Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	good_a	lord_n	see_v	4,192	5	3.2926	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A71184	This is a short relation of some of the cruel sufferings (for the truths sake) of Katharine Evans & Sarah Chevers in the inquisition of the isle of Malta who have suffered there above three years by the Pope's authority, there to be deteined until they dye : which relation of their sufferings is come form their own hands and mouths as doth appear in the following treatise ...	Evans, Katharine, d. 1692.; Cheevers, Sarah, d. 1664.; D. B. (Daniel Baker), fl. 1650-1660.	1662 (1662)	Wing T935; ESTC R7235	93,590	116

it and defie it which I did do in the Name of the Lord and it did wither vvith all the rest After it vvas gone the English Consul came to us with a Scribe and he brought us a doller from a Master of a Ship that came from Plymouth I told him I did receive my Countrey man's Love but could not receive his Money He askt me What I wou●d do if I would take no money I said the Lord was my portion and I could not lack any good thing I said to him We were in thy House near 15. Weeks didst thou see any cause of Death or Bonds in us He said No. I askt him how he would dispence with his Conscience for telling us He would have us before the Inquisitor and thou didst know that Room vvas provided for us and had not we been kept alive by the mighty Power of God we might have been dead long since He said How could I help it I said We are the Servants of the living God and were brought here by permission and in the Spirit of Meekness gave in our Testimony for the Lord in faithfulness and told you the truth as it is in Jesus and called you all to repentance and fore-warned you in love to your souls of the evil the Lord is bringing upon you if you do not repent He said However it be it will go well with you Mark that I told him he required a sign of me when vve vvere at his house if we were the servants of the Lord God I gave him a sign from the living God and my friend gave him another from the Lord to his shame and destruction for ever I askt him Whether it were not true we spake to him he said it was but how should he help it I said Thou art a condemned person and stands guilty before God yet nevertheless repent if thou canst find a place He smil'd upon the Scribe in deceit but his lips did quiver and his belly trembled and he could scarce stand upon his legs He was as proper a man as most was in the City and full and in his prime age O! he was consumed as a Snail in a shell which was a sufficient sign for the whole City if their hearts were not harder than Adamants He said How should he help it He might have helpt it but he was as willing to prove us as any of them all He was sworn upon his Oath to protect the English and their Ruler bid him let us go about our business and said He were honest women and then he might have let us go before we were under the black Rod. Then he went to Sarah with the Doller she told him she could not take the Money but if he had a Letter for us she should be free to receive that He said he had not any He askt her what she did want She said the Lord was her Shepherd she could not want any good thing but she did long for her Freedom He said That you may have in time He told us we should have ink and paper to write But when he was gone they vvould not let us The next time we heard of him he was dead We could have rejoiced if he had dyed for righteousness sake for the Lord delighteth not in the death of a sinner The Fryar was gone to Rome and they said he must stay there till we came There was great working to send us there but the Lord did prevent them that they could not send us there Then the Lord did work to bring us together again after so long time we had been parted There vvere five doors between us with Locks and Bolts but the Keeper had not power to make them fast but as Sarah could undo them to come where I could see her but could not speak to her for there were them that did watch us night and day yet she being moved of the Lord did come to my door by night she must come by the Fryars door he and the Doctor of Law were together and they did set a trap to take her in and many did watch about the Prison and would complain Then she was lockt up again but they had no peace in that till the doors were open again then we did sit in the sight of each other to wait upon the Lord so that our voices were heard far the Magistrates vvould hear and bow to it sometime then the complainers were weary and did work to have us brought together and we did wait and pray and the Magistrates would come in and look upon us many times but would say nothing to us There were of divers Nations brought into the Inquisition Prisoners and the Fryars and the rest that were great would go in their way to make Christians of them and we were made to stand up against them and their vvays and deny them in the Name of the Lord and declare the truth to the simple-hearted continually if vve did suffer death for it We could not endure to hear the Name of the Lord blasphemed nor his pure Way of Truth perverted nor the ignorant deceived They did vvrite all they understood of vvhat vve spake and sent it to the Court-Chamber before the Inquisitor and Magistrates but the Lord did blast it vvith the Mildevvs of his vvrathful indignation and burnt it up vvith the brightness of his Son and vve rejoiced in our God but still our burdens continued very heavy and our righteous souls vvere vexed vvith the filthy Conversation of the Wicked and the pure Seed of God vvas prest from day to day that our spirits did mourn and our hearts vvere grieved because of the hardness of their hearts and their Rebellion against their Maker vvho vvas so gracious to them to suffer them so long in all their abominations and vvaited to be gracious to them and knock at the Door of their hearts calling for Justice Mercy and Humility but behold Oppression Cruelty and Self-Exaltation notvvithstanding the Lord did strive so much vvith them and sent so many undeniable truths and in●allible testimonies of the coming of his Son to Judgement and so clear a manifestation of the vvay to eternal Salvation given forth of his ovvn mouth by his eternal Spirit and having us for an example vvho vvere kept by his Povver and Holiness they had not a jot nor tittle against us but for righteousness sake though they had vvinnovved and fanned us so long Glory honor and praises be given to our God for ever O they would not let us know of any English Ship that came into the Harbour as near as they could but the Lord would make it manifest to us We had a great working and striving in our bodies but we knew not what it meant the arrows of the Wicked did flye so that my soul was plunged and overwhelmed from head to feet and the terrors of the unrighteous had taken hold of us and the flames of Hell compassed us about then the Lord appeared

