who died for us that whether we wake or sleep we should live together with him 2. Our Lord Jesus Christ interceedeth with his Father on the behalf of all those that are given to him that they may be with him where he is that is in the Kingdom of Heaven Joh. 17 24. Father I will that they also whom thou hast given me be with me where I am that they may behold my glory which thou hast given me And what Christ asked of his Father shall assuredly be granted Joh. 11.42 I know that thou hearest me always 3. God for Christs sake hath promised eternal life to all that are Christs that is to all persons that do or shall believe on Christ to the end of the World Joh. 3.16 For God so loved the world that he gave his only begotten Son this whosoever believeth on him should not perish but have everlasting life 1 Joh. 2.25 And this is the promise that he hath promised us eternal life And the promise of God is a sure ground to hope for eternal life Tit. 1.2 In hope of eternal life which God that cannot lie promised before the World began 4. Our Lord Jesus Christ hath power over all flesh given to him by the Father that he may give eternal life to all that are given to him by the Father Joh. 17.2 As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him And therefore they that are Christs may be assured that they shall have eternal life seeing Christ hath power to give eternal life to whom he will and this power over all flesh was given him purposely that he might give eternal life to all that were given him by the Father 5. God hath given us this record concerning his Son that eternal life is in his Son and that eternal life is his free gift and that he will give it to all that have his Son and if we do not believe this record that God hath given of his Son we should make God a Liar 1 Joh. 5.10 11 12. He that believeth not God hath made him a Liar because he believeth not the record that God gave of his Son And this is the record that God hath given us eternal life and this life is in his Son he that hath the Son hath Life Eternal Life is in Christ and therefore if we believe the record that God hath given of his Son namely that God hath given us eternal life and that this life is in his Son we must then conclude it as a certain truth that he that hath the Son hath Life Now seeing such as have an interest in Christ have sure grounds to hope for eternal life it followeth hence that they have good grounds of strong consolation under all the troubles of this life and also against the fears and terrors of Death For hope of eternal life will help us to rejoyce greatly in the midst of all our troubles Rom. 5.2 3 VVe rejoyce in hope of the glory of God and not only so but we glory in tribulations When we have good hope of the glory of God that is of enjoying the Kingdom of Heaven which is a most glorious Kingdom we may rejoyce and glory in the midst of our greatest tribulations 1 Pet. 1.3 4 6. Blessed be the God and Father of our Lord Jesus Christ which according to his abundant mercy hath begotten us again to a lively hope by the Resurrection of Jesus Christ from the dead to an inheritance incorruptible and vndefiled that fadeth not away reserved in heaven for you wherein ye greatly rejoyce though now for a season if need be ye are in heariness through manifold temptations Here is joy great joy in the midst of manifold temptations that did cause heaviness and whence did this joy proceed from a lively hope of an heavenly inheritance VVherein ye greatly rejoyce That is in which hope or in hope of which inheritance So Heb. 10.34 Ye took joyfully the spoyling of your goods knowing in your selves that ye have in Heaven a better and more enduring substance The spoyling of our goods for which we have laboured many years is wont to cause sorrow and lamentation Jer. 9.19 A voice of wailing is heard out of Zion how are we spoyled yet the hope of a reward in Heaven will help us to take the spoiling of our goods joyfully The hope of eternal life will take away the fears and terrors of Death when a man hath good hope of his Salvation it will be no trouble no terror to such a man to dye but he may dye in peace Luk. 2.29 30. Lord now lettest thou thy Servant depart in peace for mine eyes have seen thy Salvation The hope of eternal life will so far take off the fear and terrors of death that it will make us desire and long for our dissolution that we may be with Christ in Heaven Phil. 1.23 Having a desire to depart and to be with Christ which is far better 2 Cor. 5.1 2. VVe know that if our earthly house of this Tabernacle were dissolved we have a building of God an house not made with hands eternal in the heavens For in this we groan earnestly desiring to be cloathed upon with our house which is from Heaven V. They that are Christs shall have the Lords presence with them under the troubles which they meet with while they live and also when they come to die Our sins made a