hath my commaundementes sayth Christ and kepeth them he it is that louethe me If ony man loueth me he wyl kepe my worde and my father shall loue hym we wyll come vnto hym dwell wyth hym He that louethe not me kepeth not my wordes Here Christ measureth our loue that we heare toward him by kepyng his word If we kepe his worde than loue we hym but if we kepe it not than loue we hym nothynge at all Agen he saythe I am the vyne and ye are the braunches He that abydeth in me I in hym bryngeth forth much frute Let vs not flatter our selues If we aâyde in Christ we brynge forthe muche frute If we brynge forth no frute than abyde we not in Christ. If we abyde not in christ thaÌ are we none of christes So followeth it that as withered braunches we shall be gathered and cast into the fyre ther burne for euer S. Paule sayth ⪠not they which heare the lawe are righteous before God but they that expresse the lawe in dedes shall be coâted righteous Although no man be able so longe as he lyuethe in thys worlde to fulfyl the law so thorowly as the purite therof requirethe ⪠yet is it our offyce to laboure vnto the vttermoost of our power to fulfyll the lawe and where we perceaue that we are not able to bring to passe w t so great clennes of hartâ that which the spirite of the law requireth to bewayle our weakenes ⪠to desyre strengthe to praye vnto God that Christ whiche is the ende and perfecte fulfyllyng of the law maye supply that which wantethe in vs. Agayne he saythe we are buryed wythe hym by Baptisme into death that as Christ is rysen agâân from death thorow the glory of the father so we shulde walke in a newe lyfe And a litle after recount your selues to be dead vnto sinne but liuing vnto God thorow Iesus christ our Lorde Therfore let not synne raygne in youre mortall bodye for to obey it thorow the lustes therof Neyther gyue ye your members as instrumeÌtes of vnrighteousnes vnto synne but gyue your selfes vnto God as they that are alyue from death and gyue youre members as instrumentes of ryghteousnes vnto God Agayne in that same chapter as ye haue gyueÌ your members seruauntes to vncleannes to iniquite euen from one iniquite vnto another so now gyue your meÌbers seruauÌtes vnto righteousnes that ye maye be sanctifyed All these sentences declare vnto vs howe pure innocent and fautles our lyuynge oughte to be If it be the contrary our professioÌ profyteth vs nothyng at al. In another place also he sayth If ony man be in Christ he is a new creature that is to say wholly changed froÌ his olde maÌners vnto newe He hath no more fellowshyp wythe the vnfruteful workes of darkenes but so composeth appoynteth his lyuyng that he maye appeare to be the lyght of the world Agayne they that are of Christ haue crucifyed y e flesh with the affectes lustes therof If we lyue in the spirite lette vs walk in the spirite For the flesh lustethe agaynst the spirite the spirite agaynst the flesh All they therefore which lyue accordynge to y e appetyte luste and desyre of the fleshe pertayne not vnto Christ. We are y e workemanshyppe of God created in Christe Iesus vnto good worckes whiche God hath prepared that we shulde walke in them Beholde God is oute maker we be made a newe in Christ Iesus vnto good workes So many therfore as apply not theÌ selues to do good workes are not engraffed in Christ but remayne styll members of Satan Item I being presoner exhorte you in the Lorde that ye walke worthy your callyng wherin ye are called with all lowlynes mekenes w t softenes of mynd sufferynge one another by charite studyeng to kepe the vnite of y e spirite thorow the bond of peace Here se we with what vertues we ought to garnyshe oure lyfe that we maye walke worthy oure vocacion callyng Howe farre than are they out of the waye whiche defyle them selues wyth all kynde of abhominable vice Be ye sayth S. Paule the followers of God as well beloued chyldren walke in loue as Christ hath loued vs. If it be our duty to âe the followers of God so must we practise his goodnes follow his innocency purite so muche as lyghethe in our power or els we are not y e soÌnes of God Our celestial