being present with his Highnesse at that time Where without any other speech or iudgement giuen of the Letter but onely relating simply the forme of the deliuery thereof he presented it to his Maiesty the contents of the Letter are as followeth My Lord out of the loue I beare to some of your friends I haue a care of your preseruation Therefore I would aduise you as you tender your life to deuise some excuse to shift off your attendance at this Parliament For God and man haue concurred to punish the wickednesse of this time And thinke not slightly of this aduertisement but retire your selfe into your Country where you may expect the euent in safety for though there be no appearance of any stirre yet I say they shall receiue a terrible blow this Parliament and yet they shall not see who hurt them This counsell is not to be contemned because it may doe you good and can doe you no harme for the danger is past as soone as you shall haue burned this Letter And I hope God will giue you the grace to make good vse of it To whose holy protection I commend you The King no sooner read the letter but after a little pause and then reading it ouer again he deliuered his iudgement of it in such sort as he thought it was not to bee contemned For that the stile of it seemed to be more quicke and pithy then is vsuall to be in a pasquill or libell the superfluities of idle braines But the Earle of Salisbury perceiuing the King to apprehend it deeplier then he looked for knowing his nature told him that he thought by one sentence in it that it was like to be written by some fool or mad man reading to him this sentence in it for the danger is past as soone as you haue burned the Letter which he said was like to be the saying of a foole For if the danger was past so soone as the Letter was burnt then the warning behooued to be of little auaile when the burning of the Letter might make the danger to bee eschewed But the King by the contrary considering the former sentence in the Letter That they should receiue a terrible blow at this Parliament and yet should not see who hurt them ioyning it to the sentence immediately following already alleadged did thereupon coniecture that the danger mentioned should bee some sudden danger by blowing vp of powder for no other insurrection rebellion or whatsoeuer other priuate or desperate attempt could be committed or attempted in time of Parliament and the authors thereof vâ—seene except it were onely by a blowing vp of powder which might be performed by one base knaue in a darke corner Whereupon he was moued to interpret and construe the latter sentence in the Letter alleadged by the Earle of Salisbury against all ordinary sense and construction in Grammer as if by these words for the danger is past as soone as you haue burned the Letter should be closely vnderstood the sudden and quicknesse of the danger which should be as quickly performed and at an end as that paper should be of bleasing vp in the fire turning that word as soone to that sense of as quickly And therefore wished that before his going to Parliament the vnder-roomes of the Parliament house might be well and narrowly searched It must be confessed that God put this vnderstanding in the Kings heart For albeit now vpon the euent made knowne a man may easily see that no other construction can bee made of the Letter then that which the King made yet before the euent was knowne the wisest did not apprehend that vnderstanding And therefore we must acknowledge that God would haue it knowne and brought to knowledge by the King himselfe that all the body of the Kingdome might rest most vnder God beholding to the King their head for the generall deliuerance The Earle of Salisbury wondring at his Maiesties commentary which hee knew to be farre contrary to his ordinary and naturall disposition who did rather euer sinne vpon the other side in not apprehending nor trusting due aduertisments of practises and perils when hee was duely informed of them whereby hee had many times drawne himselfe into many desperate dangers and interpreting rightly this extraordinary caution at this time to proceed from the vigilant care he had of the whole state more then of his owne person which could not but haue all perished together if this designement had succeeded he thought good to dissemble still vnto the King that there had beene any iust cause of such apprehension And ending the purpose with some merry ieast vpon this subiect as his custome is tooke his leaue for that time But though hee seemed so to neglect it to his Maiestie yet his customable and watchfull care of the King and the State still boyling within him and hauing with the blessed Virgin Mary laid vp in his heart the Kings so strange iudgement and construction of it he could not bee at rest till hee acquainted the foresaid Lords what had passed betweene the King and him in priuate