s. which amounted to an inestimable sum Holinsh f. 11. Graft abridg An. 1085. when it came all together into his exchequer And did not he shortly after cause all mens goods and chattels to be valued and raised thereof also a maruelous great masse of mony to the great greife and impouerishment of our people who so sore lamented the miserable case wherein they were thrawled that they hated the Normans in their hartes with deadly mallice howbeit the more they spake and séemed to grudge against such sore touls tallages and cruell oppressions as were daily deuised to their vtter vndoings the more they were burdened after the manner of the bondage which the children of Israel sometime suffered in Egipt for on the other side the Normans perceiuing the hatred which the Englishmen did beare towardes them were sore offended in their mindes and therefore sought by all manner of waies how to kéepe them vnder In like sort did not Wil. Rufus ouerthrow diuers and sundry townes Holinsh 313. parishes villages and buildings for the space of thrée miles together to make thereof a Forrest which to this day is called the new Forrest for wilde beasts and deare whereby no small member of the poore lost their houses their lands and liuings for the maintenance of sauage beasts Nevv forrest Camden 188. of whose hard dealing in this case Doctor White Bishop of Winchester hath these verses written as Camden affirmeth fo 198. B. of Win. Templa adimit diuis fora ciuibus arua colonis Rufus instituit Beanlensi in rure forestam Rex ceruum insequitur Regem vindicta Tirellus Non bene praeuisum transfixit acumine ferri Did not he cause a greiuous paine to be ordained insomuch that who so euer did kill any of the same deare he should haue his eies put out Eies put out for hunting wherevpon many refusing to sustaine such an intollerable yoke of thrauldome as was dayly laid vpon them by the Normans choose rather to leaue both lands and goods and after the manner of outlawes got them to the woods with their wiues children and seruants meaning from thenceforth wholy to liue vppon the spoyle of the Countries adioyning and to take what so euer came first to hand wherevpon shortlie it came to passe that no man might in safetie trauel from his owne house or towne to his neighbours and euery quiet and honest mans house became as it were a hould or fortresse and was furnished for defence with Bowes Arrowes Billes Pollaxes Swordes Clubbes and Staues the dores kept locked and strongly boulted and namely in the night season for feare to be surprised as it had bin in time of war and amongst publique enimies Prayers were made also to almighty God by the maister of the house to saue and defend them as though they had bin in the middest of the seas in some stormy tempest by meanes of these hard dealing towards the English nation The people in the North parts of this Realme did rebell whome the Normans suppressed Hands cut off for rebelling and caused some of their hands to be cut of in token of their rebellious dealings and others by death to be punished and tooke so great a displeasure with the inhabitants of those parts that he wasted all the land betwixt Yorke and Durham so that for the space of 90. miles there was left in manner no habitation for the people by reason whereof it laie waste and deserte by the space of nine or tenne yeares so that no greater misery in the earth could happen then that into the which our nation was now falne Likewise did not he take from the Towns and Citties from the Bishops and Abbies all their ancient priuiledges and frée Customes to the end they should not onely be cut short and made weaker but also that they might redéeme the same of him for such somes of money as it pleased him to appointe to obtaine their quietnesse and made protestation that as he came to the gouernance of this Realme by plaine conquest so he would and did seize into his hands the most parte of euerie mans possessions causing them to redéeme the same at his handes againe and yet retained a parte in the most parte of them so that they that shoulde afterwardes inioy them shoulde acknowledge themselues to hold them of him in yéelding a yearely rent to him and his successors for euer In like manner when the Spaniards by violence possesthe sed Crowne of Portingall Booke of the estate of Fugitiues did not the king of Spaine vse the authoritie of a Conqueror and the tyrannicall cruelty of an vsurper altring their Lawes confounding their priuiledges ouerturning the whole estate of their gouernment strangling some of their Nobilitie and other of them beheading imprisoning and banishing some other of them with many other horrible and pittifull actions These are also other miseries which followe where the enemy doth get the vpper hand and shall we looke for any other dealing if they should ouercome vs ¶ That we shal preuaile against our enimies by faithful praiers to God wherof diuers examples are here set down out of the Bible also diuers other good perswasions to withstād the enimy and how that euery man is bound so to do whereby great fame is attained and left to posterities Chap. 4. IF we wil consider how valiantly our forefathers haue alwaies resisted forren forces prepared against our countrey 6. cause of incorragemēt and what great renowne and same they haue gotten for their valour in Armes which is spread amongest all Christian Nations of whom it is written Anglia Bistonio semper gens inclita marte England a Nation euer famous in battell Bysto is a coūtrey of valiāt people in warres in thrace Camd. fol. 7. Of whome Iohn Wheathamsted sometime the Abbot of S. Albons in his Granario writeth Sufficiat igitur Britannis pro nobilitatis suae orgine quod sint fortes potentes in praelijs quodque vndique debellent aduersarios nullumque penitus patiantur iugum seruitutis It is sufficient for the Britaine 's of whom we are descended for the beginning of their Nobility that they are strong mightie in battell and that they doe euery where beate downe their enimies and cannot suffer by any meanes the yoke of any bondage If we will remember that no Nation sithence the Conquest of this lande which is about 529. yeares past coulde yet ouercome vs praised be God therfore notwithstanding sundry attempts made to that end if we will call to mind the notable ouerthrowes which king Richard the first gaue the Infidels with a few Englishmen Foxe 245. Hol. 1191. and made the king of Cypres to doe him homage for his kingdome and besides him diuers other valiant kings and people haue we brought into subiection and made them stoope to the Crown of England as by our Chronicles is euident we haue nowe then great cause to be mightily incouraged in
among Christian Princes and to moue their subiects to oppose against them surely his owne conscience shall testifie against him which will be as strong as a thousand witnesses as Persius very well sayth Poena autem vehemens ac multo seuerior illis Satyr 3. Quas Ceditius grauis inuenit Rodamanthus Nocte diéque suum gestare in pectore testem And againe Conscientia mille testes onus Aetna grauius Can he find by the word of God No subiect can rebell for any cause Rom. 13. that it is lawfull for the subiect to rebell against his Prince for any cause whatsoeuer Saint Paul sayth Let euery soule submit himselfe to the higher powers there is no power but of God all powers that are be ordayned of God and whosoeuer resisteth the power resisteth the ordinance of God and procureth to himselfe damnation When Pilate sayd to Christ Iohn 18. Knowest thou not that I haue power to loose thee also to crucifie thee he sayd thou shouldest haue no power at all ouer me were it not giuen thee from aboue our Sauior Christ was called afore the high Priests to answere to his doctrine did he oppose himselfe any way against them no he knew they had their authority from God and therefore he shewed all obedience to them in respect of their place and patiently suffered death though vniustly according to their wicked law and iudgements When Malcus with other of the high Priests seruants came by their commandement to take Christ Iohn 18. Peter drew out his sword cut off Malcus eare Christ said vnto him Put vp thy sword into thy sheath Math. 25. for all that strike with the sword shall perish therewith thinkest thou that I cannot speake to my Father and he shall giue me more then twenty legions of Angels but how should then the Scripture bee performed The famous clarke Erasmus in his Paraphrase vppon this place of Scripture Paraphrase speaketh these words vnto Peter as it were in the persō of Christ Put vp thy sword into thy sheath matters of the Gospell are not in such manner to be defended if thou wilt succeed me as my vicar thou must fight with no other sword then of Gods word which cutteth away sinne and saueth the man And the auncient father Tertullian in his Apologia cap. 37 sayth In our profession more meeter it is to be slaine then to slay So did all the Martyrs of God by whom the Church of Christ increased Saint Augustine saith Not resistendo sed perferendo Not by resisting but by suffering If the Prince should