Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	good_a	suffer_v	suffering_n	2,047	5	9.4271	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A71043	A cry against oppression & cruelty being a short account of the tryal, and of the sentence that was passed on several innocent people called Quakers, who are inhabitants of the city of Worcester, at the assizes holden there the 16, 17 and 18th days of the 5th month called July, who were imprisoned because they refused to swear in obedience to the commandment of Christ Jesus, &c, and for assembling themselves together peaceably in the name and fear of the Lord, to worship him in spirit and truth, according to his will.	Bourne, Edward, d. 1708.	1663 (1663)	Wing S4162A; ESTC R16278	16,462	26

A CRY AGAINST Oppression Cruelty BEING A short account of the Tryal and of the Sentence that was passed on several innocent people called Quakers who are Inhabitants of the City of Worcester At the Assizes holden there the 16 17 and 18 th days of the 5 th Month called July who were imprisoned because they refused to swear in obedience to the commandment of Christ Jesus c. And for assembling themselves together peaceably in the Name and fear of the Lord to worship him in Spirit and Truth according to his Will And when they bring you unto the Synagogues and unto Magistrates and Powers take ye no thought how or what thing ye shall answer on what ye shall say for the Holy Ghost shall teach you in the same hour what you ought to say Luke 12 11 12. The wicked delighteth in mischief but the followers of Truth abhorreth their wayes c. LONDON Printed and are to be sold by William VVarwick 1663. A Cry against Oppression and Cruelty c. IF we should altogethet hold our peace and not publish to the World what hard measure we have received from some who are in Authority wholly and without any just occasion given unto them as on our parts yet doubtless the righteous God who sees and beholds all the actions of men and will justly recompence for the same will in his own time clear our innocency and plead our cause for whose sake we suffer our Consciences bearing us perfect witness thereunto Yet in regard of some who have been informed otherwise concerning the cause of our sufferings then indeed it is as though we suffered in our own wills and in contempt of Authority and as though we were against all good Government when the truth is much otherwise Therefore to wipe off such aspersions that such as have been mis-informed concerning us may understand the truth this we declare in our own defence First We are brought to deny our selves from following our own wills that we might do the Will of God in every thing who hath called us to follow peace and holiness with all men And this we are taught to do by that Principle which God hath placed in us and not only in us but in all men which is the Light which Christ hath enlightened every man withal which lets them see their sin and wherein they are short in what they ought to be This is that which we say will lead even all people to do as they would be done unto and to seek others welfare as their own which every Christian ought to do and whosoever they be that are short in these things though they be called by the Name of Christians yet not doing that which the Spirit of Christ leads unto which is to seek others welfare as their own and to do as they would be done by though they may call themselves Christians yet indeed and really they cannot be said so to be Many Reasons might we give for what we have affirmed but this is sufficient It is said in the Scripture That so many as are led by the Spirit of God they are the sons of God And we say Such as are Christians indeed do and are made partakers of Christ's nature But it may be questioned What is the Nature of Christ Answer Meekness and humility and lowliness of spirit agreeable to his own words who said Learn of me for I am meek and lowly in heart c. O that those who are the cause of our oppression for the exercise of our Consciences towards the Lord even the righteous God of Heaven and Earth because we fear him and do labour to keep our Consciences void of offence towards him We wish that they and all others whose day of Visitation is not quite past would take diligent heed to the pure Light of Christ which shines in their hearts and so come to learn of Christ to be as he was that their souls may enter into rest that the Kingdom of God they may know in them which consists in peace and joy in the Holy Ghost c. and this we do from our hearts desire on their behalf Another thing charged against us by some is That we do what vve do in contempt of Authority c. Ans God vvho knovveth our hearts can bear us vvitnesse to the contrary unto vvhom vve do appeal and to his faithful Witness in every mans Conscience vvhich vvill let them see that vvhat vve do vve do it not in contempt of Authority but for Conscience sake tovvards God and if men require that from us vvhich God doth forbid to