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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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of Christ in the Sanctified which Sanctified are the only true Church of Christ You also say The only difference between the Old and New Testament is that in the Old lies hid the New by an Allegory Which is a Truth to him that hath an Ear to hear what the Spirit in the Letter saith Allelujah On Rom. 4.8 you say The words Imputed or Reputed do not diminish the Truth of Justice and that Justice is not reputed to them that are not made Just and Righteous Which is also a most real Truth On Gen. 22.1 you say There is as much difference betwixt Christ's Divinity and his Humanity as was between Isaac and the Ram and as is 'twixt Elesh and Spirit for what is born of Flesh is Flesh c. The Book Ecclesiasticus you say teacheth to contemn this present evil World and that things Earthly and Sensual are insufficient to give Peace and Rest to our Souls and that true Felicity consisteth not in Natural Knowledg gotten by Wit and Natural Industry nor in Riches Honour Pleasures nor in Authority or Dominion nor in any thing that is Sensual or Carnal but only in the Eternal and Internal fruition of God in our Souls which is procured by Free Grace which enables us to decline Vices and to pursue the ways of Vertue which lead to Beatitude all which are Truths most clear and excellent Allelujah Before Leviticus in which Book saith St. Jerome all Sacrifices Aaron 's Vestments and the whole Levitical Order almost every Syllable breaths forth Heavenly Sacraments I say even as the whole Creation doth breath forth God's Omnipotence his Grace and loving Kindness to Mankind Allelujah Zach. 1.3 When the Scripture saith Convert c. we are admonished that we have Free-Will and when we answer Convert us O Lord to thee and we shall be converted we confess that God's Grace preventeth or enableth us and when he commandeth any good of us it is either to humble or enable us in the performance as James 1.17 Heb. 13.21 which Doctrine is true for we have no other free-will to good but what God giveth us in by and through his Holy Spirit of Grace which appears to and in every Man Allelujah On Gal. 6.16 you say The New Creature is the true Faith and Work of Grace in the Hearts of the Faithful and is the Faith first delivered to and in the Saints A Speech most true Allelujah 1 Cor. 12.3 you say No Man can say Jesus is our Lord but by his Spirit within us which enableth us to be obedient to his Commands and to do the Will of God here on Earth as it is in Heaven for by Christ strengthening us we can do all things pleasing to God our Heavenly Father Allelujah On Heb. 12.28 you say Grace is the only means enabling us to serve and please God Tit. 2.11 And that Man 's free-Will is begot and worketh freely by free-Grace Also you say Free-Will is in Man for that no Sin can be committed without consent of free-Will nor can any Work merit or please God but what is wrought in Man by the free Grace of God's Holy Spirit Thus by Grace we are saved not of our selves it is the free Gift of God to every one Allelujah You say Elias is alive and shall be a fore-runner of Christ's second coming I say Elias in Spirit is alive and now preacheth Repentance and forgiveness of Sins to all that amend their Lives according to God's Holy Word written in every Man's Heart the Volumn of God's Book wherein his Will is known that it may be done here on Earth as in Heaven Allelujah You say also That Enoch is yet alive and shall preach in Antichrist's time with Elias This is also a Truth if you speak this of the Spirit of God that was in Enoch for as Elias's Spirit in John the Baptist's Time preached Repentance and forgiveness of Sins to all that truly repented and forsook their Sins preparing the way for Christ to be begot and born in us So did that Spirit of Elias preach Repentance to the Disobedient in the days of Noah As in this day the same Spirit of Elias preacheth Repentance to all that are dead in Trespasses and Sins Even so likewise Enoch the seventh from Adam in Spirit is alive who shall and now doth as you say preach in Antichrist's time for Christ the Word incarnate the Resurrection and the Life is now preaching in the Sanctified the Resurrection from the Dead to and in all that have bin crucified with Christ and are risen with him from the Death of Sin to the Life of Righteousness Allelujah Which Word Incarnate or Word in the Heart is God's Preacher to all the World and is the Gospel of Christ preached for the Obedience of Faith to and in all Nations and all Religions whatsoever so that all Men may believe and by obeying may be saved Amen Allelujah As it is written Deut. 30.11 to the 15. with Rom. 10.6 to the 9th Rom. 1.5 2 Cor. 10.5 Heb. 5.9 1 Pet. 1.22 Gen. 22.18 Deut. 13.4 Dan. 7.27 Isa 1.19 Job 36.11 12. You say Christ in Soul descended into Hell to deliver all just Men Which is a Truth if you mean Christ in Spirit as he is the Light of the World descends into every Man's unclean heart to cleanse and purifie it and so leads Captivity captive bringing the Souls of the Faithful once dead in Trespasses and Sins out of Death out of the Grave out of Hell into Abraham's Bosom where they sit and sing Allelujah You say Sin is always the cause of Reprobation Which is also a Truth most clear for it is our Sins that separate us from God and with-hold good things from us And in our Obedience or disobedience to the Word of God in our Hearts stands Life and Death Election and Reprobation for according to their Works shall every one receive whether they do good or evil Allelujah On Col. 3.9 you say The New Man is an inherent quality of Justice and Righteousness in our Souls and not only an Imputation of Christ's Righteousness but a Work of God's free Grace enabling the Faculties of our Souls to work freely the thing that is good and righteous A Truth most clear and excellent Allelujah 2 Cor. 1.5 you say All the Saints Sufferings and Afflictions are Christ's Sufferings by reason of the Conjunction and Vnion that is betwixt Christ the Head and the Sanctified his Members Allelujah You say Adam was created in Grace and Innocency which he lost only by Disobedience yet by Repentance is saved And thus it is with all the Sons of Adam He that sins against the Light of Christ in his Conscience eats the forbidden Fruit and so sins after the similitude of Adam 's Transgression and is not saved out of Transgression but by Repentance and laying hold of God's Spirit of Grace which obeying brings through the flaming Sword or Sword of the Spirit that turns every way to cut down Sin
