blood of Christ unworthily shall be guilty of the very body and blood of Christ Vers 28 c. Wherefore let every man first prove himself and so let him eat of this bread and drink of this drink for whosoever eateth or drinketh it unworthily he eateth and drinketh to his own damnation because he putteth no difference between the very body of Christ and other kindes of meat Justification Fiftly As touching the order and cause of our Justification We will that all Bishops and Preachers shall instruct and teach our people committed by Us to their spiritual charge that this word Justification signifieth remission of our sins and our acceptation or reconciliation into the grace and favour of God that is to say our perfect renovation in Christ Item That sinners attain this justification by contrition and faith joyned with charity after such sort and manner as we before mentioned and declared Not as though our contrition or faith or any works proceeding thereof can worthily merit or deserve to attain the said justification for the onely mercy and grace for the Father promised freely unto us for his Sons sake Jesus Christ and the merits of his blood and passion be the onely sufficient and worthy causes thereof And yet that notwithstanding to the attaining of the same justification God requireth to be in us not onely inward contrition perfect faith and charity certain hope and confidence with all other spiritual graces and motions which as we said before must necessarily concurre in remission of our sins that is to say our justification but also he requireth and commandeth us that after we be justified we must also have good works of charity and obedience towards God in the observing and fulfilling outwardly of his laws and commandements For although acceptation to everlasting life be conjoyned with justification yet our good works be necessarily required to the attaining of everlasting life And we being justified be necessarily bound and it is our necessary duty to doe good works according to the saying of S. Paul s s Rom. 8. 12 c. We be bound not to live according to the flesh and to fleshly appetites for if we live so we shall undoubtedly be damned And contrary if we will mortifie the deeds of our flesh and live according to the spirit we shall be saved For whosoever be led by the spirit of God they be the children of God And Christ saith t t Mat. 19. 17. If you will come to heaven keep the commandements And Saint Paul speaking of evil works saith u u Gal. 5. 21. Whosoever commit sinfull deeds shall never come to heaven Wherefore We will that all Bishops and Preachers shall instruct teach Our people committed by Us unto their spiritual charge that God necessarily requireth of us to doe good works commanded by him and that not onely outward and civil works but also the inward spiritual motions and graces of the Holy Ghost that is to say to dread and fear God to love God to have firm confidence and trust in God to invocate and call upon God to have patience in all adversities to have sin and to have certain purpose and will not to sin again and such other like motions and virtues For Christ saith w w Mat. 5. 20. Except your righteousnesse shall exceed the righteousnesse of the Scribes and Pharisees ye shall in no case enter into the kingdome of heaven that is to say We must not only do outward civil good works but also we must have these foresaid inward spiritual motions consenting and agreeable to the law of God Articles concerning the laudable Ceremonies used in the Church of Christ and first of Images As touching Images truth it is that the same have been used in the Old Testament and also for the great abuses of them sometime destroyed and put down And in the New Testament they have been also allowed as good Authors doe declare Wherefore We will that all Bishops and Preachers shall instruct and teach Our people committed by Us to their spiritual charge how they ought and may use them And first that there be attributed unto them that they be representers of virtue and good example And that they also be by occasion the kindlers and stirrers of mens mindes and make men oft to remember and lament their sins and offences especially the images of Christ and our Lady And that therefore it is meet that they should stand in the Churches and none otherwise to be esteemed And to the intent that rude people should not from henceforth take such superstition as in time past it is thought that the same hath used to doe We will that Our Bishops and Preachers diligently shall teach them and according to this doctrine reform their abuses for else there might fortune idolatry to ensue which God forbid And as for sensing of them and kneeling and offering unto them with other like worshippings although the same hath entered by devotion and falne to custome yet the people ought to be diligently taught that they in no wise doe it nor think it meet to be done to the same images but onely to be done to God and in his honour although it be done before the images whether it be of Christ of the Crosse of our Lady or of any other Saint beside Of honouring of Saints At touching the honouring of Saints We will that all Bishops and Preachers shall instruct and teach Our people committed by Us unto their spiritual charges that Saints now being with Christ in heaven be to be honoured of Christian people in earth but not with that confidence and honour which are onely due unto God trusting to attain at their hands that which must be had onely of God But that they be thus to be honoured because they be known the elect persons of Christ because they be passed in godly life out of this transitory world because they already doe reigne in glory with Christ and most speically to laud and praise Christ in them for their excellent virtues which he planted in them for example of and by them to such as yet are in this world to live in virtue and goodnesse and also not to fear to die for Christ and his cause as some of them did And finally to take them in that they may to be the advancers of our prayers and demands unto Christ By these waies and such like be Saints to be honoured and had in reverence and by none other Of Praying to Saints As touching Praying to Saints We will that all Bishops and Preachers shall instruct and teach Our people committed by Us unto their spiritual charge that albeit grace remission of sin and salvation cannot be obtained but of God onely by the mediation of our Saviour CHRIST which is onely sufficient Mediatour for our sins yet it is very laudable to pray to Saints in heaven everlastingly living whose charity is ever permanent to be Intercxessors and to pray for
Several censures on this sad accident others suspect the Devil therein not for a Lyer but a Murtherer and this Massacre procured by Compact with him a third sort conceived that Dunstan who had so much of a Smith had here something of a Carpenter in him and some Devise used by him about pinning and propping of the Room It renders it the more suspicious because he disswaded King Edward from being present there pretending his want of Age though he was present in the last Council and surely he was never the younger for living some Moneths since the same Assembly If truely performed Dunstan appears happier herein then Samson himself who could not so sever his Foes Anno Dom. 977 but both must die together Anno Regis Edvardi Martyris 4 Sure I am no ingenuous Papist now-a-dayes will make any uncharitable Inference from such an accident especially since the Fall of Black Friers 1623. enough to make all good men turn the Censuring of others into an humble Silence and pious Adoring of Divine Providence 38. But the Monks made great Advantage of this Accident Seculars outed and Monks advanced conceiving that Heaven had confirmed their Cause as lately by VVord at VVinchester so now by VVork in this Council at Caln Hereupon Secular Priests are every where outed and Monks substituted in their Room Indeed these later in civil respect were beheld as more beneficiall to their Convents because Secular Priests did marry and at their deaths did condere Testamenta make their VVills and bequeathed their Goods to their Wives and Children whilest Monks having no Issue which they durst own made their Monastery Heir of all they had It was also objected against the Priests that by their Loosnesse and Lazinesse left at large in their Lives they had caused the generall declination of Piety at this time whilest it was presumed of the Monks that by the strict Rules of Observance to which they were tied they would repair the Ruines of Religion in all places 39. It appears not Priests hardly dealt with what Provision was made for these Priests when ejected and they seem to have had hard Measure to be dispossessed of their civil Right Except any will say it was no Injury to them to loose their places so soon but a great Favour that they enjoyed them so long living hitherto on the free Bounty of their Founders and now at the full Dispose of the Church and State Little can be said in excuse of the Priests and lesse in commendation of the Monks who though they swept clean at the first as new Besomes yet afterwards left more Dust behind them of their own bringing in then their Predecessours had done Thus the Hive of the Church was no whit bettered by putting out Drones and placing Wasps in their room Yea whereas formerly Corruptions came into the Church at the Wicket now the broad-Gates were opened for their Entrance Monkery making the way for Ignorance and Superstition to overspread the whole World 40. Another Humour of the former Age to make one Digression for all still continued The prodigious prodigality in building and endowing of Abbeys and encreased venting it self in the fair Foundations and stately Structures of so many Monasteries So that one beholding their Greatnesse being Corrivals with some Towns in receipt and extent would admire that they could be so neat and considering their Neatnesse must wonder they could be so great and lastly accounting their Number will make all three the object of his Amazement Especially seeing many of these were founded in the Saxon Heptarchy when seven Kings put together did spell but one in effect So that it may seem a Miracle what invisible Indies those petty Princes were Masters of building such Structures which impoverish Posterity to repair them For although some of these Monasteries were the fruit of many Ages long in ripening at several times by sundry persons all whose Parcels and Additions met at last in some tolerable Uniformity yet most of them were begun and finished absolute and entire by one Founder alone And although we allow that in those dayes Artificers were procured and Materials purchased at easie Rates yet there being then scarceness of Coin as a little Money would then buy much Ware so much Ware must first in exchange be given to provide that little Money all things being audited proportionably the Wonder still remains as great as before But here we see with what eagernesse those Designes are undertaken and pursued which proceed from blind Zeal every Finger being more then an