set foorth a law touching the worshiping of God or matter of conscience against the word of God and lymit a paine to the breakers thereof Acts. 4. though the subiect be not bound in conscience to obserue that law for in such cases a man must rather obey God then man yet he may not rebell nor oppose himselfe violently against his Prince but he must rather referre his cause to God and submit himselfe to the punishmēts of the law Peter 2. as Saint Peter saith Submit your selfe to euery ordinance of man for the Lords sake whether it be to the king as to the chiefe or to them that be sent of him then it followeth he may not rebell whatsoeuer the ordinance be The Iewes had a law that whosoeuer should say he was the Sonne of God should die Christ that was the soonne of God in déede Looke Iohn 19. verse 7. and so declared himselfe to the people to be yet he did submit himselfe to the paine of the law thoughit be vngodly ¶ The manner how to suppresse rebels with a perswasion to all subiects to the due of obedience of their Prince the great inconueniences that arise of ciuill warres How hatefull the name of a traytour is to the posteritie and what plagues haue fallen not onely vppon traytors but also vppon such as haue bene murmurers against their Princes Gouernors CHAP. 8. WHen the Princes of Germany determined to take armes against the emperor for the defence of their religion Bodinus 211 they asked Luther if it were lawfull so to do who answered expresly that it was not Sleildan 4. and would not perswade them thereunto saying that no cause could be iust for the subiect to beare armes against his Prince countrey And because it is conuenient that rebellious and disordered people should be dealt withall with conuenient speed Bodinus lib. 4. fol. 487. let vs heare what Bodinus writeth concerning the maner how Si tamen seditio priùs coorta fuerit quà m prospiceretur sapientissimos ac summa virtute praestantes viros qui populi motus orationis lenitate ac prudētia regere possunt adhibere oportebit nam qui vi◠adhibent perinde faciunt vt ij qui torrentem praecipiti casu de rupibus altissimis labentem sistere se posse confidunt How rebels must be suppressed If seditious persons and rebels be assembled together afore it be foreseene the wisest men and such as for their great vertue excell can moue the people with their gentle and wise perswasions are most meetest to be vsed for such as at the first vse force do as they which thinke to stay a great water falling headlong from the high rocks If wild beasts cannot be tamed with strokes but by gentle and skilfull vsing of them who can thinke with sharpe and rough words to tame such as of all beasts are most fierce The Senate of Rome did very often reprehend such as vsed force to appease the furie of the people and rather cōmended Menenius Agrippa which not with bitternesse but rather with gentlenesse and cunning vsed to reduce the people to their obedience and dutie which aboue all other bred to him immortall praise and glorie to the common wealth And to that effect the Poet Virgill writeth thus Ac veluti magno in populo cum sepè coorta est Seditio Aeneid lib. 1. saeuitque animis ignobile vulgus Iamque faces saxa volant furor arma ministrat Tum pietate grauem ac meritis si fortè virum quem Conspexêre silent arrectisque auribus astant Ille regit dictis animos pectora mulcet Whē sedition is raised amongst the common people in their rage firebrands and stones flie for furie doth minister weapons then if they see by chaunce anie graue man to be reuerenced for his vertee and good deserts they are silent and hearken to him diligently and he asswageth with his mildnesse and wise speeches their minds and rages Pericles So did Pericles the Athenian Peter Loredan the Venetian and others whereby it appeareth that vertue and wisdome doth sometime mors preuaile in these cases then either lawes armes or the commandement of rulers And to restraine such rebellious people and reduce them to due obedience the feare and reuerence of Religion hath bene in times past of great force Lib.
THE MANSION of Magnanimitie WHEREIN IS SHEWED THE most high and honorable acts of sundrie English Kings Princes Dukes Earles Lords Knights and Gentlemen from time to time performed in defence of their Princes and Countrie set forth as an encouragement to all faithfull subiects by their example resolutely to addresse themselues against all forreine enemies Published by RICHARD CROMPTON an Apprentice of the common Law 1599. Whereunto is also adioyned a collection of diuerse Lawes and Statutes meete to be knowne of all men with a briefe Table shewing what munition ought to be kept by all sorts of her Maiesties subiects for the defence of her Highnesse Realmes and Dominions LONDON Printed for VVilliam Ponsonby 1599. TO THE RIGHT HONORABLE ROBERT EARLE OF ESSEX AND EWE EARLE MARshall of England Viscount Hereford Lord Ferrers of Charâ—ley Bourchier and Louaine Knight of the most noble order of the Garter Maister of her Maiesties Horse and Ordenance Chauncellor of the Vniuersity of Cambridge and one of her Highnesse most honorable Priuy Counsell RICHARD CRVMPTON desireth eternall felicitie THere is no kingdome Right honorable so strongly seated or with Castles so fortified or that so aboundeth in wealth which without valiant men trained vp in martiall discipline can be defended from the force of the enemy for the stronger or richer the countrey is the more are the snares and sleights prepared by the enemy to compasse and conquer the same for which cause and for that also occasions of warre are often offered vpon the sodaine it is necessary that some number of men should be trained vp continually in martiall actions as in other countries is vsed and so much the rather where long peace hath bene had which often taketh away the feare of warre causeth men to liue too securely and without regard of forreyne danger whereby they are vnskilfull in warres affaires and that such trained men may be alwaies ready and able to informe and leade others vnexperieÌ„ced in that seruice for it is not the number of men that alwayes obtayneth the victory in battell but such as are couragious and well exercised in martiall skill as Erasmus sayth well Erasmus Non refert quà m numerosum militem ducas in praelium sed quà m fortem quà m exercitatum Homer in these few verses following Homer setteth forth the whole military discipline which resteth in the valour of the souldiers and their obedience to their Captaines and Leaders Graeci fidentes animis audacibus ibant Ductorum quamuis premerent formidine vocem VVhere he sayth that they trusting in their couragious minds went against their enemies there he commendeth and extolleth their valours in armes and where he sayth they feared the commandement of their Captaines there he highly praiseth their great discretion and modesty VVhat bred such fame to the ATHENIANS who being but ten thousand ouerthrew great numbers of the PERSIANS in one battell in that time when they most florished in their conquests and did rule ouer many nations but valour and skill in the souldiers and obseruation of orders in battell By order all things are preserued and maintayned and without order all things come to ruine and confusion as the Scripture sayth Vbi nullus ordo ibi est confusio And as these things are requisite in the souldiers so is experience valour and skill also in the Captaine for if the blind leade the blind both fall into the ditch as the Gospell witnesseth therefore such Captaines are alwayes highly to be honoured imbraced aduanced and rewarded according to their places callings and deserts as the defenders in the time of warre of the Prince and state of the kingdome and common-wealth that they may be incouraged in that seruice and such as lightly esteeme these men or preferre them which liue idlely and daintily afore them are enemies to the Common-wealth as Osorius writeth and to be taken as the destroyers thereof in that they doe as much as in them lyeth to lay open their Countrey to the force of the enemie And because the matter of this Treatise concerneth the defence of our Prince and Countrey against the enemie which seruice appertaineth most properly to men of honour who ought to hold nothing more deere to them then the safety of the same of which they be the chiefe props stayes defenders and mayntainers vnder her Maiestie I haue thought it conuenient to dedicate this little Treatise to a man of such state and vnto your honour chiefly to the ende you may therein see the notable actes of Chiualrie performed in that seruice that thereby you may be incouraged to followe their steppes and increase the fame honour and renowme which you haue attayned in your late valiant seruice at CALES in SPAINE and else where Humbly beseeching your honor to accept this my small labour as a token of my desire to coÌ„mend your Honourable name to posteritie At your Honors commaund RICHARD CROMPTON AN ORATION TO BE MADE BY THE GENERAL TO THE WHOLE ARMIE AFORE THE BATTEL ALthough Warres are by all good meanes to be eschued for the auoiding of the great effusion