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A91297	The third part of a seasonable, legal, and historical vindication of the good old fundamental liberties, franchises, rights, laws, government of all English freemen; with a chronological collection of their strenuous defenses, by wars, and otherwise: of all great Parliamentary Councills, synods, and chief laws, charters, proceedings in them; of the publike revolutions of state, with the sins and vices occasioning them; and the exemplary judgements of God upon tyrants, oppressors, perjured perfidious traitors, rebels, regicides, usurpers, during the reigns o [sic] four Saxon and Danish Kings, from the year of our Lord 600. till the coronation of William the Norman, anno 1066. Collected out of our antientest, and best historians, with brief usefull observations on and from them. / By William Prynne esq; a bencher of Lincolns Inne.; Seasonable, legall, and historicall vindication and chronologicall collection of the good, old, fundamentall, liberties, franchises, rights, laws of all English freemen. Part 3	Prynne, William, 1600-1669.	1657 (1657)	Wing P4102; Thomason E905_1; ESTC R207432	279,958	400

Canterbuny after the decease of Offa. About the year 788. there being some difference amongst Historians in the year there was a great Council held at Ade and after that ano●her Council kept at Wincenhale or Pincanhale in Northumberland now called Finkely Sir Henry Spelman conceives that these Councils were principally summoned to prevent the incursions of the D●nes who in the year 787. came into Britain with 3 ships to discover the Coasts and prey upon it slew King Bricticus his Provost and after that many thousand thousands of the English at sundry times After this there was another Parliamentary Council or Synod held at Aclea or Aclith at which time Duke Sigga by wicked Treason slew his Sovereign Alfwold king of Northumberland and was not long afterwards slain himself by the Danes who miserably wasted and destroyed that rebellious kingdom of Northumberland with fire and sword as a condigu punishment for their treasons Rebellions and Regicides of their Kings Anno 792. there was a Council held at a place called Fincale where the Archbishop with his Suffragan Bishops and many others were present What the occasion of it was appears not only our Historians relate That Osred king of Northumberland was this year chased out of his Kingdom by his rebellious subjects when he had reigned but one year and Ethelred son of Mollo substituted King in his place Whereupon Osred gathering forces together to expel Ethelred which had expulsed him out of his Realm was in his march into it again taken prisoner and slain by this Usurper at Tymmouth Upon occasion of which Insurrections and Wars I conceive this Council was most probably summoned Soon after this usurping Regicide Ethelred was slain himself even by those seditious Subjects who expelled and slew Osred to advance him to the Throne The common fate of bloody Usurpers especially in this kingdom of Northumberland as our Historians observe King Offa in the year 793. called a Provincial Parliamentary Council where Archbishop Humbert and his Suffragans with all the Primates and Nobles were present wherein he treated with them about founding the Monastery of St. Albane the first Martyr in the place where his Corps was found endowing it with lands and Privileges Placuit omnibus Regis propositum Whereupon they concluded the King should go to Rome in person and procure from the Pope the Canonization of St. Albane and a Confirmation of Privileges to the Abbey he intended to build He repairing to Rome accordingly the Pope commending his Devotion gave him his full as●ent both to found a Monastery and endow it with all such Privileges as he desired enjoyning him that returning to his Country ex Consilio Episcoporum Optimatum suorum by advice of his Bishops and Nobles he should confer to the Monastery of St. Albane what Possessions or Privileges he would which he should grant or confirm to it by his special Charter first and afterwards he would confirm his original with his Privilege and Bull. The king hereupon receiving the Popes Benediction returned home and held two great Councils for the setling of the Lands Privileges and Liberties of St. Albanes The one at Celcyth where were present 9 Kings 15 Bishops and 20 Dukes as John Stow relates in his Chronicle who all subscribed and ratified his Charter of Lands and Privileges granted to St. Albane The other Council was held at Verolam which Matthew Westminster thus expresseth Congregato apud Verolamium Episcoporum Optimatum Concilio unanimi omnium consensu voluntate beato Albano Amplas contulit terras possessiones innumeras Quas multiplici Libertatum privilegio insignivit Monachorum vero conventum ex Domibus bene Religiosis ad Tumbam Martyris congregavit Abbatem eis Nomine Willegodum praefecit cui cum ipso Monasterio Jura Regalia concessit This king then reigning over 20 Shires at the same time by the unanimous assent of the Bishops and Nobles z gave out of all those Counties to the English School at Rome Peter-Pence in English called Romescot Yet he privileged the Church of St. Albane with so great Liberty that this Church alone should be quit of the Apostolical Custom and Tribute called Romescot when as neither the King nor Archbishop nor any Bishop Abbot or Prior or any other in the Realm was exempted frow this payment And likewise granted that the Church of St. Albane should faithfully collect the said Romescot from all the County of Hertford wherein the said Church is situated and receive the money collected to that Churches own use And that the Abbot thereof or a Monk constituted his Archdeacon under him should exercise Episcopal Authority over all the Priests Laymen within the possessions belonging to the Abbey and that he should make subjection to no Archbishop Bishop or Legate but only to the Pope himself So as that Church hath omnia jura Regalia and the Abbot thereof for the time being Pontificalia ornamenta And that by the great Charter of this king then made with the unanimous consent of all his Bishops and Nobles in this great Council What Lands he gave to the Monastery of St. Augustines and Christ-church in Canterbury and the Archbishops there you may read at large in the Chronicles of William Thorne col 1775. and Evidentiae Ecclesiae Christi Cantuariensis col 2203 2219. King Offa deceasing An. 797. his Son Egfrid so soon as he was settled in his Fathers kingdom imitating the pious footsteps of his Father devoutly conferred many Lands and possessions on the Church of St. Albanes and confirmed them by his Charter and Privilege with all those other Lands Privileges and Royal Liberties which his Father had conferred on the said Church to enjoy them in the freest manner Et ejus Donatio ut perpetuae firmitatis Robur obtineret juxta morem Romanae Ecclesiae omnium Episcoporum Comitum et Baronum totius imperii sui ●ssembled in a general Council of the Realm Subscriptionem signum crucis apposuit Causing all his Blshops Earls and Barons of his whole Realm to subscribe and ratifie his Charter and Donation with the sign of the Cross after the manner of the Roman Church That it might be of perpetual force and validity Moreover declining his Fathers covetousness in all things whatever he for the exaltation of his Kingdom had diminished out of the possessions of divers Monasteries he out of a pious devotion restored and confirmed with his Privilege or Charter to all who desired it This pious King Egfrid as our Historians observe and let others note it who gain their Kingdoms Powers Possessions by Bloodshed and Treason was taken away by sudden death on the 141 day after his Fathers decease which gave great cause of grief to all the people of his Realm not for his own sins which is not to be supposed but because his Father pro Regni sui confirmatione sanguinem 〈…〉 ●ffudit for the confirmation of his Kingdom shed much blood For ne came to the Crown by the slaughter of King Bernred forementioned deposed and slain by him for his usurpation Tyranny and Mis-government then he invaded and slew with his own hand Alrick King of Kent routed his forces and reduced that kingdom under