Whereupon they were all so earnest to renew againe the memory of the same purpose to his Maiestie as it was agreed that he should the next day being Saturday repaire to his Highnesse Which hee did in the same priuy Gallery and renewed the memory thereof the Lord Chamberlaine then being present with the King At which time it was determined that the said Lord Chamberlaine should according to his custome and office view all the Parliament houses both aboue and below and consider what likelihood or appearance of any such danger might possibly be gathered by the sight of them But yet as well for staying of idle rumors as for being the more able to discerne any mystery the nearer that things were in readinesse his iourney thither was ordained to be deferred till the afternoone before the sitting downe of the Parliament which was vpon the Munday following At what time he according to his conclusion went to the Parliament house accompanied with the Lord Monteagle being in zeale to the Kings seruice earnest and curious to see the euent of that accident whereof he had the fortune to be the first discouerer Where hauing viewed all the lower roomes he found in the vault vnder the vpper house great store of prouision of Billets Faggots Coales And inquiring of Whinyard keeper of the Wardrop to what vse hee had put those lower roomes and cellars he told him that Thomas Percy had hired both the House and part of the Cellar or Vault vnder the same And that the wood and coale therein was the said Gentlemans owne prouision Whereupon the Lord Chamberlaine casting his eye aside perceiued a fellow standing in a corner there calling himselfe the said Percy his man and keeper of that house for him which was Guido Fawkes the instrument which should haue acted that monstrous tragedy The Lord Chamberlaine looking vpon all things with
Then he was demanded if the Pope should send an Armie into England against the Queene whether he would take the Popes part or the Queenes To this he protested openly that he would take the Popes part and confirmed it by his hand-writing he was put to death and some others for the same cause When as yet from the time of the rebellion there was but fiue put to death in this cause The Queene thinking that mens consciences should not be forced did often complaâ—ne that she was necessarily driven to these courses vnlâ—s she would suffer a mischiefe to fall vpon her selfe and her subiects by them that sought to colour their treasons vnder a pretence of consciencâ— and Catholike Religion And yet she thought that some of the poore Priests that were sent were not acquainted with the secret plots of treason but found that their superiors vsed these as instruments of their wicked intentions and they yeelded the whole disposing of themselues to the iudgement of their superiors for they that were then and afterward apprehended being demanded whether by the authoritie of the Bull of Pius V. the subiects were so absolved from their oath and alleagance that they might take Armes against the Prince Whether they held her for a lawfull Queene Whether they yeelded their coÌ„sent to the opinioÌ„s of Sanders Bristow concerning the authoritie of that Bull Whether if the Pope should warre against the Queene they would take his part or hers To these things they answered some so ambiguously some so fiercely some by preuarication or by silence shifting that diverse other Papists who were not acquainted with the secrets of their villanies began to suspect that surely they nourished some secret mischiefe and Iohn Bishop otherwise much addicted to their Religion wrote and soundly proued that the constitution obâ—ruded in the name of the Councell of Lateran from which they founded all their authoritie to absolue subiects from their alleagance and to depose Princes was indeed nothing but a decree of Innocentius III. nor was ever admitted in England Yea that Councell was no Councell and that nothing was decreed there by the Fathers Suspitions were still increased by reason of the number of Priests daily comming into England and creeping in corners who secretly sought out the minds of men and taught that Princes excommunicated were to be throwne out of their Kingdomes that Princes that professed not the Roman Religion were fallen from the title and Kingly authoritie that they who had taken orders were by the libertie of the Church freed from all iurisdiction of Princes neither were bound to their lawes or bound to reverence their Maiestie that the Magistrates of England were not lawfull and therefore not to be accounted as Magistrates Yea and moreover that what things soever had bin established by the Queenes authoritie after the publishing of the Bull of Pius V. were voyd altogether by Gods law and mans law and to be respected as things of no account Neither did they dissemble their purpose that they were come into England for