of bloud that thereby often doth ensue yet when intollerable wrongs and iniuries are offered either by a forreine Prince or his subiects no recompence is made for the same The cause of the war must be published that it may appeare to arise vpon iust occasions which much doth encourage the souldier to fight warre must be taken in hand and Bodinus saith Bella non nisi propulsandae iniuriae ac pacis causa suscipienda sunt that is Warres are to be entred into to withstand iniuries and to procure peace The causes which haue drawne vs at this present into the field against these our enemies are knowne to many of you namely how these our enemies most violently and in warlike maner with Ensignes displayed in the time of peace without anie proclamation of Warre first made according to the lawes of Armes haue entred into our territories and countrey burned some of our Churches defaced the auncient monuments of our elders put multitudes of her Maiesties people to the sword yea women and children wasted their dwellings with fire despoiled them of their goods and rauished most shamefully their wiues daughters kinswomen euen afore their faces to be short there is no cruelty or tyrannie whatsoeuer which might be deuised but they haue afflicted her Highnesse subiects therewith without all pitie or mercie For which due recompence hath bene diuerse times by her Malesties Embassadours required and yet none is made Therefore either we must with sword and fire be reuenged of these most extreme dealings or otherwise they will be encouraged to attempt the like yea they will account vs men of no courage but cowards and base hearted a name which to our nation hath bene alwayes most odious in that it hath bin accounted valorous in armes in all countries as one writeth Anglia Bistonio gens semper inclita Marte Euerie man is borne
enterprises are not holden to proceede of courage and valour but rather of rashnesse which often bringeth danger to the whole Army And you couragious souldiors submit your selues to the order and direction of your chieftaines and leaders of whose great experience and skill in martiall affaires you shall not need to doubt by reason of their continuall training vp therin and so much the rather you must thus do because you are not yet such men of vnderstanding in warlike discipline Herodotus So did the noble Graecians as Herodotus writeth whereby small companies gaue sundry notable ouerthrowes to great multitudes of the Persians in battel euen when they were in their chiefest conquests moste triumphed of their glorious victories Where no order is the scripture saieth there is confusion and vtter ruine Keepe therefore your rankes break not your arraies stand fast in your places to which you are appointed for out of doubt as obseruation of orders in battell is neuer without hope of victory so doth disorder open the way to the enimy to ouerthrow you If you keepe order you shall be euen like a strong Bulwarke against the enimie which they will with all their forces attempt to breake being the only way to gaine them victorie of which purpose if they faile then they will bee vtterly discomfited and fall into your hands To conclude forsomuch as the chance of war is vncertaine and the sequele therof standeth doubtful although the causes afore remembred ought greatly to encourage you in this seruice and to hope of victory yet let vs all make our selues readie for whatsoeuer it shall please God to lay vpon vs and let vs make our humble prayers to Almighty God confessing our sinnefull liues and heartilie repent vs thereof who giueth grace in the very instance of time as by the example of the theefe which was hanged with our Sauior Christ appeareth who vsed these few words vnto him Lorde remember mee when thou commest into thy kingdome And Christ said vnto him This day shalt thou be with me in Paradice And let vs cal vpon him for his gracious assistance against our enemies who no doubt wil ayde and defend vs against them according to his promise for heauen and earth shall passe before one iòte of his Couenant or promise which he hath made to such as serue and feare him shal faile as the scripture doth plainely testifie Now let vs all kneele down and lift vppe our hartes to the throne of Gods Maiesty pray ALmightie God father of our Lord Iesus Christ maker of all things Iudge of all men we acknowledge and bewaile our manifold sinnes and wickednesses which we from time to time most greeuouslie haue committed against thy diuine Maiestie prouoking most iustly thy wrath and indignation against vs we doe earnestly repent and are hartily sorie for these our misdooinges haue mercie vpon vs most mercifull Father for thy blessed son our Lord Iesus Christs sake forgiue al our offences past graunt that we may euer hereafter serue and please thee in newnesse of life to the honor and glory of thy holy name through our onely mediator and aduocate Iesus Christ our Lord. And O thou most mighty God that art the King of kings and Lord of lords and gouernour of all things whose power no creature is able to resist stretch out thy mighty arme and come help vs and be our defence for without thee vaine is the help of man We go not against this multitude trusting in our owne strength but in thy name and in thy most gratious ayde and assistance let them know that thou art the Lord of hoasts and the onely giuer of victory and deliuer them into our hands if it be thy good pleasure that we may glorify thy holy name through Iesus Christ our Lord to whom with thee the holy Ghost that most sweet comforter that art one in three and three in one true and euerlasting god be all honor glory and praise for euer and euer so be it Now in the name of God almighty aduance our Standards display your Ensignes and set vpon them couragiously for the honor of your prince and country for all England prayeth for our good successe in this buisines this day THE MANSION of Magnanimitie ¶ Of the strength of this Realme in respect of the scituation pleasantnesse of ayre fruitfulnesse of soile aboundance of al sorts of Graine Cattell and other necessaries for the vse of man how it is replenished with thousands of couragious valiant men wherby to withstand all forren inuasion Also how it is defended with many strong holdes in places needfull and furnished with a Royall Nauy with mnnition sufficient to incounter the enemy Chap. 1. ALthough I doubt not both in respect of your loyalties to her Maiestie and fidelities to her Crown things due by all Lawes from euery true Subiect to his Prince and Soueraigne gouernor and also of the great loue and affection that euery man doth naturally beare to his natiue Cuntrey but that you wil be alwaies ready with hart and hand to ioyne in the defence of these against the enemy yet haue I thought it not vaine to set downe some speciall causes and reasons which shall the rather moue vs hereunto Amongst which as in the first parte of this booke I will commend to your considerations the strength of our Country in regard of the scituation therof The first cause of incouragement in respect of the scituation of our Countrey how our countrey is inuironed with the maine Sea sauing that part onely adioyning to Scotlād which is a sufficiēt defence to this realme in that the Quéenes most excellent Maiestie the noble King of that country are most surely linked as well in respect of the néernesse of bloud as also by reason of most honourable couenants and agréementes of league peace and amity which by Gods grace shall long continue concluded and passed betwixt them so that we may well assure our selues that none can come to vs but by shipping wherby what aduantage we haue that stand vpon the firme land ready to receiue or defend the enimy which must lie open to our forces from the sea euery man of any reasonable sence or vnderstanding may easily conceiue It is placed in that part of the world which is temperate neither vexed with too much heat nor oppressed with ouer much colde as many other Countries be It is also of a most delicate holsome ayre full of pleasant springs fountaines and riuers A Country of fruitfull soile Commodities of our countrey yeelding Corne of all sorts abundance of Wooll Allom Copper Mines of Leade Tin Yron Stone Wood Seacole Pittes to make Salt of and of all manner of Cattell Horsses Fowles Fishes Beasts of Venery of all kindes plentiful and all other things necessary for mans sustenance vse and pleasure A Country apt for traffick by sea from all places of the world in respect whereof we are of our selues