separation between God and our Souls Isa 59.2 But the sufferings of Christ have made up this breach 1 Pet. 3.18 For Christ also suffered once for sins the just for the unjust that we might be brought unto God One of the names given to Christ was Emmanuel which being interpreted is God with us Math. 1.23 Whereas by the fall of Adam God was against us and was separated from us through Christ he is reconciled to us and is become with us a God that will afford us his presence That such as are Christs shall have the presence of God and Christ with them under all their troubles yea at all times both while they live and when they dye See Heb. 13.5 He hath said I will never leave thee nor forsake thee And what he hath said he will surely perform it If he will never leave nor forsake us then at no time of life nor at the hour of death Mat. 28.20 Lo I am with you always to the end of the world Here is a note of attention set before this promise that the Members of Christ may take notice of it for their comfort and encouragement Lo I am with you I that have all power in Heaven and in Earth given to me I am with you how long always to the end of the world not only with his Apostles and Disciples that lived in those days but with all his Ministers and Members to the end of the world and at all times And more especially in times
of trouble the Lord hath promised his presence to such as belong to Christ Ps 91.15 He shall call upon me and I will answer him I will be with him in trouble Isa 43.1 2. Fear not For I have redeemed thee I have called thee by thy name thou art mine When thou passest through the waters I will be with thee and through the Rivers they shall not overflow thee when thou walkest through the fire thou shall not be burnt neither shall the flame kindle upon thee Now the presence of God going along with us will comfort us living and dying it will be our refreshment under all manner of troubles Exod. 33.14 My presence shall go with thee and I will give thee rest Moses was forty years in the Wilderness with the Israelites who were a froward people and both the difficulties of the place in which he walked and the difficulties of the people among whom he walked created him much vexation and trouble but under his troubles he found ease and comfort from the presence of God going with him A man that hath the Almighty All-sufficient God with him need not fear any thing Isa 4.10 Fear thou not for I am with thee be thou not dismayed for I am thy God He need not fear any kind of Death or any kind of troubles he need not fear Men or Devils for God can do more for us then all Creatures can do against us This was Davids consolation against the fear of Death that he had God with him and did so raise his courage that he feared no evil when he was passing through the Valley of the shadow of Death Ps 23.4 Yea though I walk through the Valley of the shadow of Death I will fear no evil for thou art with me Obs It is true may some say If God were with us this would raise our Faith dispel our fears put joy and gladness into our hearts under all our troubles living and dying but we can't find God is with us Yea many that have an interest in Christ find God standing afar off and hideing himself in time of trouble as we see Ps 10.2 Isa 49.14 A. The Lord is alway's ready and truly though not always sensibly present with them Ps 125.2 As the Mountains are round about Jerusalem so the Lord is round about his people from henceforth even for ever The Lord is for ever with and round about his people although sometimes their eyes are held and they perceive it not And then their Faith is weak so that judging by Sence rather than by Faith they think God hath forsaken them when as he is graciously with them and they know it not What Jacob said of the place where he lodged Gen. 28.16 Surely the Lord was in this place and I knew it not The same may be said of some persons Surely the Lord is with them and they know it not Now the Lord is alwayes with his people these two wayes even when they are ready to say that he hath forsaken them 1. He is present with them in respect of his love and favour Isa 54.10 My kindness shall not depart from thee Ps 89.33 Nevertheless my loving kindness will I not utterly take away from him Joh. 13.1 Jesus having loved his own loved them to the end 2. The Lord is alwayes present with his people by inward supports and secret upholdings of them Deut. 33.27 The eternal God is thy refuge and underneath are the everlasting armes Isa 41.10 Fear thou not for I am with thee I will uphold thee with the right hand of my righteousness Ps 73.23 Nevertheless I am continually with thee thou hast holden me by my right hand Though David was ready to say in his hast that he was cast out of Gods sight yet he found upon recollecting himself that he was continually with God and upheld by him 6. Interest in Christ is a ground of strong consolation under all sorts of troubles