13 11. Oh! Dan. 12.2 then haste haste cast off thy sin Consider if sick with Colick or Stone 1 Tim. 6.12 But a day how wilt sigh mourn and groan How wilt be able to indure and stand Isa 3 11. Under wrath of the Almighty's hand Psal 11.6 When Rivers of Fire and Brimstone Are about thee Isa 30.33 then wilt cry and groan None to pity Mat. 7.23 Mercy is turned to hate Christ will not be an Advocate For thee Isa 1.15 Oh! repent before 't is too late God will not pity but on thee will frown Into Hell forever tumble thee down Job 21.30 Let Mercy lead to Repentance Sin hate Run to Christ by Faith before 't is too late Art on the brink of an eternal State. Jam. 4.14 Don't put sar from thee the evil day So live in sin Amos 6.3 and repentance delay Thou know'st not what a day or night may Bring forth therefore watch and pray Death may soon call thee hence away Then whilst hast time and call'd to day Heb. 3.15 Believe repent don't be like a sturdy oak Lest God take thee with his stroke As Elihu said to Job there 's no exemption Riches profit not can't procure Redemption God doth not esteem riches nor Gold Nor all force of strength World doth hold Job 36.18 19. Let this consideration cause thy sorrow Lest feel God's wrath before to Morrow Go to God in Christ before the decree Luk 12.20 Go forth Zeph. 2.2 and thou eternally condemn'd be If not do God's will which is sanctification 1 Thes 4.3 4. Must suffer's will which is damnation If will not obey his word to do well Mar. 16.16 You must obey his word go to Hell 2 Thes 2.12 Depart ye cursed into everlasting Fire Mat. 25.41 Sins wages is death here 's your hire Oh! believe and fear God's Wrath Rom. 6.23 mourn For displeasing God by sin lest God turn Thee out of 's Presence with eternal scorn How wilt indure everlastingly to burn Isa 33.14 3.11 When God takes his Creature in his hand By 's Almighty Power makes it stand That it may feel what Jehovah can Do against his Creature woe to that Man Then may'st cry wish hadst never been born 1 Cor. 10 22. When under Gods Wrath from Sin turn Consider it for if my Pen all Iron were In Strength Deut. 32 22 41. yet could I not declare The sad Effects of Sin nor can't tell What Pains and Anguish they suffer in Hell. Psal 90.11 All this I have said and plainly asserted What will be the End of all Unconverted Mat. 18.3 As Motives to turn from Sin that so They may repent and escape eternal woe Rev. 20.13 SECT XL. You see is before you life and death Deut. 30.19 Take the way of life whil'st hast breath Now hast time therefore I crave Thy duty no working in the Grave Eccl. 9.10 Rouze up thy dead heart my lines cry Consider whil'st hast life Eternity Don't this a little rouze thee Oh! don't keep Love to sin Lord awake's from sin's sleep Hos 10.12 Consider those hints in thy Meditations Enlargement is left to thy contemplations Psal 50.22 Those things call for consideration among Which Eternity thou dost real belong How can'st rest and sleep and not tell Whether dost belong to Heaven or Hell Deut. 32.29 Consider sin's evil as before is said Man's Companion in sin is also laid Before mind things as we go Hast try'd Thy self as is said before Hast cry'd Out of sin what shall I do to be sav'd Go to Christ he is the way crav'd Secure thy Int'rest in Christ without delay 2 Tim. 2.14 Here 's the Foundation of all I can say If miscarry here Joh. 14.6 you are for ever undone None cometh to the Father but by the Son. There 's no other name or way Act. 4.12 and herein Observe 't is Christ's blood only cleanseth sin 1 Joh 1.7 We can do nothing by way of expiation All our good works nay our renovation Doth not merit 't is but a qualification 'T is free grace makes us meet for Salvation Col. 1.12 3 11. Making us new Creatures by Regeneration Grace fits for Glory not that we merit Heaven by good Works that 's a Popish Spirit 'T is by Christ alone we Salvation inherit Good works are a walking in our station Rom. 4.13 In the way too but not the cause of Salvation If a Man proffer Gold my hands full of Clay To receive the Gold must cast Clay away Yet I don't pay for Gold to him that gave But cast Clay away then fit to receive As a Man all rags to receive a new Coat Casts his rags away yet don't pay a groat But for his new Coat thanks doth say He don't merit by casting his rags away We came into the World all rags and torn By sin Enemies to God Col. 1.21 till we are new born Tho' Heaven be proferr'd on terms of grace free Yet from our Sins we must cleansed be Heaven by Christ alone is purchas'd and free Free because Man by sin lost that degree Of Happiness Gen 3.17 never more regain could he Without Christ could never saved be A part from Christ the best attempts alass Are tinkling Cymbals and as sounding Brass Humane structures prove but wood and hay 1 Cor. 13.1 3.13 In test and contest of that burying day What are outward Ceremonies when try'd All boasting confidence of Flesh will hide Nay our best Righteousness our all in all Must be resign'd surrender'd and let fall Mat. 16.24 Be sentenc'd crucify'd dispoil'd disgrac'd And at the feet of Jesus Christ plac'd We must deny our selves understand Luk. 9.23 That which merits any thing at God's hand Must be a Gift we give not God's command But what ever us do Rom. 3.23 such Bankrupts we Can't pay God his due can't merit you see To merit at God's hands we must withal Give God overplus besides the principal But alas if we can't pay God his due How shall we give him overplus 'T is true He would merit any thing at God's hands Must perfectly fulfil all God's commands Gal. 3.10 11. Which no Man can as I understands But Jesus Christ did as the Scriptures say We by faith in Christ not in a legal way Can we offer any thing perfect no alas It must thorow the hands of a Mediator pass Heb. 12.24 7.25 For acceptation with God or else undone Without intercession of Christ the Son. Cast off merit to Christ by faith run For sin doth mix and incorporate in all Our duties cast off merit both great and small Woe to the holi'st Man alive if God him try According to his justice and holy equity When done all we can I will be true t' ye Man can't merit he doth but his duty
