Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	great_a	king_n	people_n	5,231	5	4.6713	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29601	Britanniæ speculum, or, A short view of the ancient and modern state of Great Britain, and the adjacent isles, and of all other the dominions and territories, now in the actual possession of His present Sacred Majesty King Charles II the first part, treating of Britain in general.		1683 (1683)	Wing B4819; ESTC R9195	107,131	325

other inferior Officers as so many Crystal Pipes he conveyeth to his People We will saith Edward the I st in his Book of Laws written at his appointment by John Briton Bishop of Hereford that our own Jurisdiction be above all Jurisdictions in our Realm so that in all manner of Felonies Trespasses Contracts and all other Actions Personal or Real We have Power to render or cause to be rendred such Judgments as do appertain without other Process whereever we know the right Truth as Judges All Jurisdiction say the Scotch Laws stands and consists in the Kings person by reason of his Royal Authority and Crown and is competent to no Subject but flows and proceeds from the King having Supreme Jurisdiction and is given and committed by him to his Subjects as he pleases The King then is the sole Supreme Judge all other Judges being his Deputies to whom whatsoever Power is by him committed yet is the last Appeal alwayes to be made to himself who may therefore as his Predecessors formerly have done sit in any Court and take Cognizance of any Cause but in Treasons Felonies c. the King being Plaintif sits not personally in Judgment but doth perform it by his Delegates From the King of Great Britain who being the only Supreme Head is furnished with Plenary Power and Jurisdiction to render Justice to every Member within his Dominions there lies no Appeal in Ecclesiastical Causes to the Bishop of Rome whose Authority ever since the Reformation has been here wholly abrogated nor in Civil Matters to the Emperor who for above twelve hundred years has not had the least Shadow of Pretence to any Jurisdiction within this Island nor in either to the people who both in themselves and by their Representatives in Parliament as well Conjunctim as Divisim are his Subjects and ow Obedience to his Commands To Legislation and Judicature which are solely and supremely in the King is necessary the Power of the Sword without which all other Power is nothing for forcing Obedience to the Laws and Judgments given both in Criminal and Civil Causes This having in virtue of their Soveraignty been alwayes indisputably enjoyed by the Monarchs of this Nation till the time of the late Rebellion was since his Majesties Restauration by a Parliament as truly zealous for the happiness of their King and Country as ever this Nation saw in proper and express Terms declared to be the Right of the King only without either of his Houses of Parliament the contrary Position thereunto asserted by the rebellious Members of the Parliament of 1640. having been the chief Means of overturning our Government and bringing Confusion and Misery upon this flourishing Kingdom Divinity So great was the Veneration shewn to the ancient Christian Emperors by their Subjects that they gave them tho imperfectly only and Analogically the Titles of Your Everlastingness Your Divinity and the like belonging essentially and perfectly to GOD alone Who to shew the great Power by him given to Soveraign Princes and to beget in the Hearts of their People an higher Esteem and more reverend Awfulness of them which failing all Confusion Impiety and Calamity break in upon a Nation is himself pleased as is manifest in Holy Writ to bestow upon them the Title of Gods as being his Vicegerents and representing his Majesty and Power upon Earth Nay so excessive was the Respect of the good Christians of those times that they were wont to swear by the Majesty of their Emperor as Joseph sometimes did by the Life of Pharaoh And this Custom seems to be justified by Vegetus a learned Writer of that Age being practiced only to create in the Subjects a greater Reverence for these Earthly Deities In like manner the Laws and Constitutions of this Monarchy attribute to the King whom they regard as GOD upon Earth divers Excellencies which belong properly to none but GOD. Thus as GOD is perfect so the Law will have no Imperfection found in the King No Negligence no Folly no Infamy or Corruption of Blood all former Attainders tho even made by Act of Parliament being ipso facto purged by the Accession of the Crown To the King is attributed Infallibility and Justice in the Abstract The King cannot erre The King can do no wrong To the King is likewise ascribed a Kind of Immortality The King never dies as being a Corporation in himself that lives for ever For all Interregna being unknown in these Kingdoms the same Moment that one King dies the next Heir is fully and absolutely King without any Coronation Ceremony or Act to be done The King is also in some sort said to be Omnipresent He is in a manner every where in all his Courts of Justice in all his Palaces Therefore it is that all his Subjects stand bare in the Presence Chamber wheresoever the Chair of State is placed tho the King be many Miles distance from thence He hath also a kind of Universal Influence over all his Dominions His Fatherly Care is extended to preserve feed instruct and defend the whole Commonweal His War His Peace His Courts of Justice and all His Acts of Soveraignty tend only to preserve and distribute to every person within his Territories their particular Rights and Priviledges By his Power of creating to the highest Dignity and annihilating the same at pleasure and much more by his Prerogative of pardoning those whom the Law has condemned he is invested with a kind of Omnipotency whereby he can restore to life those that are dead in Law And this Power of pardoning condemned Criminals is of such Benefit to the Lives and Estates of the People that without it many would be exposed to die unjustly The King alone in his own Dominions can say with GOD whose Representative he is Vengeance is Mine For all Punishments proceed from him in some of his Courts of Justice it not being lawful for any Subject to avenge himself The King alone is Judge in his own Cause tho he delivers his Judgment by the Mouth of his Judges But in nothing doth the King more resemble the eternal Deity than in the Plenitude of his Power to do what he pleases without being opposed resisted or questioned by his Subjects Nemo quidem saith Bracton de factis ejus praesumat disputare multo minus contra factum ejus ire Let none presume to search into his deeds much less to oppose them Nor is this a Priviledge belonging only to the King of Great Britain but a Prerogative inherent in every Soveraign Prince by vertue of his Soveraignty Where the word of a King is there is Power and who may say unto him what dost thou saith the Spirit of God by the mouth of the Royal Prophet Salomon For Kingly Power being by the Law of God hath no inferior Law to limit it The Emperor saith Saint Augustine is not Subject to Laws who hath Power to make other Laws Accordingly it is delivered by the great Lawyer