Hand to build when they thought Merit was annexed to their Performances Oh with what might and main did they mount their Walls both day and night erroniously conceiving that their Souls were advantaged to Heaven when taking the Rise from the top of a Steeple of their own erection 41. But it will not be amisse Caution to our Age. to mind our forgetfull Age that seeing Devotion now better informed long sithence hath desisted to expresse it self in such pompous Buildings she must find some other means and manner to evidence and declare her Sincerity Except any will say that there is lesse Heat required where more Light is granted and that our Practice of Piety should be diminished because our Knowledge thereof is increased God no doubt doth justly expect that Religion should testifie her Thankfulnesse to him by some eminent way and Works and where the Fountain of Piety is full it will find it self a Vent to flow in though not through the former Chanels of Superstition 42. King Edward went to give his Mother-in-law at Corfe-Castle a respectfull Visit 6 when by her contrivance he was barbarously murthered 979 so to pave the way for her Son Ethelred his Succession to the Crown King Edward murthered alias martyred But King Edward by losing his Life got the title of a Martyr so constantly called in our Chronicles Take the term in a large acception otherwise restrictively it signifies such an one as suffers for the Testimony of the Truth But seeing this Edward was cruelly murthered and is said after death to work Miracles let him by the Courtesie of the Church passe for a Martyr not knowing any Act or Order to the contrary to deny such a Title unto him 43. Ethelred Ethelredi cognom the Unready 1 Edward's half-Brother King Ethelred prognosticated unsuccessfull succeeded him in the Throne One with whom Dunstan had a Quarrel from his Cradle because when an Infant he left more Water in the Font then he found there at his Baptizing Happy Dunstan himself if guilty of no greater Fault which could be no Sin nor properly a Slovennesse in an Infant if he did as an Infant Yet from such his addition Dunstan prognosticated an Inundation of Danes would ensue in this Island which accordingly came to passe But Ethelred is more to be condemned for the Bloud he shed when a man it being vehemently suspected that
name And this in effect is confessed by the most learned and ingenious Orator b Sir Isaac Wake in his Rex Platonicus pag. 2â—9 210. of that University Indeed we finde one Robert Bacon who died Anno One thousand two hundred fourty eight a Learned Doctor and Trithemius stileth John Baconthorpe plain Bacon which addeth to the probability of the former assertion However this confounding so many Bacons in one hath caused Anticronismes in many Relations For how could this Bacon ever be a reader of Philosophy in Brasen-Nose Colledg Founded more then one Hundred years after his death so that his Brasen head so much spoken of to speak must make time past to be again or else these inconsistences will not be reconciled Except any will salve it with the Prolepsis of Brasen-Nose Hall formerly in the place where the Colledg is now erected I have done with the Oxford Bacons only let me add that those of Cambridg Father and Son Nicholas and Francis the one of Bennet and the other of Trinity Colledg do hold absit in vidia the Scales of desert even against all of their name in all the world besides 19. John Duns Scotus succeeds Duns Scotus why so called who some will have called Scotus ob c Sixtut Senensis profundi ssimam dicendi obscuritatem from his profound obscurity in writing Indeed there was one Heracletus to whom cognomen Scotinon d Seneca in Epist fecit orationis obscuritas but others conceive him so called either from Scotland his Country or John Scott his father Nor was he called Duns as some will have it contractedly from Dominus but from the place of his Nativity though three Kingdoms earnestly engage to claim him for their Country-man England It is thus written at the end of his Manuscript works in Merton Colledg in Oxford Three Kingdoms lay claim to his birth whereof he was Fellow Explicit a Camd. Brit. in Northumberland Lectura a Subtilis in Vniversitate Parisiensi Doctoris Joannis Duns nati in quadam villula parochiae de Emidon vocata Dunston in Comitatu Northumbriae pertinente Domui Scholarium de Merton-hall in Oxonia Scotland Although John Scott dissembled himself an English-man to finde the more favour in Merton Colledg living in an age wherein cruel Wars betwixt England and Scotland yet his Tomb erected at Colen is bold to tell the truth whereon this Epitaph b Arch-Bish Spotswood in his History of the Church of Scotland Scotia me genuit Anglia suscepit Gallia edocuit Germania tenet Besides the very name of Scotus a voweth him to be a Scotch-man Ireland He is called Joannes Duns by abbreviation for Dunensis that is born at * Hugh Cavel in vita Scoti Dounâ— an Episcopal See in Ireland where Patricius Dubricius and S t Columba lie interred And it is notoriously known to Criticks that Scotus signifieth an Irish-man in the most ancient exception therof I doubt not but the Reader will give his verdict that the very Scotiety of Scotus belongeth to England as his Native Country who being born in Northumberland which Kingdom in the Saxon Heptarchie extended from Humber to Edenburgh Frith it was a facile mistake for Foreiners to write him a Scotch-man on his Monument As for the name of Scotus it is of no validity to prove him that Country-man as a common-Sir-name amongst us as some four years since when the Scotch were injoyned to depart this Land one M r English in London was then the most considerable Merchant of the Scotch Nation The sad manner of Scotus his death is sufficiently known who being in a fit of a strong Apoplexie was by the cruel kindness of his over-officious friends buried whilest yet alive and recovering in the grave dashed out his brains against the Coffin affording a large field to such wanton wits in their Epigrams who could make sport to themselves on the sad accident of others 20. I had almost over-seen John Baconthorpe Low but learned Baconthorpe being so low in stature as but one remove from a Dwarfe of whom one saith Ingenio c Johannes Trissa Nemausensis in libro de viris illustribus magnus corpore parvus erat His wit was Tall in body small Insomuch that Corpus non tulisset quod ingenium protulit his body could not bear the Books which his brain had brought forth Coming to Rome being sent for by the Pope he was once hissed d Baleus in ejus vita at in a Publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Popes power in dispencing with Marriages contrary to the Law of God whose e Jacobus Calcus Papiensis judgment was afterwards made use of by the defenders of the divorce of King Henry the eight 21. William Occam sided with Lewis of Bavaria against the Pope Occam a â—â—list 〈◊〉 maintaining the Temporal power above the Spiritual he was fain to flie to the Emperour for his safety saying unto him Defende me gladio ego te defendam verbo Defend me with thy sword and I will defend thee with my word This Occam was Luthers chief if not sole School-man who had his works at â— is fingers end loving him no doubt the better for his opposition to the Pope 22. Robert Holcot was not the meanest amongst them Holcots sudden death who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus wherein as many Canonical truths as in any Apocrypha chapter and although as yet in his publick reading he was not come to the last verse thereof so proper for mortality wee may charitably believe he had seriously commented thereon Bale descript 〈◊〉 Cent. fift pag. 434. in his private meditations Whatsoever thou takest in hand remember the end and thou shalt never do amiss 23. Thomas Bradwardine bringeth up the rear The just praise of Tho. Bradwardine though in learning and piety if not superiour equal to any of the rest witness his worthy book against Pelagianisme to assert the freeness of Gods grace in mans conversion which he justly intituleth De causa Dei of Gods cause for as God is a Second in every good cause so he is a Principal in this wherein his own honour is so nearly concerned And though the Psalmist saith plead thine own cause O Lord yet in this age wherein Miracles are ceased God pleadeth his cause not in his Person but by the proxie of the tongues and pens hands and hearts of his Servants This Bradwardine was afterwards Arch-Bishop of Canterbury and how highly esteemed let Chaucer * In the Nuns Prieststale tell you But I ne cannot boult it to the bren As can the holy Doctour S t Austin Dr Boece or the Bishop Bradwardin This testimony of Chaucer by the exact computation of time written within forty years after Bradwardines death which addeth much to his honour
posterity except they shut their coffers on purpose because there was nothing in them Sure I am there is no dashing on the credit of the Lady nor any the least insinuations of inchastity in that Instrument Praeclara Domina Serenissima Regina being the worst titles that are given her therein 25. Men may justly marvell what King Henry meant by this solemn and ceremonious Divorce What might be the King's designs in this divorce which the edge of the Ax Ann. Dom. 1536. or Sword was more effectually to perform the day after Ann. Regis Hē 8. 28. Her death being then designed Was it because He stood on this punctilio or criticisme of credit that He might not hereafter be charged with cruelty for executing His Wife that first He would be divorced from Her and so cannot be said to put His Queen but Anna Bollen to death Or did He first but barely intend Her divorce and afterwards suspecting this would not make sufficient avoidance in His bed to clear all claims took up new resolutions to take away Her life Or was it because He conceived the execution would only reach the root the Queen Her self and not blast the branch the Lady Elizabeth whom by this divorce He desired to render illegitimate Whatever His aimes were He got Her divorce confirmed both by Convocation and Parliament interesting all equally therein that hereafter none should accuse Him of this act but first they must condemn themselves However after-ages take the boldnesse to conceive that the greatest guilt of Anna Bollen was King Henry's better fancying of another which made Him the next day after Her death to mourn so passionately for Her in the embraces of a new and beautifull Bride the Lady Jane Seymour 26. But The Convocation bucksome to please the King in all things to return to the Convocation That Instrument of Divorce was no sooner tendred therein but all subscribed it The Papists willingly the Protestants faintly but all publickly Yea in this Convocation nothing was propounded in the King's name but it passed presently Oh the operation of the purge of a Praemunire so lately taken by the Clergie and an hundred thousand pounds paid thereupon How did the remembrance thereof still work on their spirits and made them meek and mortified They knew the temper of the King and had read the Text k Amos 3. 