use for the Lord Mr. Tesdale in the same manner P. 15. Honourable Patriots Christ is gone forth with his triumphing Army conquering and to conquer and if you want Arms or Money or Horse for their accommodation God is the great Landlord of Heaven and Earth Art thou then Gods Tenant and dost thou owe him Knight-service and Plough-service and doth he want thy Horse and shall he not have it c. Yea verily it was so meritorious a thing to advance the interest of the holy Covenanteers that that was call'd to help the Lord and people were to do the utmost for it and then an hundred-fold here and eternal life besides was the least as they could have for a recompence Mr. Bond after a long Exhortation to pull down Antichrist Joh. Bond 1644. p. 60. and to do for the Lord in the close of all saith I will recommend unto you these two especial promises Mat. 19.29 Every one that hath forsaken Houses or Brethren c. and Mar. 8.35 Whosoever shall lose his life for my sake and the Gospels the same shall find it O that they were written over the doors of the Houses of Parliament If these places do deceive an active Believer at last then let it be written upon my Grave Here lieth that Minister that was mistaken in his God and Gospel Was not the acting for the Cause highly meritorious when the greatest of rewards were to be got by it Wherein then lieth the difference Only in this That among you 't is rebelling against the King and the Church but with us 't is good works only that merit Pr. Well but them good works consist for the most part in being kind to the Fryars those good souls who have vowed forsooth to follow the counsels of perfection poverty chastity and blind obedience and yet preach themselves more than Jesus Christ and in begging about make people believe that the best service they can do to God is to do them good whereas you see by your own Citations that what our Ministers did was out of Zeal for Gods Cause to advance his Honour and not their own Profit Pa. Yea that was a piece of deceit and craftiness whereby they out did the Fryars themselves to call their own Gods interest to give specious names to their own devices as if God and Religion had been much concern'd in the establishing of them and to make the world believe that to pull down the Church was to pull down Antichrist and to set them up was to set up Christ in his Throne yet terminis terminatibus they would speak it out too that they and their followers were to be used kindly and that it was the duty and interest of the whole Nation to do good to the Saints and to make as much of them as they could I confess you never oblig'd your selves to obey the Evangelick counsels but you went as near to it as any bad Copy can resemble a good Original for you vow'd to spend your Lives and Estates upon the work in hand that was poverty to the height You vow'd to reform the Church according to the pattern of the best reformed Churches to extirpate Superstition and Heresie and to preserve the Rights and Priviledges of the Parliament and the Liberties of the Kingdoms All which I am sure was blind obedience for not one of an hundred as took the Covenant understood what these things meant and were therefore to follow you blindfold And if in stead of continency you 'll give me leave to put obstinacy we have found the three Monachal vows in the Covenant for you swore never to suffer your selves directly or indirectly by whatsoever combination perswasion or terrour to be divided or withdrawn from your blessed Vnion or Conjunction as you call'd it but zealously and constantly to continue therein all the days of your lives against all opposition whatsoever And accordingly that renowned Champion of yours who died a Martyr for the Covenant said on the Scaffold Mr. Loves Case 1651 p. 21 I did oppose in my place and calling the Forces of the late King and were be alive again and should I live longer the Cause being as then it was I should oppose him longer The good man would rather venture Damnation than break the Covenant by repenting of his Rebellion against his Sovereign so binding was that Holy League which oblig'd him to be thus ostinate But perhaps you won't believe what I have said that you made the people believe it was a most meritorious thing to be kind to you and that you preacht your selves as much as ever the Fryars did if not at least believe these precious men Mr. Dury having observ'd out of his Text Isai 52.11 that God hath vessels belonging to him tells the House of Commons Dury p. 14 God hath intrusted some with those his Vessels and charged them with the care of them to look to them to bear them up c. and then having extol'd the Covenant up to the Skies he saith pag. 24. This is a new thing in the Christian Church there is a special engagement lying upon us all more than upon other men to bear every one our own vessels to bear the vessels of each other and to bear jointly the Church and Cause of God in our hearts hands and shoulders In all the World there is not a Magistracy so eminently entrusted with such a charge over a people so nearly united unto God as you and the Parliament of Scotland are Mr. Burroughs likewise told the Parliament Jer. Burr 1645. p. 8. It hath been the honour of some of you to receive and countenance godly Ministers who suffered under the Tyranny of Prelates this Christ hath owed you for and we hope it shall be remembred for good to