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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	good_a	see_v	word_n	2,862	5	3.8031	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07410	Of two vvoonderful popish monsters to wyt, of a popish asse which was found at Rome in the riuer of Tyber, and of a monkish calfe, calued at Friberge in Misne. Which are the very foreshewings and tokens of Gods wrath, against blinde, obstinate, and monstrous Papistes. Witnessed, and declared, the one by Philip Melancthon, the other by Martyn Luther. Translated out of French into English by Iohn Brooke of Assh, next Sandwich.; De deux monstres prodigieux. English	Melanchthon, Philipp, 1497-1560.; Luther, Martin, 1483-1546. aut; Crespin, Jean, d. 1572.; Brooke, John, d. 1582.	1579 (1579)	STC 17797; ESTC S107029	24,551	44

not be afraide if he should see a wicked spirite or a phancie or if he doe heare any sodeine bruite or noise or any groning or lamentation of spirites Yet notwithstanding one ought not to estéeme the same but as a false visage or a play of little children in comparison of this Image and monstrous figure In which god himselfe appeared in a terrible forme shewing an vnappeasable seueritie Wee must necessaryly say that there is a terrible indignation of God kindled against that Idoll of Antechrist the which all that company and rascalls of the Pope doe stirre vp and prouoke as of a set purpose and of an hard froward stubburnenesse the beginings doe agrée so well and so fitly that one can in no wise doubt For as much then as Sodome had of so long time and through so execrable misdéedes prouoked Gods wrath and as the ruine béeinge nigh at hande there rested but a little time to repent them then shée dyd giue hir selfe fréely vnto all execrable wickednesse and hardned hir selfe with such obstinacy that she did plainly mocke God and did exalt hir selfe against him with an intollerable fiercenesse and cruelnesse But scantly the heauen had giuen hir cléerenesse the next day morning but beholde it was sodeinly swallowed vp consumed We must not doubt but that all that band of the Pope doth spinne all one thréed They haue hetherto let ●●ippe the bridle vnto all detestable filthynesse rebellious people altogether obstinate against God beeing drawen from the iust obedience of mans ▪ dominations as if they were bretheren germaines of Epicures yea and not beléeuing as the Diuells doe who doe tremble when they heare God spoken off ▪ as the Scripture sayth and vnderstandinge nothing of heauenly things haue no more care of the blessed life and of eternall health and saluation then the most grosses● Asse that euer was As in very déed they haue this opinion of the Gospell that it is a fable and doe iudge of the Christian faith that it is the faining of a Poet without grace or fauour according to that goodly sentence Oracle of Epicures al is nothing els but dust mockery and all is nothing And although that before the time of their fall ruine they are exhorted by so many straunge figures and fearefull signes sent of GOD for to call them to repentaunce yet neuerthelesse they are the more obstinate and out of all order in such sorte that they doe heape vp nourish and augement more and more a proude negligence and arrogant profanations In so much that with muche adooe they themselues can suffer their rashnesse boldenesse and wickednesse And as though there were no heauenly and celestiall anger nor maiestie in heauen for to breake and disperse their rages ▪ in the meane season doe mocke of these fearefull signes as if they were deceiuing shadowes or flying dreames Such a foolish boldnesse and brutish assuraunce is an euident argument of the inen●rrable wrath ▪ of the Lorde who will suppresse and consume those hoggish Epicutes and dull asses before they are aware of it Then onely with feare and trembling they will learne to crye and howle But God of his owne accorde will not 〈◊〉 them ▪ as it is sayde in the first Chapter of the Prouerbes ▪ ●ée haue forsaken my coun●ay●e and haue despised all my corrections Therefore shall I laugh in your destruction and mocke you when the thing that yée feare commeth vpon you One may knowe for a truth that Sathan is a great and a mightie spirite ▪ who holding vnder him she vnderstandinges and mindes of men as slaues bendeth and driueth them with such violence that not onely they doe plunge themselues within the vices which séemeth rather to bée a woorke of a little diuell ▪ learning his occupation But also doe make open warre against God of their owne frée will. For we must thinke what that tyranny is how desperate that furor and madnesse is ▪ when a miserable man being constrayned and compelled in his conscience can put foorth that woords and