father is pure holy shal we his chyldreÌ be prophane vnholy Our heuily father is good godly mercyful pacieÌt al spirite shal we hys soÌnes be euel wycked rigoroê° impacieÌt al flesh Be ye holy sayth he for I am holy Ye shall be perfecte sayth Christ as your heauenly father is perfecte Moreouer S. Paule wrytethe Be ye pure and suche as no man can be offended wyth you agaynst the day of Christ fylled full of the fruyte of ryghteousnes which chaunseth thorowe Iesus Christ vnto the glory prayse of God Agayne do all thynges without grutchynge and disputacion beyng such that no man can complayne of you and pure the sonnes of God fautles in the myddes of a frowarde and crokedde nacion amonge whome shyne ye as lyghtes in the worlde holdyng fast the word of lyfe It is not without a cause y t your newe yeres gyfte teacheth vs to be earnest folowers of good workes seynge that so great purite and cleÌnes of lyfe is required of vs. âo worthe those fylthye swyne whiche walowe and tomble them selues in all kynde of fleshly vnclennes vnto the great slaunder of Christes Gospell IteÌ Mortify your earthly meÌbers whoredome vncleannes couetousnes c. For god hath not called vs vnto vnclennes but vnto sanctificacioÌ All ye are the soÌnes of lyght sayth he and the sonnes of the day we are not of the nyghte nor yet of darkenes Therfore let vs not slepe as other do but lette vs watch and be sober Seyng y t we are no more y e worldes seyng also we haue gyuen ouer Satan and the fleshe wyth all theyr workes pompes plesures it becommeth vs so to walke in al our lyfe conuersacion that we be not found lyke Satans seruauÌtes nor the volupteous worlde lynges nor yet ony suche as lyue ãâã the flesh and not after the spirite but pure clene honest fauteles godly and as I maye so speake euen lyke another christ S. Peter also sayth giue not your selfes to your olde lustes wher wyth ye were ledde whan ye knewe not Christ but as he that called you is holy so be ye also holy iÌ al your coÌuersacion for it is wrytten be ye holy for I am holy Here are we taught to forsake our olde synfull lyuynge and to fashon our selues lyke vnto the manners of God which is holy righteous perfecte abundantly good in all thynges Furthermore saynt IohnÌ
sayth if we say that we haue fellowshyp with Christ yet walke in darknes we lye do not y e trueth But if we walke in the lyght as he is in the lyght we haue felloweshyp one wyth another and the bloud of Iesus Christ gods owne sonne maketh vs cleane from all synne This texte prouethe manifestly that we haue no feloweshyp wythe Christ so long as we walke in darkenes that is in synfull lyuynge agayne that the bloude of Christe profytethe vs nothyng at all excepte we walke in the lyght of Gods worde laboure to fulfyll hys holye preceptes For sayth S. IohnÌ by this do we know y t we haue known hiÌ if we kepe hys coÌmauÌdemeÌtes He y t sayth I know hiÌ kepeth not hys coÌmauÌdemeÌtes is a lyare and the truethe is not in hym But he that dothe hys worde trulye in hym is the loue of God perfecte By this do we knowe that we are in hym He that sayth he abydeth in hym oughte to walke euen as he walked Of this all the other textes which I haue hitherto rehearsed we may easly learne what is our duty and howe earnestly we oughte to seake occasions for to do good Seyng we are y e peo-people of God yea hys peculiare oute chosen people we muste nedes shewe oure selues earnest followers of good workes or elles haue we no fellowshyp wyth Christ. God the father is not oure father nether are we christes brothers nor yet fellow heyres wyth hym if we seake not to lead a godly and vertuous lyfe Let vs neuer crake of the iustificacioÌ of fayth of y e fre mercy of God of christes pashoÌ bloud death merites c. we lead a lyfe worthy the kyndenes of God Lette vs neuer reioyse that we are delyuered from the power of SataÌ synne deth hell for so long as we coÌtinue in our olde synnefull lyuynge and wycked manners we pertayne not vnto Christ but are y e bonde slaues of Satan very fyre brondes of hell For as y e good preste Zachary father to S. IohnÌ Baptist sayth God hath