full Redemption From Sin and Hell without exemption They and only they the cause this The Lord knoweth all who are his 2 Tim. 2.19 This the foundation that standeth sure God will make his Elect in heart pure Will give grace to fit them for his glory By grace saves us Ephes 2.8 not like free will story By grace makes us run his Commands None shall pluck the Elect from his hands John 10.29 Once in Christ on whom Believers depend Christ loveth them still unto the end and 13.1 They are safe in Christ by Election And not like those men who by reflection Say a man may be now a Child of God In the morning yet in his life so odd Before night may be by sin so evil That he may be a Child of the Devil Reader consider understand and see What men make of God's Eternal Decree How erroneous men are and refutable Mal. 3.6 In making the Eternal God mutable Heb. 13.8 Which doth imply and also give a lift To man's free will and not as Gods gift To give grace and glory at his pleasure Psa 84.11 But as man acts at his will and leisure Eph. 1.5 Which is repugnant to Scripture clear Which by Grace I shall hereafter make appear To conclude this head with errors to deface God's general and also his special grace 2 Tim. 2.7 Are not inconsistent in their proper place Yet 't is special grace leads to eternal life Altho' some about it are still at strife How Pelagians Arminians do all flie To this the special grace of God deny Rom. 11.5 7. And that Christ did for all men die 1 Thes 5.9 With equal extent which Scriptures deny Which before is said if rightly them apply 2 Tim. 2.10 Yet those men were of great parts yet Misled their understandings wrong set Which I shall make more full appear 1 Cor. 12.31 As my Lines shall bring up the rear Sect. 4. Object SOme hold that God in 's Eternal Decree Hath not absolute appointed some to misery But that God electeth with some frequent All upon condition that they repent And believe which in effect implies still They may repent and believe if they will So consequently God rejecteth in 's station No man absolute from his salvation But that God suspendeth his determination Expecting man's repentance in his station Sol. I answer according to Scripture demonstration Prov. 16.4 That there is a particular and special reprobation Rom. 9.22 Therefore can't be an universal electation Jud. 4. That you may not in your generation Be misled Rom. 11.7 or drawn in your station To believe that God in 's eternal dispensation Hath chosen all men unto salvation Rev. 13.8 On condition leaving it wholly still To themselves to their own free will Either to ratifie it Jer. 10.23 or infringe it see What men make of God's Eternal Decree 2 Cor. 3.5 If men believe not then God's Decree's annoy'd If persevere not then Election is void Otherways if men believe and still pursue Holiness to the end then they affirm it true Election remains in full power and virtue That this Opinion may not take with you I 'll say something against it 1 Cor. 10.15 I hope true Consider what I lay before you new And that you may understand by reflections I shall endeavour to answer some Objections In which I shall follow Scripture directions According to free grace unto me given Gal. 1.11 I will lay Truth plain as my name 's Stephen Good works not the cause of Electation Tit. 3.5 Tho' sin 's the cause of reprobation Damnation is the fruit of sin's production But not why God ordains men to destruction 2 Pet. 2.1 3. God in all his determinations is free Mat. 11.26 Neither Election nor Rejection in degree Are of works God's Decree tho' by some torn Passeth on Children are not yet born Rom. 9 10. Having done neither any evil or good God is free in Election or Rejection understood Rightly 't is plain in Jacob and his Brother Chuse the one and did refuse the other Why God passeth some men by preterition I can't define the cause on no condition But only in God Eph. 1.4 5. of some to make choice And others to reject must be free grace noise God hath free mercy on whom he will And whom he pleaseth he hardeneth still Rom. 9.18 As God hath Elected some unto Salvation So God hath appointed others to Damnation God all things for himself made hath Yea the wicked for the day of wrath Prov. 16.4 As God ordains vessels of mercy 't is no story So there are vessels of wrath by preparatory To destruction on which Justice hath glory Rom. 9.22 This is very clear in the Scripture stated verse 13. Jacob have I loved but Esau have I hated What other reason for this can be But his own pleasure and Eternal decree Mal. 1.3 Gods absolute power over man is intended Clear and free grace to the Elect commended Object But some may say unto me herein Don't you make God the Author of sin Sol. No for reprobation goes before sinment Jud. 4. Not as a Cause but as an Antecedent 2 Pet. 2.8 God by the decree of reprobation Don't infuse sin into man in 's station Eph. 2.5 Nor compel man to do any sin or evil Jam. 1.13 14. Sin is of 's own concupiscence and the Devil Yet God doth set sin's determination Not to confer on man a confirmation In grace to make man stand in 's station Deut. 29.4 But permits man of his own accord To commit sin Psal 81.12 as saith the Word In Scripture 't is very plainly so Ephes 4.19 Limits man how far in sin shall go 2 Kin. 19.28 Reprobation being an act of Gods power Hath no other cause but God to this hour Rom. 9.21 But sin 's the meritorious cause of damnation Hos 13.9 As Justice executed in mans condemnation Man is not condemned understand herein Because man cannot chuse but sin Ezek. 18.31 32. In regard of Gods decree of reprobation Jer. 9.14 But sins in regard of 's own inclination Tho' unregenerate men do nothing see But what God hath appointed in 's decree Acts 4.27 28. Yet understand man sinneth because still Doth all in obedience to his own will Mat. 23.37 38. And not in obedience to Gods command Whom God hath not ordain'd understand To save 1 Pet. 2.8 they from sin never depart But follow the imagination of their own Heart Till the measure of their sin is full 2 Cor. 4.3 4. Mat. 23.32 33. Then Justice on them all gives a pull Sect. 5. Some may bring forth this production Hard Object God should ordain men to destruction Shall not the great Creator be free Sol. To dispose his Creatures
