evill work hath not been erecuted speedily the hearts 〈◊〉 this people are wholy set in thâ—… to doe evill this respite which thou hast given us to work oâ—… Repentance hath served onâ—… to compleat our sin by adding an obstinate impenitency to 〈◊〉 former Guilt and so fitting us for that finall excision which thou hast threatned to obdurate sinners And now O Lord this fearful expectation of judgment and fiery indignation is all that remains unto us who have thus despised the riches of thy mercy Yet O Lord out of these depths do we desire to call upon thee Lord hear our voice and if that finall sentence be not irreversibly gone 〈◊〉 against us be pleased yet to turn thy wrath away and not to suffer thy whole displeasure to arise To this end thou O Lord who breakest the gates of brasse and smitest the bars of Iron in â—…der be thou pleased to rend these unrelenting hearts of ourâ—… to work in every one of us such a sense of our horrid abominations especially that of this day as may cast us down in the lowest degree of Humiliation and Contrition before thee that so we may be capable of that exaltation which thou hast promised to the humble that Comfort which thou hast assigned to Mourners through Jesus Christ our Lord Amen III. O Lord God that rulest over all the Kingdomes of the earth that hast threatned that for the sinnes of the Land the Kings thereof should be many and hast told us that if we doe wickedly we should be consumed both we and our King We miserable and wretched sinners do here in the bitternesse of our soul â—…ostrate our selves before thy Throne of Grace acknowledging against our selves that we have made thee to serve with our sins and wearied thee with our iniquities so that in the fiercenesse of thine anger thou hast wounded us with the wound of an enemy and chastised us with the chastisement of a oruel one for in the indignation of thy fury thou hast despised the King and the Priest Wo unto us that we have sinned the Crown is fallen from our Head and the beauty of our Israel is slain by the hands of wicked men Thou hast suffered the Breath of our Nostrils the Anointed of the Lord to be taken in their Pits of whom we said under his shadow we shall have Peace and Protection The fire out of the Bramble hath devoured the lofty Cedars the Base are risen up against the Honourale the Subjects against their King whom after much contumelious usage forgetting the Oath of God their own Covenant their own Protestation and their often reiterated Vows to preserve his Person Crown and Dignity and all this with their hands lifted up to thee our God of Truth have yet brought him as a Lamb to the slaughter and with wicked hands hâ—… murdered thy Vice-gerent 〈◊〉 though he had not been anointed with oyle A wonderfull and horrible sin is committed in the Land over passing the deeds of the wicked a sin that no Nation no people ever committed and such as the Sun never saw since it withdrew its light at the Passion of thy dear Son our Saviour Jesus Christ Other Rebels have murdered Kings but as it was in it self a deed of darknesse so they acted thâ—… sin in darknesse shunning the light But this Paricide 〈◊〉 committed with a high hand presumptuously in the fight of the Sun and owned as an Act of Justice The cry of this Innocent blood of a righteous King of our own King a King too good for so wicked a People is entered into thy presence and cals loud to thee for vengeance upon this whole Nation so that we may justly expect that thou shouldest â—…ot us and our posterity out of this Land which is made an abomination stained polluted with the blood of thine Anointed Servant and Martyr But the Judge of all the earth will not destroy the Innocent with the Guilty for though our sins are many and grievous yet in our tears we will wash our hands from this sin saying our hands have not shed this blood And therefore when thou shalt make inquisition for blood lay not we beseech thee this blood to our Charge Be mercifull O Lord be mercifull unto thy people whom thou hast redeemed and let not this Innocent blood be required neither of us nor of our Posterity For as before this great wickednesse was committed we prayed against it and in our Devotions entred our Protestation in Heaven before thee against so impious so hâ—… lish Resolutions of the bloody Assassinates So since these sons of Belial have brought their mischievous imaginations to passe for which our soules are wounded and humbled within us we do from our hearts detest this Damnable Parricide and doe from our souls renounce this abhorred Murder of thine Anomted Servant our late Soveraigne King Charls Saying with Iacob O my soul come not thou into their Secret unto their Assembly mine honor be not thou united for in their anger they have slain a man the best of men the Lords Anointed Cursed be their Anger for it was fierce and their wrath for it was cruel yea we wil yet pray against their wickednes for now they go on to strengthen one wickednesse with another They Decree