8. The lyon hath roared who will not fear Gardiner the fox durst not so much as bark to oppose the King nor the proudest in the place As for Edmond Bonner Arch-deacon of Leicester present and active in this Convocation I may say Bonner was no Bonney yet but a perfect Cromwellist and as forward as any to promote his designes 27. On the Friday following A Catalogue of erroneous opinions complained of in the Convocation Mr. Gwent the Prolocutour July 23. brought to the Upper House of Convocation a Book containing the Mala dogmata those erroneous doctrines then as he complained publickly preached printed and professed requesting reformation thereof that order might be taken against the future propagation of such dangerous positions Behold them here transcribed out of the Record partly for novelty-sake because to my knowledge never printed before and partly because though many wilde and distempered expressions be found therein yet they contain the Protestant Religion in oare which since by God's blessing is happily refined 28. The Protestation of the Clergie of the Lower House Erroneons opinions as then accounted complained of in the Convocation within the Province of Canterbury with declaration of the faults and abuses which heretofore have and now be within the same worthy special reformation IN very humble and reverent manner with protestation That we the Clergie of the Lower House within the Province of Canterbury nother in word deed or otherwise directly or indirectly intend any thing to speak attempt or doe which in any manner of wise may be displeasant unto the King's Highnesse our most dread Sovereign Lord and supreme Head of the Church of England but in all things according to the command of God to be most obedient to His Grace to Whom accordingly we submit our selves minding in no wise by any colourable fashion to recognize privily or apertly the Bishop of Rome or his usurped authority or in any wise to bring in defend or maintain the same into this noble Realm or Dominions of the same but that the same Bishop of Rome with his usurped authority utterly for ever with his inventions rites abuses ordinances and fashions to be renounced forsaken extinguished and abolished And that we sincerely addict our selves to Almighty God his laws and unto our said Severeign Lord the King our supreme Head in earth and His Laws Statutes Provisions and Ordinances made herewithin His Graces Realm We think in our consciences and opinions these errors and abuses following to have been and now to be within this Realm causes of dissention worthy speciall reformation It is to were 1. That it is commonly preached taught and spoken to the slander of this noble Realm disquietness of the people dammage of Christian souls not without fear of many other inconveniences and perils That the Sacrament of the Altar is not to be esteemed For divers light and lewd persons be not ashamed or aferde to say Why should I see the sacring of the high Masse Is it any thing else but a piece of bread or a little predie round Robin 2. Item That they deny Extreme Unction to be any Sacrament 3. Item That Priests have no more authority to minister Sacraments than the Lay-men have 4. Item That Children ought not in any wise to be confirmed of the Bishops afore they come to the age of discretion 5. Item That all Ceremonies accustomed in the Church which are not clearly expressed in Scripture must be taken away because they are mens inventions 6. Item That all those are Antichrists that doe deny the Lay-men the Sacrament of the Altar sub utrâque specie 7. Item That all that be present at Masse and doe not receive the Sacrament with the Priest are not partakers of the said Masse 8. Item That it is preached and taught That the Church that is commonly taken for the Church is the old Synagogue and that the Church is the congregation of good men onely 9. Item It is preached against the Letany and also said That it was never merry in England sithence the Letany was ordained and Sancta Maria Sancta Catharina c. sungen and said 10. Item That a man hath no Free-will 11. Item That God never gave grace nor knowledge of holy Scripture to any great estate or rich man and that they in no wise follow the same 12. Item That all Religions and Professions whatsoever they be are clean contrary to Christs religion 13. Item That it be preached and taught That all things ought to be commune and that Priests should have Wives 14. Item That Preachers will in no
well it is in Latine calling his Book Charta Cacata which saving reverence to the Reader may be returned on the foul of mouth of him who first uttered it 32. Now I conceive Justly disproved not onely Queen Elizabeths poor people at Greenwich so are the Almes-men there termed in a fair House which this Mr. Lambert charitably g Cambd. Brit. in Kent founded for them engaged to assert their good Patron but also that all ingenious English men are obliged in his just vindication from this unjust aspersion Indeed his Book is a rare piece of learning and he in age and industry the true successour to Leland in the studies of English Antiquity and the height thereof above common capacity the sole cause that his Book as also his worthy work on the Saxon Laws hath no oftner passed the Impression His labours are feasts for schollars not like Stow's works daily fare for common people Thus the Draper may sooner sell forty ells of freeze and course cloath than the Mercer four yards of cloath of gold as onely for the wearing of persons of prime quality Nor doth the slow-selling of a book argue it to be a drugge wanting reall worth in its self seeing this railing Reinerius his own Book notwithstanding the pompous Title thereof Apostolatus Benedictinorum in Angliâ though printed nine and twenty years since viz 1626 hath not on my best enquiry as yet been honour'd with a second Edition 33. Before we take our farewell of Fryers Antipathy betwixt Fryers and Parish-Priests know there was a deadly Antipathie betwixt them and Parish-Priests For the former slighted the later as good alone to take Tythes and like Hackney post-horses onely to run the stage in the Masse-book secundùm usum Sarum Ignorant and unable to preach Wherefore the Fryers when invading the Pulpit would not say to the Parson By your leave Sir but proudly presuming on their Papall Priviledges assumed it to themselves as forfeited to them for the Parson's want of skill or will to make use of it But these Vultures had the quickest sight and scent about Corps flocking fastest to men of fashion when lying on their Death-beds whose last Confessions were more profitable to the Fryers than half the Glebe-land that year to the Priest of the Parish 34. This plainly appeareth out of Erasmus in his Dialogues In Erasâ—â—â— his Jeast-earnest Dialogue who though perchance therein he doth Lucian it too much yet truth may be discovered under the varnish of his scoffing wit He in his Dialogue entituled FUNUS tells us how Sir George the rich Knight being formerly confessed to the Fryers the Parochiall Pastour refused to bury him because he could not give an account to God of this his sheep as unacquainted with his finall estate and this case commonly happened in England the occasion of much heart-burning betwixt them 35. Monks also hated Fryers at their hearts Monks why hating Fryers because their activity and pragmaticalnesse made Monks be held as idle and uselesse yea as meer Cyphers whilst themselves were the onely Figures of reckoning and account in the Church 36. h Hist. Angl. in Hen. 3. pag. 949. Matthew Paris a Benedictine Monke of S. Albans was a back-friend to Fryers and on all occasions hath a good word in store for them thus speaking of the coming in of the Brethren of the Sack as also of the Order of Betblemites he welcomes them with this Complement That now there were so many Orders in England that of them there was an inordinate confusion 37. Indeed Fryers stinted to 4 Orders the Pope at last grew sensible that the world began to groan as weary with the weight of Fryers Who if multiplying proportionably in after-Ages would so increase there would be more mouthes to beg almes than hands to relieve them and therefore they were stinted to the aforesaid four Cardinal Orders of Dominicans Franciscans Carmelities and Augustinian Eremites These boasted themselves to be like the i Erasmus Dialogues in Fun. four Evangelists though the number alone excepted no conformity betwixt them And they more like unto God's four k Ezek. 14. 21. sore Iudgments wherewith he useth to afflict a sinfull Nation 37. Come we now to Nuns The numerousnesse of Nuns almost as numerous in England as Monks and Fryers as having though not so many Orders more of the same Order The weaker sex hath ever equalled men in their devotion Often exceeded them in superstition as in the one instance of Gilbertines may appear These were an Hermophrodite Order as is aforesaid admitting both men and women under the same roof and during the life of Gilbert their first Founder for seven hundred Brethren there were l Weavers Fun. Mon. pag. 148. eleven hundred Sisters entred into that Order None can be so exact in reckoning up the Nuns as the Fryers because that sex afforded no Writers to acquaint us with the Criticismes of their observances 38. We will insist onely on three sorts The ancientest and poorest Nuns 1. The Antientest 2. The Poorest 3. The latest Nuns in England Of the first sort we account the she Benedictines commonly called black Nuns but I assure you peny white being most richly endowed The Poorest follow being the strict Order of S. Clare a Lady living in the same time and born in the same Town with S. Francis and her Nuns did wear a like habit in colour with the Franciscans I am charitably enclined to believe that these were the least bad amongst all the Professions of Virginity 39. The Brigettean Nuns were the latest in England Brigetteans the last Order of Nuns first setled here in the second year of King Henry the fifth Anno Dom. 1415 dissolved with the rest of all Orders Anno 1538 so that they continued here onely one hundred three and twenty years an Order to be loved on this account That it was the last in England Bridget Queen of Sweden gave them their name and institution Men and Women living under the same roof the Women above the Men beneath and one Church common to both By their Order their House was to be endowed plentifully at the first whereon they might live without wanting or begging as well in dear as cheap years and after their first foundation they were uncapable of any future benefactions Si posteatotus m Tho. Walsingham in Hen. 5. in Anno 1413. mundus possessiones praedia eis offerret quicquam omninò recipere non liceret If afterwards the whole world should proffer them farms and possessions it was utterly unlawfull for them to accept any thing thereof as indeed additions to such who had plenty before is rather a burden than a benefit 40. The mysterious number of Brigetteans might not exceed the number of eighty five The mysticall number of Brigetteans which forsooth was the number of Christ's Apostles and Disciples put together and thus they were precisely to be qualified 1.