Babylon's fall For as Scriptures are truth without exemption The time draws near of Sion's redemption Luke 21.28 For before the Year 1700. we see or feel Great turnings will be of God's providential VVheel Not Sir that I have a prophetical spirit given But what Scripture reveals as my Name 's Stephen God is sometimes pleas'd to suffer exasperation To go high Sir that his power in a Nation May appear more eminent in Mens station Isa 42.8 In composing of them for t' stop 's desolation Puts a stop to the great'st danger 't is no story This course God takes for his own glory God makes Men's wrath now him to praise Psal 76.10 And remainders of wrath stops in our days Let 's cry O the VVheel within the VVheel Ezek. 10.10 Oh may England his operating work feel To be reformed least the VVheel of Providence Run as fast backward now from hence Jer. 15.6 7. As ever it did forward for us by descent O let England by Reformation now repent Ezek. 10.17 Let 's now the motions of the VVheel discern Psal 86.10 For of all second Causes God sits at stern God works clear contrary to expectation Isa 55.8 11.6 7. Of most is not this truth in our Nation The Wolf and the Lamb together dwell The Leopard with the Kid Scriptures tell The Cow and the Bear together feed Sure those things do from God proceed For many who smell like a Kirkish Verment Mat. 7.15 16. Can now Sir put on a Lamb-like garment What 's too hard for the Lord to effect Is not God of infinite power to protect Psal 145.3 His People let 's depend on God Psal 146.3 5. and respect Men but as Instruments in Jehovah's hand If God throws down then none can stand This in England we have seen O may we feel God's Spirit reforming us under this VVheel Of Providence for of all Kings God is greater God can bring Meat out of the Eater 1 Tim. 6.15 God can bring Water out of the Rock Let all Worship God Psal 78.15 16. not stones and stock If God be God worship him in Faith Not superstitiously Idol Baal Scripture saith God is a Spirit 1 King 18.21 and requires Age or Youth To worship him in spirit and in truth Not like Book-worship John 4.24 which I could tell How some limit the Holy One of Israel By their Forms Psal 78.41 and still dead Liturgies desire But all this while where 's the Spirit of Prayer We know not how to Pray as we ought 'Till God's Spirit work it in our thought Rom. 8.26 If Prayer Communion with God be in a Book VVhat need the Spirit any farther look Vers 9. Yet without the Liturgy there 's no Devotion But Schism Act. 28.22 a Sect or some despised Notion But not to enlarge here let none strife For a dead Form 't is the Spirit giveth life Bodily exercise profiteth little not at all Without the Spirit Joh. 6.63 he giveth life in all Yet many for the Church of England cry Yet never are reformed by their Liturgy What is highly esteem'd with Men in a Nation Is unto Jehovah in Scripture an abomination Luk. 16.15 Demetrius Acts 19.24 to 29. the Scripture tells us plain His soul was meerly for self-ended gain Sirs You know by this Craft you and I Have our Wealth therefore against Paul cry For great is Diana of the Ephesians so high Whom the World worshipeth Paul's Doctrine defie And so a Confusion they brought to pass Forsook Paul for love of worldly gain like Demas 2 Tim. 4.10 And others too Sir now in our Nation To define who I 'le leave to your Consideration What 's a Form of Godliness without the power by 2 Tim. 3.5 Without the Spirit 's operation what 's a Liturgy Yea the purest Forms of Worship rested in Without Faith and Practice are all but sin Rom. 14.23 Out-side forms of Worship are but the shell The Spirit breaks the Nut gives the kernel 1 Cor. 3.6 7. Many rest in a form of Godliness in their race As if Duties ex opere operato could conferr Grace A lifeless formality is esteem'd in the World high Tit. 1.16 As a Kab of Doves dung was sold Scriptures descry In the Famine of Samaria at a very dear rate 2 Kings 6.25 What 's a Profession without Practice for an eternal state He that Professeth and doth not Christ's Command Is like the foolish building his house in the sand Mat. 7.26 27. VVhat 's a Liturgy or any Book to stand upon 'T is a sandy-foundation to build Salvation on Let 's use Ordinances but rest on none For Salvation but on Jesus Christ alone To draw Sir to a Conclusion only this I Note Levit. 19.19 God under the Law forbids a linsey-woolsey Coat Then sure under the Gospel there 's no Institution For a Surplice but from a Papal Pollution But to say no more at present your judicious Eye 1 Cor. 10.15 Sir knows very well what my lines imply Concerning VVorship at large my lines impart VVhich I present unto you Sir with my Heart Also a word of Free grace is here demonstrated 2 Pet. 3.1 2. And the arrogancy of Free-will is dilated Also a word of Love in the latter end To know real from feigned as many pretend Here is some Meat though in a homely dress I aim at Matter I am no Poet I confess Yet here 's Gospel-truth as much as those For bulk as write Sir now in Prose For here 's no phantasticol Rhime or Verse Col. 2.8 But Scripture-truths it doth full express By the Spirit 's operation I hope Col. 2.12 Sir in all Being written when none cared for my Soul VVhen Father and Mother did me forsake God his Promise good unto me did make Psal 27.10 11. VVhen under that great hour of temptation Rev. 3.10 VVhen betrayed Monmouth came in the Nation Then God preserv'd me wonderfully in those dayes Psal 107.8 Bless God 103.2 O my Soul O give God the Praise Thus 1 Cor. 10.15 Sir I have given you a fore-taste Of what my lines contain now I haste An end on your Patience Sir I have intruded With Prayer for you my Epistle is concluded Exod. 23.23 The Angel of the Covenant still stand by Your Worship to protect you from your Enemy Jehovah bless you Sir I wish you well Grace be to you Gal. 6.16 and to all God's Israel To God my Prayer for you shall advance While I am 2 Tim. 4.22 SIR Your Servant Stephen Husnance THE PROLOGUE TO THE READER THese Lines to one not supernatural learn'd Dan. 12.12 May seem a Paradox are spiritual discern'd They my Meditations 2 Cor. 2.14 when I expected Death Every hour but God preserv'd Life and Breath Act. 17.25 The remainder of my few and evil
