that we desire And notwithstanding all this I beheld and marvelled greatly what is the Mercy and Forgiveness of God For by the Teaching that I had before I understood that the Mercy of God shall be Forgiveness of his Wrath after the time that we have sinned For methought that to a Soul whose meaning and desire is to Love that the Wrath of God were harder than any other Pain And therefore I took that the Forgiveness of his Wrath should be one of the principal Points of his Mercy But for ought that I might behold and desire I could not see this Point in all the shewing But how I saw and understood of the Working of Mercy I shall say some deal as God will give me Grace I understood thus Man is changeable in this Life and by simpleness and uncunning falleth into sin He is unmighty and unwise of himself and also his Will is over-laid In this time he is in Tempest and in Sorrow and in Woe And the cause is blindness for he seeth not God for if he saw God continually he should have no mischievous feeling ne no manner stirring nor sorrowing that serveth to sin Thus saw I and felt in the same time and methought that the sight and the feeling was high and plentuous and gracious in regard that our common feeling is in this Life but yet methought it was but low and small in regard of the great desire that the Soul hath to see God For I felt in me five manner of workings which be these Enjoying Mourning Desire Dreed and true Hope Enjoying for God gave me understanding and knowing that it was himself that I saw Mourning and that was for feeling desire that was that I might see him for ever more and more understanding and knowing that we shall never have full rest till we see him clearly and verily in Heaven Dreed was for it seemed to me in all that time that sight should fail and I to be left to my self True hope was in the endless Love that I saw that I should be kept by his Mercy and brought to the bliss And the joying in his sight with this true Hope of his merciful keeping made me to have Feeling and Comfort So that Mourning and dreed were not greatly painful And yet in all this I beheld in the shewing of God that this manner sight of him may not be continuant in this Life and that for his own Worship and for increase of our endless joy And therefore we fail oftentimes of the sight of him And anon we fall into our self and then find we feeling of right naught but the contrarious that is in our self And that of the old Root of our first sin with all that followeth of our own continuance And in this we be travelled and tempted with feeling of sin and of pain in many diverse manner Ghostly and Bodily as it is known to us in this Life The xlviij Chapter BUt our good Lord the Holy Ghost which is endless Life dwelling in our Soul full truly keepeth us and worketh therein a Peace and bringeth it to ease by Grace and maketh it | i e. complyant buxom and accordeth it to God And this is the Mercy and the Way that our good Lord continually leadeth us in as long as we be in this Life which is changeable For I saw no Wrath but on mans party and that forgiveth he in us For Wrath is not else but a frowardness and a contrariousness to Peace and Love And either it cometh of feeling of Might or of feeling of Wisdom or of feeling of Goodness which feeling is not of God but it is in our party for we by sin and wretchedness have in us a Wrath and a continuant contrariousness to Peace and to Love And that shewed he full oft in his lovely Chear of ruth and pity For the ground of Mercy is in Love and the working of Mercy is our keeping in Love And this was shewed in such a manner that I could not perceive of the property of Mercy otherwise but as it were all Love in Love that is to say as to my sight Mercy is a sweet gracious working in Love * ie mingled medled with plenteous pitty for Mercy worketh us keeping and Mercy worketh turning to us all thing to good Mercy for Love suffereth us to fail by measure and in as much as we fail in so much we fall and in as much as we fall in so much we die For us behooveth needs to die in as much as we fail sight and feeling of God that is our life Our failing is dreadful our falling is shameful and our dying is sorrowful But yet in all this the sweet eye of pity and love departeth never from us ne the working of Mercy ceaseth not For I beheld the property of Mercy and I beheld the property of Grace which have two manner of Working in one Love Mercy is a pitiful property which longeth to Mother-hood in tender Love And Grace is a Worshipful property which longeth to Royal Lordship in the same Love Mercy worketh keeping suffering quickening and healing and all is of tenderness of Love And Grace worketh with Mercy raising rewarding endlesly over-passing that our Loving and our Travel deserveth spreading abroad and shewing the high plenteousness largeness of Gods Royal Lordship in his marvellous courtesie And this is of the abundance of Love for Grace worketh our dreadful failing into plenteous and endless solace And Grace worketh our shameful falling into high Worshipful rising and Grace worketh our sorrowful dying into Holy blissful Life For I saw full truly that ever as our contrariousness worketh to us here in Earth pain shame and sorrow Right so on the contrariwise