the Lord Protectour or by the Archbishop of Canterbury should take upon him to preach in any open audience upon pain in the said Proclamation contained and that upon hope and assurance that those being chosen and elect men should preach and set forth onely to the people such things as should be to Gods honour and the benefit of the Kinges Majesties subjects Yet neverthelesse His Highnesse is advertised that certain of the said preachers so licenced not regarding such good admonitions as hath been by the said Lord Protectour and the rest of the Councell on His Majesties behalf by Letters Ann. Dom. 1548 or otherwise given unto them Ann. Reg. Ed. 6. 2. hath abused the said authority of preaching and behaved themselves irreverently and without good order in the said preachings contrary to such good instructions and advertisements as was given unto them whereby much contention and disorder might rise and insue in this his Majesties Realm wherefore his Highnesse minding to see very shortly one uniforme order throughout this his Realm and to put an end to all controversies in Religion so farre as God shall give grace for which cause at this time certain Bishops and notable learned men by his hignesse commandement are congregate hath by th' advise aforesaid thought good although certain and many of the said preachers so before licenced have behaved themself very discretly and wisely and to the honor of God and his highnesse contentation yet at this present and untill such time that the said Order shall be set forth generally throughout this His Majesties Realme to inhibit and by these presents doth inhibit generally as well the said Preachers so before licenced as all manner of persons whosoever they be to preach in open audience in the pulpit or otherwise by any sought colour or fraud to the disobeying of this commandement to the intent that the whole Clergie in this mean space might apply themself to prayer to Almighty God for the better atchieving of the same most Godly intent and purpose not doubting but that also His loving Subjects in the mean time will occupie themself to Gods honour with due prayer in the Church and patient hearing of the Godly Homelies heretofore set forth by His Highnesse Injunctions unto them and so endevour themself that they may be the more ready with thankefull obedience to receive a most quiet Ann. Reg. Ed. 6. 2. godly Ann. Dom. 1548. and uniform order to be had throughout all His said Realms and Dominions And therefore hath willed all His loving Officers and Ministers as well Justices of peace as Majors Sheriffs Bailiffs Constables or any other His Officers of what estate degree or condition soever they be to be attendant upon this Proclamation and commandement and to see the infringers or breakers thereof to be imprisoned and His Highnesse or the Lord Protectors grace or His Majesties Councell to be certified thereof immediately as they tender His Majesties pleasure and will answer to the contrary at their perill 16. Some Preachers perusing the aforesaid Proclamation A Pannick silence of Pulpits will complain of persecution that all the Pulpits in England should be universally silenced at once and will conclude it summum jus That the Righteous should be condemned with the Wicked the mouthes of good Ministers stopt with Railers Well might the souls of weak Christians be faint and feeble having no warm meat but the cold Homilies allowed them But Statesmen easily excuse the matter finding the juncture of time falling out when many Popish Pulpits sounded the Alarum to Ket his Rebellion and the Devon-shire Commotion whereof hereafter Besides this prohibition of preaching lasted but for few weeks and we read of a silence for about * Revel 8. 1. the space of half an hour even in heaven it self 7. A Proclamation for the payment of the late Incumbents of Colledges 3. and Chanteries 1549. lately dissolved Anno 3 o Edvardi sexti Octob. 31. 17. The Pulpit thus shut and silent by Proclamation A Proclamation against Stage-plaies the Stage was the more open and vocall for the same the Popish Priests which though unseen stood behinde the hanging or lurked in the tyring-bouse removed their invectives from Sermons to Playes and a more proper place indeed for the venting thereof Here it made old sport to see the New Religion as they term it made ridiculous with the prime Patrons thereof which caused the insuing Proclamation for the prohibition 8. A Proclamation for the inhibition of Players Ann. Dom. 1549. Anno 3 Edvardi 6. Aug 6. And some perchance will not grudge the time to read the form thereof Ann. Reg. Ed. 6. 3. FOrasmuch as a great number of those that be common Players of Enterludes and Plaies as well within the City of London or elsewhere within the Realm doe for the most part play such Interludes as contain matter tending to sedition and contemning of sundry good orders and laws whereupon are grown and daily are like to grow and ensue much disquiet division tumults and uprores in this Realm the Kings Majestie by the advise and consent of his dearest Uncle EDWARD Duke of Somerset Governour of His Person and Protectour of His Realms Dominions and Subjects and the rest of His Highnesse privie Councell straitly chargeth and commandeth all and every His Majesties subjects of whatsoever state order or degree they be that from the ninth day of this present Month of August untill the Feast of All-Saints next comming they nor any of them openly or secretly play in the English Tongue any kinde of Interlude Play Dialogue or other matter set forth in form of play in any place publick or private within this Realm upon pain that whosoever shall play in English any such Play Interlude Dialogue or other matter shall suffer imprisonment and further punishment at the pleasure of His Majestie For the better execution whereof His Majesty by the said advise and consent straitly chargeth and commandeth all and singular Majors Sheriffs Bailiffs Constables Headboroughs Tythingmen Justices of Peace and all other His Majesties head Officers in all the parts throughout the Realm to give order and speciall heed that this Proclamation be in all behalfs well and truly kept and observed as they and every of them tender His Highnesse pleasure and will avoid His indignation 18. The Proclamation being but temporary did not take down but only clear the stage for a time reformed Enterludes as they term them being afterward permitted yea in the first of Queen Elizabeth Scripture-plaies were acted even in the Church it self which in my opinion the more pious the more profane stooping faith to fancy and abating the majestie of Gods Word Such Pageants might inform not edifie though indulged the ignorance of that Age For though children may be played into Learning all must be wrought into Religion by Ordinances of Divine institutions and the means ought to be as serious as the end is
The Lady Mary 28. after long Communication was content to come to Lees Ann. Dom. 1549 to the Lord Chancellours and then to Hunsdon but She utterly denied to come to the q q She loved to deale with the King her Brother eminus by Letters but in no wise comminus by discourse Besides she hated coming to the Court suspecting some harsh usage to her Person and jealous of being put into Restraint Court or Oking at that time The Lord Chancellor fell sore sick Aug. 13. with 40 more of his r r Lees in Essex a County generally not very healthfull where Agues sit as close and sometimes last as long as a new suit house that the Lady Mary came not thither at this time There were Letters sent to every Bishop to pull downe the Altars Nov. 19. There were Letters sent for the taking of certain Å¿ Å¿ Of these Francis Mallet last * * Sceletos Cant. MS. Master of Michael House in Cambridge was the chief He having leave from the Councell to officiate Masse onely in the presence of the Lady Mary presumed on the same liberty in her absence Whereupon he was notwithstanding his Ladies refusall to surrender him fetcht from her by force and committed to prison Chaplains of the Lady Mary Dec. 15. Edw. sexâ—i 4. for saying Masse which She denied Whaley was examined for perswading divers Nobles of the Realm to make the Duke of Somerset t t Now where the seeds sown and the foundation laid of the Protectours overthrow which ensued not long after Proâ—ector at the next Parliament Febr. 6. stood to the Denial the Earle of Rutland affirmed it manifestly The Bishop of Winchester after a long triall was deposed his Bishoprick 17. It seems some legall formalities were pretended wanting in Gardiner his deprivation For in my memory a Suit was commenced to overthrow a long Lease made by Bishop Poinet Gardiner's successour in Winchester on this point that Gardiner still remained lawfull Bishop but nothing therein was effected 23. Come we now to the saddest difference that ever happened in the Church of England The conception of non-conformity if we consider either the time how long it continued the eminent persons therein ingaged or the dolefull effects thereby produced It was about matters of conformity Alas that men should have lesse wisdome than locusts which when sent on God's errand Did not * * Joel 2. 8. thrust one another whereas here such shoving and shouldring and hoising and heavings and justleing and thronging betwixt Clergie-men of the highest parts and places For now non-conformity in the daies of King Edward was conceived which afterward in the Reign of Queen Mary but beyond Sea at Frankford was born which in the Reign of Queen Elizabeth was nursed and weaned which under King James grew up a young youth or tall stripling but towards the end of King Charles His Reign shot up to the full strength and stature of a man able not onely to coap with but conquer the Herarchie its adversary 24. Two opposite parties now plainly discovered themselves The favourers and opposers thereof driving on different interests Ann. Reg. Ed. 6. 