3.24 SECT XI TO summ up all Reader for thy Memory In love I will my self briefly apply 2 Pet 3.1 2. All my aim is thy spiritual advance I speak truth as my Name is Husnance This Method can't be unpleasing to desire Consider the my conclusion of Prayer And mind well what is said before For thy good I will say a few words more All words put in a dead form of Prayer Are not Prayer Isa 11.15 whilst the Hearts desire Is for Iniquity and after Sin doth dance Whiles the Heart 's full of sin and Ignorance When incredulity in Life doth advance And uncharitableness in Conversation The Prayer of such is an abomination Unto the Lord Prov. 15.8 9. clear in Scripture and Why call me Lord and do not my Command Prayer Luke 6.46 is not always to be banding Words in Prayer without Understanding Don't pray Luke 13.27 yet be a worker of Iniquity still This is not praying according to Gods Will. Pray in Faith and with a pure Heart And from sin in thy Conversation depart Answer the end of Prayer in Conversation In sincerity Lev. 10.3 by the Spirits Operation Pray in the Spirit whether Age or Youth In fervency sanctifie the God of Truth Pray constantly and in humility For acceptation Mat. 17.5 Christ by Faith apply This is to pray unto God then look Here is more than praying in a Book Here 's more than saying words in notion 'T is not easie to pray by the Spirits motion Without watching thereunto by Faith's desire Luke 21.36 This is to give one's self unto Prayer SECT XII FRom the Duty of Prayer I will advance And write briefly of Baptisms Ordinance There are very many Arguments among Some to whom Baptism doth belong Scripture to this point satisfaction give Seems to me it belongs to them believe Act. 8.37 Or of believing Parents as a qualification All required to believe in their Station Infants of believing Parents in Covenant Are to be baptiz'd Scriptures seem to grant The Promise being to them and their Posterity Acts 2.39 But here 's not the main of what 's in my Eye So pass it by and write of Baptisms use Briefly and also of Baptisms great abuse Baptism is an Ordinance of Christ in 's place Joh. 3.5 8. Yet the very Act doth not conferr Grace Col. 2.11 Baptism not the cause of Regeneration The Spirit may work our Renovation Tit. 3.5 Before or after Baptism a Type of Regeneration Rom. 4.11 As a Sign or Seal of our Confirmation And ingrafting into Christ in our Station Acts 4.12 Who is the only way unto Salvation Baptism admits into the Church of God Afflictions also are call'd his baptizing Rod. Mar. 10.39 Baptism is a lively Figure of Christs Death Rom. 6.3 4. By baptism ingag'd to Christ whiles breath It represents Christs Burial and Resurrection Then live to Christ depend on his Protection Being buried with Christ in baptism Col. 2.12 dy to sin And live unto Righteousness 1 Pet. 2.24 and herein By Baptism we give it under our hand To fight under Christs Banner at 's Command Deny our selves by holy real resignation Live to Christ Eph 1.7 who purchas'd our Salvation Baptism is our covenanting with God Don't live a wicked life fear his Rod. Only Covenant making is much like a Story 'T is Covenant-keeping only brings to Glory John 13.17 Seal of a Covenant makes not a Covenanter Don't live in life like a prophane Ranter Act. 2.17 Baptism rightly understood Gal 4.6 by Christs merit Brings us under a promise of the Spirit Which works in us true Baptism Gal. 5.22 saving Faith Having our Conversation holy Scripture saith Walk in love Brother-like not like a Noddy Of malice being baptiz'd into one body By the Spirit 1 Cor. 12.13 whereby we come to see Our deprav'd nature John 7.37.39 vers by sin can't happy be Without Christ to him by Faith flee In being baptiz'd only let none rest Without the end of it in life 's exprest 'T is not washing of water as I understand Doth good as in obeying Gods Command This point from Scripture I gather hence True baptism is answer of a good Conscience Towards God by the Resurrection of Christ To live holy 1 Pet. 3.21 and not in sin as we list By Baptism mayst be a Member of the Church Yet not of Christ fear what thoughts lurch In thee mayst be in a state of Damnation Tho baptiz'd if lives a wicked Conversation A Man may be sav'd Act. 8.13 to the 24. tho not baptiz'd If he believe let not Baptism be Idoliz'd Tho Baptism be necessary in its station Yet 't is nothing without the Spirits Operation Rom. 3.30 Tho Baptism be necessary in its place Col. 2.12 The end of Baptism in life don't deface For if thou dost the Truth I will tell Baptism will not save thee from Hell. Mat. 7.23 SECT XIII AS to Baptisms performance Scriptures descry Mat. 28.18 19. vers Have Christs Institution ever in thy Eye Purest Ordinances may be sinfully abus'd Much more those are superstitious us'd Take heed of Mens inventions and pollution Few now keep to Christs Institution Psal 14.3 Having Gossips and Cross in their scope Which things did derive from the Pope Baptizing Children like a Stage-plays dance With a drunken Feast is this Christs Ordinance Mat. 28.20 They be intitled Christian with a Feast 'T is not Christs way but way of the Beast Rev. 13.16 17. Baptism's efficacy is contain'd in Christ Not in the action by a time-serving Priest Psal 50.16.22 vers Who holds Regeneration on the deed done So tho never so wicked to Baptism run Gal. 1.10 Yet in their lives very wicked and odd For all their sign of Cross Enemies to God Yet say are Christians why because baptiz'd See how Baptism is abus'd and idoliz'd By most of Men Col. 3.1 2. to the 13 vers few answer the end Of Baptism tho Christians they pretend How prophane are Priests in the Nation To all wicked officiate administration How corrupt with the Popes pollution Jer. 9.13 14 15. Few of Priests keep to Christs Institution Baptizing wicked Mens Children none exempt Prov. 13.13 So bring the Ordinance into contempt How careless and promiscuously admit Before they are by Examination fit Contrary to Scripture Act. 8.37 which you may see Many Instances search Scripture free The Eunuch examin'd before baptiz'd was he If fit to receive into Church Society Acts 9.16 17. Not to baptize all come hand over head Lay aside Scripture Rule as a thing dead Like Papist Lev. 10.1 by whom Superstition is augmented The Priest admits whomsoever is presented If the Parent never so wicked not prevented And by whomsoever tho a wicked Noddy Preposterous to insert such into Christs Body The Church when in all
