Joh. 3.16 Man's love is from motive God's from none God lays cost on Dunghils free grace alone Makes us meet for Christ a stately Throne 2 Tim. 2.21 What knotty pieces we by sin and pride How many ways hath the Spirit try'd To bring us into any spiritual frame Cant. 1.4 To love sin by Nature are still the same What drawings the Spirit hath in our Station Hos 11.4 To fit us for a spiritual qualification We had strong corruptions in us reign Joh. 6.44 'T is the Spirit 's grace doth a War maintain Against the flesh or sin had us slain Gal. 5.17 When we were in our blood by sin defil'd Free grace did on us shine very mild Yea said unto us live why will ye die Ezek. 16.6 Free grace that good Samaritan passed by Said again live when defil'd with sin Free grace pitied us carried us to the Inn. Luk. 10.31 to the 35. verse When Priest Levite pass by in Scripture see Free grace in Christ did only pity we And nothing in us did Jesus Christ move To save us but his free grace and love Rom. 3.24 Free grace is our spring of supplies Let our love echo praise above the Skies Unto God and Jesus Christ as knowing 'T is Canaan of Milk and Honey flowing Numb 14.8 Free grace makes a Man become all new As I have before presented to your view Free grace makes the Soul only rejoice Yet like Samuel 1 Sam. 3.7 it can't tell its voice Free grace 't is the fore-skin of the heart Taken away so from sin we depart 'T is the wheel within the wheel in 's place Ezek. 10.10 Set right this is the work of free Grace Free grace only sets the righteous apart For God Psal 4.3 Oh! let God have our heart Let 's live free grace in obedience understand Free love hath a long arm and full hand Mercy for thousands that obey Christ's command Live holy to God in thy life Exod. 20.6 sin deface Don't live a wicked life so abuse free grace Live a holy conversation by faith still If God's free grace don't lead thee nothing will. Consider what 's said Rom. 2.4 what shall I say more But that we free grace and God implore And Christ and the Spirit 's love admire Let 's live holy to God by faith and prayer 2 Thes 1.10 SECT XLIII Consider 2 Tim. 2.14 Reader what 's said before in love Let God's free grace thy heart and Soul move We were by nature Lepers doth grace shine In our Souls Eph. 2.2 3. to praise God do we incline Ten were cleansed Luk. 17.17 but where are nine In how few it appears they are such indeed As cleans'd few return to Christ with praise How ungrateful are most in our days Instead of living holy false hope they breed Live in sin still pull that cursed weed Live like Cain in the Land of Nod Gen. 4.18 Wicked How little have we lived to God The World lies in wickedness admire then Grace makes us differ from worst of Men 1 Cor. 4.7 Free grace I say did freely chuse us of pity One of a Tribe and also two of a City Two Men equally miserable in their degree To make a difference in the Scripture see Nothing but free grace to man could be Mat. 24.40 42. One taken of two grinding at the mill The other left this is only free grace still And not in the freedom of their own will. All this I say Reader to draw thy desire In holy obedience to God and free grace admire Even so Father Mat. 11.25 for so it pleaseth thee To pass by the World 's Nimrods and free To reveal Salvation to them of low degree Thy good pleasure the only cause that we Are chosen free grace the Fountain-head Joh. 15.16 Whence our life springs that were dead Luk. 12.32 In trespasses and sins yea to God Enemies Till reconcil'd by Christ's dying Sacrifice Without the Covenant Aliens Eph. 2.5 12 13. made near By the blood of Christ love Christ dear He 's the spring of all good let obedience run In its proper Channel live holy or undone Tit. 2.14 Adorn Protestant Religion don't recant Let thy conversation say art a Protestant Rom. 6.19 22. Adorn the Doctrine of God our Saviour Be a Protestant in thy life's behaviour Tit. 2.10 Practise it be not only a Protestant in name So dishonour Religion in life that 's shame 2 Cor. 7.1 Many are under notion of Protestant Yet no Religion in them if try'd recant Phil. 1.27 Protestant Religion hath its foundation From Scripture Heb. 11.35 36. stood many's life in the Nation So may again tho' at present a tolleration Therefore wait on God and keep his way Now all Beasts of the Forest go out for prey Let 's do our duty watch and pray Psal 37.34 Let the wicked play out full their play Let him that is filthy be filthy still Rev. 22.11 3.11 Let Idolaters continue so if they will. But let him that 's a Protestant hold fast To the end lest he lose the Crown at last Well art a Protestant hold to the end Fear thy own strength on Christ depend He is the true vine except in him abide Wilt bring forth no fruit Joh. 15.2 but go aside If hast gifts and parts able to dispute For Protestant Religion able to confute Many errors these fail in a tiring hour If a Prison a Halter should try thy power Nothing but an Int'rest in Christ and grace Can carry thee on those things to embrace Luk. 22.23 60 61. 'T is easie to talk to dispute when withstood Not so easie matter to resist unto blood I speak my own experience Heb. 12.4 I did try What fears on the Soul when come to die But when the comforting Spirit came in No more doubts on my Soul were seen Joh. 15.26 God's power keeps us in our station If God leaves 1 Pet. 1.5 7. we never attain Salvation Live a holy dependance on God always By Christ's blood overcame to him be praise That preserv'd us in those bloody days Rev. 12.11 Psal 27.13 Praise God my Soul to him sing praise That from so dreadful death did thee free In whom I trust 2 Cor. 1.9 10. he will yet deliver me SECT XLIV Thus 2 Tim. 1.6 friends you see how my lines run I have more to say before I have done To proceed to them my lines have regard That in heart and life look Sion-ward Christ said in the World shall have trouble Joh. 16.33 For any thing I know may be double What you have seen let faith increase Keep to your Centre Eph. 6.10 11 12. you may have peace God may make this season a time of trial To see what we know of self-denial We must deny our selves Luk. 9.23 life and
full Redemption From Sin and Hell without exemption They and only they the cause this The Lord knoweth all who are his 2 Tim. 2.19 This the foundation that standeth sure God will make his Elect in heart pure Will give grace to fit them for his glory By grace saves us Ephes 2.8 not like free will story By grace makes us run his Commands None shall pluck the Elect from his hands John 10.29 Once in Christ on whom Believers depend Christ loveth them still unto the end and 13.1 They are safe in Christ by Election And not like those men who by reflection Say a man may be now a Child of God In the morning yet in his life so odd Before night may be by sin so evil That he may be a Child of the Devil Reader consider understand and see What men make of God's Eternal Decree How erroneous men are and refutable Mal. 3.6 In making the Eternal God mutable Heb. 13.8 Which doth imply and also give a lift To man's free will and not as Gods gift To give grace and glory at his pleasure Psa 84.11 But as man acts at his will and leisure Eph. 1.5 Which is repugnant to Scripture clear Which by Grace I shall hereafter make appear To conclude this head with errors to deface God's general and also his special grace 2 Tim. 2.7 Are not inconsistent in their proper place Yet 't is special grace leads to eternal life Altho' some about it are still at strife How Pelagians Arminians do all flie To this the special grace of God deny Rom. 11.5 7. And that Christ did for all men die 1 Thes 5.9 With equal extent which Scriptures deny Which before is said if rightly them apply 2 Tim. 2.10 Yet those men were of great parts yet Misled their understandings wrong set Which I shall make more full appear 1 Cor. 12.31 As my Lines shall bring up the rear Sect. 4. Object SOme hold that God in 's Eternal Decree Hath not absolute appointed some to misery But that God electeth with some frequent All upon condition that they repent And believe which in effect implies still They may repent and believe if they will So consequently God rejecteth in 's station No man absolute from his salvation But that God suspendeth his determination Expecting man's repentance in his station Sol. I answer according to Scripture demonstration Prov. 16.4 That there is a particular and special reprobation Rom. 9.22 Therefore can't be an universal electation Jud. 4. That you may not in your generation Be misled Rom. 11.7 or drawn in your station To believe that God in 's eternal dispensation Hath chosen all men unto salvation Rev. 13.8 On condition leaving it wholly still To themselves to their own free will Either to ratifie it Jer. 10.23 or infringe it see What men make of God's Eternal Decree 2 Cor. 3.5 If men believe not then God's Decree's annoy'd If persevere not then Election is void Otherways if men believe and still pursue Holiness to the end then they affirm it true Election remains in full power and virtue That this Opinion may not take with you I 'll say something against it 1 Cor. 10.15 I hope true Consider what I lay before you new And that you may understand by reflections I shall endeavour to answer some Objections In which I shall follow Scripture directions According to free grace unto me given Gal. 1.11 I will lay Truth plain as my name 's Stephen Good works not the cause of Electation Tit. 3.5 Tho' sin 's the cause of reprobation Damnation is the fruit of sin's production But not why God ordains men to destruction 2 Pet. 2.1 3. God in all his determinations is free Mat. 11.26 Neither Election nor Rejection in degree Are of works God's Decree tho' by some torn Passeth on Children are not yet born Rom. 9 10. Having done neither any evil or good God is free in Election or Rejection understood Rightly 't is plain in Jacob and his Brother Chuse the one and did refuse the other Why God passeth some men by preterition I can't define the cause on no condition But only in God Eph. 1.4 5. of some to make choice And others to reject must be free grace noise God hath free mercy on whom he will And whom he pleaseth he hardeneth still Rom. 