this end that this Bull might be effected and that they might in private confessions reconcile men and so absolue them from all faith and alleagance toward the Queene This thing seemed to be more easily effected when men were absolved from all mortall sinne as the Priests perswaded them and this way was the safest because the most secret and vnder the seale of Confession These practiâ—es extorted of the Parliament held then â—n â—anuary An 1582 new lawes and more severe against these Popish practises By which lawes it was made treason to disswade any subiect from their alleagance to their Prince and from the Religion which was then established in England or to reconcile any to the Romish Church the same punishment was to be inflicted vpon them which were so perswaded or reconciled To say Masse was punished with two hundreth markes and a yeares imprisonment and to be farther punished vntill they had payed To be present at Masse willingly was punished with an hundreth marke fine and a yeares imprisonment They that refused to come to their Parish Churches were to pay twentie pound a moneth This manner of punishing refractary men that in matters touching the Church were troublesome and seditious was taken from an ancient manner of punishing such men in the time of St Augusâ—in for he speaketh diverse times of the Pecuniary mulct of the Emperours which was inflicted vpon the Donaâ—ists And because the seminary Priests and Iesuites who haue bin punished not for Religion but for Treasons in the execution of civill Iustice for offending against the lawes of the Land haue given out that they haue bin perfecuted for Religion and some of them haue beene made Martyrs these be a new kinde of Martyrs not for Christs cause but for the Popes cause against Christ and against his Word and Commandement It shall not be amisse to obserue the State of the Church in S. Augustines time and the iudgement of the Church then which in diverse resemblances doth answer to our times for then the Emperour had that power and authoritie which we now giue to our Kings The Pope had no more authoritie then then we would yeeld him now if he would maintaine the doctrine that the Popes then did The Pope was then vnder the Emperour the Emperour punished both Pope and others if they offended his lawes Parmenianus a Donatist complained they were punished by the Emperour and persecuted and called their persecution Martyrdome as did the Papists that were punished S. Augustin answering the Donatists saith Si quis quis ab Imperatore c. If every man that is punished by the Emperour or by the Iudges which he sendeth must presently be accompted a Martyr then shall we haue all Prisons full of Martâ—rs c. And after he sayth Therefore not every one that in some question of Religion is punished by the Emperour must presently be accompted a Martyr for he is iustly punished for superstition which he thought to be religion No man verily that in any respect is a Christian dare avouch this for such men proceeding like blind men see not that they who thus thinke proceed so farre as to proue that the very devils may thus chalenge to themselues the glory of Martyrs because they suffer this persecution by the Christian Emperours for as much as their temples are destroyed over all the world in a manner their ldols are broken in peeces their sacrifices are forbidden they who honor them are punished if they be found Which if it be madnesse to mâ—intaine then it followeth that righteousnesse is not proued by suffering but by righteousnesse suffering is made glorious therefore the Lord said not blessea are they that suffer persecution but he addeth that which maketh the difference betweene pietie and sacriledge blessed are they which suffer persecution for righâ—â—ousnesse c. And after he sayth If these men being convicted of their wicked practises shall
A. THANKFVLL REMEMBRANCE OF GODS MERCIE by G. C. London Printed for Robert M. Robinson A THANKFVLL REMEMBRANCE OF GODS MERCY In an Historicall Collection of the great and mercifull Deliverances of the Church and State of England since the Gospell began here to flourish from the beginning of Queene ELIZABETH Collected by GEO CARLETON Doctor of Divinitie and Bishop of CHICHESTER PSALM III. 2. The workes of the Lord are great and ought to be sought out of all them that loue Him LONDON Printed by I. D. for Robert Mylbourne and Humphrey Robinson and are to be sold at the great South doore of PAVLS 1624. TO THE HIGH NOBLE AND MOST VERTVOVS CHARLES PRINCE OF GREAT Britain Duke of Cornwall and of YORKE c. the spirit of wisedome with increase of honour SIR AS the great Workes of God ought to be had in remembrance of all men so this dutie is more required of Princes then of other men Because their charge is greater then the charge of other men for they must answer both for the government of themselues and of others vnder