuen him at the last a resting place where hee might pray for the Bishops conuersion His constancie was such that he forbad his wife to sue for his deliuerie Laurence Saunders constancie And when other of his friends had by suite almost obtained it he discouraged them In prison he wrote diuers comfortable letters to his wife Sanders wrote diuers letters to Doctor Cranmer Ridley and Latimer prisoners for the like cause in Oxford to M. Ferrar B. of S. Dauies Taylor Bradford Philpot to mistres Lucie Harrington c. After hee was excommunicated and deliuered to the secular power he was brought by the Sheriffe of London to the counter in his parish in Bredstréet wherat he reioyced greatly The fourth day of February the Bishop of London did come to prison where he was to disgrade him which when he had done Laurence Saunders said I thanke God I am not of your Church The day following in the morning he was deliuered to certaine of the Quéenes gard to bee carried to Couentrie there to be burned The first night he lay at S. Albones where maister Grimoalde did speake with him a man of greater giftes then constancie after maister Saunders had giuen him a lesson méete for his lightnesse he tooke a cuppe into his hands asked him if he woulde pledge him of that cuppe of which hée woulde beginne to him vnto him to whom Grimoald shrugging saide of that cuppe in your hand I will pledge you Sweet sayings of Laurence Saunders but of that other which you meane I will not promise you Well saide maister Saunders my déere Lorde Iesus Christ hath begunne to mee of a more bitter cup then mine shal be and shall I not pledge my most swéete Sauiour Yes I hope After they were come to Couentrie the same night he was put into the common gaole among other prisoners where he spent all that night in prayer and in instructing others The next day which was the viij of Februarie he was had to the place of execution in the Parke without the Citie where comming to the stake he took it in his armes and kissed it saying welcome the Crosse of Christ welcome euerlasting life And being fastened to the stake and fire put to him full swéetly he slept in the Lord. Anno 1555. The ix of Februarie was B. Hooper burned at Glocester Hooper burned at Gloster for the testimonie of Iesus He had béene Graduate in the Vniuersitie of Oxforde in the time of the sixe Articles Winchester conferred with him 4. or 5. daies together and not preuayling with him dismissed him to his M. sir T. Arundel whose Steward he had béene when hee had forsaken Oxford for feare of the sixe Articles After the conference with Winchester he had intelligence of danger and being counselled to prouide for himself went ouer beyond the sea and being at Paris stayed not long till he was againe layd for So hee returned againe into England and was retayned of M. Sentlow After that he departed againe beyond seas through France into Germanie where he was wel acquainted with M. Bullinger at Zuricke there he married a wife a Burgonian and then applied very