and also against the terrours of Death because they that are Christs are in covenant with God and are heirs of all the promises They are in Covenant with God Ezek. 16.8 I sware unto thee and entred into a Covenant with thee saith the Lord God and thou becamest mine They are Heirs of all the promises Gal. 3.29 And if you be Christs then are ye Abrahams seed and heirs according to the promise 2 Cor. 1.20 For all the promises of God in him are yea and in him Amen to the glory of God by us If all the promises of God be upon and Amen in Christ then when Christ is ours all the promises of God are ours And this is a ground of strong consolation under all manner of troubles to be in covenant with God and to have an interest in all the promises of God For the Scripture is full of great and precious promises promises of all good things pertaining to this life and the life which is to come and to have an interest in all these promises is a matter of unspeakable joy By acquaintance with the covenant and promise of God our Souls may dwell at ease whatever troubles come upon our outward man Ps 25.13 14. His Soul shall dwell at ease and he will shew them his Covenant The Psalmist speaking of a man that feareth God saith his Soul shall dwell at ease and then sheweth how this is brought to pass and that is by acquaintance with the Covenant He will shew them his Covenant The dwelling of the Soul at ease implyeth the abundance and continuance of inward and Spiritual comforts which are enjoyed by our acquaintance with the Covenant The promises are sweet Cordials which refresh the Soul in times of greatest distress Ps 60.6 God hath spoken in his holiness I will rejoyce In the three first verses there are sad complaints of grievous afflictions O God thou hast cast us off thou hast scattered us thou hast been displeased Thou hast made the Earth tremble thou hast broken it Thou hast shewed thy people hard things thou hast made us to drink the wine of astonishment Now what will comfort a man at such a time as this What will make a man rejoyce under such amazing providences when God seems to cast off and be displeased when God scatters his people shewes them hard things makes them drink the Wine of astonishment when the very Earth trembles at Gods judgments The promises of God will comfort in such a dark day as this is God hath spoken in his holiness I will rejoyce When David was in a persecuted condition and they that persecuted him were no mean men but great Persons Princes Saul and his Courtiers he had exceeding great joy in the Promises of God Psal 119.161 162. Princes have persecuted me without a cause I rejoyce at thy word as one that findeth great spoil When David was in a dying condition he found strong consolation from his interest in Gods covenant 2 Sam. 23.1 5. Now these be the last words of David Although
promised to comfort his afflicted people And ye shall be comforted in Jerusalem That is to be observed for this Prophet had foretold great judgments and desolations should come upon Jerasalem As Isa 3.8 Jerusalem is ruined and Judah is fallen Isa 24.3 11. The Land shall be utterly emptied and utterly spoyled All joy is darkned and the mirth of the Land is gone Isa 64.10 Thy Holy Cities are a Wilderness Zion is a Wilderness Jerusalem a desolation Yet though these Ruines and Desolations were coming upon Jerusalem that the Land should be utterly spoiled all joy be darkned and the mirth of the Land quite gone yet the Lord promiseth to comfort his people in Jerusalem We that have such promises may rest upon God that for Christs sake he will comfort us in all our tribulations Mich. 7.8 VVhen I sit in darkness the Lord shall be a light unto me Afflictions and troubles are set out by the name of darkness Isa 45.7 Joy and Comfort are expressed by the name of light Psal 97.11 So that the meaning is when I am in trouble and distress the Lord shall give me comfort Ps 38.7 Though I walk in the midst of trouble thou wilt revive me Obj. But do we not see that notwithstanding these promises and the confidences of the people of God that God will comfort them in their afflictions yet they are oft times under very great sorrows and heaviness A. 1. The people of God have Flesh as well as Spirit though the Spirit be willing to love the cross the Flesh is weak though the Spirit rejoyceth in God the Flesh feeling the smart of the Rod mourns 2. Their sorrows do not last alwayes but are soon turned into joy Joh. 16.20 Ye shall weep and lament but your sorrow shall be turned into joy Christ doth not promise his Disciples that they shall have no sorrows no cause of weeping but this he promiseth that they shall not be left comfortless under their sorrows for their sorrow shall be turned into joy Psal 30.5 11. VVeeping may endure for a night but joy cometh in the morning 3. Even while the people of God are mourning they are sowing the seeds of joy and comfort and shall doubtless reap