unrighteous Decrees and write grievous things which they have prescribed thereby to establish wickedness by a Law to remove the bounds of the People and destroy the very Foundations But O thou preserver of men and God of all order blast all their designes which tend to nothing but Anarchy and Confusion and destruction and scandal of the Christian Religion but let all their turning of things upside down be esteemed as the Potters clay Let it be in thy sight as the Rebellion of Corah Dathan and Abiram and now O Lord the God of the spirits of all flesh let not the Congregation of the Lord be as sheep which have no shepheard Though our breach be great like the sea yet thou canst heal it Be mercifull we beseech thee to these three Kingdomes united under one Crown by establishing the King in his Fathers Throne Plead thou his cause and that thou mayest give rest unto the Land make his wâ—… prosperous direct all his Coâ—… sels and Crown all his Designâ—… with success raise him up frieâ—… abroad and at home turn 〈◊〉 hearts of the People to their Soveraigne upon whom we 〈◊〉 seech thee to double the Gâ—… and Graces of his Father as tâ—… didst the spirit of Elijah on 〈◊〉 sha Cloath him with Majâ—… Power that he may subdue 〈◊〉 Rebellious and appear terrible to thine and his Enemies that so he may restore the daily Sâ—…crifice thy publique Worship 〈◊〉 Service relieve the Oppressâ—… and bring the punishment of tâ—… Innocent blood of his Father upon those Murderers that shed it as water spilt upon the ground Hasten O Lord by him to restore Peace and Righteousnesse Truth and Equity Let them kiss each other under his
satisfaction of our own private lusts by neglecting acts of Charity and doing as we would be done to and not doing our duty in that state of life unto which it hath pleased thee to call us We have provoked and rebelled against thee O Lord righteousness belongs unto thee but unto us confusion of face as at this day By our want and neglect of those necessary Christian duties of humiliation and godly sorrow for sins of due indignation and revenge upon ourselves for them of confessing and forsaking of restitution and satisfaction to others and by not bringing forth fruits worthy of repentance we have provoked and rebelled against thee O Lord righteousnesse belongs unto thee but unto us confusion of face as at this day By impatience under thy correcting hand by not endeavouring our amendment by it in reflecting upon our own sins as the Causes of it by despising thy chastisements in not rejoycing in tribulations and not glorifying thee that hast counted us worthy to suffer for righteousnesse sake We have provoked and rebelled against thee O Lord righteousness belongs unto thee but unto us confusion of face as at this day By fretting ourselves because of the ungodly and being envious against the evill doers by not loving our enemies not blessing them that curse us not doing good to them that hate us nor praying for those that despightfully use us and persecute us We have provoked and rebelled against thee O Lord righteousness belongs unto thee but unto us confusion of face as at this day By presuming to do evill that good may come thereon by placing piety in opinion by straining at Gnats and swallowing of Camels in scrupling at things indifferent and making no conscience of known sins we have provoked and rebelled against thee O Lord righteousnesse belongs unto thee but unto us confusion of face as at this day By running into open prophanesse under colour of avoiding superstition by guiding our conscience by humours and fancies and not by the certain rules of thy Law by having itching ears and heaping to our selves teachers and by having mens persons in admiration because of advantage We have provoked and rebelled against thee O Lord righteousness belongs unto thee but unto us confusion of face as at this day Who can tell how oft he offendeth O cleanse thou us from these and from our secret sins Try us O good God and search the ground of our hearts prove us and examine our thoughts and look well if thâ—…re be any other way of wickednesse in us and lead us in the way everlasting A Prayer for forgiveness O Almighty and most mercifull Father who art the Lord God mercifull and gracious long-suffering and abundant in goodnesse and truth keeping mercy for thousands and forgiving iniquity transgressions and sins Look down upon us with thy compassionate eyes who are here before thee in the bitternesse of our soules and doe now with troubled spirits with broken and with contrite hearts most humbly beg pardon for these multitudes of our offences Look we humbly beseech thee upon the blood of thy sonne which speaks better things then that of Abell for his sake spare us Lord spare thy people that these sins rise not up against us for his passions sake expose us not for a prey to their cruell hands who would both devoure and deride us R. Spare us Lord spare thy people for the glory of thy name O deliver us and be mercifull to all