Grace worketh to us in Heaven Solace Worship and Bliss and over-passing so far forth that when we come up and receive that sweet Reward which Grace hath wrought to us there we shall thank and bless our Lord endlesly enjoying that ever we suffered Woe and that shall be for a property of blessed Love that we shall know in God which we might never have known without Woe going before And when I saw all this me behooved needs to grant that the Mercy of God and the Forgiveness slacketh and wasteth our Wrath. The xljx Chapter FOr it was an high marvel to the Soul which was continuantly shewed in all and with great diligence beholding that our Lord God aneynst himself may not forgive for he may not be Wrath. It were unpossible for this was shewed that our Life is all grounded and rooted in Love and without Love we may not live And therefore to the Soul that of his special Grace seeth so far forth of the high marvellous goodness of God that we be endlesly oned to him in Love It is the most unpossible that may be that God should be Wrath for Wrath and Friendship be two Contraries for he that wasteth and destroyeth our Wrath and maketh us meek and mild it
letted me but sin And so I beheld generally in us all and methought if sin had not been we should all have been clean and like to our Lord as he made us And thus in my folly before this time often I wondred why by the great foresaid Wisdom of God the beginning of sin was not letted for then thought me that all should have been well This stirring was much to be forsaken and nevertheless Mourning and Sorrow I made therefore without Reason and Discretion but Jesu that in this Vision Informed me of all that me needed answered by this Word and said Sin is * i. e. behoveful behovely but all shall be well and all shall be well and all manner of thing shall be well In this naked Word sin our Lord brought to my mind generally all that is not good and the shameful despite and the uttermost Tribulation that he bear for us in this Life and his dying and all his Pains and Passion Bodily and Ghostly and the Pains of all his Creatures Ghostly and Bodily For we be all in part troubled and we shall be troubled following our Master Jesu till we be full purged of our deadly Flesh and of all our inward Affections which be not very good And the beholding of this with all the Pains that ever were or ever shall be And with all this I understood the Passion of Christ for the most Pain and over-passing And all this was shewed in a touch and readily passed over into Comfort for our good Lord would not that the Soul were afraid of this ugly sight but I saw not sin for I be-believe it had no manner of substance ne no part of being ne it might not be known but by the Pain that is caused thereof And this Pain is something as to my sight for a time for it purgeth and maketh us to know our self and ask Mercy for the Passion of our Lord is Comfort to us against all this and so is his blessed Will and for the tender Love that our good Lord hath to all that shall be saved he comforteth readily and sweetly meaning thus It is true that sin is cause of all this Pain but all shall be well and all manner of thing shall be well These Words were shewed full tenderly shewing no manner of blame to me ne to none that shall be safe Then were it great unkindness of me to blame or wonder on God of my sin sithen he blameth not me for sin And in these same Words I saw an high marvellous privity hid in God Which privity he shall openly make and shall be known to us in Heaven In which knowing we shall verily see the cause why he suffered sin to come In which sight we shall endlesly have joy The xxxiij Chapter THus I saw how Christ hath Compassion on us for the cause of sin And right as I was before in the Passion of Christ fulfilled with Pain and Compassion like in this I was in party fulfilled with Compassion of all my even Christen for full well he loveth people that shall be saved that is to say Gods Servants Holy Church shall be shaked in Sorrow and Anguish and Tribulation in this World as men shaketh a Cloath in the Wind And as to this our Lord answered shewing on this manner Ah A great thing shall I make hereof in Heaven of endless Worship and of everlasting Joy Ye so far forth I saw that our Lord enjoyeth of the Tribulation of his Servants with Pity and Compassion and to each person that he loveth to his Bliss for to bring he layeth on him something that is no * i e. impediment lack in in his sight whereby they be | i e. humbled lowed and despised in this World scorned and mocked and cast out And this he doth for to * i e. hinder let the harm that they should take of the Pomp and of the Pride and of the vain Glory of this wretched Life and make their way ready to come to Heaven in bliss without end Everlasting For he saith I shall all to break you from your vain Affections and your vicious Pride and after that I shall gather you and make you meek and mild clean and Holy by | i e. uniting oning to me And then saw I that each kind Compassion that man hath on his even Christian with Charity it is Christ in him that each manner naughting that was shewed in his Passion it was shewed again here in this Compassion Wherein were two manner of understandings in our Lords meaning that