c. Wherefore if thine enemy hunger give him meat if he thirst give him drink c. Be not overcome of evil but overcome evil with goodness 5. That base carnal fears and cowardize oft cause both Prelates Nobles and People to desert their own best interest and lawfull Princes and to act vote and submit to meer unrighteous Usurpers against their primitive resolutions judgements Consciences as here in the case of Edgar and Rich. 3. since 6. That Generals puffed up with victorious successes and having the command of the Land and Sea Forces in their power are apt to aspire after the royal Crown and Soveraignty and forcibly to usurp it upon the next occasion even with the disinheriting of the right heir and hazard of the whole Realm of which Harold is a most pregnant example 7. That ambitious aspirers after the royal Crown and Throne will make no conscience to violate all sacred and civil Oathes Obligations Contracts and find out any evasions to elude them rather than goe without them or part with them when injuriously usurped by them and will adventure to crown themselves with their own hands than not wear the Diadem witnesse Harold 8. That Usurpers of Crowns without right though they Court the people with Coronation Oaths and fair promises of good Laws Liberty Immunity from all Taxes and Grievances yet usually prove the greatest Tyrants and Oppressors to them of all others as Harold and William in some sort did 9. That Invaders of Crowns and Soveraign power without any right title or colour of Justice being once in possession will never part with them to those who have better right upon any verbal Treaties but rather adventure their lives bodies souls and their whole kingdoms utter ruine than part with their usurped Supremacy 10. That the most unrighteous Usurpers of the royal Throne by apparent perjury fraud force treachery will feign forge publish some specious pretext or other of Title or popular election to palliate or extenuate their intrusions to avoid the infamy of Tyrants and Usurpers and take off the Odium of their most unrighteous Intrusions of which we see footsteps both in Harold William then and Rich. 3. of late 11. That unjust Invaders of Crowns for the most part bring many miseries troubles warrs and ruins not only on themselves and their posterities but likewise on their Kingdoms and people as Harold did 12. That royal Usurpers when they are most successfull insolent and secure as Harold after his victory in the North are nearest greatest dangers and ruine 13. That such Usurpers are commonly very vigilant and industrious to preserve their own Interest and Power under pretext of the common defence and safety of the Nation yet more rely on their Mercinary forces than the unmercinary Militia of the Nation 14. That Usurpers though they may have many Flatterers and seeming Friends to write and act for them whiles in prosperity yet are commonly generally deserted both by Nobles People yea their own indeared Friends and kinred in their greatest dangers when they need them most as Harold was 15. That few English Nobles Gentry or Commons will readily adventure their Lives in a Vsurpers quarrel when and where his Title stands in competition with a better and clearer right as most of them deserted Harold 16. That the reign of perjured Invaders of others Thrones is commonly very short full of Wars Troubles Fears Jealousies and their ends for the most part bloudy tragical as was Harolds and Rich. 3. 17. That the sordid Covetousnesse of Kings and Generals in oppressing their people and depriving their Subjects and Souldiers of their just and lawfull spoils after victory over the Enemies is a ready means to alienate their affections and cause a defection from them to their Opposites 18. That when God hath designed a perjured Vsurpers or Nations ruine for their crying sins he suddenly stirs up unexpected Enemies and Instruments to effect occasions to facilitate it and so infatuates them that they become altogether uncapable of any good advice and reject all Propositions and Accommodations that might prevent the same as Harold obstinately did 19. That none are more forward publikely to appeal to God himself for to judge and decide the Justice of their cause and proceedings than the most perjurious and unrighteous Vsurpers That when such presumptuously and atheistically dare openly appeal to God himself for justice against their Opposites or Competitors he usually cuts them off by exemplary deaths and fatal Overthrows as he did Harold both to manifest his severe Justice and Indignation against such Atheistical and hypocritical Apellants and Appeals and to deterr all others from such practices 20. That all sacred Oathes and sworn Contracts solemnly made to others in things lawfull or indifferent be it through fear or voluntarily upon premeditation ought religiously and inviolably to be observed and not wilfully infringed or eluded by shifts and pretences as here by Harold 21. That God sooner or later doth usually avenge in an exemplary manner the perjurious wilfull breach of solemn Oathes even in Kings themselves and the greatest persons whose detestable perjury oft brings sudden destruction both upon themselves their kinred Posterity and whole Armies and Kingdoms too as in the case of Harold 22. That perjured persons fighting in a cause directly against their corporal Oaths can expect no other successe in battel but either flight or death And that one Battel may both lose and win a whole kingdom so unstable are even kingdoms themselves 23. That the barbarous murders the cruel oppressions of Innocent people are apt to stirr up a universal Insurrection against their Governors and Instruments and usually end in the dethroning expulsion death and destruction of the Authors of them of which Tosti yields us a notable president And that people when once justly enraged against such bloudy tyrannical Oppressors become altogether implacable and will never brook their future Government over them 24. That base carnal fears in times of imminent danger usually dis-joynt those persons councels forces whom the Common danger should more unite and make them desert the probablest means of their publike preservation liberty peace settlement by setting up the Right heir of the Crown as Edgar here against the Intrusions and Pretences of all usurping Invaders of the Soveraign power 25. That a few timorous Counsellors Great Persons or Clergy-men in times of danger are apt to disappoint the magnanimous resolutions and daunt the heroical Spirits of such who are most cordially affected both to their Native Countries Lawes Liberties and right heir to the Crown and to draw them to unworthy compliances with them against both 26. That stout resolute real Patrons of their Native Countries Laws and Liberties will then appear most cordially zealous to protect own and fight for them when they are in greatest danger to be lost and most disowned deserted betrayed by other timorous and time-serving persons witnesse the example of Abbot Frederick Stigand Egelsine and

Cant●rbury who was vexed with this disease openly counselled Divina negotia deberi primitus proponi sic humana negotia Christi suffragante gratia finem prosperum posse sortiri Assentientibus universis c. That Dtvine businesses ought first of all to be proposed and so humane business through the suffrage of Christs grace might obtain a prosperous end All assenting thereunto when Lord Siward then Abbot of Croyland was inquired for because in Councils and Synods for his great eloquence and holy Religion he had been as it were a divine interpreter for many years and the most gratious Expositor and Promotor of innumerable businesses of the whole Clergy who by reason of his great old age was not present but by Frier Askillus his fellow Monk he excused his absence with a most humble Letter by the burden of his long old age King Bertulph himself remembring the former complaint of the Church of Croyland openly related before the Council the Injuries frequently done to the Lord Abbot Siward and to his Monastery of Croyland by the foolish fury of their Adversaries and commanded that Remedy should be provided and Decreed by common advice When as therefore this business was in agitation amongst them Petitio Domini Siwardi the first Petition I meet with of this Nature to and in our Parliamentary Councils and the Petition of the Lord Abbot Siward concerning the same delivered by the foresaid Frier Askillus had run from hand to hand of the Prelates and Nobles of the whole Council and one advised one thing another another Lord Ceolnoth Archbishop of Canterbury cried out with a loud voice that he was healed of his disease and perfectly recovered by the merits of the most holy Confessor of Christ most blessed Guthlac whose businesses were then handling in their hands likewise many other most potent men in the said Council cryed out as well Prelates as Nobles that they had been sick of that disease but now by Gods Grace and the merits of most holy Guthlac they felt no pain in any of their Members through