to confesse for certeyne this is the woord of God of which I doe not doubte But although that the sonne of God hath pronounced if the Apostles haue preached it Yet neuerthelesse I will shut the eyes I will stop the eares for to reiect it will withstand it hand foote will persecute condemne it as a pernicious heresy And if ther be any one in the meane time which wil render obedience vnto god to beléeue the gospell and will not consent with me I will kill him ▪ I will banish him from his enheritance I will not suffer him to dwell in any place And will doe all that in despite of the word of God. O good God had I euer thought in al my lyfe time to haue séene so great sinnes such a rage and so furious crueltie of the enemyes of the Gospell at such time as I did not yet but lay the first foundation of this cause And neuerthelesse alas I doe see those things now béeing constrayned to heare that the word of god the truth that is confessed and knowen to be called heresie and to be banished and driuen away most vilaynously as buryed Of right such vip●rs are figured and noted by the Dragons head which commeth out of the arse of this Popish Asse spewing out a retrayt full of filthinesse But thankes be vnto God both the Dragon and the Popish Asse are but a péece of carrion and shall take vnto them agayne neyther lyfe nor strength nor shall neuer recouer their dignitie tyranny the which they doe promise neuerthelesse for any thing that the diuell doth in them For it is sayd in the Créede I beléeue in God the father almightie It is said also that he that abideth in vs is more greater then hée that is in the world And although that the diuell haue great power yet he shal not be altogether puissant This is an infallible rule HEERE FOLLOWETH THE PORtrayture or Figure of the other that is to wit of a Moonkish Calfe calued after this fashion in the Citie of Friberge in the countrey of Misne Anno. 1528. THE INTERpretacion of Martin Luther of the Monster in the figure and lykenesse of a Moonkish Calfe drawen out in the leafe before AS touching the Propheticall interpretacion of this Moonkish Calfe I will leaue it to the spirit for I am no prophet Yet neuertheles one may well affirme this generally of many such meruayles that God doth send them as presages and forewarnings of sorrowfull aduentures motions brutes troubles and commotions to come And I doe exhort Germany to assure themselues boldly and to attende certeinely such commings But to determine of chaunces and to foreshew how long time they shall continue or in what ti●e the delyueraunce shall come the same belongeth to the Prophet● As for me I will desire willingly that the latter day were at hande the which I also doe thinke that the

a wonderfull sort either his wrath or 〈◊〉 And ch●efely the 〈◊〉 chaunges the encreasinges 〈◊〉 of Kingdomes and Empires As wée maye sée in Daniel the eight where after the fourth Monarch the kingdome of Antechrist is also foreshewed to the ende that all true faithfull men and Christians should bée admonished in good time and shoulde take heede of his trumperies and deceites and of his Idolatryes and execrable blasphemies and of all his diuine seruice the which hée hath so greatly and with such craft vnder the shewe and appearaunce of truth valued that it is to bée feared least that the elect and faithfull bée deceiued and wrapt in his errours as Iesus Christ saith Mathew Chapt 24. Euen so then God hath declared great meruailes and many monsterous tokens and signes duringe that barberous and pernicious domination And nowe hée hath sette foorth this horrible figure of this popish Asse ▪ whiche was founde dead at Rome in the ryuer of Tyber in the y●●●e of 〈…〉 thousande ●●●re hundreth foure score and si●téene And in the same he representeth and setteth out so properlye so opensye and cleerelye the manner of the Popes kingdome that it séemeth that mans industrye or cunninge coulde not make nor sette out one such figure ▪ Wherefore wée must confesse that God himselfe hath set foorth this abhominnable Popedome vnder one such figure for to make it to bée behelde and séene of men Truely this is not a figure which is for to signifie and declare any grace or fauour But it is a witnesse of a ●●●tible wrath● by the whiche GOD declareth his ho●t●●le indignation to this 〈…〉 call doth ●●ation of the Pope for 〈…〉 doth not onely 〈…〉 chast figure but also 〈…〉 ●isshapen members 〈…〉 First of all the heade of the Asse is a description of the Pope ▪ For the Churche is a spirituall bodye and kingdome assembled together in spirite And therefore it cannot nor ought not to haue a mannes head nor a visible Lorde But onely the LORD IESUS which formeth the heartes inwardlye by the holy Ghost by fayth kéepeth reneweth and gouerneth