perfourmed the othe whiche he sware to our father Abraham for to gyue vs that we delyuered out of the haÌdes of our enemies myght serue hym wtout feare all the dayes of oure lyfe in holynes righteousnes Hereto agreeth the sayng of s. Paule the bloud of christ whyche thorow the euerlastyng spirite hathe offered hymselfe pure to God shall pourge youre conscience from dead workes for to serue the lyuynge God Here learne we y t christ hathe delyuered vs from the power of our enemies that we should serue him in holines and righteousnes all the dayes of oure lyfe Nowe if ony be not giuen to the seruyse of God surely he is not free but abydethe styll the miserable captiue bonde presoner of his enemies Let all meÌ therfore take hede prepare theÌ selues to lede a godly lyfe y t they maye be earnest followers of good workes or elles nether theyr baptisme nor Christ nor yet ony thyng that euer Christ dyd shall profytte them ony thynge at all Chri. O good Lorde how greatly be many deceued whiche put theyr trust in Christ crake muche of fayth yet continue styll abhominable lyuers thynkyng not with stondynge all this theyr great wyckednes to be saued Phil. To repeÌtaunce âaythe and amendement of lyfe mercy is neuer denyed But be not you deceaued neyghbours For not they whiche heare the lawe are righteous before god but they that expresse the law in dedes shall be coÌted righteous Be ye the doers of y e worde and not the hearers only deceauyng your selfes Theo. God gyue vs grace thus to do that we maye garnysh the doctrine of God our sauioure in all thynges Euse. Amen I beseche the good Lorde Phil. Uerely there are many causes yea those vrgent and necessary why Christen men shoulde bryng forth good workes if they dyd consider theyr vocacioÌ callyng wel Fyrst because it is the wyll of God God hath coÌmauÌded so by his holy worde For what chylde accoÌplysheth not his fathers wyll for the loue that he beareth towarde hym What seruaunt fulfylleth not his masters coÌmaundemeÌt if he do but onely feare hym ⪠Hoââ muche more than ought we wââche haue so louynge a fatheâ and so puyssauÌt a Lorde and beneficiall a master for the loue ãâã âearâ that we beare toward hym shewe our ãâã obedient to his holy wyll fulfyl it to y e vttermoost of our power ⪠Where ether âearâ or loue of God is there must the âulfyllynge of Gods lawe nedes followe If so doth not neuer let vs confesse oure selues eyther to feare or loue god truly The sonne honoureth his father and the seruaunte his Lorde If I than be youre father where is my honoure ⪠And if I be your Lord where is my feare sayth y e Lord or Hoâstes Not euery one that sayth vnto me Lord Lorde shall enter into y e kyngdome of heauen sayth Christ but he thaâ doth the wyll of my father which iâ in âeauen The holy ãâ¦ã bryng forth frutes of repentaunce And christ sayth as my father gaue me commaundement so I do Agen I haue not spokeÌ of my selfe but he that sent me that is to saye my father he gaue me commaundement what I shoulde do what I should speake A christeÌ man therfore must do good because it is the commaundement and wyll of God Secondely we ought to do good workes that God may be glorifyed thorowe them as Christ sayth Let your light so shyne before men that they may se your good workes and glorify your father which is in heauen Also S. Peter se that ye haue as honest conuersacion amonge the Hey then that they whiche backe by tâ you aâ euell doers may sâ your good workes and prayse God in the day of visitacion For what greater dishonour ââther be done to god thaÌ to professe the name of God iânominââusly to deface and obscure the glory of it thorowe our wycked and vngodly conuersacion Theyr rulars do vnrighteously sayth y e lord and by this means my name is blasphemed coÌtinually euen all y e whole daye longe S Paule also sayth the name of GOD is euell reported for you among the Hethen Agen what greater honour can there be gyueÌ to God of vs thaÌ to lede a godly lyfe to expresse the manners and lyuysh Image of our heuenly father in all our lyfe By the one God is dishonored by the other he is greatly honored praysed and magnified Thyrdely it is oure dutye to do good workes that we maye be certeÌ that our fayth is right true lyuysh and workynge For as there is not a more certen argument sure tokeÌ that a tree is good thaÌ by bringing âorth good âââte so is ther not a better probacioÌ that our fayth is true ãâ¦ã than whan we worke the