with intention to come up to this Port and because we sufficie●tly have had experience that the carriage of that sort of people is ridiculous and is capable to bring dishonor to our Nation besides other ill-conveniences that may redound to them in particular and to the English in general We therefore will and require you to give a stop to the said Quakers from proceeding any further in their journey either to Constantinople or the present Court of the Grand Signior viz. the Great Emperor of the Turks or to any other place where our Authority extends shipping them away either directly for England or any other part which they shall chuse to imbarque And we do hereby require all Officers and Members of the Factory and Masters and Officers of Ships to be aiding and assisting to you herein And for so doing this shall be your Warrant For our loving Friend Anthony Isaacson Esquire Consul for the English Nation at Smyrna By his Excellency's command Paul Ricoat Secretary Given under our Hand and Seal at our Court at Pare of Constantinople the 19th day of July it should be August for we were not in Asia in the Month called July 1661. Winchels 4. And forthwith this Warrant was dispatcht with a Messenger from the Embassador's Court at Constantinople to Smyrna and behold the Merchants of the Earth and others that could not endure to hear of the sound of Truth received the same not with little gladness poor me wo and alas for them the end of which will not be peace but contrariwise wo and misery and they put the same Warrant in execution and sent a Turkish Janisary and a Drugerman that were Officers under the Consul of the English Nation and they came with Harmols viz called Porters with Cain's Weapons and fetcht us from our Lodging before the Consul and the man was courteous and moderate and had his car open then to what we in the reverence and fear of the Lord then said unto him which was his honor who then saw over and beyond that foolish Ceremony of the Hat neither did he burthen himself with the same as many unwisely do the clouding or veiling of the nobility of a good understanding which hath a more noble respect to Equity Justice and Judgement without respect of persons in them where it is set up in its proper and peculiar Authority than to such foolish ceremonies which are below men of Wisdom yet he desired that we might not take it ill as from him in his place of Authority in doing as he was obliged in the prosecution of the Warrant which summoned all Officers and Members of the Factory with Masters and Officers of Ships to be aiding and 〈◊〉 to surprize and banish two innocent naked harmless men that had neither Bow nor Sword nor any such like material or visible Weapon of War to resist evil as Paul and Barnabas had not against whom the hard-hearted Jews cryed out with the same voice Help men of Israel c. and such like stir there was and we let the Consul first know at our first coming that we owned his place of Authority and were ready to submit to any thing that was 〈◊〉 or equitable and at last in this thing we could not submit without suffe●ing forasmuch as in the uprightness of our heart and in the innocency of the same were we come so far to do the Will of God and to suffer for it as his hand permitted So with many other expressions I cleared my Conscience as also by Words Sufferings and Writings to the whole Nation there and the Consul seemed to be unwilling to use violence against us that at our departure prayd for them that hated us without a caus knowing not what they did we seeing it could not at that season be otherwise but what the Lord had permitted them to bring to pass not to their justification but as a Judgement among them from the living God who did not onely dispence the visitation of his Love and Salvation day by day among them but he visited them also with the strokes of his displeasure even unto death and destruction And surely he smote and took away of the chiefest and others of them daily And verily my heart often cryed and besought the Lord for them in secret more especially though I was constrained not to cease uttering my voice openly among them and for them while they sought my hurt as many of them I know by the Witness of God in them may remember And so we were sent away as Prisoners or rather as Lambs driven from the Dens of Lyons or from the barren Caves of ravening Wolves whose Nature wooried them Now we had spoken for a passage by a Dutch ship to have gone from thence to Constantinople but before the ship departed Smyrna the Warrant came to the Consul's hands which thou mayest see came not from either them called Turks Jews Heathen Greeks or Barbarians but even from the men of our own Nation Alas alas yea wo and alas for them So the Reader may see what a stir there hath been in the Region of Asia against the appearance of Tru●h and its innocency in plainness to expel and banish it together with its Message and Messengers out of their coasts or borders and not to have any entertainment or at least to come within the extent of their Authority whatever becomes of them let them go where they will c. So as in effect they say We will not have this man the Light Truth Temperance Innocency its Life and Wisdom from above to rule or have its preheminence over us in our Consciences We will rather chuse to live in the practice of our own evil hearts and ways and therefore thus to their own hurt they say unto God Depart from us for we desire not the knowledge of thy ways and as for the Word of the Lord we have no delight in it Lo they have rejected the Word of the Lord and what Wisdom is in them And such the holy perfect and upright man saw rebel against the Light and said They are of those that rebel against the Light they know not the wayes thereof neither abide in the paths thereof And so with consent they joined together to banish Truth its Message and Messengers of Peace which provoked them to jealousie that believe not who scorned us as fools and what else not honestly considering how that God is provoking the Nations to jealousie and wrath with a foolish people as in the ancient days Deut. 22. was prophesied And such besought our Lord and Master even Jesus to depart out of their Coasts or Borders who loved and fed their Swine upon the Mountains even the Gadarenes besought him to depart who saith He that loveth Father or Mother or what else more than me is not worthy of me and Father and Mother and such Relations are of of more honourable esteem than many Swine And to his Disciples he also saith