the fruit of their sorrows in more abundant consolations Ps 126.5 6. They that sow in tears shall reap in joy He that goeth forth and weepeth bearing precious seed shall doubtless come again with rejoyceing bringing his sheaves with him There is much more reaped than was sown A little quantity of seed yields whole Cart-loads of Corn. To open this more fully of Christs promising not to leave his people comfortless in their troubles I will shew you several wayes whereby Christ comforts his Members and gives them peace under their greatest troubles 1. By shedding abroad the love of God in their hearts by the Holy Ghost which he gives unto them Rom. 5.3 5. VVe glory in tribulation because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us By shedding abroad the love of God in our hearts understand the manifesting of Gods love to our souls the giving us the knowledge and understanding of the love of God which doth wonderfully affect the heart with joy and gladness Psal 42.7 8. All thy waves and thy billows are gone over me yet the Lord will command his loving kindness in the day time and in the night his Song shall be with me Two things are here worthy of our observation 1. David did believe that in his greatest distresses when all Gods waves and billows went over him God would express and manifest his love to him yet the Lord will command his loving kindness The commanding his loving kindness implyeth the powerful expressions of his love VVhere the word of a King is there is power Eccl. 8.4 And the abiding impressions of his love Ps 33.9 He commanded and it stood fast And the speedy manifestation of his love For when God gives a command to things to be done it implyeth speed Ps 147.15 He sendeth forth his Commandment upon the Earth his word runneth very swiftly 2. David did believe that the manifestation of the love of God would be such a comfort to him that it would make his heart to sing for joy in his greatest distresses yet the Lord shall command his loving kindness and in the night his song shall be with me 2. Jesus Christ comforts and refresheth his Members in their troubles by those gracious visits which he gives them in their afflictions Job 10.12 Thy visitation hath preserved my Spirit John 16.22 And ye now have sorrow but I will see you again and your heart shall rejoyce and your joy no man taketh from you A visit from a good man is very comfortable in a day of trouble 2 Cor. 7.5 6. Our flesh had no rest we were troubled on every side without were fightings within were fears Nevertheless God that comforteth them that are cast down comforted us by the coming of Titus If a visit from a good man be so refreshing that it will comfort us when we are troubled on every side when we have fightings without and fears within then how comfortable is a visit from Christ in the day of trouble But how doth Christ visit his afflicted people what are those visits of Christ which he gives his people in their affliction A. 1. Christ visiteth his people with his word by bringing suitable and encouraging promises to them in a day of distress Lam. 3.54 57. Waters flowed over mine head then I said I am cut off Thou drewest near in the day that I called upon thee thou saidest fear not Thus the Lord visited Abraham with a suitable word of promise Gen. 15.1 After these things the word of the Lord came to Abraham in a Vision saying Fear not Abraham I am thy shield and thy exceeding great reward And these are sweet visits which do greatly rejoyce the heart Psal 119.162 I rejoyce at thy word as one that findeth great spoil 2. Jesus Christ visiteth his people in their afflictions by his Spirit the teachings the revivings the supports of his Spirit Cant. 2.6 His left hand is under my head his right hand doth embrace me Isa 41.10 Fear thou not for I am with thee I will strengthen thee I will uphold thee Isa 57.15 I dwell with him that is of a contrite and an humble Spirit to revive the Spirit of the humble and to revive the heart of the contrite ones 3. The Lord Jesus visits his afflicted people when he answers their Prayers and fulfils his own promises Gen. 21.1 And the Lord visited Sarah as he had said and the Lord did unto Sarah as he had spoken 4. The Lord visits his afflicted people when he raiseth up deliverance for them out of their troubles Psal 106.4 O visit me with thy Salvation And such visits when God saves his people out of their troubles cause great joy Psal 21.1 The King shall joy in