Joh. 3.16 Man's love is from motive God's from none God lays cost on Dunghils free grace alone Makes us meet for Christ a stately Throne 2 Tim. 2.21 What knotty pieces we by sin and pride How many ways hath the Spirit try'd To bring us into any spiritual frame Cant. 1.4 To love sin by Nature are still the same What drawings the Spirit hath in our Station Hos 11.4 To fit us for a spiritual qualification We had strong corruptions in us reign Joh. 6.44 'T is the Spirit 's grace doth a War maintain Against the flesh or sin had us slain Gal. 5.17 When we were in our blood by sin defil'd Free grace did on us shine very mild Yea said unto us live why will ye die Ezek. 16.6 Free grace that good Samaritan passed by Said again live when defil'd with sin Free grace pitied us carried us to the Inn. Luk. 10.31 to the 35. verse When Priest Levite pass by in Scripture see Free grace in Christ did only pity we And nothing in us did Jesus Christ move To save us but his free grace and love Rom. 3.24 Free grace is our spring of supplies Let our love echo praise above the Skies Unto God and Jesus Christ as knowing 'T is Canaan of Milk and Honey flowing Numb 14.8 Free grace makes a Man become all new As I have before presented to your view Free grace makes the Soul only rejoice Yet like Samuel 1 Sam. 3.7 it can't tell its voice Free grace 't is the fore-skin of the heart Taken away so from sin we depart 'T is the wheel within the wheel in 's place Ezek. 10.10 Set right this is the work of free Grace Free grace only sets the righteous apart For God Psal 4.3 Oh! let God have our heart Let 's live free grace in obedience understand Free love hath a long arm and full hand Mercy for thousands that obey Christ's command Live holy to God in thy life Exod. 20.6 sin deface Don't live a wicked life so abuse free grace Live a holy conversation by faith still If God's free grace don't lead thee nothing will. Consider what 's said Rom. 2.4 what shall I say more But that we free grace and God implore And Christ and the Spirit 's love admire Let 's live holy to God by faith and prayer 2 Thes 1.10 SECT XLIII Consider 2 Tim. 2.14 Reader what 's said before in love Let God's free grace thy heart and Soul move We were by nature Lepers doth grace shine In our Souls Eph. 2.2 3. to praise God do we incline Ten were cleansed Luk. 17.17 but where are nine In how few it appears they are such indeed As cleans'd few return to Christ with praise How ungrateful are most in our days Instead of living holy false hope they breed Live in sin still pull that cursed weed Live like Cain in the Land of Nod Gen. 4.18 Wicked How little have we lived to God The World lies in wickedness admire then Grace makes us differ from worst of Men 1 Cor. 4.7 Free grace I say did freely chuse us of pity One of a Tribe and also two of a City Two Men equally miserable in their degree To make a difference in the Scripture see Nothing but free grace to man could be Mat. 24.40 42. One taken of two grinding at the mill The other left this is only free grace still And not in the freedom of their own will. All this I say Reader to draw thy desire In holy obedience to God and free grace admire Even so Father Mat. 11.25 for so it pleaseth thee To pass by the World 's Nimrods and free To reveal Salvation to them of low degree Thy good pleasure the only cause that we Are chosen free grace the Fountain-head Joh. 15.16 Whence our life springs that were dead Luk. 12.32 In trespasses and sins yea to God Enemies Till reconcil'd by Christ's dying Sacrifice Without the Covenant Aliens Eph. 2.5 12 13. made near By the blood of Christ love Christ dear He 's the spring of all good let obedience run In its proper Channel live holy or undone Tit. 2.14 Adorn Protestant Religion don't recant Let thy conversation say art a Protestant Rom. 6.19 22. Adorn the Doctrine of God our Saviour Be a Protestant in thy life's behaviour Tit. 2.10 Practise it be not only a Protestant in name So dishonour Religion in life that 's shame 2 Cor. 7.1 Many are under notion of Protestant Yet no Religion in them if try'd recant Phil. 1.27 Protestant Religion hath its foundation From Scripture Heb. 11.35 36. stood many's life in the Nation So may again tho' at present a tolleration Therefore wait on God and keep his way Now all Beasts of the Forest go out for prey Let 's do our duty watch and pray Psal 37.34 Let the wicked play out full their play Let him that is filthy be filthy still Rev. 22.11 3.11 Let Idolaters continue so if they will. But let him that 's a Protestant hold fast To the end lest he lose the Crown at last Well art a Protestant hold to the end Fear thy own strength on Christ depend He is the true vine except in him abide Wilt bring forth no fruit Joh. 15.2 but go aside If hast gifts and parts able to dispute For Protestant Religion able to confute Many errors these fail in a tiring hour If a Prison a Halter should try thy power Nothing but an Int'rest in Christ and grace Can carry thee on those things to embrace Luk. 22.23 60 61. 'T is easie to talk to dispute when withstood Not so easie matter to resist unto blood I speak my own experience Heb. 12.4 I did try What fears on the Soul when come to die But when the comforting Spirit came in No more doubts on my Soul were seen Joh. 15.26 God's power keeps us in our station If God leaves 1 Pet. 1.5 7. we never attain Salvation Live a holy dependance on God always By Christ's blood overcame to him be praise That preserv'd us in those bloody days Rev. 12.11 Psal 27.13 Praise God my Soul to him sing praise That from so dreadful death did thee free In whom I trust 2 Cor. 1.9 10. he will yet deliver me SECT XLIV Thus 2 Tim. 1.6 friends you see how my lines run I have more to say before I have done To proceed to them my lines have regard That in heart and life look Sion-ward Christ said in the World shall have trouble Joh. 16.33 For any thing I know may be double What you have seen let faith increase Keep to your Centre Eph. 6.10 11 12. you may have peace God may make this season a time of trial To see what we know of self-denial We must deny our selves Luk. 9.23 life and