better able to liue then any other nation vnder the Sunne Camd fol. 3 Camden maketh mention of an old Orator speaking in praise of England as followeth O fortunata omnibus beatior terris Britannia This Constantine receiued the faith of Christ first in England Annales I. Stow â— 46. An. 306. quae ConstantinuÌ„ Caesarem prima vidisti meritò te omnibus Coeli ac soli bonis natura donauit in qua nec rigor est nimius hyemis nec ardor aestatis in qua segetuÌ„ taÌ„ta est foecuÌ„ditas vt munerib vtriusque sufficiat et Cereris et Liberi in qua nemora sine immanibus bestijs terra sine serpentib noxijs coÌ„trà pecorum mitium innumerabilis multitudo lacte distenta onusta velleribus certe quod propter vitam diligitur longissimi dies et nullae sine aliqua luce noctes dum illa littorum extrema planities non attollit vmbras noctisque metam coeli siderum traÌ„sit aspectus vt sol ipse qui nobis videtur occidere ibi appareat praeterire That is O thou happy England and more blessed then all lands that first of all hast seene Constantine the Emperor whom nature hath indued with all the commodities of the firm ament and land wherin is neither too much rigor of winter nor heat oâ— summer where is great fruitfulnes of Corne for bread and drinke Woods also without hurtfull Beasts the Land without noysome Serpents where likewise are innumerable multitudes of Cattel giuing milke and Sheep loaden with fleeses of wooll and that which Life doth greatly desire the daies are there very long neither is there any night without some glimmering of light by reason that the Plaines of the Sea coasts doth not yeeld much shaddow and the sight of the Starres and firmament doth passe away so quietly that the Sunne which seemeth to vs to go downe may there appeare as it were but to passe by Also in that this Realme is replenished with infinit thousands of valiant and couragious Men The second cause of incouragement valiant men able to giue battell to the greatest prince in Europe for Castles are of smal account where valour in armes wanteth Cleomines the Emperor beholding a towne by arte and nature mightily defended called such latebras muliebres Castles Cleomines Bod. lib. 5. c. 5 alurking place for Women saying Neque Ciuitatis robur positum est in mutis lapidibus What should moue a man to fight sed in praestanti fortissimorum ciuium virtute qui pro aris pro liberis pro libertate pro ciuitate pro fama pro vita dimicabunt The strength of a Citty saith he resteth not in dumb wals but in the force of valiant Men which fighte for their religion Children libertie Cities fame and for their liues And such as are desperate and resolute are most méetest for the same as he writeth also Nihil periculosius est quam desperatis hominibus praeliuÌ„ coÌ„mittere There is nothing more dangerous then to fight with desperate men Bod. lib. 5. c. 5 And remember as an example the battell of Poytiers in France where Iohn the french King with a great number of his nobilitie were taken prisoners Poytiers the rest were put to flight Stow 15 â—… with about ten thousand Englishmen the french being almost fifty thousand This was done by Edward prince of Wales eldest sonne to King Edward the thirde and Erasmus saith also ij demum vtiles suÌ„t Bello milites Eras Append. Apoth 337. quibus decretum est in praelio aut vincere aut mortem oppetere They are meetest for War which determinne to win the fielde or else to die Castles But yet Castels and Fortresses are not to be condemned but must be vsed as a meane for the better defence of the enimy ¶ How much we are bound to the Almighty God that hath giuen vs so gratious a Prince to raigne ouer vs and what good things we daily receiue of her gracious goodnesse toward vs and also how happy we are that are her Highnesse subiects in respect of other Nations which are charged with continuall Taxes Tallages and Impositions and besides that liue in great bondage and seruitude of which things we are freed Chap. 2. NOw in respect of a most singular and further cause of incouragment herein Third cause of incouragement let vs consider how much we are bound to god in that it hath pleased him to giue vs so gratious a Soueraigne Lady and Quéene to raigne ouer vs one of our owne nation which is obserued in the sacred scripture as a great blessing of god as in the booke of Deuteronomy doth appeere and of the right line and descent of the noble kings and Princes of this Realme for forren princes are alwayes misliked of the people to raign ouer them Osor fol. 19. as Osorius saith Quoties accidit vt in aliqua regione vel haereditario iure vel matrimonio vel quauis alia ratione princeps aliquis ex exteris gentib ad regnanduÌ„ vocetur id populis sibi perniciosum fore suspicatur One vnder whom we haue enioyed such common peace and quietnesse these 39. yeares more as the like hath not béene heard of neither is to be founde in any record or Chronicle sithence the Eonquest to this daie for the like time of gouernment One studious to aduance set foorth and maintaine the honour and glory of Almightie God one desirous to raigne with mercy with loue with pitty and tender compassion and not by tyranny not by effusion of bloud neither alwaies by inflicting the extremitie of her lawes vpon such as iustly haue deserued the execution of the same And is the rather induced to mercy and pittie by experience of her owne troubles most vniustly laid vpon her in her sisters daies so as it is rightly said Nihil est enim quod magis inuitat homines ad misericordiam tribuendam quam humanam miseriam experiri Aeneid lib. 1. vnde rectissime Regina Dido apud VergiliuÌ„ inquit Non ignara mali miseris succurrere disco There is nothing that more doth moue men to bee mercifull then to haue experience of the misery of man whereof Queene Dido as Virgill maketh mention said very well I haue learned being not ignorant of euill how to helpe them that are in miserie She is also bountifull to such as deserue well of her Maiestie and of their countrey Ouid de ponto lib. 2. in whom the saying of Ouid the Poet which he spake of the clemencie and liberality of Cesar is verified Est piger ad poenas princeps adpraemia velox Cuique dolet quoties cogitur esse ferox The Prince is slow to punish and ready to rewarde and sorrowfull when he is forced to punish any And again he saith of him Qui cum triste aliquid statuit fit tristis ipse Cuique fere poenam sumere poena sua
est When the Prince doth ordain punishment to any he is sad also where any is punished he taketh it as it were don to himself She is a most milde Prince not fearefull to behold or to be spoken vnto Ouid metamor li. 2. f 30. Nullae in fronte minae nec formidabile lumen But with most benign and gracious countenances receiueth and answereth the petitions supplications of her subiects she is of that honorable and princely disposition in all things that euen the greatest Princes do honor her And in that hir Ma. 4 cause of incoragemēt hath fortified the borders of this realme in places dāgerous for inuasion with such castels and strong holds with a mighty nauy of warlike ships Fortification of the realme and furnished her kingdome with such abundāce of armor all other things necessary for the wars and defence of her cuntry people as the like hath not bin seen in any Princes dayes before her time If we will consider the miserable conditions of such Nations as liue vnder Princes where the pleasure of the Prince standeth for law Miserable cōditions of other people and where the king saith Sic volo sic Iubeo stat pro ratione voluntas So I will Iuuenal so I command my will shall stand for reason And compare the same with our happy state we haue iust cause to thinke our selues much bound to God for our Princes not only make good and wholsome lawes Good lawes but are wel pleased also to be ordered by them in the day of their Coronation take a solemne Oath vpon the holy booke of God to indeuor themselues Othe that the same lawes shall be obserued and executed to all indifferently Osor fo 105. And therein is the difference saith Osorius betwixt a kind and a Tyrant Non mediocre discrimen est inter regematque tyrannum quòd Rex legibus s◠deuinctum profitetur Tyrannus vero in interitu legum omnem dignitatem suam collocandam existimet Among many other what an Honorable law was made in the 9. yeere of king Henry the third 9. Hen. 3. A most honorable Law as followeth No frée man shal be takē or imprisoned or be desseised of his freehold liberties or frée customes or be outlawed or exiled or anie waies destroyed nor we shall not passe vppon him nor deale with him but by lawfull iudgement of his peeres or by the Lawes of the land we shall sell to no man wee shall deny nor deferre no man 42. li. Ass either of iustice right or equitie By which statute a Commission granted out of the Chancerie to take I. N. and seize his goodes and chattels was iudged void for that it was done without iudgement or sute of the partie or other due processe How happie be we in respect of the Russes amongst whom there is a lawe Russes if any man die without issue male though he haue many daughters yet the Prince seizeth all his goods to his own vse except perhaps of his goods he giueth some part amongest the daughters to bestowe them in marriage And likewise if a man that is vnfit in his owne person for the warres hath such wealth that thereby many warriours might be maintained or that if any of the Courtiers hauing knowledge thereof doe present his name to the Emperour the vnhappie man by and by is sent for and in that instant depriued of all his riches which with great paines and trauaile all his life time he hath gotten togither except perchāce some small porcion thereof be left to maintaine himselfe his wife children and familie withall and then the Emperour bestoweth these goodes amongst his Courtiers according to their deserts Booke of Nauigation fol. 788. 