one was the bliss that we be brought to wherein he will that we * i e. rejoyce enjoy That other is for Comfort in our Pain for he will that we | i e. know wit that all shall turn us to Worship and to profit by the vertue of his Passion And that we wit that we suffered right naught alone but with him and see him our ground And that we see his Pains and his Tribulation pass so far all that we may suffer that it may not be full thought And the well-beholding of this will save us from grudging and dispair in the feeling of our Pains And if we see verily that our sin deserveth it yet his Love excuseth us and of his great courtesse he doth away all our blame and beholdeth us with ruth and pitty as Children Innocents and * i e. unspotted unloathful The xxjx. Chapter BUt in this I stood beholding generally | ie darkly sweinly and mourningly saying thus to our Lord in my meaning with full great dreed Ah good Lord How might all be well for the great harm that is to come by sin to thy Creatures And here I desired as I durst to have some more open declaring wherewith that I might be eased in this And to this our blessed Lord answered full meekly and with full lovely cheir and shewed that Adams sin was the most harm that ever was done or ever shall be into the Worlds end And also he shewed that this is openly known in all Holy Church in Earth Furthermore he learned that I should behold the glorious * i e. satisfaction Asseethe for this Asseeth-making is more pleasing to the blessed God-head and more Worshipful for mans Salvation without Comparison than ever was the sin of Adams harmful Then meaneth our blessed Lord thus and in this Teaching that we should take heed to this For sithen that I have made well by the most harm then it is my will that thou know thereby that I shall make well all that is less The xxx Chapter HE gave understanding of two parties that one party is our Saviour and our Salvation This blessed part is open clear fair and light and plenteous for all Mankind that is of good will and that shall be is comprehended in this part Hereto we be bound of God and drawn and counselled and learned inwardly by the Holy Ghost and outward by
thou seekest it How should it then be that thou shouldest not have thy seeking And thus in the first Reason with the three that follow our good Lord sheweth a mighty Comfort as it may be seen in the same Words and in the first Reason there he saith And thou beseek it There he sheweth full great pleasance and endless meed that he will give us for our beseeking And in the sixth Reason there he saith How should it then be This was said for an unpossible thing for it is the most unpossible that may that we should seek Mercy and Grace and not have it For of all thing that our good Lord maketh us to beseek himself he hath ordained it to us from without beginning Here may we then see that our beseeking is not the cause of the Goodness and Grace that he doth to us but his proper Goodness And that shewed he verily in all these sweet Words there he saith I am Ground And our good Lord will that this be known of his Lovers in Earth and the more that we know the more shall we beseech if it be wisely take and so is our Lords meaning Beseeching is a true and gracious lasting will of the Soul owned and fastened into the Will of our Lord by the sweet privy Working of the Holy Ghost Our Lord himself he is the first Receiver of our Prayer as to my sight and he taketh it full thankfully and highly enjoying he sendeth it up above and setteth it in Treasure where it shall never perish It is there before God with all his Holy Saints continually received ever speeding our needs And when we shall undertake our bliss it shall be given us for a degree of Joy with endless Worshipful thanking of him full glad and merry is our Lord of our Prayer and he looketh thereafter and he will have it for with his Grace it maketh us like to himself in condition as we be in kind and so is his blessed Will For he saith thus Pray intirely inwardly though thee think it savour thee not yet it is profitable enough though thou feel it nought Pray intirely inwardly though thou feel nought though thou see nought yea though thou think thou might not for in Dryness and Barrenness in Sickness and in Feebleness then is thy Prayer full pleasant to mee though thou think at savor thee not but litle and so is all thy Living Prayer in my sight For the meed and the endless thank that he will give us therefore he is covetuous to have us Praying continually in his sight God accepteth the good Will and the Travel of his Servants howsoever we feel Wherefore it pleaseth him that we work in Prayer and in good Living by his Help and his Grace reasonably with Discretion keeping our Mights to him till when we have him that we seek in fulhead of joy that is Jesu And that shewed he in the xvth Revelation where he saith Thou shalt have me to thy meed Also to Prayer longeth thanking Thanking is a true inward knowing with great Reverence and lovely Dreed turning our self with all our Mights into the Working that our Lord stirred us to enjoying and thanking inwardly and sometime for plentuousness it breaketh out with Voyce and saith Good Lord grant Mercy Blessed mote thou be And sometime when the Earth is dry