these our sins through Iesus Christ our Lord Amen OUr Father which art in heaven hallowed be thy name Thy kingdome come Thy will be done in earth as it is in heaven Give us this day our daily ly bread And forgive us our trespasses as we forgive them that trespasse against us And lead us not into temptation but deliver us from evill Amen O Lord open thou our lips And our mouth shall shew forth thy praise Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen LAMENTATIONS out of Jeremy the Prophet LOok down O LORD in the Bowels of thy pitty and lend a tender ear unto the voice of our Lamentations Our Adversaries are the chief our enemies prosper For thou hast afflicted us for the multitude of our transgressions The Crown is fallen from the head wo unto us that we have sinned O Lord behold our afflictions for the Enemy hath magnified himself The Adversary hath spread out his hand upon all our pleasant things they have entred into and have prophaned thy sanctuaries They have seen us low and they have mocked at our Sabboaths our solemn feasts are become their scorn and our devotions their derision O Lord behold our afflictions for the Enemy hath magnified himself Thou art become our Enemy thou hast increased among us Mourning and Lamentation because thou hast despised in the indignation of thine anger both the King and the Priest See O Lord and consider for we are become very vile All our people sigh The yoak of our transgressions is bound by thy hand they are wreathed and come up upon our necks thou hast made our strength to faile thou hast delivered it into their hands from whom we are not able to rise up Thou hast troden us as in a Winepresse our enemies heare our trouble and they are glad thou hast done it Behold O Lord for we are in distresse Our bowels are troubled our heart is turned within us for we have grievously Rebelled abroad the sword devoureth at home there is 〈◊〉 death Our enemies have opened their mouth against us they hiss and they gnash their Teeth they say We have swallowed them up certainly this is the day that we looked for we have found we have seen it Thus are we in derision all the day long Wee are become their Song and their Musick O Lord behold our afflictions fâ—… the enemy hath magnified himself They have cryed unto us depart ye ye are unclean depart depart touch not yea theâ—… men have said they shall no more soâ—…ourn here O Lord behold our afflictions for the enemy hath magnified himself The breath of our Nostrils the Anointed of the Lord is taken in their pits and slaughtered by their hands of whom yet we said under his shadow we shall live among the midst of these sad distractions O Lord behold this and behold our afflictions for the enemy hath very highly magnified himself Thus do we call to minde our afflictions and our miseries the Wormwood and the Gall our souls have them in remembrace and they are humbled in us and therefore have we hope It is of the Lords mercy that we are not consumed because his compassions faile not They are new every morning great is his faithfulnesse For the Lord will not cast off for ever but though he cause grief yet will he have compassion according to the multitude of his Mercies For he doth not afflict willingly nor
successefull on these thy gasping forlorn patients that thy great work of recovery and change the cleansing of our polluted leprous souls may be effectually wrought upon us by this hand of thine Lord save us from these sad effects by a powerfull removall of the Cause or else we certainly perish To this end O Lord we resigne our selves up to thy divine Methods be they the sharpest that thou seest necessary to dispense to us we desire to embrace them cheerfully and not to interpose any thought of ours in contradiction to thy most safe most medicinable prescriptions It is the Lord let him do what seemeth him good not ours but thy sacred will be done Be it unto us according to thy good pleasure In the mean time Lord permit us to intercede for others that are not worthy to pray for our selves O let the sorrowfull sighing of the poore of the oppressed and there is no Comforter let the black gloomy Calamities that are fallen upon him that is more worth then ten thousand of us come before thee Let thy Protection still continue unto him if it be thy sacred Will Thy Host of guardian Angels that once appeared in the Mount the Horses and Charriots round about Elisha environ and surround that sacred Head and by thine own wayes and means and in thine own season restore him with out the effusion of any more blood to his Fathers Crown Thron And Lord that it might yet be an acceptable time a season wherein thou mightest be accessible to our Prayers which we offer up in great Humility for thy poore wasted disconsolate Church amongst us That thou wouldest repair her breaches restore her dayes as of old that thou wouldest arise and have mercy upon Sion and Compassionate to see her in the Dust Lord where is thy Pitty And the sounding of the Bowels thy