the said malady And all of them presently bound their Consciences with a most strict vow to visit the most sacred Tomb of most holy Guthlac at Croyland with devout pilgrimage so soon as they could Wherefore our Lord King Bertulf commanded the Bishop of London who was then accounted the best Notary and most eloquent speaker who being moreover touched with the same disease now predicated with greatest joy that he was healed to take the Privileges of Croyland into his hands and that he should insist to honour his Physicitian S. Guthlac with his hand writing prout consilium statueret as the Council should ordain which also was done Therefore in the Subscriptions of the Kings Charter afore-mentioned the Archbishop of Canterbury Ceolnoth confesseth himself whole and sound St. Swithin Bishop of Winchester rejoyceth concerning the Lords Miracles Alstan Bishop of Sherburn and Orkenwald of Lichenfeld give thanks for the successes of the Church and Rethunus Bishop of Leicester professeth himself a Servant to St. Guthlac so long as he lived Unniversique Concilii Optimates And all the Nobles of the Council with a most ardent affection yeelded obedience to the Kings benevolent affection towards St. Guthlac In all things From all which precedent passages in these two Councils it is apparent First That the Parliamentary Councils of that Age consisted only of the King spiritual and temporal Lords and Peers without any Knights of Shires or Burgesses of which we find no mention in this or any other former or succeeding Councils in the Saxons times though sometimes Wise-men of inferior quality both of the Clergie and Laity were particularly summoned to them without any popular election by the Kings special direction for their advice 2ly That all Divine and Ecclesiastical matters touching God Religion and the Church and all affairs of the Realm of publique concernment relating to war or peace were debated consulted of setled in Parliamentary Councils 3ly That the businesses of God and the Church were therein usually first debated and setled before the affairs of the kingdom of which they ought to have precedency 4ly That all private grievances injuries and oppressions done by the King his Officers or other private persons to the Church or other men were usually complained of and redressed in Parliamentary Councils by the advice and judgement of the King and Peers and that either upon the parties Petition setting forth his grievances or a relation made thereof by the King or some other Prelate or Nobleman before the whole Council 5ly That what could not be redressed in one great Council was in the next succeeding Council revived and redressed according to the merits of the cause 6ly That no Peer nor Member of the great Council might absent himself in those times but upon just and lawfull excuse which he ought humbly to signifie to the King and Council by a special Messenger and Letter as Abbot Siward did here 7ly That all Members of the Council had free liberty of Debate and Vote in all businesses complained of or proposed to them and a negative as well as an affirmative voice 8ly That all businesses then were propounded and debated before all the Council and resolved by them all not in private Committees 9ly That our Kings in those days in Cases of necessity could not lawfully seise their subjects monies and plate against their wills to raise Soldiers to resist invading fore in Enemies but only borrow them by their free consents and held themselves bound to restore or recompence the monies lent or taken by them in such exigencies with thankfull acknowledgment 10. That our Kings in that age could not grant away their Crown lands create or inlarge Sanctuaries or exempt any Abbies from Taxes and publique payments or impose any publique Taxes on their Subjects but by Charters or grants made and ratified in and by their great Councils Anno 854. King Aethelulf gave the tenth part of his Realm to God and his Saints free from all secular services exactions and Tributes by this Charter made and confirmed by the advice and free assent of all the Bishops and Nobles throughout the Realm then assembled in a Great Council to oppose the invading plundering Danes Regnante in perpetuum domino nostro Jesu Christo in nostris temporibus bellorum incendia direptiones opum nostrarum vastantium crudelissimas hostium barbarorum paganorumque gentium multiplices tribulationes asfligentium usque ad internecionem cernimus tempota incumbere periculosa Quamobrem ego Aethelulfus Rex Occidentalium Saxonum cum Consilio Episcoporum ac Principum meorum Consilium salubre arque uniforme reme iam assirmavi ut aliquam portionem Terrae meae Deo beatae Mariae omnibus sanctis Iure perpetuo possidendam concedam Decimam scilicet partem terrae meae ut sit tuta mu●eribus et libera ab omnibus servitiis

secularibus nec non Regalibus Tributis Majoribus et Minoribus seu Taxationibus quae nos W●tereaden appellamus Sitque omnium rerum libera pro remissione animarum peccatorum meorum ad serviendum soli Deo sine expeditione et pontis constructione arcis munitione ut eo diligentius pro nobis preces ad Deum sine cessatione fundant quo eorum servitutem in aliquo levigamus The Copies in our Historians vary in some expressions and in the date of this Charter some placing it in Anno 855. others Anno 865. This Charter as Ingulphus records was made at Winchester Novemb. 3. Anno. 855. praesentibus subscribentibus Archiepiscopis Angliae universis nec non Burredo Merciae Edmundi East-Anglorum rege Abbatum Abbatissarum Ducum Comitum Procerumque totius terrae aliorumque fidelium infinita multitudine Dignitates vero sua nomina subscripserunt After which for a greater Confirmation the King offered the Written Charter up to God upon the Altar of St. Peter where the Bishops received it and after sent it into all their Diocesses to be published and hereupon the Bishops of Sherburne and Winchester with the Abbots and religious persons on whom the said benefits were bestowed decreed That on every Wednesday in every Church all the Friers and Nuns should sing 50 Psalms and every Priest 2 Masses one for the King and an other for his Captains It is observable first That the Parliamentary Council wherein this Charter was made and ratified by common consent and this exemption and tenth granted was principally called to resist the invading plundering Danes 2ly That this King and Council in those times of Invasion and necessity were so far from taking away the Lands and Tithes of the Church for defence of the Realm or from imposing new unusual Taxes and Contributions on the Clergy for that end that they granted them more Lands and Tithes than formerly and exempted them from all former ordinary Taxes and Contributions that they might more cheerfully and frequently pour forth prayers to God for them as the best means of defence and security against these forein invading enemies Mr. Selden recites another Charter of this King of the same year different from it in month and place out of the Chartularies of Abbington Abbey to the same effect made by Parliamentary consent of that time per consilium salubre cum Episcopis Comitibus ac cunctis Optimatibus meis which Charter is subscribed by this King and his two Sons with some Bishops and Abbots ratified with their signs of the Cross and this annexed curse Si quis ver ò minuere vel mutare nostram donationem praesumpserit noscat se ante tribunal Christi redditurum rationem nisi prius satisfactione emendaverit usual in such Charters Aftet which this King going to Rome carried Alfred his youngest Son thither with him whom he most loved to be educated by Pope Leo where continuing a year he caused him to be crowned King by the Pope and returning into his Country married Judith the King of France his Daughter bringing Alfred and her with him into England In the Kings absence in forein parts Alstan Bishop of Sherburne Eandulfe Earl of Somerset and certain other Nobles making a Conspiracie with Ethelbald the Kings eldest Son concluded he should never be received into the Kingdom upon his return from Rome for two Causes One for that he had caused his youngest son Alfred to be crowned King at Rome excluding thereby as it were his eldest Son and others from the Right of the Kingdom Another for that contemning all the women of England he had married the Daughter of the King of France an alien et contra morem et Statuta Regum West-Saxonum and against the use and Statutes of the Kings of the West-Saxons called Ju●ith the King of France his Daughter whom he lately espoused Queen and caused her to sit by his side at the Table as he east●d For the West-Saxons permitted