4. under their respective Patrones Ann. Dom. 1550. Founders of Conformity 1. Such as remained here all the Reign of King Henry the eighth and weathered out the tempest of His tyrannie at open Sea partly by a politick compliance and partly by a cautious concealment of themselves 2. These in the daies of King Edward the sixt were possessed of the best preferments in the land 3. And retained many ceremonies practiced in the Romish Church conceiving them to be antient and decent in themselves 4. The authority of Cranmer and activity of Ridley headed this party the former being the highest the latter the hottest in defence of conformity Founders of Non-conformity 1. Such as fled hence beyond the Seas chiefly into Germany where living in States and Cities of popular Reformation they suck'd in both the aire and discipline of the place they lived in 2. These returning late into England were at a losse for meanes and maintenance onely supported with the reputation of being Confessors rendring their patience to the praise and their persons to the pity of all conscientious people 3. And renounced all ceremonies practiced by the Papists conceiving that such ought not onely to be clipt with the sheers but to be shaved with a raizor yea all the stumps thereof to be pluckt out 4. John Rogers Lecturer in S. Pauls and Vicar of S. Sepulchres with John Hooper afterwards Bishop of Glocester were Ring-leaders of this party This Iohn Hooper was bred in Oxford well skill'd in Latine Greek and Hebrew a little of the last would go farre in this Age and afterwards travelled over into Switzerland Yea he seemed to some to have brought Switzerland back with him in his harsh rough and unpleasant behaviour being grave into rigour and severe into surliness Yet to speak truth all Hoopers ill nature consisted in other mens little acquaintance with him Such as visited him once condemned him of over-austerity who repaired to him twice onely suspected him of the same who conversed with him constantly not onely acquitted him of all morosity but commended him for sweetness of manners which saith my Author Godwin in the Bishops of Glocester endeared him to the acquaintance of Bullinger This Hooper was preferred to be Bishop of Glocester by the special favour of his Patrone Iohn Earl of Warwick afterward Duke of Northumberland 25. The worst was Hooper refuseth to wear the Episcopal habit when Hooper came to be consecrated Bishop of Glocester he scrupled the wearing of certain Episcopall ornaments Rochet Chimere Square-cap c. producing a Letter from the Earl of Warwick omniprevalent then at Court in the declining of his Corrival the Duke of Somerset that he might be favourably dispensed with therein according to the tenour ensuing to Archbishop Cranmer AFter my most hearty commendations to your Grace these may be to desire the same that in such reasonable things wherein this beâ—rer my Lord Elect of Glocester craveth to be born withall at your hands you would vouch safe to shew him your Graces favour the rather at this my instance Which thing partly I have taken in hand by the Kings Majesties own motion The matter is weighed by His Highnesse none other but that your Grace may facilely condescend thereunto The principall cause is that you would not charge this said Bearer with an Oath burdenous to his conscience And so for lack of time I commit your Grace to the tuition of Almighty God Your Graces most assured loving friend July 23. John Warwick What this Oath was because not expressed is variously conjectured Parsons to render Hooper more odious will have it the Oath of Supremacy which in my opinion is improbable it being utterly unlikely that the King would dispense with any from taking Oath
and that very truly that he was Vir maguae potentiae being indeed well borne well allied well learned well landed and well loved wanting neither wit wealth nor valour though at present all were ill imployed by him Indeed this his Treason may be said to fall in labour some weeks before the full time thereof occasioned by a sudden fright and therefore no wonder if the issue thereof proved abortive For Wyat hearing that one of his Dear Friends was cast into the Fleet though for a cause unrelating to this Plot to which the Partie was privy suspected Anno Dom. 1553-1554 as guilt is ever jealous that this his Friend had betrayed the designe which made Wyat anticipat the due date thereof and break our the sooner into open hostility 26. The Queen The Queens Herauld sent unto him hearing of his commotion sent an Herauld unto him to desist which Herauld came to Sr. Tho. his house deeply moated round about the Bridge being drawn up yet so that a place like a Ford pretended a safe passage thereunto On the inside thereof walked the proper case of a man well habited and his face carrying no despair of wisdome therein The Herauld asked him whether he might safely go over there to whom the other slightly answered Yea Yea but had not the strength of his Horse been more then ordinary he either had been drowned in the water or buried in the mudde 27. The Herauld hardly escaping fills all the House with complaints Almost drowned with false directions that being an Officer sent from the Queen under the protection of the publike faith having his coate his conduct upon him he should be so wilfully abused by false directions to the danger of his life by one of Sr. Tho. his servants The Knight highly offended at the fault as Gentleman enough and enemy to actions of basenesse summons all his Servants to appear before the Herauld vowing that the Offendour should be sent Prisoner to the Queen with his leggs bound beneath his Horse belly to receive from her the reward of his wickednesse 28. The Herauld challengeth the party at the first sight of him But all ends in merriment Alasse said Sr. Tho. he is a meer Naturall as will appear if you please to examine him Why Sirrah said the Herauld did you direct me to come over where it was almost impossible to passe without drowning To whom the other answered the Duckes came over not long before you whose leggs were shorter then your horses Hereat the Herald smiled out his anger adding withall Sr. Thomas hereafter let your Foole wear the Badge of his Profession on him that he may deceive no more in this kinde But passe we to matters of more moment Wyat courteously dismissed the Herauld but denying to desist marched to Rochester to meet his Complices out of the West of Kent who came short unto him as intercepted and routed with Sr. Henry Ilsley their Conductour by the Lord Abergaveny though this losse was presently repaired 29. For when Thomas Duke of Norfolke marched down with five hundred Londoners The Londoners revolt to Wyat. in white Coats to resist Wyat Janu 29. and was now come to Stroud on the other side of Rochester the Londoners revolted to Wyat. Thus the most Valiant Leader cannot make his Followers Loyall Yet these Londoners false to forsake the Duke were faithfull not to betray his person which they might easily have done if so disposed Wyat is much elated with this supply as more in the omen then in it self who concluding all Londoners of the same lump hereby promised himself easie enterance into that City and hearty entertainment therein 30. His insolency is said to rise with his successe Wyats insolence and Q Mary her oration so that having a Treatie with some of the Privie Councellours in his passage to London he demanded unreasonable conditions affirming that he would rather be trusted then trust and therefore requiring the person of the Queen the Tower of London to be committed unto him with power to displace evill Councellours not propounded with more pride but that with as much scorne they were refused Febr. 1. Mean time Queen Mary came to Guild-Hall and there made a long oration and indeed if on just occassion she could not speak confidently and pertinently She was neither Daughter to her Father nor to her Mother Mr. Foxe e Act. Mon pag. 1419. addeth that she seemed to have perfectly conned her speech without book which if so sounds nothing to her disgrace some being for extempory prayers but none to my knowledge for extempory pollicy This her oration secured the affections of the Citizens unto her as by the sequell will appear 31. Entring Southwarke he enjoyneth his Souldiers to offer no violence Southwarkâ— entred and Prisons opened or take any thing without payment yet Winchester House soon felt their fury though such by his command a Generall can but proclaini and punish the Breakers of his Proclamation were made exemplary for their rapine Then were the Prisons and Southwarke is well stored with houses of that kinde set open for such who were guilty onely of pretended heresie not Felionte and murther But some who thanked him for his curtesie refused the acceptance thereof a tender conscience is a stronger obligation then a Prison because as they were legally committed they would be legally discharged 32. But now all the Towers of the Tower Southwarke left Kingston marched to and the topps of the square Steeples neer the Bridge-Foot on the otherside were planted with Ordnance so that both Church and State threatened his ruine ready to be discharged into Southwarke either to beat down the Burrough or to force Wyat to depart who perceiving it impossible to force his passage into London over the Bridge and moved with the miserable moans of the Southwarkers left their Burrough Feb. 6. and though towards the evening marched swiftly silently secretly to Kingston upon Thames Speed begets speed quicknesse causeth successe in matters of execution as here in Wyat his comming to Kingston before any almost had notice of his motion 33. But Wyat was not so much advantaged with his own expedition The carelessenesse of the Queene her Souldiers as with the coincident oversights of the Queens party whose carelessenesse and cowardise met together enough to destroy her cause had not Divine Providence resolved with finall successe to rectifie all humane mistakes First such set to order Kingston Bridge did their work by halves breaking and not breaking it down so that the substantialls standing the rest were easily repaired for Wyat his safe passage over Secondly two hundred men set to defend the opposite banke quitted their Station a B. Godwins annalls of England in Q. Mary pag. 394 the very sight of two pieces of Ordnance planted against them Thirdly the Queens Scouts lost their eyes and deserved to lose their Heads who could not discover a Body