wyll of God and brynge forthe the sentes of the spirite WhaÌ we worke the wyll of God and fashon our lyfe âââârdynge to the rule of Christes gospell than may we be certen that âur sayth is ryght and that we are the sonnes of God fellowe enheritâârs w t Iesus Christ. Nether nede âe doubte of ony thynge that God hathe promised in his holy scriptuâââ but beleue stedfastly y t we shall âaue al thiÌges accordiÌg to hys promises in asmuch as we bryng forth the frutes of faythe But if we lyue ãâã carnally and do the fylthy worâââ of the ãâã as droÌckeshyp whore ãâã theafte couetousnes amp c. than ãâã we no cause to reioyse nor yet ãâ¦ã of our faythe For the true ãâ¦ã the great maruelous thynges as we maye se in AbrahaÌ whiche truly beleued in God therfore wroughte many godly workes He obeyed the word of God he lefte hys owne natiue countrey he was contented at the commaundement of God to kyll offer hys owne soÌne to what soeuer the spiriâe of God moued hym to do Of this nature are so many as truely beleue They y t thus worcke not haue not Abrahams fayth neyther are they y e sonnes of Abraham For Christ sayd to the Iewes if ye were the sonnes of Abraham ye woulde do ãâã workes of AbrahaÌ Therfore after that we are persuaded of the goodnes of god towarde vs and beleue fâythfully y t god for his promises sakâ which hâ hath made vs in christe ãâ¦ã be bouÌteous and mercifull vnto vs we must note that the scrâpture coÌmaundeth workes to be dne of the faythfull For after that we be once iustifyed by fayth before GOD we must expresse that faythe whiche is knowne to god alone by externall outward workes y t we may appere ââghteous both before God man Nether is there ony better sygne or more manifest argument as I sayd before y t our fayth is ryghâ true lyueth than whan it produceth and bryngeth for the good workes euen âs there is not a more manifest probacion that a tree is good than by the bryngynge forth of good frute I faythfull man therfore is not coÌpared without a cause of the Psalmographe to a tree planted by the ryuers syde which bryngeth forthe ãâã fruyte in due season I beynge ãâã a frtefull Olyue tree saythe Dauid in the house of GOd haue trusted in the mercy of god for euer ãâã euer A christen man is compared to a grene Olyue for he is euer full of fruyte and neuer barren all waye grene neuer seare ââer workyng and neuer idle He y t truly beleueth hath no nede of lawes to coÌpell hym to do good workes as the scripture sayth the lawe is not gyuen vnto a ryghteous man but vnto the vnrighteous disobedieÌt c. For of hys owne fre wyll sâ lyuyshe and myghty in operacion iâ faythe whan God gyuethe an occasion he wyll bryng forth good workes euen the frutes of faythe vnto âhe glory of God and the health of hâs neyghbour The sonnes of God are not coÌtent to syt ydle sayth Chriâostome but the spirite prouokethe them to take some great and commendable worke in hande Hereto agreeth the sayenge of S. Gregory The loue of GOD is neuer idle for it worketh great thynges if it be y e loue of God in dede but if it cease the to worcke than is it no loue The vnfaythfull is lyke vnto a dead stocke which briÌgeth forth no frute at all but is vnprofitable altogyther and therfore shall he be hewen downe and cast into hell fyre To be shorte in this matter they that are frutefull bryng forthe good workes pertayne vnto the chyrche of God and they whych are vnfrutefull and bryng forth no good workes belong vnto y e chyrche of the Dyuell for there is a double chyrche and shall be cursed as the âygge tree was Fortely we ought to do good worâes that we may wynne our neyghâour also vnto Christ as S. Peter âryteth you wiues be ye obedieÌt to our husbandes y t they also whiche âhey not the worde maye be wonne ây the conuersacion of theyr wyues âythout the worde