and feeleth naught or else by Temptation of our Enemy then it is driven by Reason and by Grace to cry upon our Lord with Voyce rehearsing his blessed Passion and his great Goodness And so the vertue of our Lords Word turneth into the Soul and quickeneth the heart and entreth by his Grace into true Working and maketh it to Pray full blessed fully and truly to enjoy in our Lord is a full lovely thanking in his sight The xlij Chapter OUr Lord will that we have true understanding and namely in three things that longeth to our Prayer The first is by whom and how that our Prayer Springeth by whom he sheweth when he saith I am Ground and how by his Goodness For he saith First it is my Will For the second in what manner and how that we should use our Prayers and that is that our Will be turned into the Will of our Lord enjoying And so he meaneth when he saith I make thee to will it For the third that we know the Fruit and end of our Prayer that is to be oned and like to our Lord in all thing and to this meaning and for this end was all this lovely Lesson shewed And he will help us and he shall make it so as he seeth himself blessed mote he be For this is our Lords Will that our Prayer and our trust be both alike large for if we trust not as * much mickle as we Pray we do not full Worship to our Lord in our Prayer And also we tarry and Pain our self and the cause is as I believe for we know not truly that our Lord is Ground in whom that our Prayer springeth And also that we know not that it is given us by Grace of his Love for if we knew this it would make us to trust to have of our Lords gift all that we desire for I am sure that no man asketh Mercy and Grace with true meaning but if Mercy and Grace be first given to him But sometime it cometh to our mind that we have prayed long time and yet it thinketh us that we have not our asking but herefore should we not be heavy for I am sure by our Lords meaning that either we abide a better time or more Grace or a better Gift He will that we have true knowing in himself that he is being And in this knowing he will that our understanding be grounded with all our Mights and all our Intents and all our Meanings And in this Ground he will that we take our * i e. resting place steeds and our dwelling And by the gracious Light of himself he will that we have understanding of three things that follow The first is our Noble and Excellent making The second our precious and dear worthy * i e redemption again being The third all thing that he hath made beneath us to serve us and for our Love keepeth it Then meaneth he thus as if he said Behold and see that I have done all this before thy Prayer and now thou art and prayest me And thus he meaneth that it longeth to us to wit that the greatest Deeds be done as Holy Church teacheth And in the beholding of this with thanking we owe to Pray for the Deed that is now in doing and that is that he rule us and guide us to his Worship in this Life and bring us to his Bliss and therefore he hath done all Then meaneth he thus that we see that he doth it and we pray therefore for that one is not enough for if we pray and see not that he doth it it maketh us heavy and doubtful and that
is not his Worship And if we see that doth it and we pray not we do not our duty And so it may not be that is to say so is it not in his beholding But to see that he doth it and to Pray forthwithall So is he Worshipped and we speed All thing that our Lord hath ordained to doe it is his Will that we pray therefore either in special or in general And the joy and the bliss that is to him and the Thank and the Worship that we shall have therefore it passeth the understanding of all Creatures in this Life as to my sight For Prayer is a rightwise understanding of that full-head of joy that is for to come with true longing and very trust savouring or seeing our bliss that we be ordained to kindly maketh us to long True understanding and Love with sweet meaning in our Saviour graciously maketh us to trust And thus have we of kind to long and of Grace to trust And in these two Workings our Lord beholdeth us continually for it is our duty And his Goodness may no less assigne in us that longeth to us to doe our diligence thereto And when we do it yet shall us think that it is naught And true it is but doe we as we may and meekly ask Mercy and Grace and all that us faileth we shall it find in him And thus meaneth he there he saith I am the Ground of thy beseeching And thus in those blessedful Words with the shewing I saw a full overcoming against all our Wickedness and all our doubtful dreeds The xliij Chapter PRayer owneth the Soul to God which is ever like to God in kind and in substance restored by Grace but it is oft unlike in condition by sin of mans party Then is Prayer a Witness that the Soul will as God will and comforteth the Conscience and ableth Man to Grace And thus he teacheth us to Pray and mightily to trust that we shall have it for he beholdeth us in Love and will make us Partner of his good Will and Deed And therefore he stirreth us to Pray that that liketh him to do For which Prayer and good Will that we have of his gift he will reward us and give us endless meed And this was shewed in this Word And thou beseekest it In