them her love to them and delight in them was as strong and fresh in her old age as in the day of her Espousals when she first set out and began to tast that the Lord was gracious It is not to be spoken how she hazarded her weak body to hear Sermons to attend upon the Lord in all opportunities enjoyable â—t was generally observed in Stratford that â—he was sick indeed if she was not at the word either on the Lords day or at Church meetings on the week day Nothing but a very afflictive hand of God kept her at home It was her daily study how to glorifie God in every condition and under every dispensation that was either prosperous or adverse that was principally her study how and in what way God might be most honoured and his name advanced by her She had a heart for Vniversal Obedience walking as Elizabeth in all the Commandments and Ordinances of the Lord blameless She evidenced that she was a friend to Jesus Christ by doing whatever he commandded her and through that friendship between Christ and her she found she could do nothing so well as the will of Christ and found that obedience easie loved Jesus Christ with a superlative love and served him not with half an a heart but sincerely with the whole heart yea delighted in serving of him she had a Law within suitable to the Law without which rendred it natural to her to act graciously Jesus Christ was her Life his Grace and Image were implanted in her Soul that from a Spirit of love to him even in old age when weak and sickly she acted for Christ yea above her strength he was in her so much by his Spirit that she thought nothing too much to do for him and his She was full of good projects and designs for Jesus Christ loved to visit the sick and afflicted and those who walked in darkness as to their spiritual conditions loved to acquaint themselves with her who by a great treasure of experiences was able to afford Counsell and comfort to them A Christian able to speak a word in season to the relief of any soul under spiritual burdens and pressures And as ready to impart what Jesus Christ had Communicated unto her and the Lord Communicated the more to her because she was so free to Communicate to others laying up her experiences as for her own good so for others that they might be comforted with the same comforts that she was comforted with-all Her discourse never tended to self applause or commendation neither was it burthensome frothy or unsuitable but always savoury Christian and profitable commanding the ears of all about her In her Family she was frequently taking opportunities in the day time and evening and when ever she thought it seasonable to be speaking of the things of God of the excellency of Jesus Christ of the way of Life by him opening the miserable condition of a soul out of Jesus Christ setting forth the evil of sin the immortality of the Soul the sufferings and eternity of the punishment of Hell to her Children Servants and those that lived with her and was daily dropping in and working upon them to make them serious and considerate and as God had given her a choice gift that way so he made a great use thereof her counsels warnings threatnings invitations and holy instructions were made singularly advantagious and useful to the convincing quickning and edifying those committed to her charge so as they had cause for ever to bless God for the gracious words which proceeded out of her mouth She was always taking of opportunities to be calling upon those in a natural estate to mind the great concerns of their Souls and to be exciting provoking encouraging and strengthning those whose face was Zion ward her words were as choice Silver seasoned with Grace mostly Scriptural The Sermons that she heard on the Lords day or Week day were much the Subject matter of her discourse The Light of Gospel Grace and Truth did so shine in her as that her presence laid a restraint upon Sinners it was a curb unto vain Persons if they came into the Room where she was present She was exact and much in private Duties every day and yet so prudent in the singling out of the time as that the place in the Family wherein she stood never missed her She had at all times a due respect to the duties of both Tables and both in her Life and Discourses shewed how inseparable they were commending to all persons with whom she had to do the necessary and indispensible observation of both She looked upon time as a precious thing that was not to run waste and was diligent in the improvement of the Sands of every hour so as there was no part of her Life from Morning unto Evening that was an empty space but was laid out either in doing or recieving good Like the Summer she brought forth every thing in its season wisely forecasting and timeing whatsoever she had the ordering of She studied to excel in faithfulness and uprigh ness in all she undertook like Nathaniel she was without allowed guile had the Testimony of her Conscience that in simplicity and Godly sincerity she had her Conversation in the World very zealous for the truth of Jesus Christ following the Lamb whithersoever he went She had a very publick Spirit minding the good of others where she lived much taken up about the welfare of the Nation and was deeply concerned for the interest of Christ all the world over daily bore Zion and the work that God was doing in the world upon her heart and laid out her self much in Prayer