9.18 As God hath Elected some unto Salvation So God hath appointed others to Damnation God all things for himself made hath Yea the wicked for the day of wrath Prov. 16.4 As God ordains vessels of mercy 't is no story So there are vessels of wrath by preparatory To destruction on which Justice hath glory Rom. 9.22 This is very clear in the Scripture stated verse 13. Jacob have I loved but Esau have I hated What other reason for this can be But his own pleasure and Eternal decree Mal. 1.3 Gods absolute power over man is intended Clear and free grace to the Elect commended Object But some may say unto me herein Don't you make God the Author of sin Sol. No for reprobation goes before sinment Jud. 4. Not as a Cause but as an Antecedent 2 Pet. 2.8 God by the decree of reprobation Don't infuse sin into man in 's station Eph. 2.5 Nor compel man to do any sin or evil Jam. 1.13 14. Sin is of 's own concupiscence and the Devil Yet God doth set sin's determination Not to confer on man a confirmation In grace to make man stand in 's station Deut. 29.4 But permits man of his own accord To commit sin Psal 81.12 as saith the Word In Scripture 't is very plainly so Ephes 4.19 Limits man how far in sin shall go 2 Kin. 19.28 Reprobation being an act of Gods power Hath no other cause but God to this hour Rom. 9.21 But sin 's the meritorious cause of damnation Hos 13.9 As Justice executed in mans condemnation Man is not condemned understand herein Because man cannot chuse but sin Ezek. 18.31 32. In regard of Gods decree of reprobation Jer. 9.14 But sins in regard of 's own inclination Tho' unregenerate men do nothing see But what God hath appointed in 's decree Acts 4.27 28. Yet understand man sinneth because still Doth all in obedience to his own will Mat. 23.37 38. And not in obedience to Gods command Whom God hath not ordain'd understand To save 1 Pet. 2.8 they from sin never depart But follow the imagination of their own Heart Till the measure of their sin is full 2 Cor. 4.3 4. Mat. 23.32 33. Then Justice on them all gives a pull Sect. 5. Some may bring forth this production Hard Object God should ordain men to destruction Shall not the great Creator be free Sol. To dispose his Creatures
should stand As King-supream all Bishops to command But now will know him King of England I can't but pray for his Majesties success Eccl. 8.2 4. Also his Royal Consort Jehovah bless Make them King and Queen of high renown To throw Will-worship and Popery down But not to inlarge here consider Popes pride How over Kings and Emperours ride See Popes and Bishops Ambition wicked and odd Exalt themselves above all that 's call'd God. Hence it appears that Popes vain Tradition 2 Thes 2.4 Brought in all their wicked Superstition Superstition by degrees brought Idolatry Idolatry increas'd Ignorance and Blasphemy Ignorance embrac'd that delusions Story And fain'd great lye of Purgatory Luke 16.22 23. verses Purgatory brought the Doctrine of praying For Souls departed for Money playing Praying for the Dead this wicked Cheat Did cause men to give Estates very great Unto the Church of Rome who did aspire To Covetousness to maintain Monk and Fryer Then large revenues brought their Avarice So prompt them to all Sin and Vice Ambition brought their insulting pride Psal 10.3 4. Over Emperours and many Kings beside Their pride sought for an Arm of Flesh Man's power to support wickedness afresh Power brought in Cruelty in possession The Popes Cruelty brought Oppression Oppression brought on cruel Persecution Heb. 11.36.37 38. verses Which brought many to their dissolution In which many Saints have suffer'd at least Cruel oppression by power of the Beast The Pope and 's adherents which Scripture call A Star from Heaven the Church Rev. 9.1 to the 12 verse did fall From the Faith full of Wormwood and Gall. In respect of corrupt Doctrines in profession Rev. 8.10.11 Gall in respect of their cruel Oppression Which hath been manifest in all Lands Within jurisdiction of Popes commands Scripture the Pope lays aside as dead Popes commands and decretals are head Above Scripture of Blasphemy Papist not afraid You see yea opposeth God himself understand Shalt not bow to Images Exod. 20.5 5. is Gods Command The Pope expungeth this Precept and Setteth up Images in Churches by his hand Or Authority God saith shall not bow down To Idols the Pope saith with his Crown Worship these or I on you will frown Here 's the Popes command and threatning Rod As Antichrist blasphemously opposeth God. What thinkest Reader who shall we obey God or the Pope consider it in thy way Instead of Purgatory Hell is Popes pay Therefore God obey in this thy day Act. 5.29 The Pope hath many Errors great and small For some sins Papists hold to be venial But Scripture doth not at all say so The least sin is a Transgression of Gods Law Yea the least sin which is much worse Exposeth all Men to a dreadful Curse Gal. 3.10 But not to inlarge here yet mind well For little sins without Repentance I tell And Faith in Christ God hath a great Hell Instead of Purgatory with false hope don't swell Therefore take heed who can in 's fury dwell What 's to lye under Gods wrath Psal 90.11 none can tell Thus I have given you so brief's I can The Popes Rise and their Actions scan Consider it as art an honest Man. Now Reader 2 Pet. 3.1 2. in love to help thy Memory To summ up all I will my self apply Consider it without a partial Eye Understand what 's said as passest by SECT X. MAny hundred years the Man of Sin His Errors concealed in the World bin All his wickedness which he hath done Hath been admir'd by most as they run And receiv'd all Errors as they concluded By which most Men have been deluded The Errors which Papists have broach'd plain Are received for sound Doctrines so vain Are Men in Superstitious forms and ways To use them for true worship in our days The Man of Sin doth stile himself Head Of the Church and Christs Vicar t is said That Jesuits Priests Monks Fryers are Christs Ministers then of them take care The Laws and Canons of those deem'd Before Scriptures are by many esteem'd The power of the Pope unto this hour Hath been executed as Christs power The Roman Episcopal Sea Court without Hath and is counted Christs Church no doubt By many their foolish Pennance doth pass For Repentance also their abominable Mass Hath been received as the real presence alas Many Protestants lives hath this stood That the Wafer is not Christs body and blood Their fained delusions and wicked Story For a Money-cheat is their Purgatory Their outward shew of wisdom inclin'd As voluntary Religion humbleness of Mind Not sparing the body makes them esteem'd Religious and holy their Ceremonies deem'd As necessary their rich adorning Images see Their Altars and Temples how rich they be Set forth their Wax-candles in degree And gawdy Copes by their light may see Their bowings crossings and Antick Tricks With this Faith not keep with Hereticks By which Errors most of Age and Youth Who are ignorant of spiritual Truth Do look upon the Man of sin as Head Of the Church so Christs Institutions dead With most thus Satan doth cunningly work In the World such baseness in men lurk 2 Cor. 2.11 Pope will tread on the Neck of Kings Yet be call'd a Servant of Servants sings He pretends to save Souls yet with Idolatry Ways of false-worship and Blasphemy All ways of deceiveableness are found In Popery all unrighteousness doth abound Put all ways of Unrighteousness together They may be found in Popery as Brother They scruple not to do any wicked act Rom. 3.18 If they their wicked purpose can effect Witness that Murder of Sir Edmondbury Godfrey And others with many a bloody Massacre Their inhumane Cruelty in Ireland Many poor Innocents suffer'd by Papists hand What bloody designs had against England Now had not God disappointed Papist understand Protestants might in blood have been involv'd Had not God Papists wicked Inventions dissolv'd And in other places many Cruelties I find Acted by Papist Jehovah change their mind To love mercy and truth Micah 6.8 may be inclin'd To love Scripture Truths and to Protestants kind And not hold it lawful to break Faith And promise with Hereticks as Pope saith And disingage Subjects from Allegiance due Then raise Wars in England 't is too true What wickedness was acted by a Papist Crew Such as before England never knew Papists tell Men they merit Heaven further If Men perpetrate or commit Murther Or any Villany to advance wicked Baal The Church of Rome as I may her call Oh that England now may loath her all That before our King and Queen may fall Babylon Rev. 17.1 to the 6. verse Rome that false Prophet and Whore Of Abominations let 's imbrace her no more Let 's loath Popery with the greatest detestation Because from Pagans had it's derivation And too much practis'd in our Nation Had I time I could give a Demonstration But all Popery to declare and unmask Particularly