will put in the rear Because little of real love doth appear And 't is that our Saviour hath foretold Mat. 24.12 In the latter days love should wax cold Yet Christ commands love may see it true In Scripture Joh. 15.17 love as I have loved you Who writes after this Copy age or youth That love is real 1 Joh. 3.23 in deed and in truth In time of prosperity many pretend love Then what they will do self-ends move He never lacks shall never lack a friend If rich Prov. 14.20 then friendship enough pretend But if in trouble Micah 7.5 their Love is at an end Whosoever in his need a feigned friend try Instead of friendship Zech. 13.6 finds him an enemy But as none look on a Dial when the Sun Is under a cloud Prov. 19.7 so if try their love 's done 'T is true Reader as clear's the Sun. When Paul before Nero for 's Life was try'd All men forsook him 2 Tim. 4.16 their love to hide Before Paul came to his Answer they cry'd They would stand by him as is imply'd Such love in our days hath been descry'd Many pretend love but when need it deny'd A friend loves at all times Prov. 17.17 and a brother 's born For adversity this love out the world 's worn For the least difference doth passion move Into anger then farewel all pretended love Love without dissimulation not for self-ends Rom. 12.9 18. Love is now for self ends or farewel friends 'T is not according to Christ's Rule shall I move You to press after this virtue God is love 1 John 4.20 21. Can you love God and not love one another 'T is not love of God can't hold together He that saith loves God and hates his brother Is a Lyer Oh then love and from malice sever Follow peace and love Heb. 12.14 Oh that I could hurl This ball love and peace thorow the world 'T is not a love to sin I press don't mistake That I am against for my Saviour's sake Pray for their Conversion don't carry hate To their persons in their sins be separate Eph. 5.11 12. Keep universal love and peace unto all As occasion offers do good to great or small Rom. 12.18 27. Don't live in envy that pleaseth the Devil Then love one another times are evil Days we live in call for love together Eph. 5.16 Our Cause dangerous from love don't sever Hold in love together now love or never Do good to all especally the houshold of Faith Gal. 6.10 Love your Enemies as the Scripture saith Much more Christ's Image where you it see Mat. 5.44 By the fruit holiness may know the Tree Mat. 7.16 Without partiality high or low degree Heb. 13.1 If Christ's Image let love impartial be 1 John 5.1 Love Christ's Image but don't be so Apish To love a Picture and hate Christ like a Papish They pretend love to Christ's Picture so free Yet malign Christ in his Members in high degree Luke 6.35 36. The difference between God's Children see And Satans I will briefly lay before thee As God and 's Children are known to be one Jam. 3.17 In love mercy pity in their lives doth run Patience long-suffering love wishing the health Life and welfare of all as himself So Satan and his Children are known one Prov. 12.10 In envy cruelty oppression is by them done Malignancy revenge murder tyranny Improverishing Psal 74.20 and undoing many a family See how God's Children by love are known From Satan's James 3.14 15 16. they for malice every one Oh! then love one another don't be so evil To live in malice the mark of the Devil Oh! Rev. 12.13 17. love one another 't is my earnest suit Herein's God glorified John 15.8 if you bring love's fruit Sect. 2. INstead of love Mat. 18.15 backbiters our times afford If a brother sin who according to the word Of Christ go tell him his fault Scripture record In love tell him his sin 'twixt him and thee If canst gain thy brother verse 16. if not try see What canst do then take more with thee Take heed let not backbiting in thee lurch Perswade in love before tell it the Church verse 17. How few observe this Rule in our Nation No their love is now for information Scripture saith Psal 15.3 who shall dwell in salvation He that backbiteth not with his tongue And Paul also reckons a backbiter among 2 Cor. 12.20 Worst of sinners Rom. 1.29.30 and shall have damnation Without repentance and real reformation The evil of backbiting is it hurteth love And doth antipathy and hatred move Prov. 15.1 Brings in dissention and at long run By this evil 26.28 backbiting many undone Sin of backbiting hath this peculiar evil It hurts a man absent Prov. 11.9 as bad's the Devil Doth covertly undo men before aware Therefore of backbiters had need take care For many times it dissevers friends asunder Gives such a wound as makes some wonder and 18.8 Therefore Scripture saith Better an open enemy Than a secret friend a backbiter undoes secretly What greater prejudice can be than Infame A man in 's credit reputation and good name To rail and backbite common in woman Prov. 9.13 But Scripture saith Speak evil of no man Tit. 3.2 3. Yet common in our days men are so base Jam. 4.11 Their love is for one anothers disgrace Like Jeremiah's familiars he doth them call Pretend love that watch one anothers fall Jer. 20.10 I heard defaming of many on every side This comes from Satan and dissembling Pride Jam. 3.15 For the Hypocrite and Backbiter are twins Mat. 24.51 Shall have Hypocrites portion for their sins Oh! give off backbiting and for mercy call Judge not thy brother Rom. 14.4 12. Unto God who will judge thee and all Cast off backbiting whiles hast breath Set love to work save a Soul from death Jam. 5.20 Consider worth of Souls let love move In thy generation this way employ love Mat. 16.26 Not in backbiting cast it off don't delay Do it in love to Christ 't is thy best way The wages of backbiters is very bad pay Take heed of false hope and presumptuous play Rom. 6.23 Sect. 3. IN Scripture I read Luke 13.26 27. many in the last day Will presume on their familiarity and say They had eat and drank in Christ's presence Some expostulating with Christ from hence Have prophesied cast out Devils in thy name Mat. 7.22 23. Done wonderful works shall we have blame Can this be without love to Christ true Had we such ground should say so too Yea confident if such evidence of union With Christ think us safe of communion With God hereafter could we say as they verse 23. Consider of it Reader and mind I pray Yet
