Monarchicall government in his Majesty and his posterity according to the Covenant not being ignorant what confusions and calamities use to attend the change either of the government it selfe or of the Royall line Neverthelesse the country being so generally possessed with so dangerous a mistake and misunderstanding of so great a businesse and his Majesty himselfe professing in his letter to us dated at Carisbrook Castle the 27. of December last that he hath resolved so farre to agree to the desires of this Kirk and Kingdome concerning the Covenant and setling Religion as he is confident shall give us satisfaction If now we should be silent we might be understood as tacitely consenting and acquiescing We are therefore necessitated for undeceiving the Nation and for acquitting our selves to declare that a narrative of the state of publick affaires having been made to us by those who were entrusted for that effect and since delivered to us in writing We have more especially taken to our serious thoughts so much of that narrative as was from his Majesty made known unto us as his resolutions for satisfaction in point of Religion The first Article whereof is as followeth 1. For the Covenant his Majesty giving beleefe to the professions of these who have entered into the League and Covenant and that their intentions are reall for preservation of his Majesties person according to their allegiance and no wayes to diminish his just power and greatnesse is content so soon as be can with freedome honour and safety be present in a free Parliament to confirm the said League and Covenant by Act of Parliament in both kingdomes for security of all those who have taken or shall take the said Govenant provided that none who is unwilling shall be constrained to take it Which Article hath nothing in it of his Majesties affection to or liking and approbation of the Covenant but only what he is content to yeeld in order to his own interest Yea an Act of Parliament for security of those who have taken or shall take the Covenant doth or may suppose some sault or somewhat justly challengeable in the taking of the Covenant which needeth ane act of indemnity Next the offer is but conditionall and hath in the bosome of it ane complication of such and so many conditions as might open a door to some evasion or other by multiplying exceptions difficulties and various notions either concerning the professions of those who have entred into the League and Covenant or concerning his Majesties just power and greatnesse or concerning his freedom honour and safety or concerning a free Parliament And although the concession were certain and absolute it amounts to no more but to a leaving of the Covenant arbitrary which is contrary to the Acts of the Generall Assembly and Parliament in this Kingdome to the Declaration of both kingdomes before cited and to one of the chiefe Propositions of Religion once agreed upon by both kingdomes for a safe and well grounded peace viz. The Proposition concerning his Majesties swearing and signing of the League and Covenant and enjoyning by Act of Parliament in both kingdomes the taking there of by all the subjects in the three kingdomes with such penalties as shall bee agreed upon by both kingdomes So that the first Article of his Majesties offer is a most manifest altering of the state of this cause It is also a strengthening of the hearts and hands both of the Sectaries and of the Malignant party a partaking and conniving at the sinne of all those in the three Kingdoms who have refused or shall refuse to enter into the League and Covenant an introducing of a detestable indifferency or neutrality in this cause which so much concerneth the glory of God the good of the Kingdom and the honour of the King And therefore we have judged this Article not onely unsatisfactory but destructive to the Covenant Neither are we moved with that objection which is hinted concerning the constraining or inforcing of mens consciences They refuse a necessary duty who refuse to take the Covenant and the penalty or punishment of such refusall is no constraining of the conscience more then the penalty or punishment of a Subject who refuseth to take the Oath of Allegiance is a constraining of the conscience to Loyalty or more then the punishment of Idolaters Blasphemers and Seducers mentioned so often in Scripture can be called a constraining of the conscience to the feare of God The words of the second Article are these His Majesty will likewise confirm by Act of Parliament in England Presbyteriall Government the Directory for Worship and Assembly of Divines at Westminster for three years so that his Majesty and his houshold bee not hindered from using that form of Divine Service he hath formerly practised and that a free debate and consultation be had with the Divines at Westminster twenty of his Majesties nomination being added unto them and with such as shall be sent from the Church of Scotland whereby it may be determined by his Majestie and the two Houses how the Church Government after the three years shall be fully established according to the word of God For ought we know the conditions couched in the first Article are also to be understood in this and the following Articles However this second Article as it is but the same in substance with some of his Majesties concessions in former Messages so that which is proposed in it is but a Toleration of Presbyteriall Government in England and that but for three years and is a direct allowance at least of the Book of Common Prayer in his Majesties Household And moreover by the second Article not only a door is lest open for reestablishing Prelacy and the Service Book But the happy progresse already made in the Reformation and Uniformity of Religion according to the Covenant in a confession of Faith Directory of Worship Form of Church Government and Catechisme is set aside as so much lost labour in order to a future settlement Free debate with any of the Prelaticall party nominated by his Majesty when there was any such occasion hath not been declined But we have great cause to be tender of unsetling and razing a good foundation already laid in the work of Reformation And whereas his Majesty will have it determined by himself and the two Houses how the Church Government after the said three years shall be established according to the Word of God This doth at once cut off three of the most materiall and most necessary Propositions concerning Religion formerly agreed upon by both Kingdoms and from both tendred to his Majesty though some of them be now laid aside by the two Houses of the Parliament of England namely The third Proposition for abolishing Archbishops Bishops c. The fifth Proposition That Reformation of Religion according to the Covenant be setled by Act of Parliament in such manner as both Houses have agreed or shall agree upon after