not the KingsWife to sit by the King at the Table nor yet to be caled Queen but the Kings Wife Which Infamy arose from Eadburga Daughter of King Offa Queen of the same Nation who destroyed her Husband King Brithr●ic with poison and sitting by the King was wont to accuse all the Nobles of the Realm to him who thereupon deprived them of l●fe or banished them the Realm whom she could not accuse● she used to kill with poison Therefore for this mis-doing of the Queen they all conjured and swore that they would never permit a King to reign over them who should be guilty in the premises Whereupon King Aethelulfe returning peaceably from Rome his Son Aethelbald with his Complices attempted to bring their conceived wickedness to effect in excluding him from his own Realm and Crown But Almighty God would not permit it for lest peradventure a more than civil war should arise between the Father and the Son the Conspiracie of all the Bishops and Nobles ceased though the King Clemency who divided the Kingdom of the West-Saxons formerly undivided with his Son so that the East part of the Realm should go to his Son Ethelbald and the West-part remain to the Father And when tota Regni Nobiliras all the Nobility of the Realm and the whole Nation of the West-Saxons would have fought for the King thrust his Son Ethelbald from the right of the Kingdom and ba●ished him and his Complices out of the Realm qui tantum facinus perpetrare ausi sunt Regem à regno proprio repellerent which Wigorniensis Anno 855. ●iles Facinus et inauditum omnibus saeculis ante infortunium if the Father would have permitted them to do it He out of the nobleness of his mind satisfied his Sons desire so that where the Father ought to have reigned by the just judgement of God there the obstinate and wicked Son reigned This King Aethelulfe before the death of Egbert his father was ordained Bishop of Winchester but his Father dying he was made King by the Prelates Nobles and People much against his will cum non esset alius de Regio genere qui regnare debuisset because there was none other of the Royal Race who ought to reign Haeredibus aliis deficientibus postmodum necessitate compulsus gubernacula Regni in se suscepit as Bromton and others expresse it At his death Anno 857. he did by his will lest his Sons should fall out between themselves after his decease give the kingdom of Kent with Sussex and Essex to Ethelbert his second son and left the kingdom of the West-Saxons to his eldest son Aethelbald then he devised certain sums of Money to his Daughter Kindred Nobles and a constant annuity for ever for meat d●ink and cloths to one poor man or pilgrim out of every 10 Hides of his Land 300 marks of mony to be sent yearly to Rome to be spent there in Oyl for Lamps Almes

Where Archbishop Dunstan as some write comming in with his Cross and Banner dum consecrationis ejus ●empore nonnulli Patriae Optimates resistere voluissent not staying for further debating de Jure presented Prince Edward in the midst of them de Facto for their Lawfull King as his Father had declared him at his death Upon which the Major part of the Council being Clergymen elected anointed and consecrated Edward for their King Quibusdam Optimatum murmurantibus some of the Nobles o● the contrary party murmuring at it especially Queen Elfrida who thought to advance her young Son to the Throne that so she might rule all things and reign under the colour of his name as Dunstan and the Monkish Clergy did under the colour of King Edwards whose Counsels and admonitions he diligently followed in all things and judgements acted by him During the Interregnum and banding of these two parties about the right of the Crown and immediately after Edwards coronation there arose great controversies tumults and civil Warrs between the Monkish Clergy and maried Secular Priests and the Nobles siding with both parties The marie● Priests presently upon Edgars death complained to Queen Elfrida Elfere and the Nobles That they were unjustly expelled out of their Churches by the Monks and their prevailing party alleging that it would be a very great and miserable dishonour to the Nation and shame to them ut novus advena veteres colonos migrare compelleret hoc nec Deo gratum putari qui veterum habitationem concessi●set nec alicui probo homini qui sibi idem timere possit quod aliis praejudicio accedisse cerneret Hereupon many clamours and tumults arising among the people they went to Archbishop Dunstan Praecipue Proceribus ut Laicorum est succlamantibus praejudicium c. but especially to the Nobles as the manner of Laymen is crying out unto them that the Secular Clergy were prejudged and suffered unjustly being eaepelled their antient posessions without cause that they ought to be more mildly dealt with and restored to their Rights Dunstan giving a deaf ear to these their just complaints many of the Princes and Nobles thereupon in a tumultuous manner expulsed the Abbots and Monks out of the Monasteries wherein King Edgar had placed them and brought in the maried Clerks with their wives in their places as at first Among others Alfere Earl of Mercia gathering great forces and using much insolence overturned almost all the Monasteries King Edgar and Bishop Ethelwold had built in the Province of Mercia quorundam Potentum assensu et factione placing maried Priests in them This they did magnis occaecati muneribus by the maried Clergy as Hoveden Simeon Dunelmensis Florentius Wigorniensis and our Monkish Historians assert To which Abbot Ingulphus subjoyns Cujus Regis Edwardi sancta simplicitate et innocentia tàm abusa est factio Tyrannorum per Reginae favorem et potentiam praecipue roborata quod per Merciam Monachis de quibusdam Monasteriis ejectis Clerici sunt inducti Qui statim Monasteriorum maneria Ducibus terrae distribuebant ut sic in suas partes obligati eos contra Monachos defensarent Tunc de Monasterio Eveshamensi Monachis expulsis Clerici fuerunt introducti Terraeque Tyranni de terris Ecclesiae praemiati sunt quibus Regina cum novercali nequitia stans cum Clericis in Regis opprobrium favebat Cum Monachis Rex et sancti Episcopi persistebant Sed Tyranni fulti Reginae favore et potentia super Monachos triumphabant The Monks on the contrary to secure their interest by like Bribes and means as is most probable though our Monkish Historians conceal it stirred up Ethelwin Duke of the East-English and Brithnorth Earl of Essex men of great dread and power to appear in their quarrel and resist rhe opposite party Qui in Synodo constituti who assembled together in a Synod or Council for that end protested That they would never indure the Monks should be cast out of the Realm who held up all Religion in the Kingdom After which they raised a mighty Army defending with great valour the Monasteries of the Eastern English keeping the Monks in possession of them This fire between the Monks and maried Priests thus blown from a spark to a flame was feared to mount higher if not timely quenched Wherefore by mediation of Wise men arms being laid aside the cause was referred to be heard and decided between them in a Great Council of the whole Kingdom For which end there was a famous Council summoned and held at Winchester which some Historians antedate in Edgars life others place in the Interregnum after his death but the series of Story and most judicious Antiquaries evince it to be after Edwards Coronation Anno 975. In this Great Council the King and Archbishop Dunstan sitting in their Thrones as chief Judges of the Controversie in the East-End of the Hall of the Refectory of Winchester Abby near the wall wherein there was a Crucifix immured just behind them Duces cum torius Regni Magnatibus the Dukes with all the Nobles of the Realm and the expulsed maried Clerks standing on the left side of the Refectory and pleading for themselves that they might be restored and Oswald Archbishop of York Athelwold Bishop of Winchester with the Monks standing all together on the right side of the Hall pleading for their continuance in their Churches as the Author of the old Manuscript Chronicle of Winchester Abby relates though he misdates the time of this Council as held Anno 968. After much debate the Nobles of the Realm fearing they should be overcome by dispute say the Monks promising reformation of life on the Clergies behalf most humbly intreated the King and Archbishop That they might be readmitted into Monasteries out of which they had been ejected With whose prayers tears sighs the most merciful King being much moved was in a great streight ruminating in his min● what he should doe in this business At last purposing and being about to grant pardon to the Clerks upon hope of their amendment and to give them leave to return to the Monasteries and Churches whence they had been expelled When he was ready to pronounce this his definitive Sentence there was this divine Voice uttered by the Crucifix in the Wall Cum plurium jam Suffragiis de Presbyteris restituendis decernebatur as Matthew Parker relates it Absit ut hoc fi●● c. God forbid that this should be done God forbid it should be done You have judged well once you would change again not well Which articulate voice only the King and Archbishop who were the Judges of the cause heard if the Chronicle of Winchester may be credited when as another Monk relates it was heard by all present At which voice they being both astonied fell to the ground on their faces but all the rest hearing only the sound of the Voice as of a great Thunder fell