for those things She had a large heart for Jesus Christ and for all that were his though of differing perswasions always putting the best construction upon every thing but sin was no way censorious or ready harshly to judge others but did most fairly coustrue their actions and carriaages speaking modestly and moderately of them Gospel Charity ruling her Spirit in all wonderful affable and courteous so as the Grace and sweetness in her words and carriage did win upon all that she conversed with that they loved her and said that she was made up of love She by Grace was enabled to Regulate her affections had a choice poise continually upon her Spirit that she seldom or never roiled or was disturbed but walked in an even and composed frame though none more sympathizing loving tender and affectionate than she yet were her affections always in order and under command free from excessive and disturbing passions that do often put the strings of the Spirits of most men and women out of tune and so render them unfit for what they are called too in the place wherein the Lord hath set them She had a fresh remembrance of the means and methods of the Lords dealing with her in bringing her Soul unto him and of her many experiences she had of
easie both by Tho. Lye Aesops Fables with morals thereupon in English Verse The Young-mans Instructor and the Old-mans remembrancer being an Explanation of the Assemblies Catechism Captives bound in Chains made free by Christ their Surety both by Tho. Doolittle Eighteen Sermons preached upon several Texts of Scripture by William Whitaker The Saints care for Church Communion declared in sundry Sermons preached at St. James Dukes-place by Zech. Crofton The life and death of Edmund Stanton D. D. To which is added a Treatise of Christian-conference and a Dialogue between a Minister and a Stranger Sin the Plague of plagues or sinful sin the worst of Evils by Ralph Venning M. A. Cases of Conscience practically resolved by J. Norman The faithfulness of God considered and cleared in the great Events of his Word or a second part of the fulfilling of the Scripture The immortality of the Soul explained and proved by Scripture and Reason to which is added Faiths-triumph over the fears of death by Tho. Wadsworth A Treatise of the incomparableness of God in his Being Attributes Works and Word by George Swinnock M. A. A discourse of the original c. of the Cossacks The generation of Seekers or the right manner of the Saints addresses to the throne of Grace with an Exposition on the Lords-Prayer The administration of Cardinal Ximones An Essay to facilitate the Education of Youth by bringing down the rudiments of Grammar to the sense of seeing which ought to be improved by Syncrisis by Mr. Lewis of Totenham An Artificial Vestibulum wherein the sense of Janua Linguarum is contained compiled into plain and short sentences in English for the great ease of Masters and Expeditious progress of Scholars by M. Lewis Speculum Sherlockianum or a Looking glass in which the admirers of Mr. Sherlock may behold the man as to his Acuracy Judgment Orthodoxy A discourse of Sins of Omission wherein is discovered their Nature Causes and Cure by George Swinnock His Majesties Propriety in the British Seas vindicated Quakerism no Christianity or a through-Quaker no Christian proved by their Princrples and confirmed by Scripture by J. Faldo Differences about Water-baptism no bar to Communion by Jo. Bunian The Dutch-dispensatory shewing the virtues qualities and properties of Simples the vertue and use of Compounds whereto is added the Compleat Herbalist Judg Dodaridge's laws of Nobility and Peerage Dinglys Spiritual Feast Solitude improved by Divine Meditation by Matth. Ranew A Murderer punished and pardoned or Tho. Savage his life and death with his Funeral sermon Hurst Revival Grace Buryes Husbandmans Companion help to holy walking Hanmers view of Antiquity Nomenclaturas Wases Grammar Vincent of Conscience Gouges Principles of Christian Religion Christian Direction Word to Saints and Sinners Young mans guide Christian Housholder Perrots Englands duty The Nonconformists vindicated Wadsworths remains Shepherdy Spiritualized Calamys Art of divine Meditation Faldos Quakerism no Christianity vindication of 21 Divines Small 8vo A defence against the fear of death by Zach. Crofton Gods Soveraignty displayed by William Gearing The Godly mans Ark or a City of Refuge in the day of his distress in five Sermons with Mrs. Moors evidences for Heaven by Edmund Calamy The Almost-Christian discovered or the false-Professor tried and cast by M. Mead. The true bounds of Christian-freedom or a discourse shewing the extent and restraints of Christian-liberty by S. Bolton D. D. The sinfulness of Sin and fulness of Christ in two Sermons by Will. Bridg. A Plea for the godly or the Righteous mans Excellency The holy Eucharist or the Sacrament of the Lords Supper A Treatise of self-denial