417. as appeareth in the booke of Nauigation But no such vse lawe nor custome is amongst vs. For if a man haue no sonnes then his daughters or some other of his line possesse his landes and his Executor his goodes as pleaseth the owner to limit And when our Prince would haue ayde of her subiects towards the maintenance of her warres or for other necessarie respects she taketh not her subiects lands or goodes from them neither can so doe by her Highnesse lawes except they be first thereby condemned and so forfait them for some offence but vseth to call a Parliament and by the assent of all her Nobles and Commons hath Subsidies and other aydes of her subiects towards the defraying of som of these charges and the subsidie or ayde thus granted if it be of lande for the most part amounteth not to the thirtieth part of the yeerely rent of the same and if it be of goods reacheth not oftentimes to the fiftieth part thereof Againe whereas in France Tributes for meat drink in other countries Flanders and other Countries the people pay certain tribute to their princes for some sort of meat and drinke and for their dwellinges We are not charged with any such impositions Neither is such torment vsed heer in execution of offenders Torments in execution as breaking of their legs armes and backe and so laide on a whéele of a cart pitched on a pole and there to lie till hee be dead which is common in other Realmes by the Ciuill lawes but is executed here by hāging onely till he be dead except it be in case of high treason Therfore I say we are in these respects most happy in regarde of other Nations ¶ How much we are bound to God that doth assist her maiesty with such graue wise and most honourable Counsellers and also diuers and sundry perswasions in respect of the premisses and other things why we should all resolutely fight in the defiance of the enimy And of the miseries of warre where the enimy preuaileth Chap. 3. AS a further cause of this incouragment Fift cause of incoragemēt how much are we bound to God in that it hath pleased him alwaies to assist her Ma. with such honorable counsellers men of such grauity Wise Counsellers truth faithfulnesse and wisdome of such deep skil consideration policie forecast and experience as to speak it plainly simply no Prince vnder the sun is furnished with the like or at least with a better by whose great wisdome trauel and indeuour this common peace and quietnesse hath bin so long preserued and mantained If any thing hath bin intended to the perill of her maiesties person or danger of the state that hath been by them quickly espied deeply looked into and with greate wisdome pollicie in time preuented and auoided to their great honors immortall fame so as in the choise of them her maiesty hath most graciously wisely considered of the saying of Osorius Osor sol 292. Necesse est vt Regis consiliarij sint maximo ingenio praediti bonis artibus exculti longo rerum vsu per ti in historijs diligentissimè versati What men must be
world doth last shall neuer fade away 25 The summe of all is this who that will liue in name Must leaue some deed behind that worthie is of fame And to this end Salust writeth Salust fol. 1. Qui sese student praestare caeteris animantibus summa ope niti decent ne vitam silentio transeant veluti pecora quae natura prona ac ventri obedientia finxit quomam vita nostra qua fruimur breuis est memoriam nostri quā maximè longam efficere oportet nam diuitiarum formae gloria fluxa atque fragilis est virtus autem clara aeternaque habetur They which studie to excell other creatures ought not to passe their liues in silence as beasts do whom nature hath made altogether subiect to the belly but because our liues be short we ought to endeuour our selues to the vttermost of our power that our memorie may continue perpetuall for the glorie of riches and beautie are vnstable and fraile but vertue is a noble thing and most worthy to be had in euerlasting remembrance ¶ How we ought to beware of sedition amongst our selues and how that sundry attempts haue bene made by forreine enemies for the inuasion of his realme through the occasions therof as appeareth by diuerse and sundrie examples in this Chapter following CHAP. 6. NOw my deare friends and countreymen We must beware of sedition amōgst our selues to the intent to make vs the more able in this seruice of defence one thing there is of which we must chiefly beware namely of sedition rebelliō and diuision amongst our selues for out of doubt there is no greater mischief or inconuenience that can happen to a kingdome then ciuill discord as one writeth well Regnorum pessima pestis seditie Sedition is the greatest plague that may happen to a kingdome And the holy Gospell saith Math. 12. Omne Regnum in se diuisum desolabitur Euery kingdome in it selfe deuided shal be desolate As want of the feare of God Hol. 1772. disobedience to rulers blindnesse of guides briberie in Magistrates rebellion in subiects ciuill disagreement flattering of Princes vnmercifulnesse in rulers and vnthankfulnesse in subiects are causes of the ruine of a common wealth so the feare of God a wise Prince learned rulers obedience to officers in subiectes louers of the common wealth vertue rewarded vice chastened are the chief causers of a florishing common wealth It is not without great cause that we pray in our Letanie vnto God to be deliuered from sedition for sedition alwayes implieth daunger to the person of the Prince State it openeth the gate to forreine inuasion as by sundry examples we may see for when great dissention and warres were in England betwixt Herrauld and Tostus his brother Dissentiō in England opened the gate to forrein inuasiō Stow. 1066. after the death of king Edward sonne of Etheldred because Herrauld vsurped the crowne against his oath the trust put in him by king Edward who committed the gouernement of the realme to Herrauld during onely the nonage of Edgar his nephew to whom he gaue the crowne did not then William Duke of Normandy Duke of Normandie Hall 251. seeing a conuenient time and occasion offered to conquer this kingdome with a great army come into England and landed at Hastings in Sussex where in battell Herrauld was slaine Herrauld slaine and so William possessed this land by conquest Also when the great warres were in England betwixt king Iohn some of his Barons Barōs wars and sundry bloudy battels were fought betwixt them to the slaughter of many noble other valiant men Holinsh 199. did not the Barons being sore distressed with the kings forces pray ayde of Philip the Foxe 255. French king Frenchmen entred this realme when the ciuill warres were here requiring him to send Lewes his eldest sonne into England with some conuenient number of men and they would receiue him to be their king and do him homage whervpon the French king thinking rather by this deuice to conquer the realme sent Lewes his sonne with a great army of men into England whom the Barons receiued to him yeelded homage according to their promise whereupon diuerse great conflicts happened betwixt the king and the French Ibidem 600. and such of the Barons as ioyned with them who greatly indomaged the said king and got the possession of diuerse Castels Townes and other places and so became strong within this realme Likewise whē the ciuill warres were in England betwixt Edward the second his Barons concerning the Spensers did not the Scots waste destroy the countrey of the Bishoprike of Durham Scots inuaded England when ciuill warres were here and did not the French then enter the borders of Guyen hoping to haue recouered all the lands which the king had in France What imboldened the French king to surprise the holdes and fortifications neare Bulleyne in king Edward the sixt his dayes but the rebellion in Norfolke which greatly troubled the realme Fox 1309. and also to attempt the Isles of Gersey and Garnesey thinking to haue surprised the same also our ships but was repulsed to his great losses both of men and ships If we marke the fruits which haue proceeded of ciuill warres Cōquest by ciuill dissention Greece we shall sée that they haue bene alwayes guided after a most cruell and horrible kinde of hostilitie and that their issue hath bene the losse and ouerthrow of many commō wealths The Romaines came to the great Empire of Greece more by dissention and ciuill warres which they did sow amongst their neighbours then by force of armes French Academie Prou. 1. There are seuen things which God hateth and the eight his soule abhorreth and that eight is he which nourisheth discord amongst brethren French Academic ca. 63. Iustin li. 8. After the Romaines had kindled the fire of dissention in one nation they maintained one side a certaine time vntill in the end they had ouerthrowne both the one the other and so they deceiued sundry nations as the Carthagenians the Asians the Gawles Qui apertè concordiam simulant occulta dissidia serunt Bodinus li. 4 fol. 487. nihil est immortali Deo detest abilius saith Bodinus And by sowing of the sayd dissention in the end the Romaine Empire fell from her greatnesse by the meanes of ciuill warres which they had long time nourished amongest others Incidit in foueam quam fecit The Empire of Alexander being the greatest that euer was Alexander vanished as a fire of tow through the diuision and discord that was among his successors French Academie ca. 63. Iudea And Iosephus saith that the kings of Iudea became subiect and tributarie to the Romaines through the ciuill warres betwixt Hercanus and Aristobulus who were brethrē The afflictiō of Spaine by ciuill dissention There was no countrey more afflicted then