3.24 SECT XI TO summ up all Reader for thy Memory In love I will my self briefly apply 2 Pet 3.1 2. All my aim is thy spiritual advance I speak truth as my Name is Husnance This Method can't be unpleasing to desire Consider the my conclusion of Prayer And mind well what is said before For thy good I will say a few words more All words put in a dead form of Prayer Are not Prayer Isa 11.15 whilst the Hearts desire Is for Iniquity and after Sin doth dance Whiles the Heart 's full of sin and Ignorance When incredulity in Life doth advance And uncharitableness in Conversation The Prayer of such is an abomination Unto the Lord Prov. 15.8 9. clear in Scripture and Why call me Lord and do not my Command Prayer Luke 6.46 is not always to be banding Words in Prayer without Understanding Don't pray Luke 13.27 yet be a worker of Iniquity still This is not praying according to Gods Will. Pray in Faith and with a pure Heart And from sin in thy Conversation depart Answer the end of Prayer in Conversation In sincerity Lev. 10.3 by the Spirits Operation Pray in the Spirit whether Age or Youth In fervency sanctifie the God of Truth Pray constantly and in humility For acceptation Mat. 17.5 Christ by Faith apply This is to pray unto God then look Here is more than praying in a Book Here 's more than saying words in notion 'T is not easie to pray by the Spirits motion Without watching thereunto by Faith's desire Luke 21.36 This is to give one's self unto Prayer SECT XII FRom the Duty of Prayer I will advance And write briefly of Baptisms Ordinance There are very many Arguments among Some to whom Baptism doth belong Scripture to this point satisfaction give Seems to me it belongs to them believe Act. 8.37 Or of believing Parents as a qualification All required to believe in their Station Infants of believing Parents in Covenant Are to be baptiz'd Scriptures seem to grant The Promise being to them and their Posterity Acts 2.39 But here 's not the main of what 's in my Eye So pass it by and write of Baptisms use Briefly and also of Baptisms great abuse Baptism is an Ordinance of Christ in 's place Joh. 3.5 8. Yet the very Act doth not conferr Grace Col. 2.11 Baptism not the cause of Regeneration The Spirit may work our Renovation Tit. 3.5 Before or after Baptism a Type of Regeneration Rom. 4.11 As a Sign or Seal of our Confirmation And ingrafting into Christ in our Station Acts 4.12 Who is the only way unto Salvation Baptism admits into the Church of God Afflictions also are call'd his baptizing Rod. Mar. 10.39 Baptism is a lively Figure of Christs Death Rom. 6.3 4. By baptism ingag'd to Christ whiles breath It represents Christs Burial and Resurrection Then live to Christ depend on his Protection Being buried with Christ in baptism Col. 2.12 dy to sin And live unto Righteousness 1 Pet. 2.24 and herein By Baptism we give it under our hand To fight under Christs Banner at 's Command Deny our selves by holy real resignation Live to Christ Eph 1.7 who purchas'd our Salvation Baptism is our covenanting with God Don't live a wicked life fear his Rod. Only Covenant making is much like a Story 'T is Covenant-keeping only brings to Glory John 13.17 Seal of a Covenant makes not a Covenanter Don't live in life like a prophane Ranter Act. 2.17 Baptism rightly understood Gal 4.6 by Christs merit Brings us under a promise of the Spirit Which works in us true Baptism Gal. 5.22 saving Faith Having our Conversation holy Scripture saith Walk in love Brother-like not like a Noddy Of malice being baptiz'd into one body By the Spirit 1 Cor. 12.13 whereby we come to see Our deprav'd nature John 7.37.39 vers by sin can't happy be Without Christ to him by Faith flee In being baptiz'd only let none rest Without the end of it in life 's exprest 'T is not washing of water as I understand Doth good as in obeying Gods Command This point from Scripture I gather hence True baptism is answer of a good Conscience Towards God by the Resurrection of Christ To live holy 1 Pet. 3.21 and not in sin as we list By Baptism mayst be a Member of the Church Yet not of Christ fear what thoughts lurch In thee mayst be in a state of Damnation Tho baptiz'd if lives a wicked Conversation A Man may be sav'd Act. 8.13 to the 24. tho not baptiz'd If he believe let not Baptism be Idoliz'd Tho Baptism be necessary in its station Yet 't is nothing without the Spirits Operation Rom. 3.30 Tho Baptism be necessary in its place Col. 2.12 The end of Baptism in life don't deface For if thou dost the Truth I will tell Baptism will not save thee from Hell. Mat. 7.23 SECT XIII AS to Baptisms performance Scriptures descry Mat. 28.18 19. vers Have Christs Institution ever in thy Eye Purest Ordinances may be sinfully abus'd Much more those are superstitious us'd Take heed of Mens inventions and pollution Few now keep to Christs Institution Psal 14.3 Having Gossips and Cross in their scope Which things did derive from the Pope Baptizing Children like a Stage-plays dance With a drunken Feast is this Christs Ordinance Mat. 28.20 They be intitled Christian with a Feast 'T is not Christs way but way of the Beast Rev. 13.16 17. Baptism's efficacy is contain'd in Christ Not in the action by a time-serving Priest Psal 50.16.22 vers Who holds Regeneration on the deed done So tho never so wicked to Baptism run Gal. 1.10 Yet in their lives very wicked and odd For all their sign of Cross Enemies to God Yet say are Christians why because baptiz'd See how Baptism is abus'd and idoliz'd By most of Men Col. 3.1 2. to the 13 vers few answer the end Of Baptism tho Christians they pretend How prophane are Priests in the Nation To all wicked officiate administration How corrupt with the Popes pollution Jer. 9.13 14 15. Few of Priests keep to Christs Institution Baptizing wicked Mens Children none exempt Prov. 13.13 So bring the Ordinance into contempt How careless and promiscuously admit Before they are by Examination fit Contrary to Scripture Act. 8.37 which you may see Many Instances search Scripture free The Eunuch examin'd before baptiz'd was he If fit to receive into Church Society Acts 9.16 17. Not to baptize all come hand over head Lay aside Scripture Rule as a thing dead Like Papist Lev. 10.1 by whom Superstition is augmented The Priest admits whomsoever is presented If the Parent never so wicked not prevented And by whomsoever tho a wicked Noddy Preposterous to insert such into Christs Body The Church when in all
Heaven Without Repentance reformation not forgiven He that in a moral Righteousness doth rest John 3.36 And all prophane Wretches think it best To live in sin neither shall receive Salvation But Pharisee and Publican shall to desolation Rest not in a moral Righteousness if so undone Without Christ's white Rayment Rev. 3.18 to him run God is not pleas'd with any but in 's Son Oh then know thy Heart Mat. 17.5 thou must be lost In thy own thoughts thy Salvation cost Christ's blood 18.11 go to Christ he can withstand God's Wrath and bring thee to Canaan's land Remember this that without Regeneration Moral Righteousness can't attain Salvation Mat. 18.3 Dread self-righteousness I must it double Don't be deceived thy first had trouble More the New-birth John 3.6 don't think it strange There must be a thorough real Heart-change God's power appears in making the Sun In the Firmament Psal 8.3 his glorious Power run In making all things Moon and Stars But in making a New Creature many Jarrs The Spirit hath with our Hearts before it yield And from the strong Man win the Field Luk. 11.21 22. God spake the word all things were made new Gen. 1.14 15. But to make a New Creature hath more to do Than in making the World more opposition By Sin and Satan such is Mans undone Condition How few return unto God by holy Contrition Tremble 't is not easie matter to be New-born Luk. 17.17 18. By Nature Satan's Captive 'till by force torn Satan keeps possession of all Hearts by Nature 'Till Christ by 's Spirit make his departure Act. 26.18 SECT XXV TO know how 't is with thy Soul don't scorn Mat. 15.19 Examine thy Heart wilt see cause to mourn And cry to God Do thou my Heart turn Unto thee from sins dominion Psal 80.3 set me free From Satan's bondage to live unto thee Thus wilt sigh with many groans Rom. 8.21 Conversion is compar'd to broken bones Psal 51.8 17. Many a bitter Pang with sorrowful moans Therefore if try thy Heart Act. 9.4 6. thou mayst know Whether art truly Converted Yea or No. All Men and Women by Nature born so odd Rom. 5.10 Into the World till Converted enemies to God. Original sin in Man did God's Image deface Col. 1.21 In all Jew and Gentile want Christ's Free-grace Rom. 3.9 10. Then try thy Heart how the Cause doth stand Betwixt God and thy Soul eye God's Command 10.12 'T is very dreadful to fall into his hand Heb. 10.31 Without Christ and thy Souls renovation Hast no ground in Scripture for salvation Acts 3.19 A moral Man is but an out-side Holy Man Without Evangelical Righteousness sav'd none can Moral Righteousness is but close Hypocrisie Mat. 23.27 28. Labour to know God in Christ in sincerity Moral Righteousness is like a counterfeit Ring Makes a fair show but yet some other thing Yet don't mistake as though moral Virtues I deny'd This is to have what I have said misapply'd Where Grace is 2 Pet. 1.5 6 7. Mat. 19.20 22. Moral Virtues are also Yet Moral Virtues are where Grace don't go Take heed of Hypocrisie do as art able Thy Duty to God and Man in both Table Live righteously and godly Verse 6. don't part What God joyns let God have thy Heart Righteously relates to a Moral qualification Tit. 2.12 Godly relates to Piety and Sanctification Joyn Piety to God and Morality together For where Grace is Moral Virtues don't sever Then in a Moral Righteousness don't rest Must be Converted Joh. 3.3 5 6. Eph. 2.8 born again if bless'd Must have Grace if ever of Heaven possess'd How many in the World counted honest Men Yet never know what 't is to be born agen Many in their lives very honest and just Will wrong none this is good but don't trust In this Moral Virtues are desirable yet must Be renewed in Heart before turn to dust Rom. 12.2 Moral Virtues are commendable in Man Eph. 4.23 To be Sober 2 Cor. 10.18 Chast Prudent yet none can Commend us to God without Grace in Heart Without Christ can't be sav'd Rom. 14.23 I will declar 't Therefore from self-righteousness depart Luke 9.23 Prove thy Heart whether hast Grace or no Grace that qualifies for glory Gal. 6.4 and so Be made meet for Communion with God Here Col. 1.12 and hereafter with Christ where 's rod Will be turn'd into Love Mat. 25.21 Felicity and Joy That for ever nothing shall thee annoy Consider what 's said Deut. 32.29 I wish as a Friend Oh were you wise to mind your latter end SECT XXVI Reader do these things please thy Palate Mat. 22.5 These are not Jiggs as in a Poet's Ballad Here may'st see what 's plainly asserted The dangerous case of all unconverted Then strive to enter into the strait Gate Mat. 7.13 14. If not converted before Death then too late No Repentance no believing in the Grave Eccl. 9.10 In order to Salvation therefore I crave Thy consideration as my Name is HVSNANCE I would do something God's Glory to advance They are my dying words for ought I know Heb. 3.13 As God freely gives feed so will I sow My Tallent God hath given I will not hide Mat. 25. v. 18 29. But for my Maker's Glory shall be employ'd Then consider and observe I am free To ask thee some Questions two or three How cam'st to be a Christian A Question blunt Act. 11.26 To answer it right will put thee astunt Well let us hear then what thou canst say Act 26.28 And make the best then of thy Play. I was baptiz'd a Christian 1 Cor. 7.19 my Place and Station Was among such bred in such a Nation My Friends were so and so my Education Besides I believe the Christian Profession Jam. 2.19 Doth this make thee a Christian Art short A Turk by Education can plead so for 't Well then if wilt hearken unto my Verse It may the truth of it to thee rehearse It may make thee understand and know Christian Religion is not a thing so low Mat. 16.24 Nor Salvation so easie at so cheap a rate As many Men in the World would hav 't Mar. 8.36 Must enter thy Soul by a spiritual Frame Art a new Creature Or art still the same 2 Cor. 5.17 Then art no Christian tho' thou profess it Must be born again Life will express it Joh 3.3 The whole constitution must be renew'd Flesh to be mortify'd Sin to be subdu'd Rom. 8.13 Must be a change Col. 3.5 self must be denied Yea Gal. 6.14 and the World to be crucify'd Sure all this is not a small matter Only a Christian in Name don't flatter Thy self in an almost Christian's Suit Act. 26.28 The Life of a Christian lies