this Word God shewed so great pleasance and so great liking as he were much beholding to us for each good Deed that we do and yet it is he that doth it And for that we beseech him mightily to do that thing that him liketh as if he said What might thou please mee more than to beseech mightily wisely and wilfully to do that thing that I will have done And thus the Soul by Prayer is accorded with God But when our courteous Lord of his special Grace sheweth himself to our Soul we have that we desire And then we see not for the time what we should more Pray but all our intent with all our Mights is set whole into the beholding of him And this is an high unperceiveable Prayer as to my sight for all the cause wherefore we Prayer is to be oned in to the sight and beholding of him to whom we Pray marvellously enjoying with reverent dreed and so great sweetness and delight in him that we can pray right naught but as he stirreth us for the time And well I wot the more the Soul seeth of God the more she desireth him by Grace but when we see him not so then feel we need and cause to pray for feeling and for unableness of our self to Jesu For when a Soul is tempted troubled and left to her self by her unrest then it is time to pray to make her self supple and * buxom to God but she by no manner of Prayer maketh God supple to him for he is ever one like in Love And thus I saw that what time we see need wherefore we pray then our Lord God followeth us helping our desire And when we of his special Grace plainly behold him seeing none of other needs then we follow him And he draweth us to him by Love for I saw and and felt that his marvellous and his * i e. plentiful fulsome Goodness fulfilleth all our Mights And therewith I saw that his continual Working in all manner of things is done so godly so wisely and so mightily that it over-passeth all our Imagining and all that we can mean or think And then we can do no more but behold him and enjoy with a high mighty desire to be all oned into him and | i e. attend entend to his motion and enjoy in his loving and delight in his Goodness And thus shall we with his sweet Grace in our own meek continual Prayer come into him now in this Life by many privy touchings of sweet Ghostly sights and feelings measured to us as our | i e. simplicity simplehead may bare it And this is wrought and shall be by the Grace of the Holy Ghost so long till we shall die in longing for Love and then shall we all come into our Lord our self clearly knowing and God | i e. plentifully fulsomely having And we endlesly be all hid in God verily seeing and fulsomely feeling him Ghostly hearing and him delectably smelling and him sweetly smelling And there shall we see God face to face homely and fulsomely The Creature which is made shall see and endlesly behold God which is the Maker for thus may no man see God and live after that is to say in this deadly Life But when he of his special Grace will shew him here he strengtheneth the Creature above himself and he measureth the shewing after his own Will and it is profitable for the time The xljv Chapter GOD shewed in all the Revelations oft-times that a Holy man worketh evermore his Will and his Worship duringly without stinting And what this Working is was shewed in the first and that in a marvellous Ground For it was shewed in the Working of the blissedful Soul of our Lady Saint Mary by Truth and Wisdom And how I hope by the Grace of the Holy Ghost I shall say as I saw Truth seeth God and Wisdom beholdeth God and of these two cometh the third and that is a marvellous delight in God which is Love Where Truth and Wisdom is verily there is Love verily coming of them both and all of Gods making For God is endless soveraign Truth endless soveraign Wisdom endless soveraign Love unmade And a mans Soul is a Creature in God which hath the same properties made and evermore it doth that it was made for that seeth God it beholdeth God and it loveth God Wherefore God enjoyeth in the Creature and the Creature in God endlesly marvelling In which marvelling he seeth his God his Lord his Maker so high so great and so good in regard of him that is made that unneth the Creature seemeth ought to the self but the brightness and
of endless cleanness wide and side fairer and richer than was the cloathing which I saw on the Father for that cloathing was blew And Christs cloathing is now of fair seemly | i e. mixture medelour which is so marvellous that I can it no descrie for it is all of very Worship Now sitteth not the Lord on Earth in Wilderness but he sitteth on his rich and noble Seat which he made in Heaven most to his liking Now standeth not the Son before the Father as a Servant before the Lord dreadfully cloathed in party naked but he standeth before the Father even right richly cloathed in blissful largeness with a Crown upon his head of precious richness For it was shewed that we be his Crown Which Crown is the Fathers joy the Sons Worship the Holy Ghosts liking And endless marvellous bliss to all that be in Heaven Now standeth not the Son before the Father on the left side as a Labourer but he sitteth on the Fathers right hand in endless rest and peace But it is not meant that the Son sitteth on the right hand beside as one man sitteth