you and yours let not your hearts be changed towards these men And pag. 45. My Lords you are advanced to high power and honour in a Kingdom where Christ hath as many Saints I had almost said as in the World besides he expects you should use them kindly Th. Good 1645. p. 5. and 6. And Mr. Goodwin to the House of Commons observes out of his Text Psal 105.14 Here is the nearness and dearness of the Saints to God they are dearer to him than Kings and States simply considered and here is the danger of Kings and States to deal with his Saints otherwise than well And then towards the latter end pag. 52. and 53. It is not the having Saints and multitudes of Saints but the using them kindly that is the interest of a Nation The Saints of England are the interest of England look to and keep this your interest namely maintain and preserve the Saints among you and make provisions for them as you would preserve this Kingdom And then he repeats it again p. 54. The Saints of England are the interest of England write this upon your walls and have it in your eyes in all your Consultations and
not exempt from the sting of your poisonous tongues Mr. Case told the Court-Martial Th. Case 1644. p. â— That for many years Robbery Violence Murther and Treason had sate on the Bench and not stood at the Bar c. And your tongues were so inur'd to slander that you could not so much as spare the first Christian Emperours and Bishops who had been the great Propagators of Christian Religion T. Palmer 1644. p. 19. The wicked saith Mr. Palmer and the Popes and Roman Emperours have agreed all along to persecute Gods Saints that hath gone on for above 600 years they have been getting upon the Saints almost all this while and therefore now 't is no more but just with God to bring their time of losing c. Thus you see the conformity between you and us holds still in this particular of slandering our enemies or rather to give you your full due you have out-done all Precedents by far if not Diabolos himself the Father of Lyes Pr. I know not whether your Quotations be true but this I am sure of that there is no men under the Sun so humble as the Presbyterians none acknowledge themselves so vile before God and make such soul-humbling confessions of sin whereas you magnifie your selves as the only people of God you think there is no goodness to be found but only amongst you therefore you exclude all that are not of your Church out of Heaven and so puft up you are with pride that you dare talk of your merits as though you were more than perfect Pa. Of Merits and Perfection another time if you please for the present let us inquire whether you do not value your selves as highly as we do and also shut out of Heaven those that are not of your holy Sect. As for your long confessions of sins I confess that I have sometimes admired how they could be consistent with the good opinion you have of your selves At first I thought that you took a pride in professing much humility and possibly I was not much out for you know you call him the Son of Pride who calls himself Servus Servorum But I remember that heretofore you kept days of humiliation for the sins of others Mr. Coleman in a Sermon to the Parliament after he had told them how that sins may be punished long after their commission T. Coleman p. 14. adds This particular was taken to heart when by an Ordinance you call'd upon the Kingdom to be humbled for the Bloud shed in the Marian persecution if such an Ordinance was reprinted with some additions concerning mixtures in Gods service and violence against Gods servants under the Prelatical Tyranny it might possibly do much good whereby it may seem probable that in your long confessions you mean other mens sins and not your own However it appears by what I have said already that you think your selves the best of men or to speak more properly the holy ones the elect and chosen people you engross to your selves the names of precious Saints and Godly others go under the notion of vile Looking-Glass for Malignants p. 2. ungodly reprobates It grieves the Saints saith Mr. Vicars to see those miserable Malignants to be so godless and graceless so bitingly and bitterly to flout and affront the Lord Christ himself in his holy Members and his most glorious Cause And in his Jehovah-Jireb speaking of Bastwick Burton c. brought out of prison p. 43. he saith Did not the Lord shew himself most strangely in the Mount for the redemption of all these his beloved Isaacs and cause his wrath to lay hold on those Romish Rams who were intangled in the bushes of their Bishoply abuses to Gods children and so by his admirable Providence to make them a prey to his just indignation in stead of his innocent his tenderly affected Isaacs his beloved Lambs I believe the Jews never put so many affronts and indignities upon the accursed posterity of Cham as you did upon those that were not enrol'd among your Saints Jer. Bur. 1643. p. 20. The Lord hath raised up saith Mr. Burroughs the worst the vilest upon the face of the earth and they have possest the houses of many of his Saints the dearly beloved of Gods Soul Is not this to the purpose Nay it seems the blessed Apostles and first Christians were inferiour in Saintship to your most incomparable selves saith Mr. Goodwin to the Parliament Look upon this Isle wherein we live Th. Good 1645. p 51. as it is the richest Ship that hath the most