thy self love Devils Company so well Hos 13.9 Sin with Satan here and with him in Hell. Live in Sin unbelief this will be thy fare If lov'st thy Soul of sin take care The Christian is a new Creature I still cry As we name Christ let 's depart from Iniquity 2 Tim. 2.19 SECT XXIX Thus you see the cause of unregenerate State To help thee Reader Heb 11.1 6. I will a little more debate The Cause and in our way What 's Faith And Repentance according as Scripture saith Faith is the first link in a Believer's Chain Act. 8.37 Then follow Holiness and Sins refrain Then God's Love is shed abroad in our Hearts Rom â— 5 By the Spirit Eph. 2.8 6.16 17. so from Wickedness departs Faith God's Gift is a Believer's Shield and Sword Is ordinarily wrought in us by his Word Rom. 10.14 By the Spirit 's Operation whereby we see Our undone Condition by Sin till set free By Christ then the Soul without delays Remembers his own sinful evil ways Ezek. 36.31 Returns unto Christ with Morning Praise Looks on Christ whom hath pierced Tears run Weeps bitterly Zech 12.10 as one mourns for his Son This is Repentance that godly Sorrow unto Life Not to be repented of 2 Cor. 7.10 with Sin is at strife Thus all who are Regenerate by saving Faith Having received the Spirit Rom. 8. v. 13.14 15. as Scripture saith Enlightening our Understanding by 's Operation To live in new Obedience Eph. 3.16 to the 19. verse in Conversation This is writing God's Law in our Hearts By his Spirit so from Sin in life departs This is to be Regenerate and born again Jer. 31.32 When from Sin in Conversation we refrain Joh. 3.3 This is true Baptism made without Hands Col. 2.11 Having new dispositions to do God's Commands Not legal but evangelical Rom. 12.2 Heart change Inward Reformation Eph. 4.17 our Minds did range On Vanity now new thoughts of future State New apprehensions of Christ and strait Gate Mat. 7.13 New formed Principles 1 Tim. 1.5 practical Resolution New thoughts of Godliness till Dissolution Act. 11.23 This is Repentance to Life saith Scripture true This is Regeneration Josh 24.15 makes Man become new New Love to God in Christ is a new Creature 2 Cor. 5.17 Hates former ways Grace adorns his Feature Grace Gal. 6.15 a pulsive inward regenerating change Translates Man this to the World seems strange By experimental Knowledge Col. 1.13 what this means How few know Joh. 3.9 but to false hope they leans God's merciful Mat. 7.21.23 so abuse Mercy till they die Don't believe the Scripture nor Sin fly Lord have Mercy cry Workers of Iniquity Till lanch forth in the Ocean of Eternity Thou must be converted in thy Generation This must on thy Soul by Renovation Mat. 18.3 If ever art happy by way of Salvation Some use to say when they see a sick Friend Object If say Lord have Mercy he made a good end I would not discourage on a sick Bed Sol. But if thou presume on this 1 Thess 5.3 art led By the Spirit of delusion hast no ground For thy Salvation without in Christ found 'T is true God's merciful Joh. 14.6 by his Prerogative Did save the penitent Thief whilst alive Luke 23.43 Here 's an Example of Christ's Mercy but God Hath not promis'd Mercy at Death's fierce Rod Without a Promise what ground for Faith All Promises are in Christ Scripture saith 2 Cor. 1.20 And Christ saith not all say Lord Lord Shall enter Salvation this Mat. 7.21 Scripture record Without doing God's Will saith the Word Why wilt be so mad thy Soul to venture When many shall strive and not enter Luke 13.24 Thou wilt say this will make one despair Object This also is the Devils work his last snare Sol. Therefore of his wicked Devices take care Tremble and Fear Satan waits for Prey 2 Cor. 2.11 And would hinder thee of Salvation's Way Let me tell thee take it not in vain 1 Pet. 5.8 Where Despair hath destroyed one 't is plain Presumption hath it's ten thousand slain Gen. 19.14 Therefore false Hope do not still retain ' Must have Trouble for Sin if art sav'd 1 Cor. 15.34 Dread false Security Ephes 5.14 thy Soul is deprav'd With Sin let not Presumption increase Where the strong Man keeps House all Peace When a stronger comes Christ by his Spirit Luk. 11.21 22. Must be troubl'd the Devil to disinherit Then cast off false Peace in thy Generation Rom 13.11 Before thou fall in eternal Desperation Consider well what 's said in thy Station Rev. 20.15 All unconverted are in a state of Damnation Mat 18.3 Will not this spur thee to secure Salvation Don't think me rash Scripture says the same Search Scripture if not give me blame 'T is the only Terms Scripture all accord No Conversion Heb. 12.14 no Salvation saith the Word By Scripture shall be judged thee and I Then labour for Conversion before we die 2 Tim 4.7 Fight the good fight of Faith in our Station So we may obtain Faith's end 1 Pet. 1.9 Salvation SECT XXX Come on Reader How dost like this Play In other things 2 Tim 2.14 as motives in thy way Consider Sin 's evil as before is said Man's Companion in sin is also laid Before consider things as we go stated The sad condition of all unregenerated Thou may'st see the evil of unbelief Heb 3 19. hearing The ground of all wickedness and sin Cast this cursed weed out of Heart unbelief Cause of Man's Ruine of sin the chief For did Men believe God's Word were true Would not content themselves as they do In a state of Sin did they believe then they Would leave Sin turn out of Hell's way Then would the Drunkard and unclean flee From Wrath to come 1 Thes 1.10 would reformed be Scripture saith no unclean in his station So living Rom. 1.18 so dying shall enjoy Salvation Whoremongers Swearers many in the Nation Proud Gal. 5 v. 19 20 21 Covetous Lyers shall have Damnation For their Portion Who doth this believe But too like the Children of Mother Eve Believe Satan before God Gen. 3.6 pull the Tree Tho' forbidden so in our lives do we God commands take heed of Sin that curs'd Yet by most of the World 1 Joh. 5.19 how 't is nurs'd The reason Men don't believe in sin dead Don't believe God's Wrath Mat. 22.5 what e'er is said By some the whole Scriptures are deny'd Some others the Scripture they divide Its Precepts some don't believe what it saith Others in its Promises are weak in Faith. Hence all this is from the Devil's Art 2 Thes 2. v. 10 11 12. When Men receive not Scripture with
13 11. Oh! Dan. 12.2 then haste haste cast off thy sin Consider if sick with Colick or Stone 1 Tim. 6.12 But a day how wilt sigh mourn and groan How wilt be able to indure and stand Isa 3 11. Under wrath of the Almighty's hand Psal 11.6 When Rivers of Fire and Brimstone Are about thee Isa 30.33 then wilt cry and groan None to pity Mat. 7.23 Mercy is turned to hate Christ will not be an Advocate For thee Isa 1.15 Oh! repent before 't is too late God will not pity but on thee will frown Into Hell forever tumble thee down Job 21.30 Let Mercy lead to Repentance Sin hate Run to Christ by Faith before 't is too late Art on the brink of an eternal State. Jam. 4.14 Don't put sar from thee the evil day So live in sin Amos 6.3 and repentance delay Thou know'st not what a day or night may Bring forth therefore watch and pray Death may soon call thee hence away Then whilst hast time and call'd to day Heb. 3.15 Believe repent don't be like a sturdy oak Lest God take thee with his stroke As Elihu said to Job there 's no exemption Riches profit not can't procure Redemption God doth not esteem riches nor Gold Nor all force of strength World doth hold Job 36.18 19. Let this consideration cause thy sorrow Lest feel God's wrath before to Morrow Go to God in Christ before the decree Luk 12.20 Go forth Zeph. 2.2 and thou eternally condemn'd be If not do God's will which is sanctification 1 Thes 4.3 4. Must suffer's will which is damnation If will not obey his word to do well Mar. 16.16 You must obey his word go to Hell 2 Thes 2.12 Depart ye cursed into everlasting Fire Mat. 25.41 Sins wages is death here 's your hire Oh! believe and fear God's Wrath Rom. 6.23 mourn For displeasing God by sin lest God turn Thee out of 's Presence with eternal scorn How wilt indure everlastingly to burn Isa 33.14 3.11 When God takes his Creature in his hand By 's Almighty Power makes it stand That it may feel what Jehovah can Do against his Creature woe to that Man Then may'st cry wish hadst never been born 1 Cor. 10 22. When under Gods Wrath from Sin turn Consider it for if my Pen all Iron were In Strength Deut. 32 22 41. yet could I not declare The sad Effects of Sin nor can't tell What Pains and Anguish they suffer in Hell. Psal 90.11 All this I have said and plainly asserted What will be the End of all Unconverted Mat. 18.3 As Motives to turn from Sin that so They may repent and escape eternal woe Rev. 20.13 SECT XL. You see is before you life and death Deut. 30.19 Take the way of life whil'st hast breath Now hast time therefore I crave Thy duty no working in the Grave Eccl. 9.10 Rouze