consultation had with the Assembly of Divines And the sixth Proposition That such unity and uniformity in Religion according to the Covenant as after consultation had with the Divines of both Kingdome assembled at Westminster is or shall be joyntly agreed by both Houses of the Parliament of England and by the Church and Kingdom of Scotland be confirmed by Acts of Parliament of both Kingdoms respectively Of which three Popositions there can be no hopes as to his Majesties consent or concurrance if the offer now made concerning a determination by his Majesty and the two Houses be compared with his Majesties claiming of a negative voice and with his Message of Nov. 16. in which he declared that both in relation as he is a Christian and as a King he cannot give his consent to the abolishing Archbishops Bishops c. Believing that this order was placed in the Church by the Apostles themselves and that his Majesty is also bound by his Coronation Oath to maintain it And this message of November 16. His Majesty adhereth unto in his Answer to the Bills and Propositions presented to him at Carisbrook Castle which Answer is dated December 28. and so after his Majesties Letter to us Upon these and the like considerations we have found the said second Article of his Majesties offers in point of Religion to be destructive to Presbyteriall Government the Directory of Worship and the uniformity intended according to the Covenant For the third Article delivered to us in these words And for suppressing of Schisme and Heresies his Majesty is content and most willing that an effectuall course be taken by Act of Parliament and all other wayes needfull and expedient for suppressing the opinions and practises of Antitrinitarians Arrians Socinians Antiscripturists Antinomians Anabaptists Arminians Familists Brownists Separatists Independents Libertines and Seekers and generally for suppressing all Blasphemy Heresie Schisme and all such scandalous doctrine or practises as are contrary to the light of nature or to the known principles of Christianity whether concerning faith worship or conversation or to the power of Godlinesse or which may be destructive to order or government or to the peace of Church or Kingdom As we doe Approve of the Suppression of the parricular Heresies and Schismes ennumerate in his Majesties offer So we see not how it can be reconciled with his Majesties Message of November 16. in which there was a concession to all such as differ from Presbiteriall Government And doe further find the Article dangerous and defective in omitting Erastianism and other dangerous errours especially Popery and Prelacy which may prove destructive to the Covenant in ministring the occasion to Papists and Prelats to plead for a toleration although the Covenant binde us to endeavour the extirpation both of Popery and Prelacy Having now discovered the snares and dangers We shall in the next place most humbly and seriously propose and recommend some wholesom seasonable and pious counsells to all the members of this Church and Kingdome especially to the Honourable and High Court of Parliament and to the Brethren of the Ministery which may also serve to expresse our sense concerning the whole matter contained in that narrative delivered to us in writing so far as is competent and fit for us to give any Judgement thereupon First of all we exhort all and every one to make more conscience of endeavouring a reall Reformation of themselves and their Families and of the place in which they live then ever yet they have done to be more serious in searching their hearts considering their wayes and purging themselves from all filthinesse of the flesh and spirit to perfect holines in the fear of God to oppose wickednesse and profanenesse promote the power and practise of Godlinesse and to be deeply humbled before the Lord for neglecting these things so much and so long with all employing and improving Christs alsufficiency and striving to exercise faith in him for the grace of mortification and sanctification as well as for remission of sinnes and peace with God that being implanted and rooted in him we may grow up as trees of Righteousnesse the planting of the Lord that he may be glorified for without amendment of life and bringing forth of better fruit the fierce wrath of the Lord cannot turn away from us Secondly as men desire they may not be led into temptation but may bee guided in safe and right pathes in the midst of so great difficulties Let them avoid the company and counsell of the ungodly whereby even good men have been oft times most dangerously ensnared Let all that fear God choose the Testimonies of the Lord for their counsellours be much in prayer and searching the minde of God in his word without leaning to their own understanding or consulting with slosh and blood in cases of conscience Thirdly seeing 't is no act of wisdom but of folly so to shune one danger as to runne upon another as bad or worse Let us therefore avoid enemies and beware of dangers on all hands We cannot see but the cause of God the true Religion the Covenant Presbyteriall Government this Church and Kingdom and whatsoever is dearest to us will be in as great danger if the Prelaticall party prevail as now they are into by the power and prevalency of Sectaries in England who have made the Covenant and begun reformation to be laid aside and hindered the promoting thereof So that there is a necessity to be apprehensive of dangers and attentive to remedies on both sides and to be