of the precious Jewels of our Lord and Saviour Jesus Christ in it Let me use the same Expression as I did in publick twenty years agone That if we stood at Gods elbow when he bounded out the Nations and seasons that men should live in we should not have known unless in Christs in what Age or in what place we should have chosen to have lived in in respect of the enjoyments of the Gospel and the Communion of Saints more than in this Kingdom wherein we live Now my loving Friend don't you think that we are also well agreed in this in esteeming our selves highly and condemning others that ar not of our side as impious reprobates fit only for Hell All the difference lies in this that we think well of our selves in that we obey our Church and hold Communion with her and you contrariwise make your excellency to consist in forsaking your Church and endeavouring to destroy it Pr. You shall repent by and by of the great pains you take for nothing mean while I 'll give you leave to talk of what Master such an one and such an one saith and pray can you find by those your Authors you have so ready at your fingers end that we have merits of congruity and merits of condignity and that we can give Pardons and Indulgences if so be we can get money for them Don't we teach that all our righteousness is as a defiled Rag and that our best works are rather sinful than meritorious Pa. It may be so but for all that I can tell you of one thing that is hugely meritorious among you and that is the advancing of the Cause the time was when you exhorted the people to spend all upon so good a work S. Marshal 1644. p. 41. Lay out your strength and hearts and affections for the Lord go on with all your might with all your estates with all your treasure whatever you have let God have it all in his Cause if he need it And pag. 43. Who knows how far the Zeal of any one man may prevail therefore go on in it to the utmost let Offices go let Wife and Children go let Estates go be wholly for the Lord and say What may I do wherein may I be imployed and laid out what is there in my head or heart in my soul or body in my treasury shop or house which may be of any
Superstitions down with her Altars and Images down with her Rags and Reliques they be but Jezabels fragments let them be used as Jezabel was used Help Royal Sovereign to throw her down help to throw her down more and more ye that are of the Honourable Court of Parliament Every one that loves the Lord Jesus Christ help to throw her down never let us halt as we have done betwixt God and Baal 'T is probable that had Royal Sovereign helpt to pull down Jezabel you had not pulled him down with her being he proved refractory to the Church you judged it requisite in ordine ad spiritualia to make him feel that Power of yours he would not acknowledge Nay when there were some hopes of an Accommodation Christopher Love who died a Martyr for your Kirk was so afraid the Holy War should be ended and Christ not set upon his Throne you know what that means that Preaching at Vxbridge before the Commissioners he made use of another mans words as he said to exhort them to go on in fighting for God 'T is the Sword saith he not Disputes nor Treaties must end this Controversie therefore turn your Plowghshears into Swords to fight the Lords Battels to avenge the Bloud of Saints which hath been spilt Cursed is he that doth the work of the Lord negligently and cursed is he that keepeth back his Sword from Bloud Jer. 48.10 Some silly Cavaliers thought indeed that the War betwixt the King and Parliament was about matters of Priviledges but S. Marshall told them soundly of their simplicity in a Sermon before the Parliament and Mayor and Aldermen S Marshal 1643. p. 21. Noble and resolute Commanders fight the Battels of the Lord Jesus Christ All Kingdoms except the Malignants in England do now see that the question here is Whether Christ or Antichrist shall be Lord or King Go on therefore couragiously you can never venture your Bloud in such a Quarrel Christ shed his Bloud to save you from Hell venture yours to set him up upon his Throne So Jos Boden told the Kentish Committee pag. 11. Jos Boden 1644. That they were fighting for the Lamb against the Beast And at the 13 pag. Besides their wondring after and worshipping the Beast Rev. 13.4 Have they not gathered together in Arms and Armies against the Lord and against his Christ belike they did not give that name to their Parliament Priviledges Nay are they not daily more and more mad and desperate in their mischief conceived against the Church Do they not daily beat up their Alarms and bid defiance to the people of the most High I would have every Christian stand upon his reputation and not discover pusillanimity after such proud Challengings What hath Antichrist done for them that they dare be so bold And what hath not Christ done for us that we should now in these days of daring be dastardly hen-hearted and effeminate This Sermon was called An Alarm beat up in Sion to War against Babylon and it well deserves to be transcribed but that it is too long In all these you see we hear of nothing but the Whore the Beast Babylon and Antichrist which were to be destroyed not one word of any Civil matters or differences if there was any it was forgotten your Church-Champions were so intent upon the Lords Work and it prospered so well in their hands that they could think of