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A20217 The ruine of Rome: or An exposition vpon the whole Reuelation Wherein is plainly shewed and proued, that the popish religion, together with all the power and authoritie of Rome, shall ebbe and decay still more and more throughout all the churches of Europe, and come to an vtter ouerthrow euen in this life before the end of the world. Written especially for the comfort of Protestants, and the daunting of papists, seminary priests, Iesuites, and all that cursed rabble. Published by Arthur Dent, preacher of the word of God at South-Shoobery in Essex. Dent, Arthur, d. 1607.; Culverwell, Ezekiel, 1553 or 4-1631. 1603 (1603) STC 6640; ESTC S117456 184,102 332

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Alpha and Omega the beginning and the end the first and the last ver 14 Blessed are they that doe his commandements that their right may bee in the tree of life and may enter in through the gates into the citie For without shall bee dogges and enchanters and whooremongers and murtherers and Idolaters and whosoeuer loueth or maketh lies Heere is first an exhortation to publish and proclaime the knowledge of this booke to all people and in no wise to conceale it or keepe it close as formerly hath beene shewed in the epistle Heere is a further admonition that they which are vnrighteous should bee vnrighteous still c. Which is no allowance or encouragement granted vnto wicked men to continue in their euill waies but is rather a terrible threat if wee take all the wordes together in this and the next verse as if he should say if men will needes continue in their filthines yet certainely Christ will come shortly and reward them according to their workes Or else it may bee a phrase of speach which they call an ironicall concession as in another place the holy ghost saith to the young man Walke in the wayes of thine owne heart and in the sight of thine eies but know that for all these things God will bring thee vnto iudgement So likewise in other places After this heere is blessednesse pronounced vpon all such as keepe the commandements of God and it is said that there right is in the tree of life not meaning thereby that their keeping of the commandements is the cause of their right in Christ but onely an effect or consequence For our good works doe not goe beefore as causes of our iustification but follow after as declarations of the same For by doing wee are not made iust in the sight of God but onely declared to bee iust in the sight of men And as for the keeping of the commandements wee doe it not in such perfection as Gods iustice requireth but in such measure as his mercie accepteth through Christ And heere the holy ghost saith that all they which haue a right in Christ which is the tree of life and indeauour to keepe the commandements shall enter in through the gates into the new Ierusalem but on the contrarie all the rout of reprobates whom hee calleth dogges enchanters whooremongers c. shall bee vtterly shut out as hauing nothing to do in this euerlasting citie their portion beeing allotted in the infernall lake ver 16 I Iesus haue sent mine Angell to testifie vnto you these things I am the root and the generation of Dauid and the bright morning star ver 17 And the spirit and the bride say Come And let him that heareth say Come and let him that is a thrift come and let whosoeuer will take of the water of life freely ver 18 For I protest vnto euery man that heareth the words of the prophesie of this booke If any man shall adde vnto these things God shall adde vnto him the plagues that are written in this booke ver 19 And if any man shall diminish of the wordes of the booke of this prophesie God shall take away his part out of the booke of life and out of the holy citie and from those things which are written in this booke ver 20 Hee which testifieth these things saith surely I come quickly Amen Euen so come Lord Iesus ver 21 The grace of our Lord Iesus Christ bee with you all Amen The authoritie of this booke is heere againe ratified from the person of him vvho is the author of it that is Iesus Christ vvho is heere called the root and generation of Dauid both because he is discended of the house of Dauid according to the flesh and also because the eternall kingdome vvhich all the prophets did foretell should spring out of the house of Dauid vvas indeed and in truth established in Christ vvho is our true Dauid and our righteous braunch and as it is heere said the bright morning starre vvhich hath most gloriously risen vpon the vvorld to dispell all darknesse and to bring the great and euerlasting light Moreouer heere is great protestation made in the eightene and ninteene verses of great plagues to bee inflicted vpon all such as shall adde any thing vnto this booke or take away any thing from it Which also maketh greatly for the confirmation of the authoritie of this booke for that to the which nothing may be added and from the which nothing may be taken away must needes bee absolute and perfect But this booke is such a one therefore this booke is absolute and perfect being a part of Gods euerlasting truth Last of all heere is set downe the feruent desire of the bride after the bridgrome for shee being inflamed with the spirit desireth him to come and make vp the match betwixt them that shee may bee ioyned to him in marriage celebrate the solemnization and liue together with him in the eternall triumph Which is the sence of these words the spirit and the bride say come and let him that heareth say come For it is proper and peculiar onely to the brid to heare waite and long for the comming of Christ And let him that is a thirst come That is all such as thirst after righteousnesse may truely say come sweet Iesus For they are allowed freely to drinke of the water of life The plaine menaing of all this is that the Church being directed by the holy ghost most vehemently prayeth and longeth for the comming of Christ that shee may haue her topfull happinesse and full fruition of all those super excellent things which are prouided and purchased for her through him And therefore to satisfie her desire Iesus Christ the heauenly bridegroome saith I come shortly To the which the bride saith Amen Amen Euen so be it Come Lord Iesus come quickly and make an end of these sinfull and conflicting daies that all thy deer ones may haue and enioy their long ●●ked for happinesse and felicitie in the heauens for euer and euer FINIS Apo. 1.3 Gen. 3. Gen. 15. Ier. 25. Dan. 7. Ezech. 38. Dan. 8. Dan. 9. Dan. 11. Apoc. 9 11. Esa 29 11. Dan. 12.9 Apoc. 4.1 Apoc. 10.4 Apoc. 1.1 Apoc. 1.11 Deut. 19. Apoc. 1. ● Apoc. 22 7. Apoc. 22.10 1. Cor. 2. Apoc. 22. verse 8. Apoc. 1. verse 19. Apoc. 1. verse 11. 2. Pet. 1. verse 21 Gal. 1. ver 12. Apoc. 1. ver 10.11 Esay 6. Ezech. 1. Dan. 10. Apoc. 1.10 1. Cor. 6.2 Act. 20.7 Dan. 7.2 Ezec. 3.12.14 Act. 10.10 2. Cor. 12.2 Iohn 15.15 Apoc. 1.9 Apoc. 1.1 Rom 15.4 2. Tim. 3.16 Mal. 3.6 Esa 46.10 Math. 24.35 Apoc. 22.7 Cap. 2. Cap. 3. Cap 7. Cap. 12. Cap. 7. Cap. 8. Cap. 15. Cap. 12. Cap. 1● Cap. 9. Cap. 18. Cap 19. Cap. 14. Cap 20. Cap. 21. Cap. 22. Cap. 1.1 Cap. 1.4 Cap. 1.9 Cap. 22.8 Heb. 9.12 Heb. 9.14 Iohn 18 37. 1. Tim. 6.13 1. Iohn 5. Coll 1 1● Heb.