ware of compliance with and connivance at Sectaries upon the one hand and Malignants upon the other Fourthly when we speak of Malignants we desire that the distinction may be remembred which was made in the solemne Warning to the Kingdom from the Generall Assembly in February 1645. Viz. That the cause is in very great danger from two sorts of Malignant Enemies First from such as have openly displayed a Banner or joyned in Armes and professed Hostility against the cause and such as adhered thereunto Secondly from secret Malignants Dis-covenanters and bosome Enemies This second sort may be still known by some Characters given both at that time and before that time As by their slandering or censuring the Covenant of the three Kingdomes and expedition into England in the year 1643 as not necessary for the good of Religion or safety of this Kingdom or as tending to the diminution of the Kings just Power and greatnesse By their confounding of the Kings Power and just Authority with the pretence and abuse thereof by Commissions Warrants or Letters procured from his Majestie by the Enemies of this cause and Covenant As if none were Faithfull and Loyall to the King who oppose such men and their wayes By their Spleen Malice and calumnies against such as God hath made eminently instrumentall in this cause and who resolve to be constant to the end in their first Principles as if such men were the Kings Enemies
A DECLARATION OF THE COMMISSIONERS OF THE GENERALL ASSEMBLY To the whole Kirk and Kingdome of SCOTLAND CONCERNING Present dangers and duties relating to the Covenant and Religion Printed at Edinburgh by Evan Tyler Printer to the Kings most Excellent MAJESTY 1648. Edinb 1. Martii 1648. Postmeridiem A Declaration of the Commissioners of the Generall Assembly to the whole Kirk and Kingdom of Scotland concerning present dangers and duties relating to the Covenant and RELIGION IF in a time of so great and imminent danger to Religion and the cause of God the Trumpet in Zion should give no certain sound nor the watch-mens Tower any seasonable warning it might be justly charged upon us as a sinfull neglect of duty and the blood of many thousand soules might be required at our hands Therefore so farre as we have discovered the dangerous plots and snares of the malitious and crafty adversaries of this cause We shall freely and faith fully make the same known trusting that all who would not make shipwrack of faith and a good conscience will carefully avoyd as well hid as manifest rocks when they are warned of them After the solemn League and Covenant of the three Kingdomes had so prospered against the enemies and opposers thereof as made them despaire of overthrowing it in any such way of a direct opposition They begun with much wit and industry to indeavour a dividing of the ends of the Covenant and an altering of the first principle and state of the cause Upon the one hand the Sectaries in England according as is formerly represented by the late Generall Assembly in their Declaration to their Brethren of England and by our Remonstrance to the Committee of Estates of the 13. of October last have by fraud and violence endeavoured the subversion of Religion whose exorbitant insolency being now in Armes is so unsupportable that no man can doubt but all the Articles of the Covenant are in danger by them the vile errors wicked heresies and intolerable blasphemies dayly growing amongst them can hardly be reckoned up all which are mightily aggredged by the lawlesse and godlesse toleration thereof and least Parliamentary authority should curb this monstrous insolency they have not onely refused Orders for disbanding but have forced Orders for their own standing and doe overrule Parliament King City and Country to the trampling under foot all government Civill and Ecclesiasticall and to the terrour oppression and apparent ruine of all the truly godly and sound lovers of the solemn League and Covenant On the other hand the Prelaticall and Malignant party have catched at and studied to make advantage of some parts and clauses of the Covenant without keeping all the links of that golden thain fast together This design of receding from the former principles and Rating the publike cause otherwise then it was stated by both Kingdomes when they joyned in Covenant and Arms may be abundantly disovered by two instances First the design hath been so fast and so far driven on that although the fourth Article of the League and Covenant was cleerly framed and intended against the malignant party And although there was one expresse Article in the Treaty between the Kingdomes for swearing and subscribing the League and Covenant by both Kingdomes as a more near tye and conjunction of both for their defence against the Popish Prelaticall and Malignant party and their adlierents And although in the Declaration of both Kingdomes in the year 1643. It was declared that all such as would not speedily take the Covenant and joyn with all their power in the defence of this cause are to be censured and punished as professed Adversaries and Malignants Yet some are not ashamed to plead for the Malignant party as if they were friends rather then enemies to this cause and as none were now to be looked upon as dangerous enemies to the cause but the Sectaries onely whereas the word of God and the experience of former times not only teacheth us to beware of dangers from the fraud as well as the force from the plots as well as from the power of enemies but also setteth before us sad examples of great unexpected miseries and mischiefes brought upon the people of God from enemies once broken and quashed when they got again the power of the sword and opportunity to act whatsoever cruelties their inveterate malice and enraged spirits put them upon The other instance is that although in the Covenant the duty of preserving and defending the Kings Majesties person and authority be joyned with subordinate unto the duty of preserving and defending the true Religion and Liberties of the kingdoms and although from the beginning of this cause the good safety and security of Religion hath been principally sought after and insisted upon yet sollicitations perswasions