them as Lorde and head Contrary vnto these thinges the Pope hath made himselfe the visible and outwarde heade of the Churche And for that cause the Pope is signified by the heade of this Asse ioyned with a mannes bodye For as it is not séemely that a mannes bodye shoulde haue an Asses heade euen so is it altogether vnsmelye that the Pope of Rome shoulde bée the heade of the Church For the holy Scriptures doe vnderstande by the Asse the externall and carnall lyfe and the Elementes of the worlde As in the thirtéenth Chapter of Exodus And as much difference as there is betwéene the brayne of an Asse and the reason and witte of a man so muche difference there is betwéene the doctrine and ordinaunces of the Pope and the Doctrine and instruction of the sonne of God. For in the Popes kingdome there is nothinge but mannes traditions and ordinaunces whiche beare authoritie ▪ by the which hée hath enlarged his lymittes and boudes and hath exalted himselfe in dignitie These are the rockes vppon whiche hée is builded But as soone as he should heare the woord of Iesus Christ to sounde and that hée shoulde suffer that 〈…〉 preached hée shall sodothelye come to 〈…〉 this is the cause wherefore alwayes hée 〈◊〉 so muche the Counsells But although it bée not compared to the woorde of God and the holy Scriptures but onely to the naturall equitie and lyght of mans reason wée shall finde that his brayne is the brayne of an Asse The whiche the Canonistes themselues doe wytnesse settinge foorth this matter that a méere Canonist is a very Asse and a beast Their bookes doe confirme the same so cléerely and playnelye that hée which shall knowe them will not aske what is hée whome they call Asse For a Canonist is hée which hath studyed in decrées or in the right Canon the Popes Scholler hauing the Pope for his Schoolemaster Secondly the right hande lyke vnto the foote of an Elephaunt signifieth the spirituall gouernement of the Pope by the which hée amazeth and feareth all the weake and fearefull consciences And ●n very deede he hurteth and killeth an influit number of soules through so many decrées and intollerable ordinaunces that hée maketh by the which hée chargeth tormenteth and casteth downe the poore consciences with sinnes and terrible a●guishes without any necessitie or ●e●asion As the Elephaunt which is a beast very great and meruailous to behold which destroyeth treadeth downe and breaketh all that that he can lay foote vpon For what is the spirituall kingdome of the Pope but a cruell but therye and ●●aughter of consciences The which tormenteth burneth woundeth and destroyeth the soules after a tyrannicall sorte against the woorde of GOD constrayninge and compelling men to confesse him indusinge and per●●ading them to make vowes eyther of pouertie or of chastitie and others bringing in Masses full of impietie and vngodlynesse and false penaunces making promises and after breakinge them suffering and afterwarde forbidding establishing his pardons and bulles And finally tourning the soules from the true fayth and Christian lyfe for to leade them vnto a vaine and friuolous simulation of outward woorkes and vnto a false shewe of holynesse According to that which is sayde in Daniel Chapt viij He will put to death the people of the Saints And in the second Epistle to Timothe Chapter iiij But after their owne lustes shall they whose eares itch get them an heape of teachers and shall tourne their eares from the truth and shall bée giuen vnto fables For the right hand declareth the inward Ministery proper to the consciences and soules where it is expedient that the sonne of God our Lorde Iesus Christ do reigne after a gentle fashiō but this gratious Lord both exercise héere a pernicious vniust and cruell domination Thirdly the left hand which is the hand of a man signifieth the ciuile power of the pope The sonne of god hath manifestly forbidden that power or domination to the Prelates of the Church Luc. 22 chap. saying The kings of the Gentiles reigne ouer them they that beare rule ouer them are called gratious Lords But ye shall not be so Neuerthelesse the Pope through so many deceits engines crafts and enchauntments is mounted vnto so high power and authoritie through the instigation of the diuell that his ciuill Iurisdiction is no lesse then the most purssant King that one can finde But he hath more he gouerneth and hath vnder his féete all worldly Kingdomes and Empires as souereigne Lorde of Kinges and Princes whome hée hath ioyned to him for to amplyfie beautifie confirme and mainteine his barbarous and cruell power and authoritie And that is to the ende that the Prophecie of the eyght chapter of Daniell bée fulfilled saying Hée shall bée mightie and strong but not in his owne strengh