Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	great_a	king_n	people_n	5,231	5	4.6713	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94101	The subjects sorrow: or, Lamentations upon the death of Britains Josiah, King Charles most unjustly and cruelly put to death by His own people, before His Royal Palace White-Hall, Jan. the 30. 1648. Expressed in a sermon upon Lam. 4. 20. Wherein the divine and royal prerogatives, personall vertues, and theologicall graces of His late Majesty are briefly delivered: and that His Majesty was taken away in Gods mercy unto Himselfe, and for the certain punishment of these Kingdoms, from the parallel is clearly proved.	Brown, Robert, fl. 1668, attributed name.; Juxon, William, 1582-1663, attributed name.	1649 (1649)	Wing S6106B; ESTC R206110	26,786	95

in Psal 118. In Ps 114. they never denyed them any duty of Subjection Saint Austustine witnesseth that this was the behaviour of the Christian Souldiers even under Julian the Apostata an Idolater When Maximus entred Italy with a great Army under pretence of restoring the Orthodox ejected by Valentinian who patronized the Arrians he was held by the Orthodox but for a Tyrant and was so far from receiving assistance from them that they overthrew him Sozom. lib. 7. cap. 13 14. and established Valentinian And as Unction is the divine seal of supreme power Indempnity Inviolability unto Kings so doth it likewise suggest unto them the duty of the Regall Administration towards their Subjects That as Oyle is of a spreading diffusive quality Psal 133.2 Lev. 19.15 So in the Prince is required Impartiality and Justice equally distributive unto all Luk. 10 34. Isa 3.7 As Oyle likewise hath in it a lenitive and healing vertue So should the Supreme Magistrate be an Healer and binder up of the wounds and sores of his Subjects Oyle hath in it also an especiall vertue to comfort and strengthen the parts unto which it is applyed So is a King the Minister of good unto his Subjects for good he is to cherish vertue to esteem honest and commendable Action in which sense are Kings stiled by our Saviour Rom. 13.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Benefactors Luke 22.25 Adde hereunto that Oyle is of a nourishing and cheering quality Psal 104.15 and taken as sustenance is of easie fine distribution causing a good and wholsome nutriment therefore it is reckoned among the principall blessings of a land so is the Grace and Countenance of a King of a nourishing and improving operation The Kings favour is like the dew upon the grasse Prov. 19.12 in which respect God promiseth unto the Christian Church that Kings should be nursing Fathers and Queens the nursing Mothers thereof Isa 49.23 Thus we see the many sacred Impressions of Divine Jurisdiction imposed by God himself on Kings through holy Unction whereby his Dominion over Mankind is delegated unto Kings the Lords Anointed God by this Symbole and outward signe agreeable and connaturall unto man consigning the ordinary exercise of his Government over Mankind unto them so that the holy Oyle thus employed is no longer bare and common Oyle Cyril Cat. 3. but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the gift of Grace which however vilified by Enthusiastiques and Solifidians betokens the Grace of Christ unto Kings and prescribes necessary submission and duty unto their Subjects We are not whatever phantastique men may presume so spirituall in this life but that we stand in need of outward representations to carry on our faith and hope unto things spirituall the greatest favours unto lapsed mankind are the Sacraments where the visible and corporeall Elements are the meanes to convey by faith spirituall graces and the whole benefit of Christs sufferings unto us the sublimated and metaphysicall Professours of our times endeavour too irreverent a close with Almighty God they will have no King but Christ no Unction but that of the Spirit which is not that sober peaceable Spirit that leadeth into all truth but the Spirit of giddinesse Job 32.18 Elihu's spirit the spirit of their belly which leadeth into all errour Carnal interests constraining them to shake off Gods Government in Princes to effect which the most compendious way is to throw all Ceremony which is unto Religion as the Scaberd unto the Sword to preserve it from the rust of contempt Cont. Faust Ma● l. 12. c. 11. as Saint Augustine speaks The sacred regards of Unction of King of Priest of Prophet of Churches of Tythes stand betwixt them and their sacrilegious ends they must be removed no railes or bounds must be set unto them they will up into the Mount and run the hazard if not of temporall flames Exod. 19.23 yet certainly without hearty repentance of the Everlasting burnings These men who will be solely swayed by the guidance of their own spirit which being as various as the severall tempers of the Continents it inhabits will make Religion full of uncertainties meerly imaginary and wholly depending upon the doubtfull Insufficiencies of mens weak Conceptions so that hereby the essentiall truths of Religion must needs daily decay the substance thereof be reduced into the smoake of every mans unbounded Fancy and the Christian faith will die by degrees But Unction puts Gods Dominion into the Kings hands that must not be resisted for it is the resisting of God himselfe It is the very language of the Holy Ghost unto the ten revolted Tribes 2 Chron. 