them Wherefore having observed the Workes of God in delivering this Church and State from the cruell plots of the Adversaries from the beginning of Queene Elizabeth to this time I found my selfe most obliged to present this to your Highness both because my service next to his Maiestie is most due to your Highness and because the remembrance of the great Workes of God is a Glasse fit for a Prince to looke on For your Highness may be assured that the Adversaries will not change their disposition vnlesse either we were reduced to their blindness or they drawne to imbrace the truth with vs. I haue made this Collection that by examples of things past We may better iudge of things to come My labour herein is nothing For I make not the Story but take it of others And when I light vpon the best Narration as that of the Gun-powder treason I haue set it downe as I find it without alteration Because as that cannot be mended so to set a worse Narration in the place thereof were no lesse then to abuse the Reader I leaue the honor entire to them that haue made the Story I take no part thereof to mee Onely my care hath beene to obserue vpon those great deliverances the Workes of God that God may be glorified and the cause iustified which God hath maintained from Heaven SIR I suppose it is hard to finde a Narration containing more miraculous Protection of Gods Church since that time wherein God shewed his Miracles in protecting the people of Israel Which consideration may serue to fasten your Highness to the loue and service of that great God that doth so strongly maintain his servants That as hitherto you haue had a gracious experience of his grace and goodnesse towards you so your noble heart may grow every day more and more in the loue and obedience of the truth We are all charged by Gods Word to pray for Kings and Princes That charge which God hath layd vpon vs all no man can put off But when your Highness hath effectually made knowne your singular care and loue to the common good to the rejoycing of all faithfull men this must needs draw the hearts of all faithfull men nearer to your Highness And this is a part of your happiness for the feare of God and loue of Subiects is able to make Kings and Princes strong against all their enemies God giue his iudgements to the King and his righteousness to the Kings sonne and therewith all blessings grace and honour here and glory hereafter Your HIGHNES ancient Chaplain and most humble Servant GEO CICESTRIENSIS ΑÎΑΚΕΦΑΛΑΙΩΣΙS OR RECAPITVLATION of the chiefe Passages in this Booke CHAPTER I. THE weake estate of this Kingdome at Queene Elizabeths entrance Her government blessed with might and money beyond expectation all on a suddaine to the terrour of the enemies of the Gospell and comfort of the Professors thereof The ancient government of the Low-Countries what it was The treason of Arthur Pool discovered and defeated The Popes Excommunication and curse against Queene Elizabeth turned by Christ whose Gospell shee maintained into a blessing CHAP. II. The rebellion of the Earles of Westmerland and Northumberland related distinctly by Hieronym Catâ—â—a so strongly plotted so secretly carried by the hand of God disappointed and broken into pieces Leon Dacres his over throw by it This is the fruit of Popery and the first effect of the Popes Bull. CHAP. III. A Commotion in Ireland inflamed by Io Mendoza extinguished by the Earle of Ormond The King of Spaine pretends the enlargement of the Scots Queene but intends the enlargement of his owne Dominion Don Iohn of Austria goeth about to deliver and marry the Scots Queene He sends out a perpetuall edict of peace and presently breaketh out into warre He dieth on a sudden and so his purpose disappointed CHAP. IV. Stucley his attempt and practise with the Pope and Spanyard for the subduing of Ireland and England with Italian souldiers by Gods providence annulled CHAP. V. Nich Sanders setteth on the rebells in Ireland animateth them in their bloudy practises getteth â— consecrated Banner from the Pope for them San-Ioâ—ephus with 700 Italians and Spanyards sent from the Pope and King of Spaine over into Ireland to helpe the rebells yeeldeth the Fort. The Earle Desmond a great maintainer of this rebellion killed by a common souldier in his wandring Sanders the firebrand of the rebellion falleth mad and dieth miserably of famine Observations herevpon The explication of that place 2 Thes. 2. 