whyle they consydre your chaste and pure conuersacion ioyned wyth reuerence For as christ came not iÌto thys world to wynne the fauoure of hys eternall father for hymself but what so euer he dydde was done for vs so in lyke maÌner what so euer we do we must do it also for oure neyghboures to wynne theÌ vnto Christ to make th â professours of Christes Gospell anâ the perfecte chyldreÌ of GOD our father Let that same affeccioÌ be in you saythe S. Paule that was in Christ Iesus whyche beynge in the shape of God thought it no robber to be equall wythe God Neuerthelesse he made hymselfe of no reputacion and toke on hym the shape of â seruaunt and became lyke vnto in was founde in the figure as a maÌ He humbled hym selfe beâame obeâdient vnto the death eueÌ the death of the crosse Fyftely we must do good workes that the mouthes of y e vngodly may be stopped as S. Peter sayth thys is the wyll of God that by well doyng ye shulde stoppe the mouthes of folysh and ignorant parsonnes Do all thynges wythout murmurynge and disputyng sayth S. Paul that ye maye be fautlesse and pure and the sonnes of God wythout rebuke in the myddes of a croked peruerse nacion among whome se y t ye shyne as lyghtes in the worlde holdynge faste the worde of lyfe Uerely if it ware euer expedient that Christen meÌ shoulde lede a godly lyfe it is at thys tyme moost necessary For whaÌ the aduersaries of Goddes trueth se them y t professe the Gospell of Christ lyue dissolutely not fast not praye not gyue almes not mortify the affectes of the flesâhe but lead a more vngodly lyfe thaÌ the other sorte do than blaspheme they the gospel thaÌ call they the worde of God heresye than hate they extremely persecute presonne condemne and vtterly destroye so many as cleaââ purely to y e doctrine of christ And all this come to passe thorowe the wyckednes and vngodly conuersacion of the grosse Gospellers the raylyng readers of the scripture the âaye lâke ianglers of Gods worde and brâyneles bablers of y e gospell whych âable muche of gods trueth and yet âyue no part therof Oh what a great hinderauÌs is this to goddes mooââ holy wordâ God giue vs grace both to loue and lyue the gospell Finally we ought to do good workes seynge it is none ânprofitable seruice neyther shal our laboure be loste in so doynge but we shall hyghly be rewarded for doynge of them not only in thys worldâ but muche ãâã pleÌteously in y e worlde to come Reioyse and be mery saythe Christ to all that do good workes for great is your rewarde in heauen Agayne he that receaueth a Prophet in the name of
and was very man and he toke thys flesh of y e seed of Dauid which was Mary the most pure viââgine These wordes are open ânough for them that wyllâe A lyke thyng he wryteth to Timothe remember that Iesus Christ is rysen agen froÌ death of the seed of Dauid Behold howe he styl maketh mencion of the seed of Dauid because he wold haue vs earnestly imprynte the humanite of Christ in our brestes whych he receaued of the virgine Mary For he dyd afore se in y e spirite that ther shulde aryse certen false Prophetes which should labour to wreste oute of our hartes thys necessary article of Christes humanite To the Galathians also he wryteth on this manner whan the tyme was fulfylled God sente hys sonne borne of a woman or rather as the Greke worde âenomenon âouÌdeth begotteÌ or made Christe by the wounderfull and supernaturall operacion of the holye Ghoste was begotten made man of the virgine Mary yea and that wythoute the seed of ony man He only receaued hys flesh and man heâ of Mary whiche God so workynge by his holy spirite was so pure clene and vndefyled that there was no spot of vnclennes in her at all And as Christ was begotten of God the father goddes owne sonne and very God from euerlasting yea and that wythoute the coÌpany of ony womaÌ so was he begotteÌ conceaued made borne very man of the moost pure virgine Mary wythout the seed of ony maÌ the holy Ghoste dyd so come vpon her and the power of the hyest ouershadowed her And as Christ receaued hys godhed only of God the father âo receaued he hys manhedâ onely of the virgine