stung to death with strange kinds of fiery serpents sometime the earth hath opened and swallowed thē vp quicke the Captains and bands of such murmurers with their wiues children families Then if such strange and horrible plagues haue hapned to such subiects as did but only murmure and speake euil against their heads what shall become of such subiects as conspire arme themselues assemble great numbers of men in armes encourage and leade thē against their Prince countrie spoyling robbing slaying as manie of their good subiects as do withstand them and against whom they may preuaile We are forbidden by the holy Scripture Eccle. 10. so much as to think euill to the Prince for the birds of the aire shall betray thee with their wings shal bewray they voyce If we may not think euil much lesse may we do anie thing that shal or may tend to her danger as rebellions do alwayes imply peril to her person state Sam 24. King Saule was a wicked Prince sought the life of Dauid the seruant of God diuerse wayes yet Dauid wold not hurt him no when he might haue slaine him in his caue but said The Lord keepe me that I lay not my hands vpon the Lords annointed 2. Tim. 2. S. Paule saith I exhort that aboue all things prayers supplications and intercessions and giuing of thanks be made of all men for kings and all that are in authoritie that we may liue a quiet life with all godlinesse for that is good and acceptable in the sight of God our Sauiour So did the people of God Apol. cap. 30. which liued vnder Pagans and tyrants as Tertullian witnesseth If the Princes be good they are a great blessing of God bestowed on the people if they be vngodly tyrants then they are appointed for their punishment yet must they pray for them whatsoeuer they be for when S. Paule taught to pray for rulers then Caligula Clodius and Nero who were no Christians but Pagans and most cruel tyrants were gouernors rulers of the people When Nabuchodonosor king of Babylon after he had slain their kings nobles wiues children the people of God wasted their country spoyled their cities yea and Ierusalem it selfe the holy temple and caried the residue with him captiue to Babylon Baruc. 1. 11. yet Baruc the Prophet of God exhorted the people being in captiuity saying Pray you to God for the life of Nabuchodonosor king of Babylon and of Balthaser his son that their dayes may be as the dayes of heauen vpon the earth that God also may giue vs strength lightē our eyes that we may liue vnder the defence of Nabuchodonosor king of Babylon vnder the protectiō of Balthaser his sonne that we may long do them seruice and find fauor in their sight If they then prayed for tyrants and vngodly kings how much more ought we to pray to God for the life preseruation and prosperons estate of so gracious a Quéene soueraigne Gouernour as we haue What shall I say of you shal I call you subiects that assemble your selues in this forcible maner and breake the common peace of the realme and in stéed of quietnesse ioy and felicitie which do follow of blessed peace and due obedience do bring all trouble sorrow disquietnesse of mind and bodie and all mischiefes and calamities and turne all good order vpside downe bring all good lawes in contempt and tread them vnder foot oppresse all vertue and honestie and all vertuous and honest persons and set all vice and wickednesse and all vitious and euill men at libertie to worke their vngodly willes and vngracious purposes which were before bridled with wholsome lawes and do weaken ouerthrow and consume the strength of the realme aswell by wasting and spending the treasure thereof as by slaying the good subiects of the same and make our countrie readie as it were to be a pray and spoyle to all outward enemies and to bring vs our wiues children and posterities to perpetuall captiuitie slauerie and bondage that strangers may possesse our lands goods liuings to our vtter vndoing destruction Though God do often prosper iust lawfull enemies which be no subiects against forraine enemies and though a small number vpon wars begun vpon iust causes hath many times prospered against huge nūbers of their aduersaries that haue offered them wrong and iniurie yet neuer did rebel prosper against their Prince Note how noble or great soeuer their Captaine or number of people haue bene and whether their pretence of rebelling haue bene for reformatiō of religion or for any other cause whatsoeuer yet they haue bin alwayes ouerthrowne by the iust iudgemēt of God and so Sir Thomas Wyat vpō his arraignmēt for the sayd rebellion of Kent Hol. 1. ma. affirmed openly lamenting heartily his brutish and beastly fall as he rightly tearmed it into the horrible offence of the law requiring all the audience there present to remember his spéeches and to be taught by his infelicitie and most wretched case as in the Chronicle doth appeare If you be grieued with any thing which is to be reformed exhibit your supplication to her Maiesties Lieutenant here present and make your humble submission confessing your great offences and crauing together on your knees her most gracious pardon with faithfull promise that by Gods grace you will not enter into the like horrible offence hereafter against her highnesse and her lawes and so ye may the rather obtaine the same which her sayd Lieutenant hath authority vnder her great seale of England to graunt to such of you as shall do as is afore remembred herein you shall do as was vsed in king Edward the sixt his time Holinsh by some which then opposed themselues against the sayd king as you do now against her Maiestie who vppon their like submission had their pardon and by order from the king also present redresse of their griefes If ought be to be remedied it belongeth not to the subiect to performe it for if the Prince should make a law neuer so hard against the subiect impose a great punishment to the breakers thereof yet the subiect may not presume to attempt to remedy the same but must submit himselfe to the punishment of the law as Saint Perer saith Peter submit your selues to euery ordinance of man for the Lords sake whether it be to the king as to the head or to the rulers as to them sent of him for the punishment of euil doers but for the cherishing of such as do well for so is the will of God If you will not take this course but stand to the vttermost assure your selues that you shall be consumed with the sword and such as escape that death shall suffer the execution due by law to traitors in such terrible manner as is aboue remembred To conclude if neither the feare of God your dutie to your
be published in his or their custody contayning such matters as aboue are mentioned against the present order and gouernement of the Church of England or the lawfull ministers thereof or against the rites and ceremonies vsed in the Church and allowed by the lawes of this Realme that they and euery of them should presently after with conuenient speede bring in and deliuer vp the same vnto the Ordinary of the Diocesse or of the place where they inhabite to the intent they might be vtterly defaced by the sayd Ordinary or otherwise vsed by them And that from thenceforth no person or persons whatsoeuer should be so hardy as to write contriue print or cause to be published or distributed or to keepe any of the same or any other bookes libels or writings of the like nature and qualitie contrarie to the true meaning and intent of her Maiesties sayd proclamation and likewise that none after should giue any instruction direction fauour or assistance to the contriuing writing printing publishing or dispersing of the same or such like bookes libels or writings whatsoeuer as they tendered her Maiesties good fauour and would auoyd her Highnesse displeasure and as they would answere for the contrarie at their vttermost perils and vpon such further paines and penalties as by the law any way might be inflicted vppon the offenders in any of these behalfes as persons maintaining such seditious actions which her Maiestie affirmeth by that proclamation she mindeth to haue seuerely executed And if any person had knowledge of the anthors writers printers or disperers thereof that they should within one moneth after the publication of the sayd proclamation discouer the same to the Ordinary of the place where he had such knowledge or to any of her Maiesties priuie Councell as by the same proclamation plainly appeareth