All three by Tho. Watson The life and death of Tho. Wilson of Maidstone in Kent The Life and Death of Dr. Samuel VVinter A Covert from the Storm or the fearful encouraged in the day of Trouble Worthy-walking press'd upon all that have heard the Call of the Gospel The Spirit of Prayer All three by Nath. Vincent The inseparable union between Christ and a Believer by Tho. Peck A discourse of Excuses setting forth the variety and vanity of them the sin and misery brought in by them by John Sheffield Invisible reality demonstrated in the holy life and triumphant death of Mr. J. Janeway The Saints encouragement to diligence in Christs service both by Mr. James Janeway A discourse concerning the Education of Children Convivium Caeleste a plain and familiar discourse concerning the Lords Supper both by R. Kidder The Saints perseverance asserted in its Positive-ground against Mr. Ives by Tho. Danson A Wedding-ring fit for the Finger by VVill. Secker An Explanation of the shorter-Catechism of the Assembly of Divines by Tho. Lye The life and death of Tho. Hall A Plea for the Non-Conformists tending to vindicate them from Schism by a Doctor in Divinity The flat opposition of Popery to Scripture by J. N. Chaplain to a Person of Honour The Weavers Pocket book or Weaving spiritualiz'd by J. C. D. D. Two disputations of Original sin by Richard Baxter The History of Moderation The welcome Communicant The little-peace-maker discovering foolish Pride the Make-bate Philadelphia or a Treatise of Brotherly love by Mr. Gearing Reformation or Ruine being certain Sermons on Levit. 26.23 â—3 by Tho. Hotchkis The Riches of Grace displayed to which is added the priviledge of Passive obedience and 52 proposals in order to help on Heart-humiliation by VVill. Bagshaw The parable of the great Supper opened in 17 Sermons by John Crump A present for Teeming-women by J. Oliver Non-conformity without Controversie by Benj. Baxter A Treatise of Closet-Prayer by Richard Mayo The Religious Family by Philip Lamb. A discourse of the prodigious Abstinence of Martha Taylor Index biblicus multi-jugus or a Table of the holy Scripture wherein each of its Books Chapters and particular matters are distinguished and Epitomized The day of Grace with the Conversion of a Sinner by Nathanael Vincent An easie and useful Grammer for the learning of the French Tongue by Mr. Gosthead Gentleman The Miners Monitor or advice to those that are employed about the Mines A Protestant Catechism for litte Children A Scripture Catechism by Samuel Petto A Catechism according to the Church of England Nero Tragidea Cornelianum dolium Wilsons Catechism Elenchuus motuum nuperorum in Anglia Cackaines Poems Croftons Foelix Scelus or prospering-profaneness provoking holy conference by Zach. Crofton Gramaticus Analyticus by the same Author Alexanders advice to his Son H. Excellency of Christ set forth Phelps Caveat against Drunkenness Lamentation for the loss of a good man Antidote against desperation Bury against Drunkenness Wadsworths last warning to Sinners Dr. Wilkinsons Counsels and Comforts to afflicted Consciences Cappello and Bianco a Romance Calys Glimpse of Eternity Period of humane Life Defence of Period of humane Life both written by the Author of the whole Duty of man c. An Answer to the period of humane Life Survey Quakerism Tho. Vincents Explication of the Assemblies Catechism Vincent on Prayer On Conversion and day of Grace Covert from storm Worthy Walking Parsons Letter to VVem Adams Catechism Lambs New Years Gift Perks way to mend the World Burys Antidote against the fear of Death Mr. Corbets Kingdom God among men with a Tract of Schism Self-imployment in Secret by John Corbet Solomons Proverbs Traughtons Popery the grand Apostacy Heywoods Christ displayed Bishop Reignolds Meditations Mr. Edward Wests Legacy Gerhard on Death Whole Duty of Youth Welcome Communicant Ames Marrow Diuinity Tho. Vincent against the Quakers being the sandy Foundation shaken A warning to young men or Brinkhursts Narrative Mr. Kidders help to smallest Children in their understanding of the Church-Catechism Thomas Vincents Himns Bartlet on the Sacrament Greens needful preparatory to the Lords Supper Dr. Collings of ordinary matter of Prayer Wilsons Childs Trade Scondrets Catechism Sheffiields Catechism Much in a little or an abstract of Mr. Baxters plain Scripture-proof for Infants Baptism Some brief Directions for the improvement of Infants Baptism Books Twelves Drexellius Repository Meads Spiritual Wisdom Nathanael Vincents little Childs Catechism The duty of Parents towards their Children A little book for little Children A method and instruction for the Art of divine Meditation All three by Tho. VVhite The considerations of Drexelius on Eternity The shadow of the Tree of Life by M. M. The Psalms of David newly translated more plain smooth and agreeable to the Text than any heretofore Mr. Henry Lukin's Life of Faith FINIS