we trust as we can further it M r. Allen liketh well of the matter 18. The year proved very active The activity of the Presbyterian especially in the practices of Presbyterians who now found so much favour as almost amounted to a connivence at their discipline For whilest the severity of the State was at this time intended to the height against Iesuites some lenity of course by the very rules of opposition fell to the share of the Non-conformists even on the score of their notorious enmity to the Iesuitical party 19. The city of Geneva was at this time reduced to great difficulties by the Savoyard her potent adversary Beza's letter to Travers in the behalf of Geneva and forced to purchase peace on dear an bitter termes saving that extremity sweetens all things and her present condition was incapable of better conditions Hereupon M r. Beza Anno Dom. 1582. Anno Regin Eliza. 25. the tongue and pen of that State to forrain parts addressed himself by letter to M r. Walter Travers whom I may terme the neck allowing M r. Cartwright for the head of the Presbyterian party the second in honour and esteem then Chaplain to the Lord Treasurer and of whom more hereafter The tenour of the letter is here inserted subscribed by Beza's own hand and in my possession which though it be of forain extraction carries much in it of English concernment Gratiam pacem à Domino Si quoties tui et C. nostri sum recordâ—tus Mi Frater toties ad te scripsissem jam pridem esses literis meis obrutus Nullus enim dies abit quin de vobis Vâ—strisqae rebus solicâ—tè cogitem quod ita pastulare non amicitia modo vetus nostra sed etiam rerum ipsarum de quibus laboratis magnitudo videatur Sed cùm in ea tempora nos incidisse viderem quibus silere me quam nob is scribere praestaret silentium adhuc mihi invitissimo indixi Nunc verò quum illum quorundam ardorem â—udiam per Dei gratiam deseruisse nolâ—i hunc nostrum absque meis ad te literis pervenire quibus tundem esse me qui fui testâ—rer abs te peterem ut me vicissim de rebus vestris certiorem facere ne graveris Sed alia sese praebuit scribendi occasio hujus videlicet Reip maximae imo tantae difficultates ut nisi aliunde sublevetur parva nobis admodum tuendae inconsueto statu Ecclesiae ac scholae spes supersit quod ita esse vel ex eo cognosses quòd haec planè in verecunda consilia capere cogamur Nam concessae quidem nobis sunt per Dei gratiam aliquae induciae sed parum ut apparet firmae futurae tantis veluti redemptae sumptibus ut in aeris etiam alieni velati freto jactati non temerè nausragium metuamus Amabo te igitur mi frater Precibus assiduis nos juvare perge siquid praetereà apud nonnullos anthoritate vales quantùm nos ames in Domino quacunque honesta ratione poteris ostende Scripst verò etiam ego vestris plerisque proceribus episcoporum quoque collegium ausi sunius communibus literis hac de re compellare verùm quod sit mearum literarum Pondus futurum vel ex eâ— conjicio quod cùm Oxoniensi Scholae superiore vere meam sim observantiam misso venerandâ— planè vetustatis novi testamenti graeco-latini codice testatus qui publicae bibliothecae consecraretur ne literulam quidem inde accepi ex qua meam hanc voluntatem ipsis non ingratam fuisse cognoscerem Cujusmodi etiam am quiddam apudunum alterum ex prioribus vestris sum expertus sed hoo quaeso inter nos dictum esto Ego verò frustra etiam quidvis tentare quà m officio in hanc Rempub Ecclesiam ac scholam deesse tam necessario tempore malui Bene vale mi carissime frater D. Iesus tibi magis ac magis omnibus ipsius gloriam serio cupientibus benedicat Genevae Octobris 1582. * * The figure of the day not legible Tuus Beza aliena jam manu saepe uti coactus sua ipsius vâcillante Grace and peace from the Lord. If as often dear brother as I have remembred thee and our Cartwright so often I should have written unto thee long since you had been overwhelm'd with my letters For there not passes aday wherein I do not carefully think both of you and your matters which not only our ancient friendship but also the greatness of those affairs wherein you take pains seemeth so to require But seeing I perceive we are fallen into those times wherein my silence may be safer for you then my writing I have though most unwillingly commanded my self silence hitherto But now seeing that I hear that the heat of some men by Gods grace is abated I would not have this my friend come to you without my letters that I may testifie my self still the same unto you what formerly I was and that I may request of you not to think much at his return to certifie me of your affairs Also another occasion of writing offereth it self namely the great straits of his common wealth yea so great that except it be relieved from other parts very small hope remaineth unto us to maintain the Church and University in the former state thereof That these things are so you may know from hence that we are forced to adventure on these bold and unmannerly courses for our support For by Gods grace a kinde of peace is granted unto us but as it seems not likely to last long and that also purchased at so great a price that tossed as it were in the Sea of a great debt we have great cause to fear shiprack therein I beseech thee therefore my brother both proceed to help us with thy daily prayers and besides if you have any power to prevail with some persons shew us by what honest means you may how much you love us in the Lord. I also have written to most of your noble men and we have been bold with our publick letters to accquaint your Colledge of Bâ—shops of this matter but what weight my letters are likely to bear I can guess by this that when last spring I testified my respects to the University of Oxford by sending them a new testament greek and latine truly of venerable antiquity which should be kept in their publick library I did not so much as receive the least letter from them whereby I might know that this my good will was acceptable to them And some such requital also I have found from one or two of your noble men but this I pray let it be spoken between us alone For my part I had rather try any thing though in vain then to be wanting in my duty to this State Church and University especiall in so necessary a juncture of time Farewell my
very hard that when I think to deserve best and in a manner to consume my self to satisfie that which God her Majestie the Church requireth of me should be so evil rewarded Sed meliora spero And I know your Lordship doth all as you are perswaded for the best I beseech God long to bless and preserve you John Cantuar. It seemes the Lord Treasurer took exceptions at some passages herein I dare not say with those That the Letter was brought to him when he was indisposed with the fit of the Gout which made him so offended But what soever was the cause of his passion see some signs thereof in what followeth I Have Received your Graces Letter The L. Treasurers smart Letter to the Arch-Bishop answering sundry speeches as I think delivered by your Chaplain Doctor Cozens and I perceive you are sharply moved to blame me and clear your self I know I have many faults but I hope I have not given such cause of offence as your Letter expresseth I deny nothing that your Grace thinketh meet to proceed in with these whom you call factious and therefore there is no controversie between you and me expressed in your Letter the controversie is passed in your Graces Letter in silence and so I do satisfie your Grace promised me to deal I say onely with such as violated order and to charge them therewith which I allow well of But your Grace not charging them with such faults seeketh by examination to urge them to accuse themselves and then I think you will punish them I think your Graces proceeding is I will not say rigorous or captious but I think it is scant charitable I have no leisure to write more and therefore I will end for writing will but increase offence and I mean not to offend your Grace I am content that your Grace and my Lord of London where I hear Brown is use him as your wisdoms shall think meet If I had known his fault I might be blamed for writing for him but when by examination onely it is meant to sift him with twenty four Articles I have cause to pitty the poor man Your Graces as friendly as any WILL. BURLEY Short but sharp I see though anger only resteth a Eccles. 7. 9. in the Bosome of Fools it may light on the Brest of a wise man But no fear that these friends will finally fall out who alternately were passionate and patient So that now it came to the turn of Whitgift to be calme as he expressed himself in the following return To the Lord Treasurer My singular good Lord GOd knoweth how desirous I have been from time to time to satisfie your Lordship in all things The Arch-Bishops calm Letter to the half-angry Treasurer and to have my doings approved to you For which cause since my coming to this place I have done nothing of Importance without your advice I have risen early and sat up late to write unto you such objections and answers as on either side were used I have not the like to any man and shall I now say I have lost my labour or shall my just dealing with two of the most disordered Ministers in a whole Diocess the obstinacy and contempt of whom especially of one of them you your self would not bear in any subjected to your authority cause you so to think and speak of my doings yea and of my self no man living should have made me believe it Solomon saith an old friend is better then a new and I trust your Lordship will not so lightly cast off your old friends for any of these new fangled and factious sectaries whose fruits are to make divisions wheresoever they come and to separate old and assured friends Your Lordship seemeth to charge me with breach of promise touching my manner of proceeding whereof I am no way guilty but I have altered my first course of depriving them for not subscribing only justifiable by the Law and common practice both in the time of King Edward and from the beginning of her Majesties Reign and chosen this only to satisfie your Lordship Your Lordship also objecteth that it is said I took this course for the better maintenance of my book my enemies say so indeed but I trust my friends have a better opinion of me what should I seek for any confirmation of my book after twelve years or what should I get thereby more then already And yet if subscription may confirme it it is confirmed long agoe by the subscription of all the Clergy almost in England before my time even of Brain also who now seemeth to be so willfull Mine Enemies and tongues of this slanderous and uncharitable sect report that I am revolted and become a Papist and I know not what but it proceedeth from their lewdnesse not from any desert of mine and I disdain to answer to any such notorious untruths which the best of them dare not avouch to my face Your Lordship seemeth further to burden me with wilfulness I am sure that you are not so perswaded of me I will appeal to your own conscience There is difference betwixt wilfullness and constancie I have taken upon me the defence of the Religion and rights of the Church of England to appease the sects of schisms therein and to reduce all the Ministers thereof to uniformity and due obedience herein I intend to be constant and not to waver with every winde The which also my place my person my duty the laws her Majesty and the goodness of the cause doth require of me and wherein your Lordship and others all things considered ought in duty to asist and countenance me It is strange that a man in my place dealing by so good warranties as I do should be so incountred and for not yielding to be counted wilfull but I must be contented Vincit qui patitur and if my friends forsake me herein I trust God will not neither the Law nor her Majesty who hath laid the charge on me and are able to protect me But of all other things it most grieveth me if your Lordship should say that two Ministers fare the worse because your Lordship hath sent them Hath your Lordship ever had any cause so to think of me It is needless for me to protest my heart and affection towards you above all other men the world knoweth it and I am assured that your Lordship nothing doubteth thereof I have rather cause to complain to your Lordship of your self that upon so small an occasson and in the behalf of two such you will so hardly conceive of me yea and as it were countenance persons so meanly qualified in so evill a cause against me your Lordships so long tried friend and their Ordinary That hath not so been in times past now it should least of all be I may not suffer the notorious contempt of one of them especially unless I will become Fsops Block and undoe all that which hitherto have been