After that Martin Marprelate and his fellowes were restrained of setting foorth their seditious bookes they and such like vsed to assemble themselues in conuenticles where they had exercises as they termed them of religion contrary to the law whereupon a Statute was very necessarily made in the fiue and thirteth yeare of her Maiesties raigne to the effect following 35. El. cap. 1. If any aboue sixteene yeares of age shall obstinately refuse to come to some vsuall place of Common prayer to heare diuine Seruice established by the Queenes Maiesties lawes by the space of one moneth without lawfull cause or shall by printing writing or expresse words aduisedly and purposely practise or go about to moue or perswade any within her Maiesties dominions to denie withstand and impugne her Highnesse authority in causes ecclesiasticall vnited to the Crowne or to that end or purpose shall aduisedly and maliciously moue or perswade any whatsoeuer to forbeare or abstaine from comming to Church to heare diuine Seruice and receiue the communion according to her lawes or to come to or be present at any vnlawfull assemblies conuenticles or meetings vnder colour or pretence of any exercise of religion contrary to the Statutes of this Realme as afore is sayd euery person thereof conuicted shall be imprisoned without bayle or maynprise vntill they shall confirme themselues to come to Church and heare diuine Seruice according to her Highnesse lawes and make such open submission and declaration of their conformity as is there set downe If the offender aforesayd being thereof conuicted shall not within three moneths conforme himselfe in comming to Church and making submission and confession being required by the Bishop of the Diocesse or a Iustice of peace of the Shyre where the person shall be or be the Minister of the Parish the offender there so warned or required by a Iustice of peace where the offender shall be shall abiure the Realme by his oath afore the Iustice of peace at the quarter Sessions or Assises as was vsed by the Common law in case of fellony If he refuse to abiure or shall not go or returne without her Maiesties licence it is fellony and he shal loose his cleargie If any offender aforesayd afore they should abiure come to Church on some Sunday or Holy day and then and there heare diuine Seruice and make open submission and declaration of his conformitie to the lawes he should be discharged of all penalties and punishments appointed by this Satute And also if any after such submission refuse or forbeare to come to Church or come to such conuenticles as aforesayd he shall loose the benefit of this Act and be and stand in such case as though no such submission had bene had ne made Likewise if any keepe in his house or otherwise relieue any that shall obstinately refuse to come to Church and shall forbeare to come to Church by a moneth together euery person so doing after notice to him giuen by the Ordinary Iustice of Assise Iustice of peace Curate of the parish or Church-warden shall forfeit ten pounds for euery moneth that he doth retaine or relieue any such person The Satute extendeth not to mens wiues children father mother wards sisters not hauing houses of Popish recusants or feeme couerts shall not be compelled to abiure The persons that shall abiure or refuse to abiure vt suprà shall forfeit their goods and chattels and all his lands during his life This act was made to continue to the end of the next session of Parliament and now is continued in the Parliament holden in the fortieth yeare of her Maiesties Raigne THE FORME OF submission I A. B. do humbly confesse and acknowledge The submission that I haue grieuously offended God in contemning her Maiesties godly and lawfull gouernment and authority by absenting my selfe from Church and from hearing diuine Seruice contrary to the godly Lawes and Statutes of this Realme and in vsing and frequenting disordered and vnlawfull conuenticles and assemblies vnder pretence and colour of exercise of Religion and I am hartily sory for the same and do acknowledge and testifie in my conscience that no other person hath or ought to haue any power or authority ouer her Maiestie and I doe promise and protest without any dissimulation or any colour or meanes of any dispensation that from hencefoorth I will from time to time obey and performe her Maiesties Lawes and Statutes in repayring to the Church and hearing diuine Seruice and will euer hereafter do mine vttermost indeuor to maintaine and defend the same ¶ Of diuerse and sundry victories obtayned in former time by the English nation both by sea and land against their forreyne enemies to the great encouragement of the posterity to maintaine the honor gotten by their progenitors CHAP. 11. ANd now as in the last part of this encouragement The last cause of incouragement what notable victories hath our nation obtayned against the French and Scots aswell in their owne territories and countries as when they haue inuaded this Realme and how most gaciously Almightie God hath alwayes assisted vs in our rightfull causes against our enemies when they haue greatly
to her death by words or otherwise doth some act to explaine the same as in assaying of harnesse sending of letters or message or such like this is treason And he that doth intend to depriue the Prince in that is intended the Princes death and therefore it is treason Withhold Castle 14. El. cap. Dyer 145. Treason B. 24. Leuie warre 25. Edward 3. cap. 2. Adhere to her enemies Conspire to commit treason 2. Li. ass 49. Messenger 21. Eliz. 3. 23. 45. E. 3. 25. Ayde Brytton 114. lib. 1. Stamf. 1. Misprision Treason B. 2. Armes No access in treason Com. Plo. 262. Slaine in field And the withholding of a Castle Fortresse or such like against the Prince is a leauying of warre against her Maiestie and is treason If a stranger borne in the time of peace betwixt his Prince and the Quéenes Maiestie come into this realme and take rebelliously anie of her Castles and the same detaine against her this is treason and is in law as a leauying of warre against her If any leauie warre against her Maiestie within this realme or be adherent vnto her enemies in this realme giuing them aide and comfort in this realme or else where and thereof he probably attainted of ouert déed this is also treason If one moue another to commit any treason and the other assent that it shold be done and it is committed indéed by the one of them this is treason in thē both It is treason by the cōmon law to kill him that is sent on her Maiesties message or that goeth to ayd her in her warres It is treason if any worke anie thing against her host or be assenting counselling or consenting to the same If any do know another to haue committed treason though he be not consenting to the same yet if he do not reueale it to some that hath the law in gouernment it is misprision of treason If anie ioyne the armes of England with his armes this is treason 38. Henrie the eight I thinke this is meant when it is without difference Note that in cases of treason there are no accessaries but all be traitors principals If a man leauy warre against the Prince and be slaine in the field this is treason without any attaynder by the auncient law of the Realme for he was the cause that the course of law could not passe vpon him he shal loose his lands goods in this case his bloud is corrupted Dower F. 106. the wife looseth her dower by the cōmon law If a treason be committed by the Queenes subiect out of the realme against the realme it shall be tried in England in the Kings bench 8. E. 3. Dier 132. Treason out of the Realme Dyer 298. Buls Obedience Adherent to the enemies Triall F. 54. 5. R. 2. Prophecies Rebellion or where the Prince shall please 33. H. 8. cap. 23. 