be done vvhether it be not better in such a case to obey God rather than man Let his faithful Witness in every mans Conscience give an ansvver Another thing charged against us by some is That vve are against all good Government c. Ans Unto vvhich Charge vve say Nay for vve are for a good Government and all just Lavvs and just Magistrates we own and do honor such as do rule for God who are a terror to the evil doer and a praise to them that do well such bears not the Sword in vain such answers the Witness of God in every mans Conscience which is just But such as do govern contrary to God's Witness in every mans conscience doing that which is unjust and unequal in the sight of the Lord who is just and whose way is equal it is such as the Light doth reprove and condemn in their own Consciences and such as these we cannot own but must testifie against And if by such our sufferings be continued we shall not rise up with carnal Weapons to work our own deliverance but patiently endure what may be further laid upon us for the Truth 's sake committing our Cause unto the Lord in whom we trust and do believe that he will in his own time deliver us by his holy Arm of Power unto whom be praises and dominion and thanksgiving for his mercy and loving-kindness who keepeth Covenant and mercy with all who trust in him from generation to generation for ever Concerning the manner of our Tryal and of the sentence that was past on us afterwards Several of us being brought into the Court by the Judges Order the 16th day of the 5th Month called July some of us were brought to the Bar first Thomas Ball was brought unto whom the Judge spake as follovveth Judge Have you taken the Oath of Allegiance Tho. Ball. Ans Nay Judge Will you take the Oath T. B. Nay Christ hath commanded to the contrary vvho said Swear not at all Then William Pit vvas brought to the Bar the Judge spake to him c. Judge Upon what account were you at Robert Smith's House the 8th day of June VV. P. Where are my Accusers Iudge VVill you take the Oath W. P. An. Let me be cleared of what I stand here charged for then I shall answer to this Next Gervase Pierson was brought to the Bar the

know the Scriptures you will bring is that which saith Swear not at all but I deny your meanings E. B. We mean no otherwise but what Christ and his Apostles meant So the Iudge vvould not be perswaded by us to take in hand to convince us according to the Scriptures but proceeded to pass sentence upon us Iudge This is the sentence and judgement of the Court You are fined 5. l. a piece and if you do not pay the fines nor if there be no distress to be made in a Weeks time you are to be committed to the House of Correction and to be put to hard labour for three months E. B. The Lord judge between you and us Iudge Take them away Then R. Fidoe Wil. Pyt Ed. Stanton Gervase Pierson Abra. Roberts Abr. Armes Fran. Harvey Fran. Fincher Ief. Rasmos T. Ball and John Wayte were brought to the bar the third time G. P. I desire to know when or at what time the Kings two Declarations the one from Breda the other concerning Ecclesiastical Affairs were made void Judge They are what 's that to you G. P. We expected some benefit by them Which Declarations tended to the giving liberty to tender Consciences in matters of Religion though differing from others in opinion therein which do not disturb the peace of the Kingdom which we have not done G. P. Are the King Words of no value Judge Come you are a sawcy Companion Then the Judge proceeded to sentence passing the same sentence upon us as upon the other Friends aforementioned upon which William Pytt spake as followeth W. P. Well not only our Goods and our Liberties are we willing to offer up in this matter but also our lives if it be requir'd Then after our Trial and sentence was passed on us as before is expressed we were taken away brought to prison again being filled with peace joy in the Lord whose pure love hath largely abounded towards us blessed praised and magnified be his holy glorious Name above every thing for ever Amen And thus such as are sober-minded may see what hard measure we have received from some in Authority only and alone for the exercise of a good Conscience towards the Lord not for any injury or wrong that we have done unto any man the just God can bear us witness herein and thus the Scripture is made good being fulfilled in us which saith Whosoever will live godly in Christ Jesus must suffer persecution And as there was a generation in time past which sought an occasion against Daniel but could find none except it was about the matter of his God for which cause they laboured with the King Darius until they had obtained a Decree against him Dan. 6. But remarkable is the passage about the same for the Lord delivered Daniel but his Enemies fell into the snare which they had laid for him And though it be so come to pass concerning us that a Decree is sealed against us about the matter of our God whom we fear and dare not but