which sums I never find paid by his Successors as he prescribed by his Will and Charter too because not confirmed by his great Parliamentary Councils of Prelates and Nobles as his forcited Charter and Peter-pence likewise granted by him were upon this occasion as some record that he being in Rome and seeing there outlawed men doing penance in bonds of Iron purchased of the Pope that Englishmen after that time should never out of their Country do penance in Bonds About the year of our Lord 867. Osbrith King of Northumberland as Bromton records residing at York as he returned from hunting went into the house of one of his Nobles called Bruern Bocard to eat who was then gone to the Sea-coasts to defend it the Ports against Theeves and Pirates as he was accustomed His Lady being extraordinarily beautifull entertained him very honorably at dinner The K. enamored with her beauty after dinner taking her by the hand leads her into her Chamber saying he would speak with her in private and there violently ravished her against her will which done he presently returned to York but the Lady abode at her house weeping and lamenting the deeds of the King whereby she lost her former colour and beauty Her Husband returning and finding her in this sad condition inquired the cause thereof wherewith she fully acquainting him he thereupon cheered her up with comfortable words saying that he would not love her the lesse for it since her weakness was unable to resist the Kings power and vowed by Gods assistance speedily to avenge himself her of the King for this indignity Where upon being a Noble and very potent man of great Parentage he called all his kinsmen and the chief Nobles of his Familie to him with all speed and acquainted them with this dishonour done to him by the king saying he would by all means be avenged thereof and by their Counsel and Consent they went all together to York to the king who when he saw Bruern called him courteously to him But he guarded with his kinred and friends presently defying the King resigned up to him his Homage Fealty Lands and what ever he held of him saying that he would never hold any thing of him hereafter as of his Lord And so without more words or greater stay instantly departed and taking leave of his friends went speedily into Denmark and complained to Codrinus king thereof of the Indignity done by King Osbrith to him and his Lady imploring his aid and assistance speedily to revenge it he being extracted out of his Royal blood The king and Danes hereupon being exceeding glad that they had this inducing cause to invade England presently gathered together a great Army to revenge this Injury done to Bruern being of his Blood appointing his two Brothers Inguar and Hubba most valiant Souldiers to be their Generals who providing Ships and other Necessaries transported an innumerable Army into England and landed them in the Nothern parts This being the true Cause why the Danes at this time invaded England in this manner In the mean time the Parents kindred and Friends of Bruern expelled and rejected King Osbrith for this Injury done to him and his Lady r●fusing to hold their Lands of or to obey him any longer as their Soveraign and advanced one Ella to be King though none of the Royal bloud Our other Historians who mention not this fact of Osbrith and occasion of these Danes arival to revenge it write that the Danes upon their Landing marched to the City of York wasting all the Country before them with fire and Sword unto Tinmouth At that time they write by the Devilsinstinct there was a very great discord raised between the Northumberlanders Sicut semper populo qui odium incurrerit evenire solet For the Northumberlanders at that time had expelled their lawfull King Osbrith out of the Realm and advanced one Ella a Tyrant not of the Royal bloud to the Regal Soveraignty of the Kingdom By reason of which division the Danes taking York ran up and down the Country filling all places with bloud and Grief wasting and burning all the Churches and Monasteries far and near leaving nothing standing but the Walls and ruines of them pillaging depopulating and laying waste the whole Country In which great necessity and distress the Northumberlanders reconciling their two Kings Osbrith and Ella one to another gathered a great Army together against the Danes which their two Kings and eight Earls marched with to York where after a long fight with various success both the said Kings with most of the Northumberlanders were all slain April 11. Anno. 867. The City of York consumed with fire and the whole Kingdom made tributarie to the Danes Simeon Dunelmensis relates that both these kings had violently sacrilegiously taken away certain Lands from S. Cuthberts Church in Durham for Osbrit had by a sacrilegious attempt taken away Wirce wood and Tillemouth and Ella Billingham Heclif and Wigeclif Creca from S. Cuthbert tandem cum maximâ parte suorum ambo praefati Reges occubuerunt Injurias quas Ecclesiae sancti Cuthberti aliquando irrogaverant vitâ privati regno persolverurt Which the Author of the History of St. Cuthbert observes and records more largely as a punishment of their sacrilegious Rapine The Danes hereupon made Egbert king of Northumberland as a Tributary and Viceroy under them Sic Northumbria bellico jure obtenta barbarorum dominium multo post tempore pro conscientiâ libertatis Ingemuit writes Malmesbury de Gestis Regum Angliae l. 2. c. 3. p. 42. These rebellious Northumberlanders about 7 years after uno conspirantes consilio expelled Egbert the Realm by unanimous consent together with Archbishop Wilfer making one Richius King in his Place the Danes both then and long after possessing and wasting their Country and slaughtering them with fire and sword as the Marginal Historians record more then any other parts of the Iland by a just divine punishment for their manifold Treasons Seditions Factions Rebellions against and Murders of their Soveraigns In the year 868. a great Army of these victorious plundering Danes marched out of the Kingdome of Northumberland to Nottingham which they took and there wintered Whereupon Beorred or Brithred King of Mercians Onmesque ejusdem gentis Optimates and all the Nobles of that Nation assembled together Where the King Consilium habuit cum suis Comitibus comilitonibus omni populo sibi subjecto Quasitèr inimicos bellicâ virtute exuperaret sive de Regno expelleret held a Council with his Earls and fellow Souldiers and all the people subject to him how he might vanquish these Enemies with military power or drive them out of the Realm By whose advice he sent Messengers to Ethelred King of the West-Saxons and to his Brother Elfrid humbly requesting them that they would assist and joyn with him against the Danish Army which