nothing else Joh. Bond 1644. p. 59. As Sampson with the Philistines saith one of the Saints so let us die with Babylon if we cannot out-live Antichrist and the Enemies of Reformation let us adventure our selves to death in the Cause yea let us take hold of the Pillars of the Church of Dagon of the Temple of Antichrist and say Now let me die with Antichrist Rome and Babylon The War was so wholly and intirely upon Gods account as you said that though betwixt the Inhabitants of the same Kingdom yet you would not have it to be a Civil War It is not a Kingdom divided against it self J. Arrowsmith 1643. p. 69. saith Mr. Arrowsmith to the Parliament but one Kingdom against another the Kingdom of Christ divided against that of Antichrist and this Antichristian Kingdom will rage as much as they can to their power to shed Bloud but the Lord hath them in this Chain and hath sent forth his host against them They were not the Parliaments Forces but the Host of the Lord sent against Antichrist Therefore they were so earnestly exhorted never to shrink but joyfully to lose their very lives in so good a cause Mr. Midhope at the Funeral of Colonel Gold exhorted the Militia thus St. Midb 1644. p. 24. Noble Commanders be active for Christ ye cannot do or suffer too much in his Cause Lay out your Time Strength Parts your All for Christ fear no loss here ye cannot drive a more gainful Trade Could any thing more have been said to the blessed Martyrs Or did ever the Pope recommend his Croisadoes more highly What hath been said proves it to the full that you valued your intended Reformation more than Christianity it self which 't is no thanks to you if it was not quite destroyed by these most nefarious and unchristian actings Now two Witnesses more will make it altogether unquestionable that from the beginning to the end that cursed War was raised and fomented to maintain your new-fashioned Religion and to bring about your Reformation Mr. Cheynell told the Parliament F. Cheynel 1646. p. 32. Consider the cries and out-cries of the Godly Party of this Kingdom for a Reformation they speak plain and tell you that they have fasted prayed and wept for a Reformation they have exhausted their Treasures many of them ventured their Lives lost their Limbs their Bloud their Friends for a Reformation you have promised us a Reformation N. B. we have paid for a Reformation you are therefore indebted to us of a Reformation we are bound to challenge such a Reformation as will quit cost and answer the price we have paid and the pains we have bestowed c. And Mr. Jenisson a Scotch-man in a Sermon at New-castle Rob. Jen. 164â— p. 29. The late designs of the Popish and Malignant Party tending to the utter subversion of our Religion and of our Liberties occasioned the National Covenant between England and Scotland and the joining in Arms for the defence of their Religion N. B. Now I hope it is clear enough that it was you chiefly if not alone that raised and fomented that execrably Holy War to establish your projected Religion and Discipline And if you dare say to the contrary you must give the lye to your own Fellow-labourers for you see I have it from them So I humbly conceive that you and I have made it appear that you are not only not subject to Kings and Princes but ever in some sort their Superiours and that when you judge Religion concerned you will lose the
much happiness with many secret and glorious things after all their trouble so saith the same Author ibid. pag. 6. We shall see at last that the mercy God intended for us was worth all the troubles and bloud c. God hath many Promises to his Church to accomplish many Prophecies to fulfil many glorious things to declare many Mercies for his Saints to bestow and these stirs among us will make way for all And so Mr. Joh. Bond 1644. Bond tells the Parliament That the present work of Salvation and Reformation they had in hand was carried on in a mystery was a shadowed master-piece altogether made up of stratagems paradoxes and wonders and so the comfort is it shall be a great Salvation a Salvation from Babylon But this will suffice at present to shew that the people was deluded more ways than one and to give a warning to the following Generation that so they never be drawn into Rebellion by the same arts and pretences as their Fathers were It would be endless to rehearse all the equivocations jugglings and deceits as were used to seduce the people next time we meet perchance you shall hear more of them What I have said now is enough to prove that your words signifie nothing but what you please that your dissimulations are deep and specious and that you never want arts and evasions to plead innocency and salve your credit after the foulest doings and miscarriages Now you differ but a very little from the Church of England and you are for Obedience to the King whatever some of you may have said or done heretofore Very good That 's as much as to say That do you what you will you are resolved ever to be in the right and never to acknowledge your selves faulty in the least for fear of losing the repute of Infallibility But let it be considered 1. That I have proved what I charged upon you not by the words of the obscure and ordinary but of the most famous men of your Party who must needs have known the Tenets and Doctrines of your Sect and who were then and are still now cryed up and followed by your