Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	good_a	life_n	see_v	2,826	5	3.2572	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68231	The Godly aduertisement or good counsell of the famous orator Isocrates, intitled Parænesis to Demonicus wherto is annexed Cato in olde Englysh meter.; To Demonicus. English	Isocrates.; Bury, John, 1535-1571.; Burgh, Benedict.; Cato, Marcus Porcius, 234-149 B.C., attributed name.	1557 (1557)	STC 14276_pt2; STC 4855; ESTC S110994	22,498	68

not set by Is often sayne to greue fynally Cum te detiniat Veneris damnosa voluptas Indulgere gulae noli que ventris amica est And whan thou arte disposed inwardly To venus actes than represse thy courage Fostre not thy flesshe to lustily For great dyet makith the flesshe outrage Where as measure might cause it to ●●age And glotony is clepud chiefe pometrice Ledinge the flesshe to wan●●nnesse vice Cum tibi proponas animalia cuncta tjmere Vnum hominem tibi praecipio plus esse timendum The rampand Lyon the Tygre felle The yrous Bore the hounde ful of enuye And other beestes moo than nedeth to re●le Men dreden sore and feren their tirannye And will they doo but yit one beest I spye That is to fere moste in speciale Man is the beest y ● thou moste drede shall Cum tibi preualide fuerint in corpore vires Facsapias sic tu poteris vir fortis haberi The vertu● that is clepud fortitude Standith not all in strenghthes bodily As to be virous mighty strong and rude But in the soule it must be sikurly Than if thou wylt thy self fortefie Thy soule with in acqueynt w t sapiene And thā shalt thou be strong in existence Auxilium a notis petito si forte laboras Nec quisquam melior medicus quanfidus amicus what thing in erth thou shalt take on hande And thy supporte shal be in frendlynesse No straunger on lyue so nigh to y ● wil stāde As thy knowen frēd my child this is expres Of the straunger thou hast no sikernesse For whan all other ben full far to seche Thy faithfull frēd can best thā be thy leche Cum sis ipsenocens moritur curvictima pro ●e Stultitia est morte alterius sperare salutem The deth of bestes that be vnresonable As be custum and right of sacryfice To purge the is no seth greable Trust not so to gete thy reprice For they that trusten so be full vnwise By deth of bestes god will not quemed bee And man abyde in his iniquitee ▪ Cum tibi vel socium vel fidum qu aeri● an●●cuin Non tibi fortuna est hominis sed vita petenda Whan y ● wolte chose a frende for trustines Than of his fortune make no Inquirance For fortune is mother of change ablenes Aske of his lyfe and of his gouernaunce For that is proue of greater suffisaunce Than vre of fortune that is casuelle For lyfe of man his fortune doth excelle Vtere quesitis opibus fuge nomen auari Quid tibi diuitiae pro sunt si pauper abūdas Vse wel the richesse that thou hast by quest Of auarice the wicked name escheue Let not thy good be stopped in a cheste Kepe not thy stuffe ay closed stil in mewe Such old treasour wil make thy shāe newe What proufiteth plenty or great treasoure And in pouerte a wretche alway to endure Si famam seruare cupis dum viuis honestam Fac fugias animo quae sūt mala gaudia vitae And yf thou desyre to reioyse thy fame In honeste whyles thou lyuest here Eschue tho thinges that may cause shame ●icorous lustes must be layde on bere And thinges fele that soyonsly apere This worldis ioye is ay full defectyf● Beware of ioy that hurtith thy good lyfe Cum sapias animo noli irridere iene●tam Nam qui cun que sene puerilis sensus in illo est And ay my chyld conceyue and aduertise That neuer thou scorne feble stowping age Thyn elders my child for nothing y ● dispilee Though in their wittes they he not so sage As in their youth such age is outrage Whan age cometh this is sothe certaine A man by ginneth to be a chyld agayne Disce aliquid nam cum iubito fortuna recedit Ars remanet vitamque hominis nō deserit vnquam Enforce thy wittes sumwhat for to lere Acquaint the with conning for that is sure If fortune fayle and pouerte appere Who that hath conning is likly to recure Connyng and crafte remayneth to endure By th● a man may him selfe releue Whan fortune hath cast him into mischefe Precipito cuncta tacius quid quisque lo quatur Sermo hominem mores et celat et in dicat idem Be styil in silence with abysenesse Tary my chield tyl other men haue sayd So shalt thou sumwhat say in sothfastnesse Let not thy tong be sodenly vntyde For that might the of hastines be obreide By mans word his maner wil be shewed By word is knowē the wise from y ● lewde Exerce studium quamuis perceperis artem Vt cura ingenium sit et manus adiuuat vsuin Though in conyng y ● hast full great cōceyte Enforce the ay yet to lerne more The soule it is that muste ▪ be thy receyte Kepte in the hir w t that treasure and store Vse maketh maystry vse conning therfore Vse helpith arte as conning helpeth witte Than vse and vre to cōning must be knette Multum ne cures venturi tempora fact● Non timuit mortem qui sit comemnere vita Body from soule shal haue desseueraunce Deth is ende comune to euery wight Charge not to much therfor of deth is chaūcē The tribute of deth must thou paie of right But yet by deth shalt thou set more light Yf by his lyfe thou set no thing expresse That is full of woo and wrechianesse Disce sed a doctis indoctos ipse doceto Propagāda etenim est rerum doctrina bonarum Lerne of the wise that teche the any thyng Good for it is vertue and full-commendable To encrese doctrine through such cōning It is alwaye a dede charitable To lerne and tecehe it is full agreable To good doctrine vertu on lyue kepith Which newer doctrine sone frō me should Hoc bibe quod possis si tuvis ●ine viueresanus Morbi causa mali est homini quandoquae voluptas Drynke not to muche no more thā y ● maist● bere Kute thy selfe w t thē brydel of mesure To muche drinke wil the annoye and dere Sur●●t is euer of helth vnsure And measure makith m● in helth to endure What man is 〈…〉 lustes vile In go●● est atent may a bide no while Lau●●tis quod cun que palam quodcunque probaris Hoc y●●e ●e rursus leuitatis crimine ▪ ●anes And if it hap the in audience A thing to preise beware y ● thou not blame It oft agayne right in the same presence Yf then dispreyse cōmende not eke the same Of such trauerse must nedis folowe shame To pryese now and eft to blame doubties Is a thing of great vnstablenes Tranquillis rebus quae sunt aduersa caueto Rusus in aduersis melius sperare memento Whan y ● lyuest here right in thin owne ese In all thy ioye reeste and prosperitie Thinke thou parcas aduersite wil cese For welth standith not in sekernesse And also sone whan any aduersitese Assautith the yet fall not into dispaire Think