the presence and by the consent of them all restored granted and re-confirmed by his Charter dictated by Abbot Turketulus heretofore his Chancellour all the Lands and Liberties formerly granted by Kings and others to the Abbey of Croyland with sundry Mannors then given to it by Turketulus himself wherein amongst other Liberties he granted to the Monks quod sint quieti soluti ab omni Scotto Geldo auxiliis Vicecomitum Hydagio ab Secta in Schiris Wapuntakis Hundredis Thrichingis omnibus omnibus aliis curis saeculi oneribus universis This Charter was subscribed and ratified with the sign of the Cross by all the Archbishops Bishops Abbots a●d Nobles who gave both their Counsels and Assents thereto as their subscriptiens testifie that so it might be firm and perpetual In the beginning of which Charter this King to shew that he held his Crown only from and under God thus stiles himself Ego Edredus Rex terrenus sub imperiali potentia Regis saeculorum aeternique Principis Magnae Britanniae gerens Imperium c. About the year of Christ 950 Nogui a Welsh King being overmuch incensed with one Arcoit wasted his Lands and with too much fury violared the Sanctuary to which he fled Whereupon Pater Bishop of Landaffe assembled all the Clerks of his Diocess in a Synod to punish this Sacrilege and breach of Sanctuary Which the King hearing of desired pardon of the Bishop and whole Synod for these offences in the Church of Mainnon restoring all the things of the Church he had taken away with satisfaction and effusion of Tears Whereupon to obtain pardon and absolution for the penance they enjoyned him he gave the parish of Guidcon with all the Lands Liberties and Commons appertaining thereunto to God and the Bishops of Landaffe for ever to be held in Frankalmoighne Some five years after Anno 955. Ily a Deacon slaying one Merduter and flying into a Church for Sanctuary thereupon his kinsfolk and some of king Nogui his family forcibly entring into the Church flew Ili before the Altar sprinkling his blood both upon the Altar and Walls of the Church Whereupon Pater Bishop of Landaffe assembled a Synod of all the Priests Deacons and Ecclesiastical persons within his Diocess to excommunicate the Delinquents which King Nogui and his Nobles hearing of fearing the Malediction of the Church the weight whereof they durst not undergoe sent for the Bishop and upon consultation by advice of the Doctors of both sides delivered up the Murderers into the Bishops hands who sent them to the Monastery of St. Teliavi where they were kept 6 Moneths in Iron Chains After which they were excommunicated Synodo quoque Judican●e defini●um est unusquisque eorum suum agrum suamque totam substantiam insuper pretium animae suae id est septem Libras Argenti redderet Ecclesiae quam maculaverat determinantibus omnibus Divino Judicio c. The Bishop rising up in the midst of them holding the Gospel in his hand said to Nogui lay thy hand upon this Gospel Whereupon Nogui laying his hand upon it said Sit haec terra cum incolis suis in sempiterna consecra●ione Deo c. Patri Episcopo omnibus Episcopis Landaviae Libera ab omni Laicali servitio nisi tantum in oratione quotidianâ in perpetuo It seems the petty Welsh Kings and their Courtiers were all subject in those dayes to the Censures and excommunications of their Synods for their Sacrilege and other unrighteous Actions infringing the Churches Liberties That their Synods had a Judiciary Power and that they could not convey Lands to the Church but by the Consent and Judgement of their Synods which attested and ratified the same as you may read in Spelman Who likewise informs us of another Welsh Synod held at Landaffe about the year 988. wherein Arithmail Son of Nogui King of Guenti slaying his Brother Elised was for this execrable Fratricide excommunicated by Gucan Bishop of Landaffe and all the Synod who thereupon submitting to the penance therein enjoyned him gave certain Lands for ever in Frankalmoighne to God and all the Bishops of Landaffe to purehase his absolution King Edred deceasing to the great grief of all his Sub●ects his Nephew Edwin formerly put by the Crown for his Nonage was there upon though young crowned King at Kingston by Archbishop Odo An. 955. but in the second year of his reign 957. the Mercians and Northumberians wholly cast off their obedience to him and conspiring alltogether by unanimous consent rejecting him from being their King elected his Brother Edgar for their Sovereign Lord Deo dictante annuente populo VVhereupon the kingdom was divided between them by the bounds of the River of Thames VVhat was the true Cause of this deposition and rejection of Edwin is very doubtfull William of Malmesbury Hovedeu Matthew Westminster Dunelmensis Bromton Henry de Knighton Abbot Ethelred Hygden Florence of Worcester and most of our old Historians being Monks and over-much devoted to their Arch-Patron Dunstan record That the true Causes thereof were First His ill lascivious Life and Incontinency with Alfgiva his Concubine as they write and near kinswoman from whom Archbishop Odo divorced him and likewise with sundry other Concubines which he entertained in his Court whom Odo excommunicated and banished thence 2. His Indiscret and Tyrannical Gvernment contrary to his Laws I. In slighting depressing and destroying the Nobles and Wisemen of the Realm who disgusted his lascivious Courses and in favouring ignorant unjust vicious persons and following their most wicked Counsels 2. In banishing Abbot Dunstan and seising upon all his Goods only for Justice sake because he reprehended him for his exorbitant vicious Courses being then the chief swaying Grandee and head of the Monkish faction 3. In forcibly thrusting out by Armed Souldiers all the Regular Monks throughout England and casting them forth of the Monasteries there being then no Regular Monks in any Monasteries but only in Glastonbury and Malmesbury as the Chronicles of Winchester and others record then seizing upon all their wealth and bestowing their Lands and Monasteries on secular and maried Priests and afflicting these Monks in sundry other kinds But Henry Arch-Deacon of Huntington an antient judicious impartial old Historian flourishing in the year 1148. mentions none of these particulars in his life but gives this honorable Testimony of his Government that it was both prosperous flourishing and laudable Rex Edwi non illaudabiliter Regni infulam tenuit Anno Regni sui Quiuto cum in principio Regnum ejus decentissimè floreret prospera et laet a bunda exordia mors immatur a perrupit And therefore Archbibishop Parker Bishop Godwin Speed and others conceive that the true cause why the Mercians and Northumbrians those only not the rest of his subjects and kingdom rejected him and set up his Brother Edgar whose lasciviousness was more excessive and

That King Ethelred being glad to grant the Danes great sums of money for peace gave himself to polling of his Subjects and disinheriting them of their possessions and caused them to redeem the same again with grea● sums of money For that he paid great Tributes to the Danes yearly which was called Danegelt Which Tribute so increased that from the first Tribute of 10000 l. it was brought at last in processe of 5. or 6. years to 40000 l. The which yearly Tribute until the coming of St. Edward and after was levied of the people of the Land Moreover for lack of ●ustice many Theeves Rioters and Bribers were in the land with much misery and mischief To which sorrow moreover was joyned hunger and penury besides a bloudy flux feavers mortality murrain amongst cattel c. amongst the Commons insomuch that every one of them was constrained to pick and steal from others So that what for the pillage of the Danes and what by inward Theeves and Bribers this Land was brought into great affliction Albeit the greatest cause of this affliction as it seemeth to me is not so much to be imputed to the King as to the dissention among the Lords themselves who did not agrée one with another but when they assembled in Consultation together either they did draw divers wayes or if any thing were agreed upon any matter of peace between the parties soon it was broken again or else if any good thing were devised for the prejudice of the Enemy even the Danes were warned thereof by some of the same Council John Speed in his Hist of Great Britain relates That King Ethelred could not redness the evils occasioned by the prosperous Danes successes who lay in the land like unto Grashoppers his strengths being small and his Subjects affections less Therefor calling to counsell the Statesmen and Peers demanded their Advic● what was best to be done Some few of these profe●ed the King their assistance but more of them perswaded to a composition whereof Siricius Archbishop of Canterbury was chief and in fine ten thousand pounds paid to the Danes for their departure This golden mine once entred was more eagerly digged into by those still-thirsting Danes who finding the branch so beneficial at first hoped the vein in following would prove farr more beneficial and therefore regardless of promise the next year prepared themselves again for England and with a great Fleet dispatched to Sea The News whereof struck such terror into the English hearts that despairing of hope they accounted themselves the Bondslaves of Misery and were enforced to compound a peace with them with the payment of 16000 pounds which they at last mounted to 40000 or 48000 pounds till it emptied the Land of all her coin the Kingdom of her Glory the Nobility of their Courage the Commons of their Content and the Soveraign of his wonted Respect and Observation A pattern of our age