Disciples and Admirers 2. That those words of theirs I have cited were not taken out of Libels or prophane Books nor were spoken heedlesly in the heat of dispute but are to be found in their Sermons and were delivered out of their Pulpits in the powerfulness of Preaching as being the Word of God 3. That those Sermons were not preached in Country-Towns or to ordinary Congregations where any stuff preached after the tone and manner in use among you had been as good as the best but almost all of them before the Parliament where none but great men were admitted to preach and where to be sure they preached none but their best Sermons and moreover that those Sermons were printed with the names of the Authors and with License and Approbation 4. That 't is more likely they would then deliver their true Opinions and speak out what was in their hearts when they had the power in their hands and were free to speak what they pleased than now they are under fear and restraint and are fain to conceal or dissemble what they would then openly preach and proclaim 5. That they not only preached Sermons but they and their Disciples lived Sermons also your practice and Doctrine agreed excellently well what was preach'd was acted there was none of their good Instructions lost you approved what they said by doing accordingly and you generally own'd by a practical belief those Doctrines I have set down as yours out of your most approved Authors Lastly It is manifest by my Quotations that your Ministers rendred the last King odious to his people and preacht him out of his Throne and Kingdom but 't is no where to be seen that they ever preach'd this King into the favour of his people again or used their powerful eloquence to have him restor'd to his Right And since his return though you have given over printing yet most of you have kept up the Faction and in stead of crying peccavi have still endeavour'd to weaken the Church and draw Disciples after you and your Synods have never disclaimed those men who by their Preaching had kindled up the late Rebellion and the Preachers have never recanted their former Opinions but either justified or disguised them nay many of them own still the Obligation of that infamous Oath call'd the Covenant whereby they acted and warranted all their wickedness Therefore though the people may be excused having been deluded and imposed upon yet you the Ministers and Heads of the Faction can never with all the wit you have plead any thing that can justifie you from owning the worst of Popish Errours Now let our Judge speak if he pleaseth G. I confess I am somewhat amazed at what I have heard I never thought so much could be said for proving a Conformity betwixt Papists and Presbyterians in so many points but yet I will decide nothing nor make any reflections upon what you have said I 'll rather transcribe and print your discourse and leave the Reader to think and to judge as his own discretion shall advise him Only seeing that you are most chiefly agreed in denying the King that Supreme Authority which God hath given him and pretending a certain Power and Jurisdiction over him in ordine ad spiritualia for the good of souls or to phrase it aright for to advance Gods Cause and to set up Christ I shall set down some Texts of Scripture which plainly evince the contrary and then desire all Christians to yield a chearful and loyal Obedience until they have been told from Heaven that the Pope or Classis are impowered from God to act contrary to his Word in this particular First For the Authority of the Supreme Magistrate over all that live in his Dominions read Rom. 13.1 and 2. Let every soul be subject to the higher powers for there is no power but of God the powers that be are ordained of God whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation v. 5. Wherefore ye must be subject not only for wrath but also for conscience sake Here you see that neither Pope nor Puritan is excepted but every soul is to be subject this was written when the Higher Powers were Heathen bloudy Persecutors of Christianity who endeavoured to destroy the Gospel and yet for all that they must not be rebelled against and their Authority must not be resisted Whosoever resisteth the power resisteth the Ordinance of God and they that resist shall receive to themselves damnation and therefore we must be subject to them not only for fear of their anger but also for fear of Gods not only for wrath but also for conscience sake In Tit. 3.1 Put them in mind saith the Apostle to be subject to principalities and powers to obey
magistrates to be subject to every good work You see that good works and obedience to Magistrates are joined together and appointed to be equally prest upon the people by the Exhortations of Christs Ministers In the 1 Pet. 2.13 c. Submit your selves to every Ordinance of men for the Lords sake whether it be to the King as Supreme or unto Governours as unto them that are sent by him for so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free but not using your liberty for a cloak of maliciousness but as the servants of God Fear God honour the King You see it is the will of God that with well-doing that is by obeying the King and his Governours we should put to silence the ignorance of foolish men who thought that Religion freed them from the yoke of subjection and that we should not make Christian liberty a cloak