and endeavours have not been nor are wanting for his Majesties restitution to the exercise of his royall power and for espousing his Majesties quarrell notwithstanding his not granting of the publick desires concerning the Covenant and Religion And this course is clearly contrary to the declared resolution of the Parliament of this kingdome after advice desired from us upon the case concerning the King then propounded to us And it is no lesse contrary to the principles and professions of the convention and of the Committee of Estates before any such advice was desired or had from us yea all along and in the whole course of the publick proceedings the setling and securing of Religion hath been so much stood upon that Malignants who intended a new state of the cause did well perceive how great difficulty and how small hopes there was of satisfying this Kirk and Kingdome with any thing else while unsatisfied in the point of Religion and therefore all possible care hath been taken by them whereby to have some specious and fair pretences of satisfaction in the businesse of Religion And here as we do not disapprove but highly commend the worthy pains of such as did indeed endeavour to bring the Kings Majesty a greater length even to give full satisfaction in point of Religion so we cannot but take notice of that report which many did lately entertain and spread in this country namely that his Majesty hath given satisfaction to the desires of this Kirk and Kingdome in point of the Covenant and Religion If his Majesty had indeed given such satisfaction we should rejoyce at it as much as any and however shall not cease to pray for his Majesty that God would give him repentance remission of sins incline his heart to the love of the true Religion and Reformation and that his Royall person may be preserved from all harm and violence And being now as we formerly remonstrate on the 13. of October very sensible of the present danger his Majesties person and Monarchicall government is into by that prevalent party of Sectaries We shall so far as concerneth the duty of our places and callings endeavour the preservation of
who are most zealous for the good and safety of Religion By their commending justifying or excusing other known Malignants and by their conversing or intercommuning with excommunicate delinquents Unto which Characters time and experience give us occasion to adde some others as namely Their un willingnes and declining to reckon Malignants among the Enemies of this cause from whom danger is to be apprehended Their disjoyning and dividing the duty of endeavouring the Kings Majesties preservation and restitution from the duty of preserving defending setling and securing Religion As if we might and ought to pursue the former without the latter while both are in danger Their maligning of and uttering malicious words against faithfull and Zealous Ministers and against this meeting and Judicatory appointed by the Generall Assembly Lastly their crying up or down of parties or persons and even of the Sectaries themselves according as they have more or lesse hopes of advantage from them to their own designes For 't is not long since such men made light account of any dangers which were apprehended from the prevalent faction of the Sectaries in England There being then some hopes of a compliance and combination between them and the Malignants Which is an infallible demonstration that such mens pretended Zeal against those Sectaries now is not from the right Principle Wherefore let all such dangerous persons as we have here deciphered and descibed be carefully observed and avoided as men would keep themselves pure and free of snares And let Presbyteries be diligent to discover trie and censure any of this kinde in their bounds that they may be able herein to give a good account of their diligence As also that they be carefull to discover try and censure any trafficking Sectaries and all such as favour their opinions and wayes Fiftly Though we esteem that prevalent Faction of Sectaries with their abbetters and adherents Presumptious and malicious Enemies to Religion King and Government Yet we hold it is our duty to labour to remove and prevent all occasions of jealousies and suspitions betwixt the Kingdoms and to doe or say nothing that may breed mis-understandings break of correspondence weaken the confidence or infringe the Union and peace betwixt the two Kingdoms so happily established in his Majesties presence and with his Royall consent in both Parliaments A caution as necessary now as when it was given above five yeares agoe in a Warning from the Commissioners of the Generall Assembly met in this same place January the fourth 1643. And Generally we defire that all the Articles and clauses of the solemn League and Covenant may be kept inseparably and inviolably linked together and that there may be great tendernesse and care to avoid every thing which may be interpreted as a contradicting or abandoning of the former principles proceedings petitions protestations Remonstrances and Declarations of this Kirk and Kingdome in the pursuance of this cause and more especially to take good heed that Scotlands desires doe not mount higher for the King and fall lower in the point of Religion then they were at our first undertaking and ingagement in this cause Finally we doe most seriously obtest all the people of God in this Nation and especially the estates of Parliament by their love to the cause of God by their solemn Vowes and Covenants by their first principles and professions by their former zeal and sincerity by the many blessings of God and his great works done for us when our zeal and integrity was greatest in this cause and by all the curses and judgements of God which his word denounceth against back-sliders and Covenant-breakers that they may all the dayes of their lives continue firme stedfast and faithfull in their Covenant with God and one with another and make good their former professions in a time of tentation and difficulty without wavering or falling off to the right hand or to the left and as many as walk according to this rule peace be on them and mercy and upon the Israel of God A. KER FINIS