Mary hys mother Wherof we may coÌclude the as Christ is very God of God the âââther without a mother so is he very man of Mary his mother wythout ony father Therfore maye hââ godâhed be as iustly denyed as his ãâã and fleshe takynge of the blyssed virgine Mary But Christ abydeth very God and very man what so euer the wycked Heretykes bable in thys behalfe I wyll rehearse another text of S. Paule to the Hebrues and make an end of thys matter He was tempted made lyke to vs in all thynges synne alone excepte If he were lyke vnto vs in all thynges synne alone excepte than followeth it that he had a body of flesh as we haue and that there was no differeÌce but that hys moost blyssed body was wythout all synne and our bodyes are synful For he was borne wrapped in cloutes layd in a maunger fedde circumcised embrased in armes grewe was made stronge in y e spirite profited in wisdome age hongred thyrsted wepte was wery reioysed was moued w t wrathe and indignacioÌ sorowed was heuy sad at the last suffered the moost spyteful death of the crosse Are not these very signes manifest tokeÌs of maÌ Coulde he haue done these thynges if he had had eyther a fantastical body or elles a body from heauen Na verely for what fantasticall or heauenly thynge hongreth thyrstethe wepeth slepeth reioyseth c. which all Christ dyd A lytle before hys passhon was he not in such an agony y t his sweat was lyke droppes of bloud tryckelynge downe to the ground Dyd he not so greatly feare deathe that he desyred his father to wythdrawe the cuppe of hys pashon from hym Are not all these euident tokens of a verye man seynge hys flesshe so greatly feared deathe ⪠Seyng than that he was very maÌ whense had he thys body but of the moost holy virgine Mary thorowe the meruelous operacioÌ of Goddes spirite CoÌfounded therfore be Manicheus whiche deny the humaniâe of Christ. ConfouÌded be Ualentius which affirmed that Christ brought hys bodye withe hym from heauen toke no flesh of the virgine Mary Confounded be the Anabaptistes so many as holde mayntayne this wycked doctrine contrary to Gods trueth For God was shewed in the flesh iustifyed in the spirite sene of Angels preched vnto the Gentiles beleued on in the earthe and receaued vp into glory Thus se you neyghboures that Christ the gyfte of God which bryngeth saluacion to all men hathe appered yea that in the flesh whiche he receaued of the moost blyssed and pure virgine Mary He appered say one S. IohnÌ that he myghte ãâã awaye our synnes yet was there ãâ¦ã in hym Agayne for thys cause appered the soÌne of God that he myghte loosen the workes of the dyuell but of all theyse thynges ye haue heard abundaÌtly before therfore wyll I go forthe wythe youre newe yeares gyfte It followeth And teacheth vs that we shulde deny vngodlynes and worldely lustes We hearde before that christ beynge borne of the virginne Mary brought health and saluacion to all men bothe Iewe and Gentile Here agayne S. Paule teachethe what pleasure he hathe done vs more He hath not only brought saluacion to vs by that meanes delyuered vs out of the miserable state where w t we were deteined before but he hath also taught vs what we shoulde do that thorowe oure owne faulââ we loose not agen y e dignite whiââ we haue gotten thorowe the fre mercy of God And in this behalfe also are we much bound to thys oure gyfte For what doth it profytte to haue a treasure gyuen vs to loose it agen streyght wayes Are we not muche bound to them which both gyue vs treasures and shewe vs also howe we maye safelye kepe them to oure great pleasure and conforte Howe muche than are we endetted to our sauyour Christ whyche hath not only gyuen vs the treasure of saluacioÌ which of all treasures is moost excellent but also taughte vs howe we shall behaue our selues that we lose it not hereafter But let vs heare what he hath taught vs Euse. I pray you speake on for we desyre greatly to heare it Phil. His doctrine is this That we shulde deny vngodlynes and worldely lustes We heare here none vnwrytten verites nor the fansys of men nor yet olde wyues fables and suche thynges as edify not but those