Regreets Of Right Hand Mat. 23.6 7. and Walls in the Streets Men look for much respect by Pride alone From other men when they deserve none Pride makes men boast of their descent John 8.39 By pride there is very much discontent In the World and in our days very frequent The Wife opposeth the Husband 1 Pet. 3.1.6 by pride Children their Parents sometimes can't abide Eph. 6.1.5 By pride the Servant his Master doth offend Pride maketh the Landlord to contend With the Tenant Pro. 13.10 Pride Separates a Brother One Neighbour goeth to law with another By pride till the Lawyer their mony smother Pride many times causeth the superiour to trample and hector on his inferiour Psa 10.2 Pride causeth many vile wicked Jarrs Raiseth one nation against another in Wars Sometimes pride appeareth in apparel And in behaviour sometimes causes a quarrel Isa 3.16 to v. 23. What monsters some make themselves by pride If God should create them so 't is impli'd Many Men and Women would have cri'd Pro. 30.13 Pride into extreams doth men often hurl Pride is a wicked evil in the world Pride in the wicked is of such a degree That against the Godly they malicious be David said The proud are risen against me Psa 86.14 The Learned Doctors of the Law by Pride To have Christ preach could not abide Because Jesus Christ Mar. 6.3 was a Carpenters Son And not bred as their pride did run In the learning of the Scribes so deem'd Christ as to outward appearance was esteem'd His divinity in Humanity was to them a story The Chief Priests and Rulers did not see his glory Mat. 26.59 They were puft up with their learned pride That Jesus Christ by them was cast aside And are the same unto this day by pride and 27.20 Christ in a poor man the high Priests can't abide By reason of pride the Bishops still contend And oppose Christ in his people yet pretend Christs ministers dreadful is their end Pride only was Jud. 6. the wicked angels fall Pride cast Adam out of paradice with all Pride led proud Haman such a dance That at last Esther 7.9 the gallows was his advance Pride made the rich man fare deliciously But when dead in hell lift up his eye And for a drop of water Luk. 16.24 he did cry Oh therefore be humble mind humility We have sin'd by pride reader thee and I And all Men and Women as my lines imply Either by an external or spiritual pride Which without watching our hearts hide This sin therefore take heed of secret pride Learn of Christ Mat. 11.29 to be humble and pray And Christ will guide thee Salvations way Be humble and depend on Christ I say By Faith Psa 25.9 and thou shalt not go astray The humble in their Judgment God will guide Gives grace to them by spirits operation appli'd Jam. 4.6 But abhors the proud oh take heed of pride Sect. 52. NOw Reader consider what 's said of pride And Covetousness Jer. 13.15 I will bring by its side For Pride and Covetousness go together Most times in Men and Women are as brother Ambition and avarice are birds of a feather They are both links of the same Chain The Covetous man Eph. 5.5 is an Idolater plain His heart being set upon desire of gain Whatsoever a man sets his heart on More than on God if his affections run Inordinate on vanity without a bridle Of moderation that is only mans Idol A Covetous man Col. 3.5 is an Idolater so odd What his heart is most set on is his God Desire is the beginning of this evil And promotion the end is from the Devil The Covetous man blesseth himself in all He hath and sings a Requiem to his Soul Thou hast much goods laid up in store Luk. 12.16 to 21. When the Soul is most miserable poor For want of grace see rich glutton before A Covetous man is commonly an oppressor Cares not how of what 's anothers is possessor Covetousness spurs men to unjust action For gain is from inordinate affection This sin is originally from the Devil Desire of money is the root of all evil 1 Tim. 6.10 He that desireth and Coveteth gain Will leave no way unattempted 't is plain So he may his covetous end attain Jesabel she did subborn false accusation 1 King. 21.9 10. Against Naboth for his vineyard or habitation See the cruel desire of Covetous Station David will slay Vriah to marry his Wife 2 Sam. 11.14 to the end Gehazi will tell a lye to Naaman in 's life For love of Silver Covetousness was so rife By Lying Murder Oppression you see plain 2 King. 5.20 to 23. Men commit the worst of sins for gain And to accomplish their covetous end Care not how or what way they offend The life of the owner without any delay For gain Covetous men will take away Covetous men not content with what they have But the more riches the more they Crave Like the Grave barren Womb Earth Fire Pro. 30.16 So insatiate are Covetous mens desire To gain earthly things will with Saphira lye Act. 5.8 Achans Wedge of Gold they can't pass by Murder with Achan with Judas will betray For love of the world they run hells way The Worlds love kept those invited at least From coming unto the great marriage feast Luk. 14.17 Love of the world is like a wicked Charm One could not come Covetousness bought a farm Another v. 18. worlds love had married a Wife Therefore he could not come for his life A third had bought v. 20. Yoke of Oxen must try Them so from coming they all pass by Take heed worlds love v. 19. don't so by us I Cry We too guilty of this sin reader thee and I 'T is like David hath ten thousand slain Consider it and inordinate love refrain With the heart we are said to forsake God Not with our feet when affections so odd Are set on sins vanity in the Land of Nod This is forsaking the Creator Eph. 4.17 and herein To be estranged from God in heart no greater sin Though we may not be guilty so compleat Of Covetousness to commit Murder Satans feat As some others or oppression let 's not Cheat Our Souls because not sinners so great As some others are Pro. 23.26 but who hath thy heart God or the World most fear this will part God and thy Soul that mind earthly things More than God everlasting death brings Covetousness is an evil root Phs 3.19 of a bad tree Which bringeth forth evil fruit you see Covetousness makes the Judge in 's degree Judge for reward Mica 7.2.3 when money comes free Stiffles Conscience till in Hells misery Covetousness makes the Lawyer for a see Plead right or wrong all for money he The cause good or bad