zeale to the place where thy rest dwelleth Will the Lord absent himself for ever And will he be no more entreated Are his mercies clean gone for ever and his promises come utterly to an end for evermore Lord remember thy old loving kindnesses which thou swarest unto David in thy truth Arise O Lord and come into thy Rest thou and the Ark of thy strength But if these Calamities and Desolations must still go on and advance to the height of an irremediable ruine yet O Lord intermix thy sweet and Comfortable Allays with this bitter Cup Take us into thine immediate hand of Protection and Guidance sanctifie all thy methods unto us and by the same omnipotent work whereby thou bringest a most glorious light out of the blackest darknesse be pleased to produce all thy Divinest good things out of the saddest evils and if it may yet be thy blessed will to work the same work by the return of thy Mercies which the continuance of thy punishments is wont to be assigned for And Lord receive us all under the safe guard of thy Divine Presence the pillar of fire and Cloud to cover and direct us That in every turn of thy hand we may see and admire thy glorious and gracious Disposals and by the happy experience that even this also is to us for good we may be for ever engaged to ascribe unto thee all Honour and Glory and render unto thee the uniform obedience of our hearts world without end Amen Amen VIII O Most gracious Lord God the Creator of all things but of men and all mankinde a tender Compassionate Father in Jesus Christ Thou that hast enlarged thy designes and purposes of Grace and mercy as the Bowels and blood-shedding of thy Son with an earnest desire that every weak or sinfull man should partake of that Abiss that infinite treasure of thy Bounty Thou that hast bequeathed unto us that Legacy and Example of a sacred inviolable Peace a large diffusive Charity we meekly beseech thee to overshadow with thy heavenly grace the souls of all men over all the world O Lord thou lover of soules to bring home to the acknowledgment and embraces of thy Son all that are yet strangers to that profession and in whatsoever any of us who have already received that mercy from thee may be any way usefull or instrumentall to that so glorious an end to direct and encline our hearts towards it to work in us all an holy zeale to thy Name and tender Bowels to all those whose eternity is concern'd in it O give us a true serious full comprehension and value of that one great Interest of others as well as of our selvâ—… shew us the meanest of us some way to contribute towards it if it be but our daily affectionate Prayers for the enlarging of thy Kingdome and the care of approving all our Actions so as may most effectually attract all others to this profession And for all those that have already that glorious name of thy Son called upon them blessed Lord that they may at length according to the many Engagements of their profession depart from iniquity That that holy City that new Ierusalem may at length according to thy promise descend from Heaven prepared as a Bride adorned for her Husband Christ That that Tabernacle of God with men may be illustriously visible among us that we may be a peculiar People and thou inhabiting in power among us That we which have so long professed thee may no longer be content with that form of knowledge which so often engenders strife contentions animosities separating from and condemning one another and that most unchristian detestable guilt of blood but endeavour and earnestly contend for the uniform effectuall practise of all the precepts of thy Son the Fruit and Power of Godlinesse That all the People and Princes of Christendom the Pastors and Sheep of thy fold may at length in some degree walk worthy of that light and warmth that knowledge of those graces that the Sun of righteousness with healing on his wings hath so long poured out upon us Lord purge and powerfully work out of all our hearts that prophanenesse and Atheisticalnesse those sacrilegious thirsts and enormous violations of all that is holy those Unpeaceable Rebellious Mutinous and withall Tyrannizing cruell spirits those prides and haughtinesses judgeing and condemning defaming and despising of others those unlimited ambitions and covetings joyned with the Invasion violation of others rights those most reproachfull excesses and abominable impurities which to the shame of our unreformed obdurate hearts do still remain unmortified unsubdued among us but above all those infamous Hypocrisies of stiborning Religion to be the Engine of advancing our secular designes or the disguise to conceale the foulest intentions of bringing down that most sacred name whereby we should be saved to be the vilest instrument of all Carnalities And by the power of thy controwling Spirit Lord humble and subdue all that exalts it self against the obedience of Christ And when thou hast cast out so many evill spirits be thou pleased thy self to possesse and enrich our souls to