hear his voice and obey him in what he commands us by which we do and may suffer for this only cause yet notwithstanding these things let persecutors and haters of that which is good bear this in mind tha the Lord God is the same to save help and deliver them who fear and put their trust in him as he was in times past and repent before it be too late remembring what Christ hath said who said it would be better for such that offend the least of those who believe in him that a Milstone were hanged about their necks and they cast into the sea E. Bourn Here followeth a Copy of a Letter directed to Iudge Hide and Iudge Terril which was delivered before our Tryal FRiends It cannot be unknown to you but that we have been a suffering people for many years past and are so at this time and that it hath not been for any evil neither is it for any evil by us done towards any people the righteous God can bear us witness herein but only for the exercise of a good Conscience towards him in doing that which he requires from our hands who hath called us unto peace and holiness and wo unto us if we do it not for consider in meekness and in the fear of the Lord how can we neglect that which we believe the Lord doth require at our hands but we must be offendors against him in a high nature And if we must come before you in o●der to our tryal deal righteously with us in the sight of the Lord in whose hands your life is your breath is and all you do enjoy he can soon deprive you of if it be his Will Therefore in his holy fear deal justly and righteously with us in his sight lest you provoke him against your selves and kindle his Wrath and displeasure against your own souls Therefore in much love to you do we desire you to do that which is right in the sight of the Lord towards us and towards all in matters by you to be determined of that so it may go well with you here and hereafter for ever It is well known to the generality of the Inhabitants of the Nation that we are peaceable and we desire the good and welfare of all people that they may know the truth and be saved from everlasting destruction And therefore why should we be hindered from the exercise of our consciences towards the Lord seeing we are peaceable and no ways injurious unto any And we believe your selves have experience of the same which was the ground of our oppression in the days of Oliver Cromwel and of his Son Richard Cromwel under whose Governments we were greatly oppressed because vve could not conform to them in matters about Religion for vvhose cruelty and in justice the Lord hath overturned them such as took part vvith them therein and you do novv possess their places not that you should do as they did but that you should answer the end of the Lord therein in doing justly loving mercy and walking humbly before him who is to be feared and vvill justly recompence all according to their doings and novv hath given you a day to try and prove you herein whether you will do what he doth from you require or not Therefore mind what the Lord doth require at your hands and answer him therein that ye may be a blessing to the Nation wheresoever you come for in this your welfare dependeth eternally From the Prison in Worcester the 15. of the 5. mon. 1662. From lovers of your souls who desireth the peace and welfare of all mankind who suffer bonds with many more for righteousness sake called Quakers E.B. R.F. E.S. W.P. R.S. S.P. c. POSTSCRIPT VVHat is before mentioned is as near as we could remember the substance of the passages at our Tryal Many things more might have been mentioned of what then passed but we were willing to

Judge speaks to him c. Judge Will you take the Oath G. P. Ans I never read nor heard of that Law that by virtue thereof men might be kept five Weeks in prison till a crime is found against them Judge Were not you at the Meeting G. P. I do not say I was there Judge I do not go about to ensnare you by your own words G. P. Then let it be proved I was there Judge said Call Robert Smith to the Bar. Robert Smith standing up the Judge speaks to him as followeth Judge Are you a Prisoner Robert Smith answered About five or six Weeks ago I with many others were by force of Military men taken Prisoners and since so continued Judge What is the reason you appear thus contemptuously before the Court with your Hat on R. S. My Hat is my own and I came truly by him and it is not in contempt I wear him Judge By it you contemn the Authority and Laws of this Kingdom R. S. Where is that Law that forbiddeth a man to wear his own Hat Instance it Judge It is a custom in England to shew their subjection to Authority by putting off their Hats R. S. It is a custom in England for men to wear or to come before Courts with Coats or Cloaks and I am here without either and is not the one as much a contempt as the other Judge Fine him five pounds and record it and now take off his Hat Which the Gaoler did accordingly Judge Did you ever take the Oath of Allegiance