thynges that haue ben taught of Moses and the Prophettes many yeres before hys commyng as we maye se in the holy scriptures therfore maye they not be reiecte and cast a waye The olde Ethnyckes harkened not more to the Oracles and answers of Apollo than we oughte to harken gyue eare to the doctrine of this gyfte of God Christ our sauyoure For he is that Prophet which God promised that he would rayse vp and put his wordes into hys mouth so y t who so euer wyll not heare hym God wylâ be reuenged of hym He is a master sent from God He hath the wordes of euerlastyng lyfe He is the lyghte of the world Who so euer followeth hym walkethe not in darkenes but shal haue the lyght of lyfe ⪠He is the waye trueth and lyfe He is y e God that can not lye He is faythefull in all
Deut. xxxii Roma xii Psal. cxv Iacob i. Roma vi Coloss. iii. Psal. xxxiii Esay i. What it is to lyue soberly Luke xxi Ioan. vi Rom. xiiâ ⪠Ephe. v. Roma xiiâ Gene. iiii Gen. ââ Gen. xix Ex. xxxii 1. Cor. x. ii Reg. xiii Iudith xiii Math. xiiii Luke xvi Gen. xviii Ezech. xvi Pro. xxiii Eccl. xxxvii What it is to lyue ryghteously Ex. xx Deut. v. Matth. xix Marc. x. Roma xiii i. Pet. ii i. Timo. v. Math. v. i. Cor. vii i. Thes. iiii Prouer. â 1. Pet. iiii Matth. vii Luke vi What it is to liue godly Coloss. iiii Roma xiii Ephe. v Phili. iâ i. Cor. vâ Math. v. Esa. xlix ii Cor. vi Esa. lii Cântra Demet Tractum primo Actum i. Mat. xxiiii xxv Luke xii xix Roma viii i. Ioan. iii Sap. iii. Phil. ii Math xxvii Luke xxii Marc. xiiii Ioan. xviii Matth. xxv Psal. cxv Sap. i. iii and .v. Math. xxv Psal. cxliiii Esa. lxvi Act. vii Phil. iii. Colos. i. i. Cor. â Esa. xiiii Mat. xxviii The gentilnes of christ toward vs. Esa. liii Ioan. x. i. ãâ¦ã What it is to redeme vs i. Ioan. i Heb. ix Hebre. x Coloss. i What vnrighteousnes signifyethe Of original synne Searche the Potacion for Lent Matth. xii Marc. iii. i Ioan. v. Esai xliii Philip. iii. ii Pet. ii Mark well Esa. liii Matth. viiâ i. Pet. ii Psal. âii Math. i. Ioan. â zach ix Math. xxi Exo. xiâ â Pet. â Ephe. ââ â Cor. 1 1. Ioan. 1. âebre â Gen. iiii What is mente by thys worde synne Ioan. xix Heb. vii Heb. ix ãâã x. Roma v. 1. Cor. xv Esa. liii Rom. v. Gala. ii Gala. v. Rom. x. Rom. xi Colos. ii Rom. v. Ephe. ii Gen. iii. Luke xi Ioan. xii Heb. i. Heb. ix Heb. x. Psal. âix Ephe. vâ i. Pet. ii Esa. liii i Ioan. i. i. Ioan. ii i. Ioan. ii i. Ioan. iiii Deut. iiii Heb. xiii Iob. xxxvii Exo. xxxiiii Ephe. v Heb. ix.x. Actum iiii âze xiii Psal. âxiiii Lib. ii cap. viii In Rom. cap. v. Ad hilariââ Ep. lxxxix Baruch i. ii Philip. iii Actum ix Gala. i. Gala vâ Esa. xxxiiii Esa. liii Esa. ix Prou. xx Ecâl vii Rom. iii. Hie. xvii Psal. Psal. Ephe. â â Rom. ââââ 1. Theâ ãâã Aâtum iii. Rom. vi i. Ioan. i. What it is to be the peculiare pâople of God i. Pet. ii Ioan. i Ephe. v. Ioan. i. Ephe. ii Apoc. xxi Ephe. ii Act. i.v. i. Pet. ii Titus ii Pro. xxvi ⪠ii Pet. ii Of good workes An obieccion The aunswere Note Of y e thefe Luke xxiii Titn ii In dictum Apost Nolo vos ignarare ãâã xv xvii Gene. xvii Ioan. viii Searche the Nosegaye in the seconde floure Math. iii. Luke ii Ioan. viii Psal. i. Hiere xvii Psal. li. Lib. ãâ¦ã Math. vii Psal. vi â Cor. iiiâ Ioan. xiiii Ioan. xv Rom. iâ Marke well Rom. x. Rom. vi ii Cor. v Ephe. v. Math. v. Gala. ii Ephe. ii Searche the Bancket in the fourthe dyshe Ephe. iiii ãâ¦ã âeuit xix i. Pet. i Phil. i Phil. ii Colos. iii. i. Thes. iiii i. Thes. v i. ãâã i. Leuit. xix i. Ioan. i. i. Ioan. ii Luke â Heb. ix Rom. ii Iacob i. Titus ii Causes whâ we ought to do good workes Malachâ Math. vii Math. iii Ioan xâ Maââ v i. Pet. ii Esay iii. Roma ii Note whan we haue the true fayth Gene. xx xâii Ioan. viii Psal. i. Psal. ii i. ãâã i ChrysostoÌe Gregory Math. iii. Math. xxi i. Pet. iii. i. Petre. ii Phili. ii Math. v. Math. x Luke x. Maââ ix Gala. vi ii Cor. v. ãâã xiiii ãâ¦ã ãâ¦ã ãâ¦ã ãâ¦ã ãâ¦ã Rom. viii Heb. iiii Iohâl â Act. ii Rom x. Act. ââââ Gala â Ioan. xii Esaye xlix ââ Cor. vi Math. xx Math. xxv Math. xxi Marke xi Math. xxv Exod. xvi xvii Num. xx Gene. xix i. Cor. xi Titus ii Philip. i. Apoc. ii Roma xii ii Cor. vi Iaco. ââ