Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	great_a	king_n	people_n	5,231	5	4.6713	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13742	The ioiefull and blessed reuniting the two mighty & famous kingdomes, England & Scotland into their ancient name of great Brittaine. By John Bristoll	Thornborough, John, 1551-1641.	1605 (1605)	STC 24036; ESTC S118409	39,081	92

being like to one Cittie even one Ierusalem which is a Cittie at vnitie within it selfe Hoc verÃ¨ Regium duos populos vnum efficere As the king of kings hath in mercy done to Iew and Gentile to Grecian and Barbarian fecit vtraque vnum he brake downe the partition Wall and hath gathered the people and kingdomes togither to serue him dissociata locis concordi pace ligavit And why should not many and moe then two kingdomes as well civilie abide in vnitie of Subiection as many Christian nations continue in vnitie of faith But that the one hath the spirit of God which is authour of peace and louer of concorde directing them and the other the spirit of Satan authour of contention and cause of confusion perverting them Which thing King David well perceaved praying God for his Sonne Solomon that hee might enioye the fuil possession of the whole dominion from sea to sea promised to Israel vnder Moses but not fully obteined till then because of the peoples sins And albeit for our manifold great sins this whole Iland hath been overlong divided into two and forced by former division to many battels much shedding of blood yet we praise God that in these our daies the ful possessioÌ„ therof is restored giuen to our peaceable Solomon so as not only al his own subiects even from Sea to Sea of both the kingdomes are in him vnited into one but even the potent powerful neighbour kings seeke peace and make league with Israell even the kings of Tharsis of the Isles bring presents the kings of Sheba Seba brings guifts as in the daies of Solomon This change even the happiest chaunge that ever was from a people so divided from one by Gods eternal decree and special mercy to bee made one biddeth vs open our eies calleth vs a lowd come see speque fideque inquit maiora videbis For our Iland formerly for sin divided as the Echinades Insulae were fained by Poets once far seperate distracted for contempt of their Gods is now become like that Iland Delos which though it floated was tossed sometimes vpon the waters Ã gente in genteÌ„ as one waue forceth another was neverthelesse reported to bee afterwards truly firme and stable Doubtles that God which hath written in the waters the Sea legible for every eie to see read Mare BritannicuÌ„ who hath continually carried in directing the pens peÌ„sils of al Cosmographers Mapmakers or whatsoever Historiographers whoÌ„ Alphon sus Siciliae calleth optimos Consiliarios mortuos not to alter the first old name but to cal it in all their writings descriptions Mare BritannicuÌ„ hath graciously miraculously effected for the lande also that out of the dead ashes of olde great Brittaine should be raised eveÌ„ the selfe same Brittain as the Phenix living and dying est cadem sednon Lactan. eadem quia ipsa nec ipsa est O admirable Metamorphosis happy change England ScotlaÌ„d haue left though not lost their names both being preserved in the Bosome of great Brittaine noÌ„ duo sunt nec forma duplex but neutruÌ„que vtruÌ„que videtur and of both vs English Scottish being now Brittaines may it be said as of theÌ„ two brethren altervter vterque altervter est vterque vterque autem neuter Which I againe call that faire Phenix dying living eadem non eadem quia ipsa nec ipsa est In which excellent wonderful work the rather better to bring to passe the good purpose of vniting the two kingdoms people into one it hath seemed best to the godly wisedome of divine prouidence first long since to knit all our harts in one holy religion in the same service godly worship to make vs al like Citizens with the Saints and of the houshold of God renewed in Christ and reconciled into one body acknowledging but one God professing but one faith religion the hope of our vocation Whereby we learne cannot but confesse if as Ciprian saith consilioruÌ„ gubernaculum lex sit divina that that common Weale best pleaseth God which commeth neerest to the Church of God that wisest Politeans are best ChristiaÌ„s that best governments haue correspondence with Gods lawes that those kingdomes are best ruled the more blessed which are of one heart one obedience even as al are one in Christ who is the head al vnder his government are by one spirite but one bodie Wherfore the good Emperors Theodosius Valentinianus writing to CipriaÌ„ Bishop of Alexandria were bold to coÌ„mende their government according to the platform before described saying A pietate quae in deuÌ„ est Reipublicae nostrae coÌ„stitutio pendet multa vtrinque est cognatio societ as c. Which most excellent patterne and forme of government is after the example of Christ vniting al into one this the Psalmist resembleth to that precious ointment powredon the head of Aaron running down his beard even to the skirts of his cloathing for so doth sweete and precious vnion rest chiefly in the heade which is but one from thence run al along alike to al the parts of the people which are but one But shame on Schisme whither it be civil or ecclesiastical for it renteth the seamlesse Coat of Christ both in the Church and in the Civil state even in the doctrine ceremonies of the one against the truth of God in christian charitie common civillity of the other against the peace of meÌ„ Wherfore whosoever opposeth himselfe against the one or other is more vnreasonable may be thought more cruell then the souldiers which would not divide Christs seamlesse Coat but castlots whose it should be saying sortiamur cuius sit For it caunot be denied but that they which divide great Brittaine to haue it divided within and against it selfe divide that for which they cannot say sortiamur seeing cuius is known sit cannot be denied but sortiamur cuius sit must wholly and only be left to king Iames to his royal succession for ever Only let our contention be as was that of Israell and Iudah who should be forwardest in bringing our king vnto the seate of his kingdome so nowe to preserue the possession of his kingdome sartum tectum inseperably vnited to the king iointly vnited and vndivided within it selfe Vnus rex vna lex vnus pater vna communis patria vnum caput vnum corpus Let not privat respects hinder a common good let every man be as one man of one hart one soule vnited to the kings designe for the everlasting good of every one If the king had commanded thee a great thing wouldest not thou haue done it How much more then when he saith be you all of one minde to liue agreeably togither in one vniforme gouernment for your owne vndoubted good Cedat ius proprium regi