R. S. I have been Prisoner five or six Weeks and I would know the cause of my imprisonment Judge I meddle not with your Imprisonment but here you are before me and here I find you and do tender to you the Oath of Allegiance Will you take it or no For I tell you the danger which will follow you will incur Premunire and forfeit your Estate to the King R. S. Who was that Law made for the Papists or us Judge For both R. S. Why then is it not tendered to them as well as to us Judge They have already taken it R. S. Suppose I find some Papists or Popishly affected sitting on the Bench shsll it be tendered unto them Judge They have done it already R. S. Let us and the people see it that we may be satisfied Judge Will you take the Oath or no Otherwise we will record your refusal and call you again to morrow upon your second refusal record it also and shall pass the sentence of Premunire upon you R. S. Shall the Example of Christ determine the controversie between us Judge I came not to dispute with you about the Doctrine of Christ but to teach you the Doctrine of the Law R. S. Must the Doctrine of the Law make void the Doctrine of Christ Jud. Will you answer speedily whether you will take the Oath or no R. S. Love obligeth to Allegiance more than Oaths can do Judge Then signifie your Allegiance by an Oath R. S. That which obligeth me not to swear obligeth me to injure no man Judge Take him away R. S. Friends The things that are required at our hands is to deny that which to us are the Lords Truths the one is Not to swear at all the other is The assembling our selves together Rather than so to do I am not here onely ready to suffer but also to seal those Truths with my blood if thereunto required Judge said God forbid I should seek your blood Then we were returned back again to prison till the next day in the mean time several Bills of Indictment were drawn up against us for we understand that before some of us were called for to be brought into the Court the Judge asked the Grand Jury whether they had any Bills against the Quakers Answer being made by them of the Grand-Jury They had nothing to give in against us Then the Judge ordered some of us to be sent for that they hearing our Answers to such Questions as he put forth to ensnare us might from thence have an occasion to draw up some Bills against us So the Judge put them in the way how to draw up Bills against us whose directions they were ready to observe though it tended to the ensnaring of the innocent Several Bills being drawn up against us one against Robert Smith in particular and six more against the rest of us whereof some were drawn up according to the common Law which is in French which the Jury did not understand This being done we were all sent for to come into the Court. We have not written these things out of hatred to those who are the cause of our present sufferings but that the truth might appear and that such who have not done justly towards us in these things may for the time to come be careful and repent of what they have done unjustly against us and resolve never to do the like in time to come lest they feel the Lords heavy displeasure who is just and whose Ways are Truth and Equity and will render unto all men a reward according to their Works The 17th day of the Month we were all brought into the Court being in number twenty four persons being put together with the Felons Robert Smith being called to the Bar the Bill that was found against him was read which was for refusing to swear The Clark of the Range spake to him as followeth Clark Are you guilty or not guilty R. S. I have been deteined a Prisoner and not yet the Fact signified unto me or my crime laid to my charge Therefore clear me or charge me for what I was first imprisoned and then I may answer unto this charge Judge You will not be permitted to speak except you plead to your indictment and then you shall be heard Rob. Smith What the Scripture forbiddeth the Law ought not to compel unto Judge I will have no discourse with you about Scripture or other matters will you answer to your indictment or not Rob. Smith Yesterday Christs example would not be permitted of and to day no Scripture it is time to be silent if truth and Scripture may not determine a matter Judge Be speedy in your answer you will not be permitted to weary the Court. Rob. Smith That Law by which I am tried was provided for such as did labour to murder and betray the Government of England and in that it was just and how can it then reach me or them unto whom such a thing cannot be charged and therefore that Law is to try such as are before mentioned Judge If you will not answer I must and shall proceed Rob. Smith That Law which compells to that which Christ forbids is an unsound Law but that Law which compels to swear compels to that which Christ forbids therefore an unsound Law Judge Take him away Then John Price John Townsend James Moor Edward Lewis Susanna Pierson were brought to the Bar two Bills of