of maliciousness a pretence of Disobedience and Rebellion but as servants to God honour the King and submit our selves to him for the Lords sake Therefore it is a great impiety and hypocrisie to pretend Gods cause and interest for rebelling and disobeying when he bids us for his sake to obey and to be subject 2. That none must presume upon any account whatsoever to rebel against the Sovereign or Supreme Governour read Num. 16. at the 3. v. you shall find that Korah and his rebellious crew pleaded that the people was the Lords people and that they were holy every one of them and therefore say they to Moses and Aaron Why lift ye up your selves above the Congregation of the Lord But at the 32. v. The earth opened her mouth and swallowed them up and their houses and all that appertained to them And by that dreadful and unheard-of judgment God manifested how much he detests Rebellion that following Ages might beware of the heinousness of that crime So in 1 Sam. 24.5 and 6. Davids heart smote him because he had cut off Sauls skirt and he said to his men The Lord forbid that I should do this thing unto my Master the Lords Anointed to stretch forth mine hand against him seeing he is the Lords Anointed And c. 26. v. 9. David saith unto Abishai Destroy him not for who can stretch forth his hand against the Lords Anointed and be guiltless David was then Anointed King he was persecuted wrongfully by Saul Saul was rejected of God and he had most barbarously put to death the Priests of God and their whole families and yet because he was King over the people Who can stretch forth his hand against the Lords Anointed and be guiltless God as you see allows no pretence at all for Rebellion for that as I have shewn you Kings have their Authority from him By me Kings reign saith the Divine Wisdom Prov. 8.15 and therefore Solomon joins God and the King together as the objects of our respect and obedience Prov. 24.21 My son fear thou the Lord and the King and so Eccles 8.2 I counsel thee to keep the Kings Commandment and that in regard of the Oath of God 3. We are not to speak evil of the King but rather to pray for him in 22. Exod. 28. Thou shalt not revile the Gods that is Supreme Magistrates nor curse the Ruler of thy people Job 34.18 Is it fit to say to a King Thou art wicked and to Princes Ye are are ungodly So it was witnessed against Naboth by his false accusers That he blasphemed God and the King 1 King 21.13 and then he was stoned to death Whereby it appears that in Israel it was one of the greatest impieties to speak ill of the King As also it is commanded by Solomon Eccles 10.20 Curse not the King no not in thy thoughts c. And you may see what a black character the Apostles set upon those that despise Dominion and speak evil of Dignities in the Epistle of Saint Jude and in 2 Pet. 2.10 Now that it is our duty to pray for the King we have these examples 1 Sam. 10.24 when Saul was anointed the people cryed God save the King and so likewise when Solomon was anointed 1 King 1.39 But what need any more than this precept of St. Paul 1 Tim. 2.1 and 2. I exhort therefore that first of all supplications prayers intercessions and giving of thanks be made for all men for Kings and for all that are in Authority for it is good and acceptable in the sight of God our Saviour Lastly That we are to pay Tribute to Kings and Sovereign Princes read Rom. 13.6 and 7. For this cause pay you Tribute also for they are Gods Ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour If the Heathen Emperours were Gods Ministers and therefore to receive Tributes and Customs much more the Christian Kings that now reign over us Moreover we have the example of Christ himself who when he had not wherewithal to pay that Tribute which the Roman Kings had imposed upon the Jews was pleased to work a miracle for to get money to pay it withal Mat. 17.24 c. He that was and is King of Kings and Lord of Lords the God of Heaven and Earth pleaded no exemption from paying Taxes but bound this duty upon all his followers by his own example and thereby confirmed also that precept which he gave us when the Jews asked him whether it was lawful to pay Tribute to Caesar Mat. 22.21 of rendring to Caesar the things that are Caesars as well as to God the things that are Gods Now therefore let no Christian dare to go against these so many and so plain and express Scriptures in disobeying or resisting his King and Sovereign under pretence of Religion or of removing evil Councellors or of fighting for the Kings Authority against his Person or because the Pope or the Presbyterian Synod enjoin him so to do for the good of souls for the cause and interest of Christ and the Gospel for you see that God makes no reservations and allows of no distinctions or equivocations but bids every soul to be subject and threatens damnation to any that shall not And now Sirs I leave you to meditate upon what you have heard and I heartily wish it may do you good FINIS ERRATA In the first Part. PAge 4. line 25. for cryed read erred P. 11. l. 11. f. falsam r. falsum P. 22. l. 5. f. fansie r. suffer In the second Part. In the Preface P. 3. f. are r. err Pag. 11. l. 19. add we P. 16. l. 7. add lost P. 26. l. 12. f. ever r. even P. 39. l. 25. f. then r. them P. 50. l. 7. r. did reach no further than the end of P. eadem l. 27. add it is P. 64. f. general r. quarrel P. 72. l. 8. f. subject r. ready