10. appliable to the Papists in respect both of their doctrines and doings CHAP. VI. The Institution of the Colledges of seminary Priests to be the incendiaries of England different from the foundation of ancient Colleâ—ges The feates of Father Parsons and Edm Campian and others to draw the alleagiance of the English from their Queene This drew vpon them sevetitie of Lawes established in Parliament against Papists and approved by the paralell example of the Lawes made against the Donatists in S. Augustines time CHAP. VII The Priests seditious Bookes against the Queene brings on Somervills furious attempt to kill her They moue with the Ladies of honour to doe it The Queenes mildnesse and wonderfull mercy towardes this vermine Mendoza the Spanish Ambassadour for practising against the Queene is thrust out of England Throgmortons confeâ—ion and condemnation for treason CHAP. VIII New practises of our enemies discovered not without a miracle by Creightons torne papers The mischievous but vnsuccesfull conclusions of Alan Inglefield and Ross against Queene Elizabeth and King Iames. Parries treason opened his confession and execution Lawes in Parliament enacted against Priests and Recusants Philip Howards intention to leaue the Land discovered before it could be effected CHAP. IX The lamentable end of Henry Percy Earle of Northumberland in the Tower A pretended title of the King of Spaine to the Crowne of England
Gunnes to be cast of Brasse and Iron And Gods providence and favour appeared in her protectioâ— For new Mines of Brasse were found at Keswike that had long beene neglected From Whence there was not onely sufficient matter to supply her wants but abundance thereof to be transported to other Countries The stone called Lapis Calaminaris whose vse is needfull for working in Brasse was also at the same time first found in England There was provision made at home also for the making of Gunne-powder Which was done first here by her Commandement For before it was bought and imported Berwick before her time was weake and had but fiue hundred Souldiers She fortified the Towne made the new inner Wall and increased the number of Souldiers and their stipends that provision might be made for the training vp of experienced Souldiers and martiall men She provided a Navie the best furnished that euer England sawe Neither needed she to doe as her Father and Ancestours were wont to doe when they wanted Shippes to send for Shippes and hire them from Hamburg Lubeck Dantisk Genua and Veniâ—e for she had them ready at home to serue her Yea all the good Townes vpon the Sea-coast beholding this incredible alacritie and forwardnes in their Prince strived also to imitate the same and therefore with great chearfulnesse and readinesse built Shippes for Warre So that in a short time the Queenes Shippes and those of the Subiects ioyned together rose to such a number that they were able to imploy twentie thousand men in Sea-fight at once The Noble-men the Gentlemen and Yeomen did all striue to answer so noble a resolution of their Prince And therefore great store of Armour and Weapons were every where provided And braue spirits were bred and inabled to service whereby they became an helpe and ornament to their Countrey So that Queene Elizabeth was quickly growne so strong that all her adversaries were not able to hurt her And was not this a great worke of God That so weake a Woman should be able to defend her selfe against so many so potent enemies Yea and not onely to match them but to master them This was Gods doing Behold what it is to trust in God and not in an arme of Flesh. God will haue his great Workes to be had in remembrance that all men especially Princes may be taught to know that their safetie is not in worldly policie but in God which never forsaketh them that trust in him Here then we haue a Worke for which we are bound to glorifie God Elizabeth a Prince at the beginning weake destitute of friends vnfurnished of treasure vnprepared of all things had in no other accompt of her great neighbours round about her but as one left as a prey to the strongest that would inuade her and her kingdome yet preparing her heart to God giuing God the glory establishing his truth in her Land trusting in him She was in a few yeares made strong against her enemies they feared her more then she feared them This is an example can hardly be paralleled It was a worke oâ— God in defence of his Church here and we yeeld all glory and prayse vnto God for his mercies shewed herein From this example Princes may take a worthy instruction to rest vpon God and to seeke his glory and know assuredly that when they are at the weakest state if they giue their hearts to God and their service to his true Religion God will raise them to greatnes who hath promised to honor them that honor him and threatned that they that dishonor him shall be despised Before I leaue this example of Gods protectioÌ„ of this noble Queene in her first entrance Let this be remembred that as all the great Princes adioyning with the Pope and all were her great enemies so there were no friends able to helpe her for they that were friends and would haue helped if they could stood all need of her help The Scots were sore troubled with the French Armies procured by the Guysians but shee helped them and protected the King