by another in this Life For there is no such sitting as to my sight in the Trinity but he sitteth on his Fathers right hand that is to say right in the highest nobility of the Fathers joy Now is the Spouse Gods Son in peace with his loved Wife Which is the fair Maiden of endless joy Now sitteth the Son very God and very Man in his City in rest and in peace which his Father hath dight to him of endless purpose And the Father in the Son And the Holy Ghost in the Father and in the Son The Lij Chapter ANd thus I saw that God | i e. rejoyce enjoyeth that he is our Father and God enjoyeth that he is our Mother And God enjoyeth that he is our very Spouse and our Soul his loved Wife And Christ enjoyeth that he is our Brother And Jesu enjoyeth that he is our Saviour These be five high joyes as I understand in which he will that we enjoy him praising him thanking him loving him endlesly blessing all that shall be saved for the time of this Life we have in us a marvellous | i e. mixture medelour both of weal and of woe We have in us our Lord Jesu Christ up-risen and we have in us the wretchedness and the mischief of Adams falling dying By Christ we be lastingly kept and by his gracious touching we be raised into very trust of Salvation And by Adams falling we be so briken in our feeling on diverse manners by sin and by sundry pains In which we be made dark and so blind that unneths we can take any Comfort But in our meaning we abide God and faithfully trust to have Mercy and Grace And this is his own working in us and of his Goodness openeth the eye of our understanding by which we have sight some time more and sometime less | i e. according as after that God giveth ability to take And now we be raised into that one and now we are suffered to fall into that other And thus is that medle so marvellous in us that unneths we know of our self or of our even Christen in what way we stand for the marvellousness of this sundry feeling But that each holy assent that we assent to God when we feel him truly willing to be with him with all our heart with all our Soul and with all our might And then we hate and despise our evil stirring and all that might be occasion of sin Ghostly and Bodily And yet nevertheless when this sweetness is hid we fall again into blindness and so into Woe and Tribulation on diverse manners But then is this our comfort that we know in our Faith that by the vertue of Christ which is our Keeper we assent never thereto But we grudge there against and endure in pain and in woe praying into that time that he shewed him again to us And thus we stand in this medelour all the dayes of our Life But he will we trust that he is lastingly with us and that in three manners He is with us Heaven very man in his own person us up-drawing And that was shewed in the Ghostly thirst And he is with us in Earth us leading and that was shewed in the third where I saw God in a point And he is with us in our Soul endlesly | ie dwelling wonning ruling and guiding us And that was shewed in the xvjth as I shall say And thus in the Servant was shewed the blindness and the mischief of Adams falling And in the Servant was shewed the Wisdom and the Goodness of Gods Son And in the Lord was shewed the rewth and the pity of Adams Woe And in the Lord was shewed the high nobility and endless Worship that mankind is come to by the vertue of the Passion and the Death of his dear worthy Son And therefore mightily he enjoyeth in his falling for the high raising and fulhead of bliss that mankind is come to over-passing that we should have had if he had not fallen And thus to see this over-passing nobility was my understanding led into God in the same time that I saw the Servant fall And thus we have matter of mourning for our sin is cause of Christs pains and we have lastingly matter of joy for endless Love made him to suffer And therefore the Creature that seeth and feeleth the working of Love by Grace hateth nought but sin for of all thing as to my sight Love and Hate be hardest and most unmeasurable contraries And notwithstanding all this I saw and understood this in our Lords meaning that we | i e. can may not in this Life keep us from sin all holy in full cleanness as we shall be in Heaven But we may well by Grace keep us fro the sins which would lead us to endless pain as Holy Church teacheth us and eschew Venial reasonably * i e. according to up our might And if we by our blindness and our wretchedness any time fall that we readily rise knowing the sweet touching of Grace and wilfully amend us upon teaching of Holy Church after that the sin is grievous and go forth with God in Love And neither on that one side fall over low enclining to despair ne on that other side be over richless as we | i e. cared not give no force But meekly know our feebleness witting that we may not stand the twinkling of an eye but with keeping of Grace and reverently cleave to God in him only trusting For otherwise is the beholding of God and otherwise is the beholding of Man For it longeth to man meekly to accuse himself and it longeth to the proper Goodness of our Lord God courteously to excuse man And these be two parties that were shewed in the double chear in which the Lord beheld the falling of his loved Servant That