13.8 Antiq. l. 9 c. 14. that they resisted the Kingdome of God in the hands of the Sonnes of David and Josephus assignes this the Cause of the subversion of them no memory of them being left The sedition saith he that they moved against Rehoboam establishing his Servant for their King was the originall of their mischiefs Ammon was a most wicked and idolatrous Prince yet God punished the Treason of his Servants against him 2 Kings 21.23 24. because he was Gods Anointed Many sacred regards are by Unction conveyed from God unto Princes great cause then had the Prophet and people of Judah to lament the death of their good King Josiah The Anointed of the Lord That he was fallen into their pits 3. Of whom we said Vnder the shadow of his wings we shall live among the Heathen King Josiah his regall prerogatives and personall vertues were a protection unto his people he was the fountaine of their liberty and safety The happinesse of Subjects depends upon the wel being of their Kings and the preservation of the Regall dignity is a sure pledge of Gods goodnesse the continuance of his favour unto a people for this cause is it that when the Apostle had exhorted that prayers should be made for all men 1 Tim. 2.1 as though this precept were too universall he reduceth it v. 2. unto Kings and adds the reason that ye may lead a quiet and peaceable life and for the same cause did the Prophet command the Israelites to pray for the King of Babylon Jer. 29. Nebuchadnezzar This consideration also made Davids Subjects apprice his life at so high a rate is not now thy life worth ten thousand of ours 2 Sam. 18.3 1 Sam. 15.17 The King is the Head of the people there is a sacred and neare relation betwixt them a disease or paine in the Head causeth a discrasie in the whole body an indisposition throughout all the members So the calamity and sufferings of the King affecteth every conscientious man in his Kingdome this honest zeale and pious sympathy between the Head the Members the King and the people made our Prophet and the men of Judah so passionately bewaile the losse of their good King Josiah they promised unto themselves a lasting security in this life Of whom we

them they lament and mourn with a great and grievous mourning 2 Chron. 35.24 All Judah and Jerusalem mourned for Josiah a mourning wherein the whole Kingdom wore the blacks of sorrow a mourning renowned for the universal and sad solemnity thereof a mourning made the highest prescription of mourning the utmost bounds and confines of sorrow as the mourning of Hadadrimmon in the Zech. 11.1 valley of Megiddo where every family of the whole Kingdome distinguisht themselves by the variety and solitariness of their sorrow every family mourning apart the Princes of the bloud apart the Priests apart the People by their several Families apart and all their Wives apart every part of every Family having a several share in this general sorrow and a particular part in this common sadness and Lamentation for Josiah the Priest and Prophet Jeremiah he is the chief Mourner composeth Josiah's Funeral Elegies this Book of the Lamentations gives them unto the skilful Quire to chaunt forth he begins the first sad Note the Singing-men and Singing-women consort with him in the doleful plaints and all Judah and Jerusalem make up the sad Chorus in this general sorrow Just cause had every man in Judah and Jerusalem to mourn for Josiah's death since every mans sin had made way by a severall wound to take away Josiah's life and so must needs bear a share in the crying guilt of his bloud which nothing but a floud of penitent tears could wash away This makes every mans particular sorrow as several lines meet in the centre of the Text the common cause of their teeming grief The breath of our Nostails the Anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall live among the Heathen From these sacred Truths naturally flow these divinely informing Conclusions That a good Prince is the life of Religion Law and civill Conversation That Kings by holy Unction as by Gods visible deed and conveyance are invested with the supreme Authority Inviolability and Indempnity and therefore to think reverently of them consecrated with so many mysterious regards and relations the characters of Gods supreme jurisdiction over man That Vnction suggests unto Kings that duty they stand obliged in unto their Subjects in the impartial distribution of justice to heal them to comfort them to nourish them That a good King is designed by God a Protector of his Subjects and the Conservator of their Liberty Safety and Peace That the best King may be punished with the greatest temporall punishment for the sins of his Subjects That the Errors of Kings take their rise from their Subjects sins That God first taketh away a good King before he will bring judgments upon his Subjects That Gods violent taking away a good King from a People is an evidence of his heavy displeasure and a certain Prognostique of the many miseries he will bring upon them