up thy dead heart my lines cry Consider whil'st hast life Eternity Don't this a little rouze thee Oh! don't keep Love to sin Lord awake's from sin's sleep Hos 10.12 Consider those hints in thy Meditations Enlargement is left to thy contemplations Psal 50.22 Those things call for consideration among Which Eternity thou dost real belong How can'st rest and sleep and not tell Whether dost belong to Heaven or Hell Deut. 32.29 Consider sin's evil as before is said Man's Companion in sin is also laid Before mind things as we go Hast try'd Thy self as is said before Hast cry'd Out of sin what shall I do to be sav'd Go to Christ he is the way crav'd Secure thy Int'rest in Christ without delay 2 Tim. 2.14 Here 's the Foundation of all I can say If miscarry here Joh. 14.6 you are for ever undone None cometh to the Father but by the Son. There 's no other name or way Act. 4.12 and herein Observe 't is Christ's blood only cleanseth sin 1 Joh 1.7 We can do nothing by way of expiation All our good works nay our renovation Doth not merit 't is but a qualification 'T is free grace makes us meet for Salvation Col. 1.12 3 11. Making us new Creatures by Regeneration Grace fits for Glory not that we merit Heaven by good Works that 's a Popish Spirit 'T is by Christ alone we Salvation inherit Good works are a walking in our station Rom. 4.13 In the way too but not the cause of Salvation If a Man proffer Gold my hands full of Clay To receive the Gold must cast Clay away Yet I don't pay for Gold to him that gave But cast Clay away then fit to receive As a Man all rags to receive a new Coat Casts his rags away yet don't pay a groat But for his new Coat thanks doth say He don't merit by casting his rags away We came into the World all rags and torn By sin Enemies to God Col. 1.21 till we are new born Tho' Heaven be proferr'd on terms of grace free Yet from our Sins we must cleansed be Heaven by Christ alone is purchas'd and free Free because Man by sin lost that degree Of Happiness Gen 3.17 never more regain could he Without Christ could never saved be A part from Christ the best attempts alass Are tinkling Cymbals and as sounding Brass Humane structures prove but wood and hay 1 Cor. 13.1 3.13 In test and contest of that burying day What are outward Ceremonies when try'd All boasting confidence of Flesh will hide Nay our best Righteousness our all in all Must be resign'd surrender'd and let fall Mat. 16.24 Be sentenc'd crucify'd dispoil'd disgrac'd And at the feet of Jesus Christ plac'd We must deny our selves understand Luk. 9.23 That which merits any thing at God's hand Must be a Gift we give not God's command But what ever us do Rom. 3.23 such Bankrupts we Can't pay God his due can't merit you see To merit at God's hands we must withal Give God overplus besides the principal But alas if we can't pay God his due How shall we give him overplus 'T is true He would merit any thing at God's hands Must perfectly fulfil all God's commands Gal. 3.10 11. Which no Man can as I understands But Jesus Christ did as the Scriptures say We by faith in Christ not in a legal way Can we offer any thing perfect no alas It must thorow the hands of a Mediator pass Heb. 12.24 7.25 For acceptation with God or else undone Without intercession of Christ the Son. Cast off merit to Christ by faith run For sin doth mix and incorporate in all Our duties cast off merit both great and small Woe to the holi'st Man alive if God him try According to his justice and holy equity When done all we can I will be true t' ye Man can't merit he doth but his duty
If so of Heaven you will surely miss All that practise this my lines do tell For all their Crosses Gal 5.21 Crucifixes go to Hell Then live by faith not by Cross I tell By Faith only Eph. 3.17 Christ in us doth dwell By Virtue of Christ my heart is renew'd By his Spirit 's operation Rom. 12.2 my sin 's subdu'd Not by Cross Papists make Col. 2.12 my lines cry That 's made by the workers of iniquity Gal. 2.20 5.24 Cast off wickedness and be holy my lines imply England's best Crucifix is sin to crucifie A Cross doth no good when come to die Then live holy for all the Cross 2 Cor. 7 1. say I. But not to enlarge on Crucifixes so gross Lest enlargement Reader be to thee a Cross I will conclude this Head against Idolatry Would not have Protestants with Cross comply Rom. 10.14 SECT XLVII Stand fast Protestants 1 Cor. 16.13 since God hath made You his people do not walk retrograde Eph. 6.14 Let not any reproach that can be nam'd Jam. 1.21 Make you Apostate lest Christ of you's asham'd Woe to any when Christ is on 's Throne Who in that Day Christ is asham'd to own Mark 8.38 What tho' the world rejoice and vaunt Against the despised rejected Protestant Joh. 16.20 Altho' now Protestants seem much affected Yet 't is question whether in heart respected Psal 12.2 Dissenting Protestants I mean how they Seem now reviv'd and bear some sway I fear a Cloud in latter end of the day Therefore be not presumptious watch and pray Stand fast Protestants against the Pope Psal 118.6 Fear not the biggest hatchet in all 's shop Mat. 10.28 Fear not the Pope nor his bloody rope Lev. 19.4 26.1 Fear not to own Protestant Religion stand Since have a tolleration by the King's hand Improve the Mercy Protestants stand fast That Christ may be our friend at last Own Protestant Profession Scripture saith Edifie one another in the holy faith Jud. 20. Let 's not set our hand unto God's Plough And look back God will not that allow Luk. 9.62 Yet many Men look back even now Like Water men I could tell you how They look one way and the other row Janus-like many such in our Nation Are for their own int'rest and reputation Act. 19.24 25. Many Men care not for the smile of God If they can enjoy the World so odd Are they in their lives and herein Count it Wisdom to sleep in whole skin Time-servers if the world they inherit Contented sensual having not the Spirit Jud. 19. If they enjoy the mercies of a Bruit Fat Pasture Peace they will turn to 't Are for a part in Paradise sin and vice Enjoy the World care not for Paradise Many have Jacob's smooth tongue Gen. 27.22 and Talk well but have Esau's rough hand Many have great notions high speculations But in life heart corrupt conversations They profess much like Angels of light But do deeds of darkness heart 's not right 2 Cor. 11.14 When Religion 's countenanc'd by Authority then Forward in way of Profession no such Men If Religion is shut at Sun don't shine Come a storm on Religion Joh 6.27 then decline If the Gospel be not for their advance Farewel Religion after worldly int'rest dance As true in our days as my name's Husnance Many such in England who like the Mass Are for their int'rest in the World 2 Tim. 4.10 alas Experience tells how from Religion pass Profess much go to the high Priest's Hall And then if try'd deny Christ and all Tho' Christ the Gospel in word don't deny Yet when in question Mat. 26.56 57 58. with the world comply This is following Christ afar off and Many such followers are in England The experience of this Joh. 6.66 we had of late In Person Men in action Devils incarnate How they were by many accommodated Had love when many others were hated How many did comply with sin and evil Rejoice with such Rom. 1.32 were as bad 's the Devil Pretend love to Christ Jam. 4.4 yet part will take With sin and evil so Christ in action forsake I confess it was a tiring time in the Nation And Scripture tells of an hour of temptation Rev. 3.10 Which shall try all that on Earth do dwell Who shall be for Heaven and who for Hell Therefore in thy heart false hopes don't breed God renders every Man according to his deed What profit then Rom. 2.6 if the whole world gain And lost their Souls in everlasting pain Mat. 16.26 'T is true now 's a toleration they seem alive But come a storm run like Bees into a Hive Are for Religion is uppermost come Turk 2 Cor. 4.4 To keep their int'rest in the world are sor't What 's the end of those things I cry Heb. 10.38 What ' world or Men's favour when must die Therefore mind death and believe eternity Job 36.19 SECT XLVII Consider what 's said take it in good part 2 Pet. 3.12 I aim at good I speak it with my heart To Apostate is dreadful as said before Also without in Christ miserable poor Rev. 3.17 A word I have to say to some Men more And it is to them who do lay aside Holiness in Practice to do duty can't abide Tit. 1.16 Instead of doing duty to God in Prayer By faith in Christ this they don 't desire But in false Presumption they still aspire Delight wallowing in sin as the Sow in mire 2 Pet. 2.22 Christ dy'd for Sinners all 's done by Christ So take liberty to sin live as they list That in Men's lives this should be found Shall we sin because grace doth abound Rom. 6.15 God forbid yet many such in our nation Say Christ died for Sinners in their station So live still a sinful conversation Rouze Man in false hope don't still sleep Whatsoever Man soweth that shall he reap Gal 6.7 God renders every Man according to his deed Rom. 2 4 5 6. Then don't false presumption always breed The point of distinction by the standing rod He doth not Righteousness is not of God. 1 Joh. 3.10 Remember what 's said before when sick Don't you send for a Physician very quick As a means for health the cause is sad Use means for the Body yet like Men mad Use none for the Soul but conclude the end Yet exclude the means Oh! do not pretend Hopes for Heaven and still in thy sin lie This will bring eternal death Job 8.13 my lines cry Or else I for thee will eternally die Heb. 12.14 God fits us by his Word and Spirit alone Dost use the means or else use none God sits us by duty by faith in prayer Dost use duty 2 Pet. 1.10 or else to duty no desire Up and be doing thy