Bishop elect of Bangor Humphry Tyndall Dean of Ely D r Whitaker Queens professor in Cambridge and others were assembled these after a serious debate and mature deliberation resolved at last on the now Following Articles 1. Deus ab Aeterno Praedestinavit quosdam advitam quosdam reprobavit ad mortem 2. Causa movens aut efficiens Praedestinationis ad vitam non est praevisio Fidei aut Perseverantiae aut bonorum Operum aut ullius rei quae insit in personis praedestinatis sed sola voluntas beneplaciti Dei 3. Praedestinatorum praefinitus certus est numerus qui nec augeri nec minui potest 4. Qui non sunt praedestinati ad salutem necessario propter peccata sua Damnabuntur 5. Vera viva justificans fides spiritus Dei justificantis non extinguitur non excidit non evanescit in Electis aut finaliter aut totalitor 6. Homo vere fidelis id est fidei justificante praeditus certus est plerophoria Fidei de remissione peccatorum suorum salute sempiterna sua per Christum 7. Gratia salutaris non tribuitur non excommunicatur non conceditur universis hominibus qua servari possint si velint 8. Nemo potest venire ad Christum nisi datum ei fuerit nisi pater eum traxerit omnes homines non trabuntur à Patre ut veniant ad filium 9. Non est positum in arbitrio aut Potestate unius cujusque hominis servari 1. God from eternity hath predestinated certain men unto life certain men he hath reprobated 2. The moving or efficient cause of Predestination unto life is not the foresight of faith or of Perseverance or of good works or of any thing that is in the person predestinated but only the good will and pleasure of God 3. There is predetermined a certain number of the predestinate which can neither be augmented or diminished 4. Those who are not predestinated to Salvation shall be necessarily damned for their sins 5. A true living and justifying faith and the spirit of God justifying is not extinguished falleth not away it vanisheth not away in the elect either finally or totally 6. A man truly faithful that is such an one who is endued with a justifying faith is certain with the full assurance of faith of the remission of his sins and of his everlasting salvation by Christ 7. Saving grace is not given is not granted is not communicated to all men by which they may be sav'd if they will 8. No man can come unto Christ unless it shall be given unto him and unless the Father shall draw him and all men are not drawn by the Father that they may come to the Son 9. It is not in the will or power of every one to be saved Matthew Hutton the right Reverend Arch-Bishop of Yorke did also fully and freely in his judgement Concurr with these Divines as may appear by his Letter here inserted ACcepi jam pridem literas tuas Reverendissime Praesul veteris illius Benevolentiae amoris erga me tui plenas in quibus efflagitas opinionem meam de Articulis quibusdam nuper Cantabrigiae agitatis non sine aliqua piorum offensione qui graviter molestéque ferunt Matrem Academiam jam multitudine liberorum quidem doctissimorum florentem ca dissentione filiorum nonnihil contristatem esse Sed ficri non potest quin veniant Offendicula neque desinâ—t immicus homo iâ—ter triticum Zizanta Seminare donec cum Dominus sub pedibus contriverit Legi Articulos relegi dum parerem aliquid de singulis dicerc visum est mihi multo potius de ipsa Electione Repâ—obatione unde iâ—la dissentio orta esse videtur meam sententiam opinionem pau is verbis explicare quam singulis sigillatim respondens sratrum forsitan quorundum animas Quos in veritate diligo exacerbare Meminisse potes ornatissime Antistes cum Cantabrigiae unà essemus et sacras literas in Scholis publicis interpretaremur eandem Regulam seculieam semper fuisse inter nos Consensionem in omnibus Religionis Causis ne minima quidem vel dissentionis vel simultatis suspicio unquam appareret Igitur hoc tempore si judicio Dominationis tuae id quod pingui Minerva scripsi probatum ire intellexero multo mihi minus displacebo Deus te diutissime servet inâ—lumâ—m ut tum Reginae serenissimae toti Regno fidelissimus Consilitarius tum etiam Ecclesiae huic nostrae Anglicanae pastor Vtilissimus multos adhuc â—nnos esse possis Vale è Musaeo meo apud Bishop Thorp Calend Octob. Anno Dom. 1995. 24. The high opinions sâ—me had of these Articles But when these Articles came abroad into the world mens Brains and tongues as since their pens were employed about the Authority of the same and the obedience due unto them much puz'led to finde the new place where rightly to rank them in reputation how much above the results and resolutions of private Divines and how much beneath the Authority of a Provincial Synod Some there that almost equalled their Authenticalness with the Acts a Synod requiring the like Conformity of mens judgements unto them They endeavoured to prove that those Divines met not alone in their private capacities but also representing others alledging this passage in a publick a See it cited at large in our History of Cambridge Anno 1595. letter from Cambridge subscribed with the hands of the Heads of that University We sent up to London by common Consent in November last D r Tyndall and D r Whitakers men especially chosen for that purpose for conference with my Lord of Canterbury and other principal Divines there c. 25. Others value them at a lower rare Others maintain the contrary For grant each man in this conference at Lambeth one of a thousand for Learning and Religion yet was he but one in Power and Place and had no Proxie or deputation the two Cambridge Doctors excepted to appear in the behalf of others and therefore their determinations though of great use to direct could be but of little Authority to conclude and command the consent of others 26. Some flatly condemned both the Articles and Authors of them But a third sort offended with the matter of the Articles thought that the two Arch-Bishops and the rest at this meeting deserved censure for holding an unlawfull Conventicle For they had not express command from the Queen to meet debate and decide such controversies Those of the opopsite party were not solemnly summoned and heard so that it might seem rather a design to crush them then clear the truth The meeting was warranted with no legall Authority rather a private action of Doctor John Whitgift Doctor Matthew Hutton c. then the publick act of the Arch-Bishops of Canterbury and Yorke b Mr Mountague in his appeal pag 55. 56. 71. 72. One goeth further
himself how humble hospitable painfull in preaching and writing may better be reported hereafter when his memory green as yet shall be mellowed by time He sate Bishop about twenty yeers and died of a Consumption anno 1641. to which sensiblenesse of the sorrowfull times which he saw were bad and foresaw would be worse did contribute not a little I cannot omit how some few hours before his death having lyen for a long time though not speechlesse yet not speaking nor able to speak as we beholders thought though indeed he hid that little strength we thought he had lost and reserved himself for pupose he fell into a most emphaticall prayer for half a quarter of an hour Amongst many heavenly passages therein He thanked God for this his fatherly correction because in all his life time he never had one heavie affliction which made him often much suspect with himself whether he was a true Child of God or no untill this his last sicknesse Then he sweetly fell asleep in Christ and so we softly draw the Curtains about him 54. The whole Bodies of Cathedrall Churches Deans and Chapters first opposed by Parliament being of too great a bulk to be blown up by their adversaries at once they began with the Quires accusing the members thereof for uselesse and unprofitable The Prelaticall Court Clergy were not so active and diligent in defending these foundations as it was expected from their interest and relations Whether because they were disheartned at the imprisonment of their chief the Archbishop of Cant. or because some of them being otherwise obnoxious to the Parliament were loath therein to appear or because they vainly hoped that this heat once over all things would continue in their pristine condition or because they were loath to plead in that Suit wherein they despaired to prevaile as foreseeing those places destined to dissolution 55. Yet some of the same side causelesly complained of the backwardnesse of other moderate Cathedrall men An unjust charge that they improved not their power with their Parliament friends so zealously as they might in this cause as beginning too late and proceeding too lazily therein who should sooner have set their shoulders and backs to those tottering Quires so either to support them The Cathedrall men endeavour to preserve their foundations or to be buried under the ruines thereof Whereas they did whatsoever good men could or wise men would doe in their condition leaving no stone unturned which might advantage them herein 56. Indeed it was conceived inconsistent with their gravity to set themselves to fight against the shadow of common rumour and so to feign an enemy to themselves whilest as yet no certainty of the Parliaments intentions to destroy Deanes and Chapters What had this been but perchance to put that into their brains which otherwise they charitably beleeved would not enter therein But no sooner were they certified of the reality of their designe but they vigorously in their callings endeavoured the prevention thereof