That a violent death proves a temporall blessing unto a King when it takes from him the sight and sense of his Subjects sufferings That a violent death may justly be reputed a departing in peace compared with a continuance of the sence of troubles and durable calamity That all men are strictly and deeply engaged unto the most solemn sorrow for the calamity of their King as caused by their sins and ushering in their approaching miseries Let us see whether our Kingdomes may not truly calculate their griefs by the Ephimerides of Judah's sorrow we have had a British Josiah whose Graces and Prerogatives fully answered the proportion and size of their pattern Could Judah's sinnes snatch away their pious King JOSIAH from them and do not we conceive that our sins have hurried our Religious King CHARLES from us Was King Josiah's death the In-let of Judah's miseries and do not we suppose that King Charles his life may be the period of our temporall happiness and his death the first act of that tragicall Woe which is to be presented upon the Theatre of this Kingdome likely to continue longer than the now-living Spectators We have had as great an Ebbe of Felicity in the loss of our King Charles as Judah had in her Josiah's should not the Tyde then of our sorrows run as high as theirs Surely the parallel considerations of the Vertues and Prerogatives of both these pious Kings of the causes of their Calamities and the sad consequences attending them will command an equality of ours with Judah's sorrow we will a little invert the method Begin with King Charls his divine and regal Prerogatives next shew his personall Vertues and Graces then his Sufferings point at their Causes and conclude with our own constrained Sorrows Vicarius Dei estis in regno vestro Antiq brit p. 5 Rex Vicarius summi Regis Leg. Ed. Reg. c. 17. Lamb. England in her best and loudest language the Law hath largely declared the sacred soveraignty of her Kings spoke them Gods Vicars assigned unto them the fulness of Regall power laid forth their jurisdiction by as large bounds as the Scripture doth King Josiah's or any other Kings of Israel or Judah Are not these legall registred and publick acknowledgments That every man is under the King and he under God onely That he is not inferiour unto his Subjects even collectively considered That he is a mixt person and capable of Spirituall Jurisdiction through holy Unction That he is the fountain of Honour hath the sole power to pardon and punish Offenders to leavy War to make Peace to constitute Officers That he can do no wrong Do not these expressions amount unto The breath of our Nostrils the Anointed of the Lord c. And these are the Regall peculiars of the Kings of England inseparably annexed unto their Crown and Dignity which he that runneth may read being written in those large and known characters of the Law Certainly these significant delineations of the sacred and regall power of the Kings of England were copied out of the holy Scriptures See Jud. Jenk Lex Terrae which those that now wrest them and make that fair Face of the Holy Ghost a vizard alterable unto the disguise of their personated piety and hypocritical practice seeing will not see Doubtless the Crown of England was held from the Lord paramount of Dominion God by as free noble and regall a tenure as any under Heaven And from him by a lineall and unquestionable right of succession had King Charles the investure thereof and grant of all these royall acknowledged Prerogatives untill without any divine of humane warrant He was violently disseized of them and taken in their pits These were his sacred and regall Prerogatives Let us now look into that spacious field of His personall Vertues a fragrant tract having the sweet smell of A field which the Lord hath blessed and since time wil not permit the perusal of every pleasant walk of grace and the delightful Ambits of his vertues let us as Moses from Mount Nebo take a

and therefore ought every man to proportion his sorrow unto his sins As King Josiah from Judah so the strong Baricado King Charles is taken away betwixt Gods judgments and this Kingdom the great and wide In-let of all misery is made by his death could our sorrows answer them like a Torrent it would overflow all the banks of Reason and grow too big to be carried away by the channels of our senses behold every spring of Jeremiah and Judahs sorrow open to send forth these flowing streams of affliction upon us and all arise from the same head The breath of our Nostrils the Anointed of the Lord was taken in their pits of whom we said Under his shadow we shall live among the Heathen Those heavy judgments which the Prophet Jeremiah foresaw impending and after came to pass by King Josiahs death are in a great part by King Charles his death already come upon us Gods House his beautiful house is laid waste Lam. 1.10 2.7 the Heathen have entred into the Sanctuary they have made a noise in the House of the Lord as in the day of a solemn Feast So that they who in the beginning pretended God Religion the Church their Cause have dealt with us as that Faction among the Jews Jos Bell. Jud. l. 2. C●● 2. who called themselves The Zealous in the war with Titus did under