duty by reflection For action speaks out Man's affection To what a Man hath a heart he hath a hand If Man love Christ Joh 14.15 he will keep 's command And not live in sin and wickedness still So to excuse his sin say hath not free will 'T is idle talk and fancy meer dreams 'T is Satan fill Men's hearts with such extremes Act. 5.3 There is a defect in will but more in heart With the heart Man believes Rom. 10.10 from sin depart Take heed what thoughts with thee lurks We are created in Christ unto good works Eph. 2.10 We can't partake of sin's cup of evils And the Lord's cup 1 Cor. 10 21. and the cup of Devils Saith Scripture therefore mind it well Can't enjoy Heaven and keep way of Hell Cast off false hope remember what I tell Heaven must enter thy heart here by grace Or never enjoy Heaven that 's a holy place As you hope for Salvation Heb. 12.14 Holiness embrace Up and be doing in thy earthly race Practise holiness don't God's Image deface Well doing makes happy said Christ the Son All Gospel promises in this channel run Well doing only meets with a well done Well done Mat 25.23 good and saithful saith the word Enter thou into the joy of thy Lord If you know those things Scriptures record Joh. 13.17 Happy are ye if do them saith the word 'T is a slight happiness to know in our station But know and do that leads to Salvation A Man may know much yet be so evil In his life 1 Joh. 3 8. a member of the Devil Satan knows so much if not more than any Know and not do is the sin of many And are like Satan in this Scripture saith The Devils tho' wicked yet have faith Jam. 2.19 Don't rest in a meer notional speculation But know and practise it in conversation He overcomes sin shall have a new name Rev. 3.12 Answer the end of Christ dying for shame Take heed of false hope for God is just Don't think Christ dy'd to maintain lust But to live righteously godly in our station Tit. 2.12 Without which no evidence for Salvation We must work in the Vineyard hard Before we can have our peny for reward Mat. 20.2 Not a reward of merit but of free grace All are not call'd to work in their race Good works are evidences of Regeneration Not that we merit 't is but qualification Col. 1.12 By Christ alone as said before is Salvation If love your Souls live a holy Conversation Fight the good fight of faith in our Station 2 Tim. 4.7 That we may obtain Faith's end Salvation 1 Pet. 1.9 Walk circumspectly Eph. 5.15 16. don't run in a hurl Of Uncleanness Luke-warmness with the World Redeem time the days so evil are they To depart from evil makes Man a Prey Isa 59.14 15. 45.22 Get on spiritual Armour make good play Before comes to Canaan Anakins in the way You can't tell what times may afford Stir up thy faith depend on the Lord By faith expect fulfilling of his word Then fear lest instead of Peace a Sword Observe the times tho' peace be pretended Mat. 24.34 10. 18.7 Yet before Christ's coming many offended Now 's a liberty of Conscience in the Nation Yet many offended with the Toleration Especially Priests how they in heart jarr Yet Bishops the cause of Trouble and War. Jer 23.1 2. Many others discontented yet sin don't cease As our sins so troubles will increase Isa 57.20 Because to the wicked there 's no peace No content with few in the Nation 'T is fulfilling Scriptures in their Station Mat. 24.34 And threatens unto England desolation Or Judgments in a severe dispensation Now we have liberty let us be active Provide for a Storm Mat. 6.20 like Bees are alive In a fair day gather Honey into their Hive Now provide for your Souls in this calm Luk. 12.33 Be earnest with God lest end in a storm As sure as Scripture's true can't stand long To provide for your Souls is no wrong Don't think I have reflection on the King. Isa 59.1 2 3. No no 't is sin that evil cursed thing That Judgments on People and Nations bring Hath sometimes destroy'd People and King 1 Sam. 12.25 Judgments are fruit of sin's production Yet 1 Thes 5.3 some cry peace when sudden destruction SECT XLVIII Say some before you pass on your way A word or two of mortality to us display To answer your desire consider what I say As motives to make sure Election 2 Pet. 1.10 don't delay But from the practice of all sin hast away Before Death comes Heb. 9.27 and the Judgment-day When Death comes must to Heaven or Hell Immediately therefore consider what I tell According unto grace given 2 Tim. 2.7 as present light I will lay truth very plain in your sight Consider mortality as thy Glass doth run To die Man is but to be once done If we err in that action Eccl. 9.10 woe say I Unto us we are undone everlastingly Either we enjoy Heaven or Hell Luk 16 23. not Purgatory Let 's not cheat our Souls with such a story The Prayers of all Men can't bring one to glory Without int'rest in Christ can't be of 's Auditory Therefore Deut. 32.29 have thy end ever in thy eye In all thy actions consider well Eternity For as Death shall be well or ill ended With either endless joy Luk 23.43 or sorrow is attended Mind death and thy Soul's joy or misery 'T is attended with eternal flames or felicity Luk. 16.24 Therefore consider death my lines cry Secure thy int'rest in Christ before you die Without reconciliation to God by Christ say I Mat. 3.17 We are undone forever to all eternity The wise Virgins went with the Bridegroom 25.4.10 The door was shut had their eternal doom They that were ready did behold Christ's face Happy you Verse 3. if whilst the door of grace Is open are found ready for Heaven's place Woe if door be shut Preparation to make No Oil in lamp must into the burning lake Rev. 20.15 Then in life thy lusts and sins forsake Do that now whilst life which say I Would'st wish had'st done when come to die Numb 23.10 Know what mak'st for thy everlasting peace Let uncertainty of death diligence increase Uncertain as to death's time or hour Mat. 24.42 44. When Christ send 's death can't stop 's power Nothing so certain as death saith my Rhyme Heb. 9.27 Nothing more uncertain as to its time Of coming into the World look about Is but one way but many of going out Consider at death thy immortal Soul alone Must go 2 Cor. 5.10 and appear before the Throne Of Christ Rom. 2.6 who will render every one According to his works
Unto one another Eph. 4.25 both Age and Youth For sin of lying let great and small Dread Gods Judgments Rich and Poor all Josh 7.25 Take heed of dissembling and equivocating Cast off vain words Act. 5.10 and Idle prating Though many reproach Gods holy ways His people 1 Thes 4.6 7 8. v. his worship in our days By despising and wicked dissembling plays Because Job 21.14 care not for knowledge of Gods ways They can Lye Curse Damn and Swear Reproach others and also false witness bear He that inventeth any false report Doth wickedness yet to many 't is sport Little consider they work for the Devil Exod. 23.1 2. Should not follow a multitude to do evil Or join with any to overthrow truth Take heed of false swearing age or youth As before 't is against Gods Command Though too much practis'd in England Oh let 's all desire Gods will to understand Psal 143.10 And prize the mercies we injoy in the Land All are from Gods Free Soveraign hand Let us cast off all sin and among All take heed of the evil of the tongue Many Count words nothing Mat. 12 36 37. yet when tried By them shall be Condemn'd or Justified Death and life are in power of the tongue Pro. 18.21 Saith Scripture consider then among All thy words to tell you my lines mount For every Idle word must give account Saith Christ therefore it is no story 'T is Scripture truth which directs to glory Let words be few such may minister grace Unto others in our Station or earthly race Eph. 4.29 Be circumspect don't God's Image deface By Idle words see what Scriptures tell The tongue is set on the fire of Hell Jam. 3.6 8. Full of deadly poison an unruly evil Many times an instrument for the Devil And defiles all the whole body see Then what a multitude there be Eccl. 5.2 Of men and women of all degrees Who little consider Idle words fees Most spend their time in Idle talking How many are still this way walking Pro. 10.19 How wicked are most in our days For Idle words in work and plays He that 's most wicked the most wise and 23. v. So good Company as one can be in Yet all the while nothing but sin A jesting lye or a lye in jest Eph. 5.4 6. I still cry May cause one in Hell in earnest to lye Consider Idle words may make Laughter But thou must dye Heb. 9.27 and Judgment comes after To conclude this head consider once again Words will cause Joy 2 Tim. 2.7 or eternal pain Therefore Idle words do you refrain Sect. 54. ALL this while Mat. 7.3 methinks I see and spy How prone to see a mote in anothers eye Can't see the beam that 's in our own 'T is too common now as I have known Is Christ in you the hope of glory Col. 1.27 Look to thy heart not after anothers story Cry not so much against others sin alone As against sin and Corruptions of thy own See sin in another Luk. 18.13 common in our days So put off our own repentance with delays How common in England now is this sin That hundreds of years in the world been Adam was so bold Gen. 3.12 13. told God to his face The woman thou gavest brought this disgrace The woman having pluck'd of forbidden tree Would her self free The Serpent beguil'd me Esau sold his birth-right Gen. 27.36 was such another He 's rightly call'd Jacob a supplanter by 's brother He don't say fool I should live such Dotage To sell my birth-right for a mess of Pottage Also Ahab Kin. 18.17 18. assoon as he did Elisha see Ahab said The troubler of Israel thou art he Elisha turns about throws back the ball The troubler of Israel he doth Ahab call The Pharisee in 's self no sin could see I do so and so Luk. 18.11 what 's this publican to me That this is an old sin you plainly see Most in their own Conceits Pro. 30.12 from sin free As this sin Isa 65.5 long in the world hath been So in England now 't is plain to be seen For some Prov. 21.2 cry on this man Thou art he That hast undone us and 24.2 thou hast troubled me When Judgments fall we can't withstand Some cry Monmouth hath undone the Land Here I must be mute but I could enlarge But that the Oar may over-top my barge Some again cry out on the other side Say they are the cause so in sin abide Thus they bandy but who reforms in sin run Jer. 8.6 Few men or Women say What have I done Jonah said For my Sake this evil Jon. 1.12 here 's one Owns sin few say sin hath us undone Cry not of Monmouths coming in the land 2 Sam. 24.10 As against sin sin the cause if's understand Neither say the Kings the cause some so bold 'T is our iniquities do good things with-hold This to us the Scriptures do unfold Isa 59.1.3 When any people grow by sin so odd Jer. 5.25 Who ever is the instrument is Gods rod Isa 10.5 6. In punishing the wicked yet some counting All the defect is in or from the fountain Obj. Say some if the fountain corruptly appear How can the Streams then run clear Sol. A corrupted fountain Jam. 3.11 can't have water sweet Yet when many Streams do together meet As a flood rebound on the fountain Spring Make it more filthy consider this thing Pro. 17.14 15. When any people grow wicked under a King The cause is not so much by reflects 1 Sam. 12.14 15. In the King or Prince as in his Subjects For the King acts by Counsel in 's Station And not always as his own Inclination 2 Chro. 10.6.14 v. 