in his minoritie and freed that State from the tyranny of the French governement The Low-Countries were tyrannised by the Duke D' Alva who changed their governement and inhibited their meetings in councell For to speake somewhat of the ancient governement of that people to stop the common imputations cast vpon them by such as are not well affected to them Their governement was by a generall assembly of the States Their governours were such as were borne within the 17. Provinces no strangers These were anciently the Clergie the Nobility and the Deputies of the Provinces and of good Townes meeting together in their generall Assemblies These so meeting made lawes and orders whereby that State was governed The Deputies were sent to the generall Assemblies by the Suffrages of the people and vpon cause they were recalled by the people and other sent in their roomes This manner of governement some of the Dukes of Burgundy and some others disliked as giving too much power to the people and to little to their Dukes and therefore laboured to change it but could not Charles the fift Emperour would gladly haue changed their governement but when he saw that it could not be done without the commotion of the whole State he left it vndone Philip 2. Anno 1549. Iuly 8. tooke his oath which he made and renued againe Annoâ—555 â—555 to keepe maintaine and preserue these Countries in their ancient rights priviledges and customes without breaking them or suffering them to be broken in any sort or manner But when the Duke D' Alva was governour there vnder the King he practised the contrary and professed that the King was not to governe them as his ancient inheritance but as vpon a new conquest making what lawes he would and setting what governement best pleased him Whereupon his whole drift and practise was for a newe conquest of all the Provinces and Townes The pretence of religion was sought but it was resolved by the Counsell of Spaine to change the whole governement and to erect a new This appeared aswell by the Dukes open profession as by those designes which he practised vpon the persons of some of the Nobility and vpon the good Townes For when the Earles of Egmont and Horne were apprehended and putto death mistrusting nothing because they knew no cause to mistrust they that did this could not pretend religion because these Earles were of the Popish religion they could not pretend any disloyalty against them for their firme loyalty and their great services to the King made them so confident onely it was thought that these Noble men would neuer yeeld to the change of the government of that State therefore they were cut off The like appeared in the strange surprises and cruelty practised against many Townes which were of the popish religion For divers townes that were firme to the Spaniard in the point of religion and in obedience to the
a breach yet others followed lowed as desperate as the first And would not vnderstand that they ventured both soule and body in the cause of the Pope against Christ for such is the cause of treason being commanded by the Pope and forbidden by Christ. The Priests and Iesuites at this time spent all their learning and skill to stirre vp rebellion in England giving out in corners and in publique Printing Bookes to declare that the Pope and King of Spain had conspired that England should be overthrowne left as a prey This was done of purpose to confirme their owne side and to deterre others from their obedience to their Prince Wherevpon the Queene set out a Proclamation signifying that she had never made attempt vpon any Prince onely defended her own not invading the Provinces of other Princes though she had beene provoked with wrongs and invited by opportunitie If any Princes should oppugne her she doubted not but by Gods favour she should defend her owne and had therefore Mustered her Forces by Land and Sea and was readie against any hostile incursion She exhorteth her faithfull subiects to hold their faith alleagance firme to God their Prince Gods Minister For others that had shaken off the loue of their Countrey and obedience to their Prince She commandeth them to carry themselues modestly and not to provoke the severitie of iustice for she would no longer indure sparing of evill men least so she might be cruell against the good Among the Iesuites that came then into England Robert Parsons and Edmond Campian were chiefe they had procured a temper or qualification of the Bull of Pius V. obtained of Greg. 13. in these words Let petition be made to our holy Father that the Bull declaratory of Pius V. against Elizabeth and her adherents be interpreted which the Catholikes desire to be vnderstood so that it binde her and heretiques alwayes but not Catholiques things standing as they doe But onely then when the publike execution of the Bull may be had These foresaid favours the Pope granted