pretence of defending Religion and the Law they possessed themselves of the Temple yet were themselves the first who put fire with their own hands into the holy places How hath the avarice and carnall interests of the Teachers of these times corrupted the purity of our Religion as Judahs so Englands onely Prophets have seen vain and foolish things for her Lam. 2.14 4.13 and they have not discovered her iniquity to turn away her captivity but have seen for her false burthens and causes of banishment they have shed the bloud of the just K. Charles in the midst of her Englands greatest Adversaries are chief 1.5 and her Enemies prosper 5.8 Servants do bear rule over us and there is none to deliver us out of their hand 4.5 They that did feed delicately are desolate in the streets they that were brought up in scarlet embrace dunghils 5.12 Princes are hanged by their hands and the faces of the Elders are not honoured War desolation and famine with their sad effects foretold in these Lamentations appear in our Horizon already like Elihu's little Cloud which will shortly overspread our whole English firmament and all these calamities have and will fall upon us because the Crown is fallen from our Head the British Josiah 5.16 King Charles is taken from us 1.9 and we have no comforter and how great and just causes of our sorrows are all these Calamities But let this sorrow have the full advantage in its fall to adde motion unto all the turning wheels of our afflicting griefs the fall from our great happiness in his Majesties Government Let London let England let Scotland let Ireland let every of them Remember as Jerusalem did in the dayes of her afflictions and her miseries 1.7 all the pleasant things that she had in the dayes of old All the pleasant things they had in the blessed dayes of King Charles his blessed Reign the glory and truth of her Religion the just execution of her Laws her peace her riches her plenty her liberty at home and her protection and honour abroad 2.15 England was the perfection of beauty and the joy of the whole earth The Kings of the earth and all the inhabitants of the world would not have believed that the Adversary and Enemy should have entred into the Gates of our Jerusalem London that Churches should be turned into stables Gods Houses made Courts of Guards the Royall Palaces made Garrisons the Tythes the portion of Gods Ministers made the Souldiers salary that the Law should be turned into wormwood our Religion and Liberty measured out unto us by the Pikes length the decisions of the Sword become the Principles of Faith and that which is the cause of all this mechanick persons Trades-men who will certainly marr never can mend so great concernments they never before handled or were acquainted with the sole Moderators of Publick affairs and the chief Princes and Potentates of our Kingdom But now The glory is departed from our Israel 1.1 the Arke of God is taken and how is England become a Widow made a prey unto cruel people and skilful to destroy who daily force and prostitute her unto their wicked purposes for these things let England and every true-hearted Englishman say I weep 1.16 mine eye mine eye runneth down with wa●er because the Comforter King CHARLES that should relieve my soul is far from me The breath of our Nestrils the Anointed of the Lord c. The life of our Religion of our Laws of our Liberties is taken from us the Image of Gods power in supreme Authority Indemnity Inviolability is taken from us our Physition our nursing Father our Comforter our Protectour is taken from us for our sins was taken in their pits so that now we want the wings of his protection among these Heathen among whom we live we are now made very Slaves unto the worst of Heathen a people without God without Faith without Law without Rule without Reason without Humanity without all these and whose unruly will onely is unto them all these These calamities are all fallen upon us because The breath of our Nostrils c. pious King Charles is taken from us like Elias in a fiery Charriot Vi. Const l. 4. c. 73. or as Constantine the Great after his death was impressed on a Coyn pluck'd up by a divine hand into Heaven that his eyes might not see nor his righteous soul be afficted with all the evil which is come upon us to consume us wo unto us for we have sinned These are but the contracted heads of those miseries which we shall all read over in the vast Volumes of our approching woes and justly bespeaks such sorrows as might transform us into Niobes make our heads Rivers of sorrows and our eyes Fountains for continual tears The Lord in mercy look upon us and wipe away these tears from our eyes and their causes our sins from our souls and since the bloud of the Martyrs is the seed of the Church in mercy unto his Church restore the seed of his Martyr King Charles the First unto the Government of these Kingdoms that Religion Peace and Liberty may be restored unto us I conclude these ours as the Prophet doth his Lamentations Turn thou unto us O Lord Lam. 5.21 22. and we shall be turned renew our dayes as of old if thou hast not utterly dejected us Hear our prayers O Lord for thy Sons sake unto whom with the Holy Ghost be ascribed c. FINIS