and times Samuel Daniel gives us this Censure of this first unworthy heavy Tax Ethelred in the end was fain seeing he could not prevail with the sword to assail them with money and bought a peace for 10000 pounds which God wot proved after a very dear penny-worth to the Commonwealth Shewing the seller thereof how much was in his power and the buyer at how bad a rate his necessity was to be served and yet not sure of his bargain longer than the Contractor would Who having found the benefit of this market raised the price therof almost every year And yet had not Ethelred what he paid for the land in one part or other being never free from spoil and invasion but rather were more oppressed both by the Dane and by this Taxation which was the first we find in our Annals laid upon the Kingdom and with heavy grievance raised in a poor distressed State continuing many Ages after the occasion was extinct And in the end though in ●no her name became the usual Supplement in the Dangers of the Kingdom and the Occasions of Princes And hereby Ethelred enlarged the means and desires of the Enemy so that at length came Swaine King of Denmark and Anlafe King of Norwey in person as if likewise to receive him for committing outrage and were both returned with great summs And many years it was not ere Swaine returned again to raise new summs by new afflictions and tormenting here this poor turmoiled people more than ever receives a fee for bloudshed to the summ of 48000 l. Granted in the General Assembly of the States at London and a Peace or rather paction of servitude concluded From these passages of our Historians it is most evident 1. That this Tax of ten thousand pounds to the Danes was the very first we find imposed on the English Nation An. Domini 991 being never subject to any publike Civil Tax til then for ought appears by History 2. That this Tax was then imposed and after reimposed augmented on the Nation only by common advice grant and consent of the King Prelates and Nobles assembled in a publike and Parliamentary Council 3. That the original ground of granting it was base degenerous cowardise or unmanly fear and sluggishness both in the King Nobles and People and that by the very unlucky imprudent ill Council and advice of an Archprelate Siricius Archbishop of Canterbury being the ptinciple adviser of it 4ly That it was originally paid not to a lawfull Native Soveraign king for defence of the Nation but to a forein invading prevailing victorious Danish Enemy to purchase peace and be quit of future troubles and Invasions 5ly That when this was first imposed it was with a belief and resolution never to reiterate or draw it again into custom or president in succeeding ages and that only to satisfie a covetous invading Enemy for the present without any thoughts that it would but strengthen or encourage their Enemies to new invafions and Tributes of this Nature doubled and trebled on the Nation afterwards Yet loe the contrary sad effects of this ill president advice 1. It is within few years after several times drawn into Use and Custom again 2. It is every time increased augmented more than other till it amounted to 4 times as much as it was at first 3. It did but impoverish weaken the English themselves and much strengthen encourage their Danish Enemies and keep them still under their Vassalage Whereas so much mony or less raised and spent for their own defence against the Danes would probably have expulsed and beaten them home to their own Country with losse and so have prevented their future invasion 4ly After the Danes were quite expelled and the occasion of this tax quite extinct yet it then became a usual constant suppliment to our Kings for sundry ages after upon all occasions and was the only ground-work pattern of all the heavy publike Shipmony Taxes Aids Impositions Payments under which the people have suffered in all succeeding ages till

immediately yeelded and made their peace with him they and the whole Country giving him such and so many hostages as he desired for his security and likewise swearing allegiance to him Only the Londoners defending their lawfull King within their walls shut the Gates against him From Winchester Swain marched with great glory and triumph to London endeavouring by all means either to take it by force or surprize it by fraud At his first arrival he lost many of his Souldiers who were drowned in the River of Thames through overmuch rashness because they would neither seek for Bridge nor ford to pass over it King Ethelred being then within the City and having no other refuge the Citizens closing their Gates manfully defended their lawfull King and City against the assailants Who encouraged with the hope of glory and great booty fiercely assaulted the City on all sides but were all most valiantly repulsed by the Citizens through the assistance of valiant Earl Turkel then within it the Danes sustaining great loss of men who were partly slain and partly drowned the Citizens not only repulsing them from the Walls but likewise sallying forth and slaying them by heaps so that Swain himself was in danger to be slain had he not desperately ran through the midst of his Enemies and by flight escaped their swords Malmesbury thus writes of the Citizens Oppidani in mortem pro Libertate ruebant nullam sibi veniam futuram arbitrantes si Regem desererent quibus ipse vitam suam commiserat It aque cum ut inque acriter certaretur Iustior causa victoriam habuit Civibus magna ope conantibus dum unusquisque sudores suos Principi ostentare et pro eo pulchrum putaret emori Hostium pars prostrata pars in flumine Thamesi necata Hereupon Swain despairing to take the City marched with his torn shattered Army first to Wallingford plundering and demolishing all things they met with in their way after their wonted manner and at last they came to Bath where Ethelmere Earl of the West Country with all his people came and submitted to him giving him hostages for their loyalty Having thus finished all things according to his desire he returned with his Hostages to his Navy being both called and reputed King by all the People of England London excepted si Rex jure queat vocari qui fere cuncta Tyrannice faciebat vrite Florence of Worcester Simeon Dunelmensis very cautelously Nec adhuc flecterentur Londinenses tota jam Anglia in clientelant ejus inclinata nisi Ethelredus praesentia eos destitueret sua as Malmesbury observes King Ethelred being a man given to sloathfullness and through consciousness of his own demerits very fearful deeming no man faithfull to him by reason of the tragical death of his Brother Edward for which he felt this Divine revenge not daring to raise an Army nor fight the Enemy with it when raised Ne Nobiles Regni quos injuste exhaeredaberat lest the Nob●es of the Rea●m whom he had unjustly dis-inherited should desert and deliver him up to the Enemy declining the necessity of war and of a new siege most unworthily deserted the Londoners his faithfull valiant Subjects and Protectors in the midst of their dangers Enemies flying away secretly frō them to Hamshire by secret journies from wbence he sailed to the Isle of Wight Hereupon the Londoners Laudandi prorsus vi●i quos Mars ipse collata non sperneret hasta si Ducem habuissent Cujus dum vel sola umbra protegerentur totius pugnae aleam ipsam obsidionem etiam non paucis mensibus luserunt Seeing themselves thus unworthily deserted by their Soveraign in their extremities moved by the example of the rest of their Countrymen submitted themselves likewise to King Swain sending Hostages to and making their peace with him the rather for that they feared Swains fury was so much incensed against them for his former shamefull repulses by them that if they submitted not to him of their own accords he would not only spoil them of all their goods but likewise command either all their eyes to be pulled out or their hands and feet to be cut off if he subdued them by force John Speed against the current of other Historians informs us That Swain after his repulse from London having received a certain sum of money went back into Denmark for want of victuals and to recruit his shattered Army whence returning soon after he was immediatly met by the English where betwixt them was struck a sore battel which had been with good success had not the Treason of some hindred it in turning to the Danes King Ethelred therefore seeing himself and the Land betrayed on this manner to those few true English that were left used this Speech as followeth If there wanted in me a fatherly care either for the defence of the Kingdom or administration of Justice in the Commonwealth