Luk. 11.46 will a Sollicitor be Will make a Cause strong though it wear weak But if purse be dumb his tongue can't speak Wo unto Lawyers as the Scriptures tell When with their brother Dives in Hell Then they will reflect on all the wrong They have done many all their life long When Cry for water Luk. 16.23.24 to Cool their tongue Oh Consider Lawyers then this among What profit when have plaid your Game When Cry I am tormented in this flame The Priests also is for Covetousness plain Like Balaam Priests are greedy for gain For Cruelty have gone the way of Cain Without money few Priests would remain Mica 3.12 Bishops and Priests all preach for hire The wages of unrighteousness they desire Little Consider Judah in Tophets Fire Isa 30.33 To Covetousness all men almost aspire Covetousness makes Tradesmen from truth evade Act. 19.25 Many lies for gain acted in every Trade What profit if the whole world gain And lose their Souls Mat. 16.26 in everlasting pain Oh think then what 't is will you stand Instead when Judg'd by the almighty hand 2 Cor. 5.10 Don't after vanity so much be at strife Labour for that endures to eternal life Joh. 6.27 Oh Cast off Sin in Conversation I Cry Whether Rich or Poor Col. 1.27 as my lines imply To conclude this head of Covetousness and Also of pride Reader this understand Pride and Covetousness bear a great sway Consider how true meaning doth decay 1 Cor. 10.15 Sect. 53. COme on Reader in love if thou please I 'le shew greater abominations than these Ezek. 8.15 Oh what a Troop of Weepers I desery Of Widows Fatherless Exiles in my Eye Isa 59.4.14 As Prisoners who were condemned to dye By that bloody wretch Jefferies my lines imply By him mens lives been bought and sold Without money death like Sheep of a fold Mica 7.2 That in England for truth should be told But vengeance hath Jefferies for it now in hold Also for money Jefferies had a new supply For those exil'd if any had money to buy 'T was hanging Forenoon and Judging the After Hab. 3.14 Oppression for money made Jefferies laughter 'T is fulfilling Scripture though the Prophet's dead Buy and sell my people as they eat bread Judge asketh a reward Psa 53.4 great mens desire Was to Crush the poor most did conspire Consult together for money were so greedy So wrapt up or of your lives we speed ye Mica 7.3 First to take many lives they did debate Then after hanging their Goods and Estate Jer. 30.20 This to the Lord for vengeance did Cry Though did seem nothing to some pass by Hos 4.1 2. Yet Jehovah hath heard the oppressed say I Though wicked men are not rid immediately Yet as sure as Gods word in Scripture's true Sin of oppression vengeance will pursue Oppression in Justice blood toucheth blood Jer. 23.10 For Swearing England mourns sin not withstood Murther drunkenness common in the Nation Covetousness Pride Idolatry and Fornication Besides Hypocrisie Gal. 5.19 to 21. Formality Dissimulation Of many professors and others I dilate In England many other things abominate The world is corrupt both age and youth Few in our days are valiant for truth They proceed from evil to evil speak lies And weary themselves Jer. 9 3.5 to commit iniquities The Drunkenness Idolatry that 's in England Swearing Adultery Oppression did stand Till God came by 's wonderful dispensation Oh let 's improve it by a real reformation Let 's repent and reform sweep our own door Let 's turn to the Lord Zeph. 2.3 and sin no more Now from oppression I will take my way And the evils of the tongue a little display The tongues evils are so many and great That I can't describe them all compleat Yet I will give a brief demonstration Of its horrid evils in mens generation Still observing the Scripture Revelation Isa 8.20 As my Rule and guide to Salvation Whilst I am in the world husnance Scriptures brought me from my ignorance By the Spirits Operating Gracious Glance To proceed against the tongues evils I advance First Psa 10.7 Cursing is an evil of the Tongue Which is too too common now among Rom. 3.14 Some in this sin are so wicked rife Are so impious Job 2.9 like unto Jobs Wife Curse God when are crost in their life Many in this sin are in earnest strife Out of the mouth of wicked ungodly men Proceeds blessing and Cursing Jam. 3.10 Oh when Will men be reformed and fear God Dreadful under Gospel light to be so odd Live wicked still as in the Land of Nod Joh. 3.19 Take heed of this sin dread Christs rod. Many are given so to Cursing at least Curse any thing nay the very beast If Cross them a little in their Station Then presently a dreadful imprecation Lev. 24.23 Too Common with Masters in the Nation And more Common with Servants Station Rom. 12.14 Nay many in this sin are so rife Will Curse their Children and Wife Nay many for triffles Curse one another Pro. 20.20 The Wife the Husband the Sister her Brother Oh these things ought not to be so Saith Scripture oh fear an eternal wo Jam. 3.10 No longer in this wicked sin don't go Lest the Lord thee into hell throw Yet many now belch forth such blasphemi There 's no fear of God before their eyes Swearing Cursing Rom. 3.14 18. is to many pleasant play s Nay falseswearing common in our days For many of late by false accusation Jer. 7.6 9. Did not fear to bear in their Station False witness to bring some to desolation False witness hath been in our Nation Too common Jer. 8.10 and 9.4 5. in this wicked generation By false swearing men destroy the poor And innocent and rich too heretofore Oh may it not be so any more Take heed of this sin in thy generation False Swearing Perjury brings damnation Hos 4.2 God himself will pass their desolation Nay be a swift witness for condemnation Against false Swearers Mal 3.5 in their generation Cast off this sin before it 's too late Execute Judgment Zech. 8.16 17. v. uprightly in the Gate If men did fear the Lord Scriptures say They would hate every false way This sin Psa 119.104 128. v. false swearing though high it fly Is no other than an aggravated lye Lying is also an evil of the Tongue say I Lying is a great sin a wicked evil 'T is the very mark of the Devil For he is a Lyer and all Lyers Father Saith Scripture Joh. 8.44 see this the rather And dread lying though us'd by many 'T is a great sin Nay there shall not any Injoy heaven who love sin of lying Take heed Rev. 22.15 and from this sin be flying To his Neighbour let all speak truth