to Robert Parsons and Edmond Campian now ready to goe into England the 13. day of Aprill 1580. in the presence of Oliver Manarcus assisting This was procured to giue some content to the Recusants that were offended at the publication of the Bull and found that it did them more harme then good Parsons and Campian came secretly into England and changed their exterior habit and apparel that they might the better passe vnknowne Somtimes they went like ruffians somtimes like ministers somtimes like noble men somtimes like souldiers somtimes like apparitours they walked secretly from Recusants houses to Recusants houses and did in words and writings roundly set forward the businesse for which they came Parsons was the superior a man of a seditious and turbulent spirit armed with audaciousnesse he brake out so farre among the Papists against the Queene as to propose the proâ—ect of deposing of her In so much that some Papists themselues as they themselues hauâ— said did thinke to haue delivered him into the hands of the Magistrate Campian was somewhat more modest yet by a Booke which he had much laboured and brought with him which as himselfe sayth might be taken with him if he were apprehended did provoke the Ministers of the Church of England to disputation the Booke was Intituled A Booke of ten Reasons or Arguments written politely in Latin to confirme the doctrines of the Church of Rome Parsons wrote more virulently against Mr Charke who had written soberly against Campians prouocation but Campians ten reasons were throughly and solidly answered by Dr Whittaker Campian was taken and brought to disputation where it was found that in learning and knowledge he came farre short of that expectation which himselfe had raised of himselfe the whole disputation was afterward set forth in Print In the meane time many threatnings were published against the Church and State of England and much speech was of the Pope and the Spanyards preparations to subdue England By which manner of proceedings it may appeare that the end why these other such were sent into England was not to draw men to God but to betray the Land to strangers for these men cared not what became of England so the Church of England might be displanted and Popery set vp againe For which purpose we may obserue the Colledges for Seminaries set vp at Rhemes and Rome These Colledges did strangely swarue from the end and foundation of the ancient Colledges The ancient Colledges were founded for learning and Religion these for meere faction the ancient Colledges were for the furtherance of godlinesse and piâ—tie these for the practises of â—ngodlinessâ— and vngracious treasons Let no man tell me that the ancient Colledges were founded by Papists so were these Seminaries and therefore for the maintenance of the same Religion for this is nothing but colouring and daubing of their new practises from the sight of the ignorant for all their hope is in the ignorance of men hoping that they shall haue the greatest part because the greatest part are ignorant But now God in his mercy hath so plentifully revealed the truth the ignorance of men is not so great as the Papâ—sts would haue it for men are taught to know that in the Councell of Trent there hath beene hatched a new birth of Popery Where they haue changed the rule of faith which was ever maintained in the Church of Rome before that time Wherevpon there followeth a change of the Church a change of Religion They that founded the ancient colledges knew not this new Church this new Religion which is newly hatched in the Trent Councell Therefore these late Colledges of Seminaries are founded vpon a new Religion This new Râ—ligion of Rome is nothing but the practâ—se of Treasons against States Surely it must be a sâ—rangâ— Religion that must be maintained by vngodly practises There was never any Religion that allowed such practises And herein the Papists exceed the Heathen who being guided onely by the light of nature yet haue disallowed such vngodly and vngracious practises which the Papists vse Let all men consider whence this new Religion of Rome proceedeth that in vngodly practises is founded and maintained that all such practises proceed from the devill no man can doubt that God hath preserved this Church of England from all these practises this is that which causeth vs to trust in God and to giue all the glory of our deliverance to his holy name Edmond Campian Ralfe Sherwin Luke Kirby Alexander Briant were taken in the yeare 1581. and being brought to iudgement were accused of treason against the Queene and State that they were directed by the Pope came into England to stirre vp sedition and to make a strong partie and herevpon they were condemned as offending against the lawes Campian was demanded whether he tooke Queene Elizabeth to be Queene of England by right and law to that he refused to answer