By Appointing one in each Cathedrall Church to sollicite their friends on this behalf Drawing up a Petition the same mutatis mutandis to House of Lords and Commons which because never formally presented I forbear to insert Retaining and instructing learned Councell to move for them in the House Untill they were informed that the Orders of the House would not bear any to plead for them but that they must personally appear and viva voce plead for themselves 57. Lest therefore their longer silence should by posterity be interpreted May 12. either Sullennesse Dr. Hacket his Speech in the defence of Deans and Chapters that they would not or guiltinesse that they durst not speak for themselves by their friends they obtained leave to be admitted into the House of Commons and to be heard what they could alledge in their own behalf They made choice of Dr. John Hacket Prebendary of Pauls and Archdeacon of to be the mouth in the behalf of the rest The brief heads of whose speech copied by his leave out of his own papers are here inserted 58. First he craved the favour of that Honourable House to whom he was to speak on a double disadvantage One caused from the shortnesse of time this employment being imposed on him but in the afternoon of the day before The other because he had not heard what crimes or offences were charged on Deanes and Chapters that so he might purge them from such imputations reports only flying abroad that they were accounted of some of no use and convenience the contrary whereof he should endeavour to prove reducing the same to two heads quoad res quoad Personas in regard of things of great moment and divers Persons concerned in such Foundations 59. To the first It is fit that to supply the defects of prayer committed by private men the publick duty thereof should be constantly performed in some principall place in imitation of the primitive practice and this is dayly done in Cathedrall Churches And whereas some complain that such service gives offence for the super-exquisitenesse of the Musick therein so that what was intended for Devotion vanished away into Quavers and Aire he with the rest of his Brethren there present wished the amendment thereof that it might be reduced to the form which Athanasius commends ut legentibus sint quà m cantantibus similiores And here he spake much in prayse of the Church-Musick when moderated to Edification 60. Hence he passed to what he tearmeth the other wing of the Cherubin which is Preaching first planted since the Reformation in Cathedrall Churches as appears by the learned Sermons which Dr. Allens afterwards Bishop of Excester preached in the Church of St. Pauls and since continued therein Where by the way he took occasion to refell that slaunder which some cast on Lecture-Preachers as an upstart-Corporation alledging that the locall Statutes of most or all Cathedrall Churches doe require Lectures on the week dayes And in the name of his Brethren he requested that Honourable House that the godly and profitable performance of preaching might be the more exacted 61. In the third place he insisted on the advancement of learning as the proper use and convenience of Cathedralls each of them being a small Academie for the Champions of Christ his cause against the Adversarie by their learned pens Here he proffered to prove by a catalogue of their names and works which he could produce that most excellent labours in this kinde excepting some few have proceeded from persons preferred in Cathedralls or the Universities Now what a disheartning would it be to young Students if such promotions were taken away witnesse the fewnesse of such admitted this last yeer into the Universities and the deadnesse of the sale of good Books in St. Pauls Church yard meerly upon a timorous imagination abroad that we are now shutting up learning in a case and laying it aside But if the bare threatening make such a stop
Peter Coll. Wil. Chaderton D. D. Fellow of Christs Col. Will. Whitacre D. D. Master of S t. Iohn ' s Coll. Iohn Overhall D. D. Master of S t. Katharin ' s Hall Iohn Richardson D. D. Fellow of Emanuel Master of Trinity Samuel Collins D. D. Provost of Kings Col. Iohn Arrowsmith D. D. Master of S t. Iohn ' s and after of Trinity a Sir Thomas Smith Alkam lib. 2. Ep. ad Bran disbaeam Walter Haddon D. L. Fellow of Kings Master of Trinity Hall Thomas Bing D. L. Fellow of S t. Peters Coll. Master of Clare Hall Thomas Legg D. L. Fellow of Iesus Trinity Coll. Master of Gonvil Cajus Col. Iohn Cowell D. L. Fellow of Kings Col. Master of Trinity Hall Thomas Morysonne D. L. Fellow of Kings Coll. George Porter D. L. Fellow of Queens Col. Thomas Goad D. L. Fellow of Kings Coll. Kings Physick Professours Kings Hebrew Professours Kings Greek Professours Iohn Blyth Doctor of Physick Fellow of Kings Coll. Iohn Hatcher Doctor of Physick Fellow of Kings Thomas Larkin Doctor of Physick of S t. Peters Coll. William Ward Doctor of Physick Fellow of Kings Coll. William Burton Doctor of Physick Fellow of Kings Coll. Iohn Gostlin Doctor of Physick Master of Gonvil and Cajus Coll. Iohn Collins Doctor of Physick Fellow of S t. John ' s Coll. Ralph Winterton Doct. of Physick Fellow of Kings Coll. Francis Glisson Doctor of Physick Fellow of Gonvil and Cajus Coll. Mr. Robert Wakefield Fellow Antony Rodolphus Cevallerius Mr. Bignon a Frenchman of Corpus Christi Coll. Edward Liveley Fellow of Trinity Coll. Robert Spalding D. D. Fellow of S t. John ' s Coll. Jeffery King D. D. Fellow of Kings Coll. Andrew Bing D. D. Fellow of S t. Peter Coll. Robert Metcalfe D. D. Fellow of S t. Iohn ' s Coll. Ralph Cudworth Felof Emanuel Col. Erasmus Roterodamus Richard Crooke Fellow of Kings Coll. Sir Thomas Smith Knight Fellow of Queens Coll. S r. Iohn Cheek Knight Tutour to King Edward the sixth of S t. Iohn ' s Coll. Nicolas Carr Fellow of Pembroke Hall after of Trinity Coll. Bartholomew Doddington Fellow of Trinity Coll. Francis Wilkinson Fellow of Trinity Coll. Andrew Downes Fellow of S t. Iohn ' s Coll. Robert Creiton Fellow of Trinity Coll. Iames Duport Fellow of Trinity Coll. Ralph Widdrington Fellow of Christ ' s Col. 23. These Catalogues though the best not to say onely extant are very imperfect One instance I will give William Zoone here omitted was Regius a Pitieus de Scripto Angl. pag. 766. Professour of Law in the Reign of Queen Mary But I dare not altar what so long hath been received Iohn Madew 1 Vice-Chanc 154 6 7 Tho. Burman Tho. Carlyle Proctours Iohn Fann Major Doct. Bac. Theol. 1 Medic. 1 Theol. 7 Mag. Art 15 Bac. Art 29 24. Great was the alteration which followed in Cambridge The Lord Protectour made Chancellour upon King Edward his coming to the Crown Steven Gardiner Chancellour of the University was put out of his office and into the Tower Edward Seymor Lord Protectour and Duke of Somerset was chosen in his room 25. The Townsmen of Cambridge began now to hope their time come The Insolencies of the Townsmen to cast off the yoke as they counted it of the University as if on the alteration of Religion the ancient priviledges of Scholars should be abolished under the notion of superstition Ungratefully therefore they began their pranks I say ungratfully Anno Dom. 154 6 7 For Anno Regis Edvardi 6 38 although particular Scholars might owe money to particular Townsmen yet the whole Town owes it 's well being to the University Amongst their many insolencies two were most remarkable First One a Compare Mr. Askams letter to the Bishop of Winchester with his to the Lord Wriothesly Maxwell by profession once a Iayle-keeper then a Beare-ward promoted at last Purveyor to provide cariages for the Kings fish which commonly came from Cambridge seised on an ambling Nag of the Master of Peter-House which the old and infirme Doctour kept for his health meerly that his man might thereon ride after the Kings cariages This Horse I may say had a long-reach The injury seeming small and personall concerned the whole University both in present and posterity Secondly when the Proctours at Sturbridge-Faire had according to their Office and ancient custome fetched out many dissolute persons out of vicious places at unseasonable hours the Major refused to give them the keys of the Toll-booth or Town-prison to secure such offenders therein yea when they had carried such malefactours to the Castle within an hour or two comes the Majors Son sets open the Iayle and le ts loose those lewd persons to the great injurie of the University and encouragement of all viciousnesse 26. It was now high time for Doctor Madew Askham his letters procure friends to the University the Vice-Chancellour and Master Roger Askham the University Oratour to bestir themselves The later belettered all the Lords of the Privy Councill and amongst the rest Sir Thomas VVriothesly the Lord Chancellour of England whom saith he the Vniversity partly commandeth us once a member partly requesteth as now a Patrone thereof with some Gentlemen of the Kings Bed-Camber and by then procured the confirmation of the University priviledges in the following Parliament However these oppidane animosities in some degree continued all this Kings Reign Matthew Parker 154 7 8 Vice-Chan 2 Edmond Grindall Edward Gascoyne Proct. Iohn Rust Major Doct. Theol. 2 lu Civ 1 Bac. Theol. 14 Mag. Art 26. Bac. Leg. 1 Art 30 The Lord Protectour by letters which I have seen sollicited Stephen Gardiner who still kept his Mastership of Trinity Hall to resigne his place and the whole Hall into the Kings disposall 27. That so of that A profer of the Protectours to Unite Clare and Trinity Hall and it's Neigbour Clare Hall whose Master Doctor Madew may be presumed compliable with the Protectours pleasure one Eminent and Entire Colledge might be advanced on the Kings cost in Imitation of Trinity Colledge 〈…〉 the late Royall Result of three smaller Foundations 1 Wherein the Civil and Canon-Law the skill whereof his Grace found necessary for the present welbeing of the Kingdome should be countenanced and encouraged 28. Most politick Gardiner not without cause suspecting some design Blasted by Bishop Gardiner or Casaulty might surprize the Intervall betwixt the dissolution of the old and erection of this new Foundation civilly declined his consent to the Motion He informed his grace that the way to advance the Study of the Laws was by promoting the present Professours of that Faculty now so generally discouraged and not by founding a new Colledge for the future students thereof seeing Trinity Hall could alone breed moe Civillians then all England did prefer according to their deserts 29. Thus was the design blasted and never more mentioned But Gardiner for