or in you the carriage of Souldiers for defence of your Native Country then truly silent would I be for ever and bear those calamities with a more dejected mind but as the case stands be it as it is I for my part am resolved to rush into the midst of the Enemy and to lose my life for my kingdom and Crown And you I am sure hold it a worthy death that is purchased for the Liberties of your selves and kinred and therein I pray you let us all die for I see both God and destiny against us and the name of the English Nation brought almost to the last period for we are overcome not by weapons and hostile warr but by Treason and domestick falshood our Navy betrayed into the Danes hands our battel weakned by the revolt of our Captains our designs betrayed to them by our own Counsellers and they also inforcing composition of dishonourable Peace I my self disesteemed and in scorn termed Ethelred the unready Your valour and loyalty betrayed by your own Leaders and all our poverty yearly augmented by the payment of their Danegelt which how to redress God only knoweth and we are to seek For if we pay money for peace and that confirmed by Oath these Enemies soon break it as a people that neither regard God nor man contrary to equity and the Laws of War and of Nations and so far off is all hope of better success as we have cause to fear the losse of our kingdom you the extinction of the English Nations revenue Therefore seeing our enemies are at hand and their hands at our throats let us by fore-sight and counsel save our own lives or else by courage sheath our swords in their bowels either of which I am willing to enter into to secure our Estate and Nation from an irrecoverable Ruine After which Speech he and his Army retreated and gave way to the prevailing Enemy Swain herepon setling all things according to his own will when as he knew that no man durst resist him

beautifull maides in England and to send them into Denmark that she might heap up riches by their deformed sale After her death he maried another wife on whom he begot Harold Swane Wulnoth Tosti Girth and Leofwin Harold after Edward was King for some Moneths and being conquered by William at Hastings lost both his life and kingdom with his two younger Brothers there slain in battel Wulnoth sent into Normandy by King Edward because his father had given him for an hostage was there detained a Prisoner without any release during all King Edwards life and being sent back into England in Williams reign continued in bonds at Sarisbury till his old age Swane of a perverse wit treacherous against his King revolted oftentimes both from his Father and his Brother Harold and becomming a Pyrate polluted the vertues of his ancestors with his maritime Robberies and murder At last going barefoot to Jerusalem in pilgrimage out of conscience to expiate the wilfull murder of his Cosen Breun● and as some say his Brother in his return thence he was circumvented and slain by the Saracens Tosti being advanced by King Edward to the Earldom of Northumberland after the death of Earl Syward ruled the County near two years which being expired he stirred up the Northumbrians to a Rebellion with the asperity of his manners for finding him solitary they chased him out of the Country not thinking fit to slay him by reason of his Dukedom but they beheaded all his men both English and Danes and spoiled him of all his horses arms and houshold-stuff whereupon being deprived of his Earldom he went with his wife and children into Flanders and at last invading Northumberland and joyning with the Danes against his own brother King Harold was there slain by him in battel with all his forces His daughter Queen Egitha besides her forementioned repudiation by King Edward and the imprisonment and disgraces put upon her by him for her Fathers sake was never carnally known by him as his wife out of a detestation to her Father Godwin because he would not ingender heirs to succeed him in the royal Throne out of the Race and séed of such a Traytor as many Historians assert Even so let all other such like perfidious Traytors their Posterities perish who imitate him and them in their Treasons Perjuries Rebellions and will not be warned nor reclaimed by his or their sad examples The same year Earl Godwin thus perished Rheese brother of Griffin King of Southwales was slain by King Edwards command and his head brought to Glocester to the King on the Vigil of Epiphany for his manifold Treasons rebellions and frequent depredations upon his English Subjects King Edward Anno 1054. commanded Sywara the valiant Duke of Northumberland to invade Scotland with an Army of horse and a strong Navy to remove Mackbeoth K. of Scots to whom he had formerly given the Realm of Scotland to hold it of him and make Malcolm the King of Cumberlands Son King in his place Who thereupon entring Scotland with a puissant Army fought a set battle with Mackbeoth slew many thousands of the Scots and all the Normans who went to him out of England chased him out of Scotland then totally wasted and subdued by Syward and deprived him both of his Life and Realm Which being effected King Edward gave the Realm of Scotland to Malcolm to be held from and under himself Not long after Duke Syward being likely to die of a flux when he saw death approaching said What a shame is it that I who could not die in so many battels and warrs should be reserved to die with disgrace like a Cow Wherefore put upon me my impenetrable coat of male gird me with my sword set my helmet upon my head put my buckler in my left hand and my gilt battel-ax in my right hand that being the strongest of all Souldiers I may die like a Souldier Whereupon being thus armed as he commanded he said Thus it becomes a Souldier to die and not lying down in his bed like an Ox and so he most honourably gave up the Ghost But because Waltcof his Son was then but an insant his Earldom was given by the King to Tosti son of Earl Godwin whose Earldom after Godwins sudden death was bestowed on Harold and Harolds Earldom given to Algarus Earl of Chester Earldoms in that age being only for life not hereditary In the year 1055. King Edward Habito Londoniae Concilto holding a Parliamentary Councill at London banished Algarus Son of Earl Leofric quia de Proditione Regis in Concilio convictus fuerat because he had been convicted in the Council of Treason against the King as Henry Huntindon Bromtons Chronicle and Hygden record Yet Florentius Wigorniensis Simeon Dunelmensis Hoveden Henry de Knyghton and others write He was banished sine culpa without any crime Whereupon passing over into Ireland he soon after repaired with 18. piratical Ships to Griffin King of Wales requesting him to give him aid against King Edward Who thereupon forthwith assembling a very great Army out of all his Realm commanded Algarus to meet him and his Army with all his forces at a certain place where uniting their forces together they entred into Herefordshire to spoil and depopulate it Against whom timorous Earl Ralph King Edwards Sisters Son raising an Army and meeting them two miles from the City of Hereford commanded the English to fight on horseback contrary to their custom But when they were about to joyn battel the Earl with his French and Normans fled away first of all which the English perceiving followed their Captain in flying whom the Enemies pursuing slew four or five hundred of them and wounded many more and having gained the Victory took the City of He●ford slew some of the Citizens carried away many of them captives annd having burnt and pillaged the City returned enriched with great booties The King being infotmed of it commanded an Army to be presently assembled out of all England which meeting together at Gloucester he made valiant Earl Harold their General who devoutly obeying his commands diligently pursued Griffin and Algarus and boldly entring into the coasts of Wales encamped at Straddle But they knowing him to be a valiant man not daring to fight with him fled into South-wales Upon which Harold leaving the greatest part of his Army there commanded them manfully to resist the Enemies if there were cause and returning with the rest of the multitude to Hereford he enviroued it with a broad and deep trench and fortified it with gates and barrs At last Messengers passing between them and Harold they made a firm Peace between them Whereupon Earl Algarus his Navy returning to Chester there exacted the wages he had promised them but he repairing to the King received his Earldom from him again This same year Herman Bishop of Salisbury requested of the King and almost obtained leave to remove his See