35. H. 8. cap. 2. sée the case of Story afore Chap. 10. touching this As touching the bringing into this realme of Buls practising to withdraw her Highnesse subiects from their naturall obedience which is treason see afore Chap. 10. If a man be adherent to the kings enemies in Fraunce his land shal be forfeit his adherence shall be tried where the land is as it shal be of such as adherre to the kings enemies in Scotland He that shall publish any prophecy vppon any mans armes or things vsed in armes to the intent to make any rebellion insurrection disturbance or losse of life shall forfeit ten pounds and be imprisoned one yeare and the second time being conuicted of the first offence shall forfeit all his goods and be imprisoned during his life if any by erecting or setting vp of any figure by calculation Figure Witchcrafts Natiuity witchcraft sorcery or inchantment or by casting of natiuity or by publishing of any prophecy to such intent shall seeke to know or vnderstand and shall publish the same abroad how long her Maiestie shal liue Prophecies how long her Maiestie shall liue 13. El. cap. 1. Compasse her Maiesties death or who shall be King or Queene after her it is felonie It is ordayned also by a Statute made in the thirteenth yeare of her Maiesties Raigne that if any shall without the Realme or within compasse intend or imagine the death or destrustion or any bodily harme tending to the death destruction mayming or wounding of the Queenes Maiesties person or to depose or depriue her from the Crowne or any her dominions Leuy warre Inuade this Realme Dyer 298. Vtter by words Treason or to leauy warres against her within this Realme or without or to moue or stir any forreyners or straungers with force to inuade this Realme or any other dominions being vnder her obeisance and the same shall maliciously aduisedly and expresly vtter or declare by any printing ciphering or saying this is treason aswell in the principall offender as in their counsellers procurers ayders and comforters knowing the same offence to bee done and committed in any place within this Realme or without And because Castles fortresses and holds are necessary things for the defence of the realme it is ordayned by a Statute made in the fourteenth yeare of the Queenes Maiesties raigne 14. El. cap. that if any either within this realme or else where Conspire to take any of her Maiesties Castles c. do conspire or deuise to take or detayne or to waste or destroy any of her Castles Bulwarkes or fortresses or any part of them hauing any munition or ordenance therein or appointed to be garded for defence of this realme and the same conspiracies or deuises shall aduisedly by any expresse words Withhold any Castle of her Maiesties Ships act or writing vtter or declare for any the malicious or rebellious intents aforesayd this is felony in euery such offender counseller comforter and abbetter knowing thereof and shall loose their cleargy sanctuary And by that Satute it is further ordayned that if any person shall with force maliciously rebelliously withhold from her Maiestie any of her Castles or holds or any of her ships ordenance artillery or other of her munitions or fortifications of war and do not giue vp the same to her Highnesse or to such person as her Maiestie shall appoint to receiue the same to her vse Proclamation within sixe dayes next after such offender shall be in her name commanded so to do by open proclamation vnder the great seale of England Burne to be made within any place or market towne within the County wherein any such offence shall be committed or shall wilfully Ships Hauen Barre maliciously or rebelliously burne or destroy or cause to be burned or destroyed any of her Maiesties ships or shall barre or cause to be barred any hauen within any of her dominions Imbesill Armour Victuals this is treason in euery such offender and in their counsellers and abbetters this act is made
this seruice of defence Shall we now distrust more of the ayde of our mercifull Lord God then our forefathers did whom he so graciously assisted against their enemies or think he wil forsake vs now more then our elders whom he hath alwaies defended in their iust and lawfull accions Surely if we indeuour our selues to serue and feare him to walke in his waies to call vpon him in our troubles and necessities no doubt hee will ayde vs according to his promise Call vpon me saith he by his Prophet Dauid in the time of trouble We must call vpon God to ayde vs against our enimies and I will heare thée and thou shalt praise me And agaiue Knock and it shal be opened vnto you aske and you shall haue Whatsoeuer ye shall aske the Father in my name he will surely giue it you Did not the children of Israell ouercome their enimies in battell so long as Moyses held vp his hands and praied vnto God for victorie and when he ceased the enimie preuailed Moyses 2 Chron. 14. Did not the Almighty turne away his displeasure from the children of Israell at the praier of Moyses when they worshipped the golden Calfe as it is written in the 106. psalme So he said he would haue destroyed them Psal 106. had not Moyses his chosen stood before him in the gap to turne away his wrathful indignation least he should destroy them Did not Asha the godly king of Iuda when Sarache king of Ethiopia came against him with an hoast of aboue ten hundred thousand chariots 2 Chron. 14 when they ioyned battell in the vale of Zephera cry to God for aide against Sarachc saying Help vs O Lord our God for wee do put our trust in thee and in thy name wee go against this huge multitude thou art our Lorde God and no man shall preuaile against thee And the Lorde smote the Ethiopians before Asha and Iuda and they were ouerthrowue that there was none of them lefte but were destroyed before the lord and his hoast Did not the good king Iehosophat when the grat number of Iehosophat the Amorytes and Moabites ioyned battell with him before the battell began 2 Chron. 20 stand vp and said Heere O Iuda and inhabitants of Ierusalem put your truste in the Lord your God that you may be found faithfull giue credit to the prophet and so shall you prosper and their enimies were ouerthrowne without stroke amongst themselues and with their owne forces consumed themselues Besides the example of Senacherib king of Assour who with an hoaste of one hundred foure score and fiue thousand as the prophet Esay witnesseth Esay 37. could not preuail when he inuaded Hesechia king of Iuda for Hesechia did put on sackcloth and went vp to the temple and prayid and sent Heliachym and other prophets to Esay that he shuld pray to God for them and God sent his Angels who slew the Assirians hoast Wherby it doth appear that it is not the great multitude of men of war horses chariots but the lord God that giueth victory in battell who is called the lord of hostes who euer fighteth for his owne people and neuer leaueth them distitute that put their trust in him These are left to vs for examples that we should not put trust in our owne forces and strength Psal 127. but repose our confidence in him that hath made all and therfore hath power of al things Psal 108. he must keep and defend the City or els the watchmen that kéep it watch in vaine as the prophet saith and so he must aide and fight for vs or else we cannot preuaile And againe he saith O helpe vs against the enimy for vaine is the helpe of man through God wee shall doe great things it is he that shall tread downe our enimies There is no king that can bee saued by the multitude of an hoast neither is any mightie man deliuered by much strength A horse is counted but a vaine thing to saue a man neither shal he deliuer any man by his great strength Behold the cie of the Lord is vpon them that feare him and vppon them that put their trust in his mercy And yet we may not leaue forces and other ordinary waies deuised and ordained for defence but must vse them as the said godly Kings and princes did against their enimies Psal 118. alwaies hoping in the gratious aid and assistance of almighty God and if he be on our side who is against vs as the Proph. saith The Lord is on my side I will not feare what man doth vnto me Now therefore considering these miseries and calamities which happen where the enimy doth preuaile and the great preparation which they haue made to bring vs vnder their subiections and bondage if euer we will shew our loyalties to our Prince our cuntrey or naturall affection to our parents our loue to our wiues Persvvations to encounter the enemy children and litle infants which cannot defend themselues our good will to our kinsfolkes friends and allies if euer we will shew our selues carefull to preserue our posterity to succéed vs if euer we will haue desire to mantaine the honour worship and fame of the houses wherof we are descended if euer we will shew our selues to come of the séed and generation of our valiant ancestors and couragious forfathers if euer we will leaue honour or fame to our posterities of our valour in arms wherby our ofspring may be also incouraged to follow our steps therein for vertues and acts of fame liue when men are dead as the saying is viuit post funera virtus nowe is the time for it or neuer Therfore let vs pluck vp our harts like mē make ready our horses scowre our armor sharpen our swordes and make bright our weapons which wée are charged to haue by the lawe of this Realme whereof we may haue a view in this booke and furnish our selues further with things méet for the warres according to our ability and when we shall be commaunded by her maiestties authoritie let vs be ready and sette our rest vppon it determining rather to die in field in defence of our Prince and Countrey then that the enimy should preuaile whereby the miseries calamities and bondages afore remembred should fall vpon vs. If we stand to it like men then shall we preserue the word of God amongst vs our gratious Quéene and her most honorable Counsel the state of our common wealth our owne liues and our fathers mothers wiues children friends kinsfolkes allies then shal we posesse our lands our goods and liuings in peace then shall wee preserue and continue our liberties and fréedomes and saue our selues and our posteritie from thrawledome and bondage and we shall passe the rest of our liues to our owne good contentment and likewise according to Gods good pleasure On the other side if we flie which God defend then shall the word of