Selected quad for the lemma: cause_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n great_a king_n people_n 5,231 5 4.6713 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A74667 An answer to Monsieur de la Militiere his impertinent dedication of his imaginary triumph, to the king of Great Britain to invite him to embrace the Roman Catholick religion. / By John Bramhall D.D. and Lord Bishop of London-Derry. Bramhall, John, 1594-1663.; La Milletière, Théophile Brachet, sieur de, ca. 1596-1665. Victory of truth for the peace of the Church. 1653 (1653) Thomason E1542_1 53,892 235

There is 1 snippet containing the selected quad. | View lemmatised text

the reuniting forsooth of Christendome All the satisfaction I should enjoyn you is to perswade the Bishop of Rome if Gregory the Great were living The Authors satisfaction to perswade the Pope to leave that vain Title you could not fail of speeding to imitate the piety and humility of our Princes that is to content himself with his Patriarchicall dignity and primacy of Order Principium unitatis and to quit that much more presumptuous and if a Popes word may pass for current Antichristian terme of the Head of the Catholick Church If the Pope be the Head of the Catholique Church then the Catholique Church is the Popes body which would be but an harsh expression to Christian ears then the Catholick Church should have no Head when there is no Pope two or three Heads when there are two or three Popes an unsound Head when there is an hereticall Pope a broken Head when the Pope is censured or deposed and no Head when the See is vacant If the Church must have one Universall visible Ecclesiasticall Head a generall Councill may best pretend to that Title Neither are you more successfull in your other Reason Hatred of Episcopacy or the true cause why the Parliament persecuted the King why the Parliament persecuted the King Because he mainteined Episcopacy both out of Conscience and Interest which they sought to abolish For though it be easily admitted that some seditious and heterodox persons had an evill eye both against Monarchy and Episcopacy from the very beginning of these troubles either out of fiery zeal or vain affectation of Novelty like those who having the green-sickness prefer chalk and meal in a corner before wholsome meat at their Fathers table or out of a greedy and covetous desire of gathering some sticks for themselves upon the fall of those great Okes yet certainly they who were the contrivers and principall actors in this business did more malign Episcopacy for Monarchy's sake then Monarchie for Episcopacies What end had the Nuncio's faction in Ireland against Episcopacy whose mutinous courses apparantly lost that Kingdom When the Kings consent to the Abolition of Episcopacy in Scotland was extorted from him by the Presbyterian faction which probably the prime authors do rue sufficiently by this time were those Presbyterian Scots any thing more favourable to Monarchy To come to England the chief Scene of this bloody Tragedy If that party in Parliament had at first proposed any such thing as the Abolition either of Monarchy or Episcopacy undoubtedly they had ruined their whole design untill daily tumults and uncontrollable uprores had chased away the greater and sounder part of both Houses Their first Protestation was solemnly made to God both for King and Church as they were by Law established The true causes of the troubles in Engl●●d Would you know then what it was that Conjur'd up the storm among us It was some feigned jealousies and fears which the first broachers themselves knew well enough to be fables dispersed cunningly among the people That the King purposed to subvert the fundamentall Lawes of the Kingdome and to reduce the free English Subject to a condition of absolute slavery under an Arbitrary Government For which massy weight of malitious untruth they had no supporters but a few Bull-rushes Secondly that he meant to apostate from the Protestant Religion to Popery and to that end had raised the Irish Rebellion by secret encouragements and Commissions For which monstrous calumny they had no other foundation except the solemn religious Order of divine Service in his own Chappell and Cathedral Churches then some unseasonable disputes about an Altar or a Table and the permission of the Popes Agent to make a short stay in England more for reasons of State than of Religion And some sensless fictions of some Irish Rebels who having a Patent under the great Seal of Ireland for their Lands to colour their barbarous murthers shewed it to the poor simple people as a Commission from the King to levy forces And lastly some impious pious frauds of some of your own partie whose private whispers and printed insinuations did give hopes that the Church of England was comming about to shake hands with the Roman in the points controverted Which was meerly devised to gull some silly creatures whom they found apt to be catched with chaff for which they had no more pretext of truth than you have for your groundless intimations in this unwelcome dedication These suspitions being compounded with Covetousness Ambition Envy Emulation desire of Revenge and discontent were the sourse of all our Calamities Thus much you your self confess in effect that this supposition that the King and Bishops had an intention to re-establish the Roman Catholique Religion was the venom which the Puritan faction infused into the hearts of the people P. 11. to fill them with hatred against a King worthy of love And the Parliament judged it a favourable occasion for their design to advance themselves to Soveraign Authority Be Judge your self how much they are accessary to our sufferings who either were or are the Authors or fomenters of these damnable slanders There was yet one cause more of this cruell persecution which I cannot conceal from you because it concerns some of your old acquaintance There was a Bishop in the world losers must have leave to talk whose privie Purse and subtill Counsells did help to kindle that unnaturall war in his Majesties three Kingdomes Our Cardinall Wolsey complained before his death That he had served his King better than his God But certainly this practise in your friend was neither Good service to his God to be the author of the effusion of so much innocent blood nor yet to his King to let the world see such a dangerous president It is high time for a man to look to himself when his next neighbours house is all on a flame As hitherto I have followed your steps though not altogether in your own Method or rather your own confusion So I shall observe the same course for the future Your discourse is so full of Meanders and windings turnings and returnings you congregate Heterogenious matter and segregate that which is homogeneous as if you had made your Dedication by starts and snatches and never digested your whole discourse On the contrary where I meet with any thing it shall be my desire to dispatch it out of my hands with whatsoever perteins unto it once for all I hope you expect not that I should amuse my self at your Rhetoricall flowers and elegant expressions they agree well enough with the work you were about The Pipe playes sweetly whilst the Fowler is catching his prey Trappings are not to be condemned if the things themselves are good and usefull but I prefer one Pomegranate Tree loaden with good fruit before a whole row of Cypresses that serve onely for shew Be sure of this that where any thing in your Epistle reflects upon the Church