brother it was subiect to storme ful of contentions war shedding of bloud but ioined with his brother it flourished with peace and at this day is blessed in the vniformity of government there established And in mine opinion it is well observed in the Cronicle of Wales how God was not pleased with the first change of the name of Brittaine into the name of England for presently followed the terrible and cruel invasion of the Danes after that the conquest of the Normans But memorable is it that the Brittaines ruled al the whole I le togither with the out Iles of VVight Mon in English Anglisee Manaw in English Man Orkney and Ewyst 1137. yeares before Christ and after the yeare of his incarnation 688. even to the death of Cadwallader the last King of Brittaines and of the noble race of Troians Which when in succeeding age many mightie famous Kings of England considered they laboured by al meanes to recouer and resume the name and stile of Kings of great Brittaine accounting it dishonorable to leese any iot of the honor of there most princely progenitors And therefore King Knute King of England mighty in his dominions of Swethen from Germany to the North poles with Norway and Denmarke having obtained prosperous successe in warring against Scotland is recorded after his death the mightiest prince in the West parts of the world and of al the noble I le of Brittaine And so VVilliam the Conquerer for the good successe he likewise had in Scotland is recorded king of al Brittaine Henry the second surnamed Curtmantle is also for like successe recorded king of al Brittaine And if they be Renowned and honored with name and stile of Brittaine which by rightful descent or by conquest were inheritours but to one part only though by their fortunes in warre they also claimed the other what rightful title must we then acknowledge most iustly now to belong to his most excellent Maiestie in the imperial crowne of both who by lineal descent inheriteth both Which thing seemeth in his highnesse late proclamation to be strongly and truely enforced for that his Maiesty doth not covet any new affected name but assumeth a title warranted by authentical charter and records of great antiquity not borrowed of forraine nations but from the actes of his progenitours both before and sithence the conquest who had not so iust nor great cause as his Maiestie hath Causa iubet superos melior sperare secundos Here I wish I had as many eies as Argos to looke into their devises who seeke to divide England from Scotland Scotland from England renouncing the name of great Brittaine least ioined in one they might as the forenamed stars appeare togither shine togither and bring ioy togither I would then not spare to lay open as Cneius Flavius did reveale to the world the tricks and misteries of Lawyers of that time and therefore was said to put out their eies and to cut their purses how also these Adamants hinder the natural power and vertue of the load stone whom I cal Adamants aswel for repugnant qualities as that they be truely Adamants even Sonnes of Adam practising rather in disobedience dissention and ruine of al to lay hands vpon that is forbidden then to draw the yron nay golden chaine of lincks of loue in obedience to the king and for common peace and preservation of men But herein such imitate the devise of Q Fabius Labeo Val. 3. 3. seeking to haue the ship of common weale divided in partes as when by compact of league with Antiochus he ought to receiue halfe part of Antiochus shippes cut them al in the middest craftely so to defraude Antiochus of his whole Nauy or else imitate they Cyrus Herod 1. dividing great Rivers into many litle Brookes til they be not only passable but even dried vp for so these seeke to stay the maine mighty Streame of great Brittaine by dividing it and in dividing to make it of sundry kindes vnlike it selfe Such dividing into parts is disioyning of the parts by disioyning dismembring and by dismembring spoyling making Plin. 36. 17. the stone Scyros which whole and firmely compacted doth swim and floate aboue the waters to sincke and be drowned because it is divided But our two famous kingdomes with al their provinces shires and Countries vnited into the name of great Brittaine are like the goodly and pleasant river Danubius which passing by many Countries keepeth his name til it enter into Illiricum where receiving into it sixtie other rivers of diverse other names leeseth not only his owne and al their other names of parts but is called Ister one for al containing al. Here I require both of English and Scottish is either of them now as a people disiointed one from the other Or as Sande without Lime Or scattered straw without binding Or as Sampsons Foxes running divers and contrary waies with fire-brands of dissention among them Nay here in the glory of great Brittaine is renowned that King Iames and his Royal issue doe gather togither that which was scattered and vnite that which was divided and restore that which vvas lost and saue that which was endangered even by this meanes vniting al in one name of Brittaine as it was saide of Rome vniting so manie Countries into it selfe al parts which disagreed heretofore are now well agreeing Heerevpon Rome was said to be anchora a fluctuanti mundo as he faith in Tacitus regnae bellag per Gallias semper fuÃªre donec in nostrum ius coÌ„cederetis So happily doeth this vniversal coniunction of all vnder one head take away al discorde and maintaine coniunction of loue for everlasting continuance Onely they which wil be alone and not contained vnder one name of great Brittaine are not bound vp with the sheaues nor carried home into the Barne and therefore are like gleanings after harvest left behinde in the field subiect to storme they come not two and two into this arke and whatsoeuer remaineth alone extra arcam perit Such are not vnlike that captaine whom Xerxes Herod â— rewarded with a garland for escaping aliue when al other Souldiers were slaine and yet because he came alone without the rest he hanged him and as the Athenians in the warre with the Herod 5. Aeginetae when one returned without his fellowes ranne al vpon him and killed him asking where were the rest And what can such I pray you as seperate themselues from the happy vnion of al Brittaines answere for themselues if they be called to account Can any be English not Scottish can any be Scottish and not English Let that outcry against the Romanes be ingeminated against such saying Quintilius Varus restore vs our Legions where are our souldiers what is become of them Where are the English where are our Scottish let al restore themselues each one the other to the name of Brittaines And so I say to al and everie one of both

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