'T is a delusion for any to say I 'll declare Such and Such are the cause Satans art Of Judgments when from sin don't depart Themselves but retain sin still in heart If the Subjects did repent as Scriptures tell 1 Sam. 12.14 24. Then King and Subjects might do well God sometimes raiseth a King in his Station To punish the sins of the former generation We cry Popery Popery but continue in sin Yet sin â—sa 1.4 the cause doth this Judgment bring And all other Judgments Gen. 15.16 but when sin's full Nothing but Judgments yea a dreadful pull Which in little time on us will break out If we repent not Jam. 1.15 and turn from sin about Sin a forerunner of Judgments an antecedent of desolation Num. 32.23 if repentance it not prevent Judgments an effect of sin and of Gods wrath Sin Ezek. 8.17 18. the provoking cause decreed God hath To power out 's wrath on us can any say The effect will cease cause not taken away If Popery were out the land Amos 5.26 27. v. if sin retain
It would provoke God to bring 't again Oh Cursed nature of sin makes us so odd To cause wrath Psa 78.21 22. v. in a most merciful God All have sin'd let 's tremble before's rod Let no professor think because he Is a professor Rom. 3.23 from repentance is free Yet some lay Gal 3.22 can attain that degree I question if from sin they cleans'd be Yet no mans person I do not despise I hate such a maxim Pro. 30.12 pure in my own eyes Consider Scripture you of all Nations known Yet you I 'll punish Amos 3.2 don't think sin hast none I will punish thy iniquities as thy own Exempt thy self I 'le not let thee alone If weighed Teâ—el Dan. 5.27 would be too light You have sinned 1 Kin. 8.46 and that in Gods sight Wo to the holiest man alive if God him try According to his Justice and holy equity Let 's smite our thighs therefore I cry Like Ephraim Jer. 31.19 let 's repent every one If God lets fall's stroke we are all undone There needs Isa 1.7 a personal national reformation Before Gods wrath fall for desolation Let 's fear and tremble Joh. 5.14 sweep our own door Let 's turn to God and sin no more Let there be Change in heart and mind Joel 2.13 14. Let 's turn to God that we may mercy find Obj. Some may say who are disputable If God in his Decrees is immutable If his Justice against a nation is bent To what end is it for them to repent Num. 23.19 God is not as man that he should relent Nor as Son of man in all his intent Sol. God is infinitely wise in his determination At what instant God speaks against a Nation Jer. 18.7 8. If they repent God turns their desolation Not his decree this to some seems strange God don't change his will but wills a Change. God sometimes 1 Kin. 21.28 29. v. changeth a sentence with speed He hath pronounc'd against sinners deed But never changeth the Council hath decreed God said Yet in forty days Jona 3.4 10. v. shall Nineveh Be destroy'd yet by repentance were not see In Scripture but had longer liberty Observe is God like one of us can he When he hath said it alter his decree Denounced Judgment God doth oft prevent But neither changeth Counsel nor intent The noise of heaven don't threat perdition But with express or an impli'd Condition So that if a Nation return from ill God turns his hand not turn his will Pro. 29.1 and 15.10 Then repent England forthwith begin Turn at Gods reproof break off thy sin And thou mayst be yet a happy England Yet God changeth nots will but turns his hand From what 's said such a meditation borrow Live to day as if should dye to morrow Jam. 4.14 Knows not what a day or night may I cry Bring forth by death maist go to eternity Psa 74.19 20 21. v. I fear and tremble of a bloody massacry Therefore to God in Christ by faith apply Thy self and then fear not mans Cruelty Psa 29.13 Get interest in Christ whiles hast breath Prize life pray for Conversion before death Don't live in sin Mat. 18.3 consider what 's said Let thoughts of wrath make thee afraid Live in sin Psa 81.11 is a Judgment of sad degree From a reprobate life Lord deliver me To live in sin a greater Judgment can't be 2 Pet. 1.10 Therefore mind thy eternal state I cry Prepare for death and also for eternity Knows not how soon by bloody hands may die Therefore Deut. 32.29 have eternity ever in thy eye Sect. 55. Obj. SAY some Methinks God should's people free From all those Judgments and Calamitie Sol. Consider man what thou saies herein I must tell thee Josh 24.19 20. v. knows not the evil of sin God delights in 's peoples prosperity herein Observe afflictions are the fruit of sin God never makes his people feel his rod Till provok'd by their sinning against God Lam. 3.33 God doth not afflict willingly but when Provok'd then grieves the Children of men Cursed evil of sin Psa 78.21 22. v. makes us so odd To cause wrath in a most merciful God Cursed nature of sin makes us so vile Were it not for sin God would on us smile God doth his people good by afflictions fairly In afflictions Hos 5.15 they will seek God early In the day of their affliction mind it well Then they look unto the holy one of Israel Isa 17 7. In prosperity we are like to Noahs dove If find a twig to rest on will not move Towards the Ark till God out of love By affliction all our props command From us all earthly things on which we stand Then Psa 142.4 5. v. when we look on every hand Know not what to do then the rod Of affliction drives us then unto God When in affliction as in a great deluge Then we say the Lord is our refuge Now Lord when afflictions of great degree What wait I for my hope is in thee Afflictions to Gods People when sanctified Are for their good said one that tried Psa 119.67.71 and 76.10 Therefore Man or Woman thou tells a story God suffers this for 's peoples good and his glory What ever troubles come on the people of God Whoever be the instruments as his Rod God hath his way in it ordering it mind 1 Thes 3.3 As to its Measure Season and also Kind As to its continuance without dispute Amos 3.6 And as to the ends also to its fruit Troubles issue from the same love mind well With redemption of our Souls from Hell Isa 14.27 God doth all in pursuance of his decree And purpose of his love from Eternitie Jer. 51 29. God hath now a special design in hand Therefore just so far as God will understand Carry on that design now in the Land Towards his people's good he will command Or permit how far the Enemy shall go Isa 10.7 Tho' the wicked in Heart mean not so They count to destroy many as they run But God over-rules them as clear's the Son Psa 82.1 There 's no evil in the City but what 's done By God that is still by Gods permission Amos 3.6 And not any otherways on no condition Tho' all things come to pass or brought be According to Gods purpose or eternal decree Yet is his decree the cause of no sin Jer. 9.14 The decree inferring no necessity herein Of constraint but of immutability The decree of God Eze. 18.31 32. takes away neither Liberty From the reasonable Creatures nor contingency From second causes man is not herein Condemn'd because man can't chuse but sin In regard of Gods eternal determination But sins in regard of his own inclination Tho' wicked men do act nothing Act. 4 37 see But
according to 's decrees Mat. 20.15 16. Shall not the Soveraign of the world alone According to his pleasure dispose of his own If man have any thing of 's own in Season To dispose it at pleasure is but reason Hath not the Potter power over his Clay Rom. 9.21 Shall not the great God have his way Who made both the Potter and the Clay Say some God will have all to be sav'd Object Therefore Electeth all 1 Tim. 2.4 tho' with sin deprav'd God will have all to be saved Sol. the intent God wills and commands men to repent And believe the Gospel so may be sav'd Man is to do his duty as is crav'd God will have all men sav'd Rom. 10.12 good news To Elected sinners whether Gentiles or Jews Yet we see grace in Life most refuse If God would have all men to be sav'd All sorts all Nations is the question crav'd How is it they are not sav'd that still They live in sin Eph. 4.18 19. and their Lust fulfil Yet who can Rom. 9.19 or hath refisted his will God would and yet not sav'd by reflect Implies in Gods will or power is a defect If men had power according to their will None in the world but would it fulfil To affirm God wills all mens Salvation Mat. 22.14 Without exception in their Generation And the reason is always imply'd still Why God doth not save them or fulfil The work of grace is obstinacy of man's will By which they reject the work of grace Psal 50.21 So hinder God or his work deface 1 Cor. 10.22 This is to make God for man too weak Which is Blasphemy for any to speak Object Say some again in their Generation If God Elect not all men to Salvation Eph. 3.3 He 's partial since all were in sins station Alike in their natural State or Creation Sol. This is not matter of debt in this case Or matter of Justice but matter of grace 2 Tim. 1.9 Suppose God chuse a few must he fall To be bound to save or chuse all Rom. 3.24 Tho' God do freely chuse and save many John 3.16 Yet not bound to chuse or save any If a King as before of Malefactors save one Of many must he therefore hereupon Save all no no reason it should be done Object But if God a few only chuse and cherish And leave the greatest number to perish In Hell for Eternal flames to be fuel 1 Joh. 