go it is a flaming light c. Psal 130.5 6. In God I put my whole trust my soul waits on his will For his promise is most just and I hope therein still c. Psal 146.1 My soul praise thou the Lord always my God I will confess While breath and life prolong my days my tongue no time shall cease Allelujah These and the rest of David's Psalms are good and excellent to those that can sing them with David's Spirit that have within them a clean Heart and right Spirit as David had Allelujah But to those that sing them with an impure unclean and unrepenting Heart all things performed by them in the Worship and Service of God are impure even their very Prayers and Praises are Sin Thus to the Pure all things are pure to all such as sing in the movings and joy of God's Spirit with understanding making melody in their hearts to the Lord. So let Christ the Word dwell in you richly in all wisdom teaching and admonishing one another in Psalms and Hymns and Spiritual Songs singing with Grace in your Hearts to the Lord Blessed are the People that are in such a case who have Christ the Lord for their God working all their Works in them and for them both to will and to do of his good Pleasure Allelujah I do believe the Church of England the best constituted National Church in the World and adorned with many of her Worthies the best Learned and most sound in Doctrine and for integrity of Life and Conversation most Sweet most Humble Meek and Charitable whose Plat-forms of Religion of all the National Professions I judg the most large and likely to gather together and build up into Love and good Works which is the Sum of all true Christian Religion and the End both of the Law and Gospel Yet as I know there may be many things amended some left out and some added in the Nine and thirty Articles and Common-Prayer Book so I well know there is that Wisdom and Understanding in the Church of England if called together to weigh and consider of these Matters as will not only correct and amend what is amiss but also add those things that may much illustrate Truth to the Edification and Salvation of Souls and to the building up and uniting several different perswasions in the Truth and in Love towards each other who now at present are much divided I do also know that there are and ever were Operations and Administrations of God in the World all wrought by one and the same Spirit The first Dispensation is from Adam to Moses under which Administration Men were taught to serve and worship God by the seven Precepts of Noah taught from Father to Son and such as were sincere and upright hearted in that Worship pleased God and were accepted of him who requires no more of any than what they have and not what they have not The second Administration was from Moses through the Prophets unto John the Baptist and such are taught by wise Rules taken out of the Law and Prophets and need a learned National Ministry such as are well read in Natural Philosophy and in Divinity to expound and preach to the People those things that tend to Peace and Godliness to love God the Light and Life of our Souls above all things Terrestrial and our Neighbour which is all mankind as our selves In these two consist the Sum and Substance of all true Religion but by no means to preach those things that are Doubtful or Controversal all that tends to the dividing of Christ's seamless Coat and not to unite in the Truth but to destroy it Truth in the inward Parts is that which all Men of all Religions agree to without Dispute Which Dispute ever was and is as saith Dr. Taylor the Scab of the Church and Bane of all true Religion The third and last Administration is from John the greatest of all Prophets born of a Woman or that stick in Form or outward ward Observations unto Christ the Word in the Heart who is without form or comliness the eternal and only begotten Son of God before Abraham he was and is and is to come without Carnal Father or Carnal Mother without beginning of Days or end of Life God's High Priest for ever after the Order Melchisedeck which is the Order of the Holy Ghost and all such born of God's Spirit of Grace having Christ Jesus in them are the only Sons and Daughters of God and need no other Teacher save God alone Allelujah I likewise know there are dividings of Names and Opinions in the Church of England some receive the Doctrines and Interpretations of Luther and Calvin others rather chuse Socinus and Arminius for their Guides Thus is Christ divided when in Truth Christ is but one Eternal Universal Spirit of Love Light and Life in all Men of all Religions in the World and God's Salvation through Him is to the ends of the Earth For the sake of those that thus disagree I have looked into and considered the Grounds and Causes of their Divisions Luther's Doctrine I find chiefly to consist first Against Indulgences and that they were unlawful against Free-will against the Pope's Supremacy and his Excommunication against Temporal Possessions of the Clergy against Merit of Works and Monastick Life against Canonical Obedience and distinction of Meats against Transubstantiation and Communion under one kind against the Mass and Aurigular Confession against Absolution and Purgatory against extream Unction and five of the Sacraments He also held That General Councils might err that Antichrist was not a particular Person but a Spirit contrary and against Christ's Spirit that Faith only justifieth yet Man is not saved without good Works that a faithful Man might have assurance of his Salvation that the Sacrament did not convey Grace but was a sign of it that to the Faithful Sin is not imputed And some of his Followers say That we are not justified by Faith or Works but by the essential Righteousness of Christ dwelling in us And by Luther's protesting against the Church of Rome in these Things first began the Name Protestant Calvin's Doctrine I find to consist herein First he saith The Scriptures are a sufficient Rule to Life the only Judg of Controversies that the Elect only have saving Faith that Predestination to Life and Death depends not in Man's Obedience or Disobedience but on God's Choice that the true Church of God consisteth only of the Elect that the Church and Magistrate may not make Laws to bind the Conscience in Matters Religious and Divine that Sins are inherent in us though not imputed to us that Faith is a more excellent Vertue than Charity that there is no merit in us that there is but two Sacraments and these can neither justify nor confer Grace Socinus's Doctrines I find chiefly to consist in this First That there is no Origninal Sin in us derived from Adam that there is a