5.19 If God be not partial yet seems cruel Sol. I answer Gods bounds of mercy are spacious Eph. 2.4 God is infinite and unutterably gracious To chuse any man or woman and herein Observe out of the corrupted Mass of sin Ezek. 16.6 When polluted in our Blood God should say Live and from the world come away And leave the rest in their sin to stay In that forlorn undone condition by sin Man brought himself in this cause herein God no way bound as before you see To redeem any man or any one to free So then this conclusion I draw must God is righteous not cruel he is but just Isa 45.20 21 Justice doth but condemn in its station As man is in sin so passeth condemnation Rev. 15.3 God is gracious that any enjoy Salvation And but righteous if all in their Generation Had been appointed unto utter desolation There 's cause in man Rom. 3.23 Justice should pass ye But there 's no cause at all of mercy When God rejecteth men his determination Is to condemn them for sin to desolation But when God Electeth any in their station He determines not to bring to Salvation For their obedience in their Generation Tit. 3.5 But for his free Eph. 1.4 eternal dispensation There 's somewhat moveth God to damnation Isa 48.9 11. But nothing without God moveth to Salvation If any be appointed unto consolation If all be not appointed unto damnation Gods mercy upon his Justice hath the hand Rom. 3.23 For all have transgressed Gods command Ephes 2.5 'T is by free grace any is sav'd understand Sect. 6. This universal and conditional Election Doth in some respect set man by reflection Above God and overthrows Gods end And aim Rom. 9.23 in all 's counsel and decrees intend The glory of 's free grace in his dispensation This God design'd when Elected any to Salvation This is plain in the holy Gospel story To make known the riches of 's own glory On those whom God prepares for his auditory By free grace Gol. 1.12 makes meet for Heavens glory How shall God attain this in 's dispensation Not by chusing all men unto Salvation If they will themselves in their Generation How is the glory of his free grace magnify'd If sufficient power in the Creature did reside If grace to one more than to another be deny'd If God doth alike for all by free will imply'd Electeth all alike to glory and salvation If God prepareth Heaven no more by implication Mat. 25.34 For one man than another in his station Doth not the Spirit work our renovation The will of God John 14.2 by this opinion you see Is order'd and dispos'd by mans will free God Electeth all on condition in their station But Gods final and absolute determination Is suspended by mans will in operation As if man could of himself attain salvation Man at liberty to make it good at leisure Or to make it void at his pleasure If he will be sav'd he may in 's Generation If not then man must have damnation Acts 13.48 If God have ordain'd him unto salvation All is as men act in their station What is this but to make God by reflect An underling unto man in some respect For to make the will of God I say still Subservient unto that of mans will Which is a most blasphemous derogation To God for by this opinion by reflection God doth not do so much in Election Isa 43.13 And glory as man doth in his Station Phil. 2.13 God chooseth man on condition to Salvation If he do thus and thus in his generation As if heaven depended on his Conversation But man strikes the stroke here still Makes salvation sure by his own will So that man elects himself in 's generation Much more than God doth for salvation Consider my Friends this point observe see Ephes 1.11 What greater derogation to God can be Than is given to mans will in such a degree Christ said to his disciples in Scripture see John 15.16 You have not chosen me but I you free Not they Christ by their deserts I say still Nor by the good use of their free will If all chosen be on condition to salvation If they will accept it in their Generation Or act for it which doth imply still Rom. 11.7 That they may have it if they will Damn'd
Reprobates in Hell by this leaven Have as much reason as a Saint in Heaven To be thankful unto God he may say But not I am sure in a Scripture way God did as much for me a foolish Elf As him Gal. 2.16 but did not so much for my self Consider on the other side mind it well May not a Saint in Heaven say and tell God hath done so much for those in Hell As ever he hath done for me by reflection For they and I had all one Election Yea God assisted them as much as me Which implies there 's nothing in Gods decree Eph. 2.9 10. For he is to all alike which implies still They have not us'd their own free will As well as I have done 't is so crav'd The only cause are damn'd and I sav'd Therefore I will thank my own free will And not God Isa 65.5 at least I have imply'd still No greater cause to thank God than Those in Hell of all the damned men If any difference be between them and me 'T is not God made it 1 Cor. 4.7 nor yet his decree But my self see how free will doth strike For God did for them and me alike Tho' they not sav'd with me the reason Did not for our selves a like in season Rom. 11.6 Therefore they are all every way I cry As much oblig'd to thank God as I. Consider this Reader and understand see Here 's free will Psal 115.1 exalted in a high degree But from such a conceit Lord Dan. 9.8 9. deliver me And let me admire thy gracious love still free Sect. 7. If any man be sav'd by free will story Rom. 8.29 30. He may thank himself in 's self glory And not in God how do men deface Gods glory or the glory of 's free grace By exalting mans corrupted will so base God hath predestinated us in our race Eph. 1.5 6. By Christ to the praise of his free grace How so not by man's own inclination still But according to the pleasure of God's will To shew God works freely in our salvation Without any impulsion or any provocation Ezek. 16.6 From External causes in his dispensation In saving us freely in his salvation We must be sav'd according to God's will And pleasure not according to our own still God must have the first and great stroke 1 Cor. 10.22 In this mercy let 's not the Lord provoke Or despise the riches of his free grace still By advancing corrupted man's free will 2 Thes 1.10 Let us all rather God's free grace admire Not free will in us or any natral desire Why God hath chosen me and neglecting Others oh this should be heart-affecting That God should take me into his Decree Luke 1.6 Whence is it what did God see in me More than in others whom God passeth by Psal 8.4 Why God did chuse me is free grace I cry What 's man that God should mindful be Of such a brute a beast by nature is he Admire the goodness of the Lord of Lords That such free grace unto man affords Man that 's corrupted Clay yea worse by sin Isa 43.15 Oh! then admire the goodness of our King We were all alike to God by reflection In the act of his free eternal Election 1 Cor. 6.11 Lay together in the same corrupted mass Of sin how came it then so to pass That God should pitch on me for alas Ezek. 16.6 I was in my blood in the same gore Of sin admired be free grace for evermore When God came to chuse a little number 1 John 5.19 In comparison of those he left to slumber In sin and corruption oh what a mercy That God should pitch on thee and me Which if free grace had not so run We had been lost Ezek. 16.5 6. and for ever undone Had God ordain'd all to salvation compleat His mercy had been out of measure great But that God ordains any to salvation When on the contrary in men's generation He hath ordain'd millions unto desolation Mat. 7.13 Whose state by nature was no way worse Than ours and strength in a natural course Was as great as ours in their generation Ephes 2 3. Yet to exempt them from eternal salvation Whose care great as ours for reconciliation In any natural way or natural creation Till God was pleas'd in mercy to prevent Us Col. 1.12 13. should not this our thanks augment To God and raise our hearts in admiration Of God's free grace in chusing us to salvation Blessed be God's grace who hath chosen us Who deserv'd as others his eternal Curse Gal. 3.13 Were no better for 's choice than other But by nature were all as Brother Eph. 2 1 2 3. Yet us when many others are rejected Free grace and love hath us respected 'T is clear for of two grinding at the Mill One taken Mat. 24.40 41. the other left implies grace still And not in the acting of their own will God's will and pleasure is the only reason Why two men equally miserable in season Are made to differ the one from the other For by nature were both as Brother Therefore not the foresight of our will Or natural inclination in us Rom. 8.7 I say still In receiving or rejecting grace propos'd Altho' free grace be by some still oppos'd Zech. 12.10 Yet free grace free grace for ever I cry And blessed be God for his rich mercy Ephes 2.4 Nothing made a difference 1 Cor. 4.7 but say I Free grace 2 Thes 1.10 which Saints will admire to eternity SECT VIII Some say if God in his eternal Decree Object Hath appointed some unto eternal Misery Mal 3.14 'T is in vain for such to hear and pray And to use the means of Salvation's way Were as good do nothing in their Station If they be Reprobated ordain'd to Damnation There is no Man knows his Reprobation Sol. Tho' sev'ral marks of it in his Conversation 'T is God's secret and to us 't is very obscure Let 's follow the Scripture a rule more sure Secret things belong to God Deut. 29.29 let 's not flatter Our selves let 's do duty and pass this matter And know this whatever any pretend God appoints the means as well as the end For as God hath appointed Men to Glory Eph. 1.4 Consider it well don't think 't is a story So God hath appointed them to Sanctification And to the use of all in their Generation 2 Thes 2.13 14. Holy means to attain the end Salvation And accordingly live in their Conversation And for ought I know one reason may be Why God from Man conceals his Decree Of Reprobation for the Lord is independant Therefore Man should be still Attendant On the use of means Isa 40.29 30 31. as a Creature-dependant On God for though Man be weak in 's station Yet from God Man