Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	good_a	life_n	see_v	2,826	5	3.2572	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01379	Fiue sermons preached vpon sundry especiall occasions Viz. 1 The sinners mourning habit: in Whitehall, March 29. being the first Tuesday after the departure of King Iames into blessednesse. 2 A visitation sermon: in Christs Church, at the trienniall visitation of the right reuerend father in God the lord bishop of London. 3 The holy choice: in the chappell by Guildhall, at the solemne election of the right honorable the lord maior of London. 4 The barren tree: at Pauls-Crosse, Octob. 26. 5 The temple: at Pauls-Crosse. August 5. By Tho: Adams.	Adams, Thomas, fl. 1612-1653.; Adams, Thomas, fl. 1612-1653. Barren tree. aut; Adams, Thomas, fl. 11612-1653. Temple. aut	1626 (1626)	STC 115; ESTC S115603	103,732	219

What fruit finds hee Lord thou hast smitten them but they have not sorrowed an insensible desperatnesse In this case let vs pray Lord lesse of the fruits wee haue and more of them wee should haue Instead of righteousnesse a crye a cry indeed a roaring cry of the oppressors and a mourning cry of the oppressed Haec non sunt placido suscipienda sinu Our Bells ring our Chimneis smoake our Fields reioyce our Children dance our selus sing and play Iouis omnia plena But when Righteousnesse hath sowne and comes to reape here is no haruest 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I finde none And as there was neuer lesse wisdome in Greece then in time of the Seuen Wise men so neuer lesse pietie among vs then now when vpon good cause most is expected When the Sunne is brightest the Stars be darkest so the cleerer our light the more gloomy our life with the deeds of darkenes The Cimerians that liue in a perpetuall mist though they deny a Sunne are not condemned of impietie but of ignorance but Anaxogoras that saw the Sunne and yet denied it is not condemned of ignorance but of impietie Former times were like Leah bleare-eyed but fruitfull the present like Rachel faire but barren We giue such acclamation to the Gospell that we quite forget to obserue the Law As vpon some solemne Festiuall the Bells are rung in all steeples but then the Clockes are tyed vp there is a great vntun'd confusion and clangor but no man knowes how the time passeth So in this vniuersall allowance of libertie by the Gospell which indeed reioyceth our hearts had we the grace of sober vsage the Clocks that tel vs how the time passes Truth and Conscience that shew the bounded vse and decent forme of things are tyed vp and cannot be heard Still Fructum non inuenio I finde no fruits I am sorry to passe the Figtree in this plight but as I finde it so I must leaue it till the Lord mend it So I come to The Sentence Cut it downe A heauy doome Alas will nothing else expiate the fault May not the lopping off some superfluities recouer it Take from the Sinner the obiect of his vicious error deface the Harlots beautie that bewitcheth the Lasciuious pull the cuppe from the mouth of the Drunkard Nauseate the stomach of the Ryotous strip the Popiniay of her pyed Feathers rust the Gold vanish the riches of the Couetous take away Macah's gods perhaps he will make him no more If this will not doe cut off some of the armes branches weaken his strength sicken his body lay him groaning and bleeding on the bed of sufferance griue his heart-strings with the sense and sorrow of his sinnes any thing rather then Cut it down alas no fruit can grow on it then but sad despaire A mans house is foule or a little decayed wil he pul it down or rather repaire it There is hope of a Tree though the roote waxe olde in the earth and the stock die in the ground yet the springs of water may put new life into it but once cut downe all hope is cut down with it When a man hath taken delight in a Tree conueniently planted in his garden what varietie of experiments will he vse before he cuts it downe Alas thus poore silly men we reason we measure things that be vnmeasurable by things that be measurable by things that be miserable What wee in a foolish pitty would doe we thinke God in his mercifull wisdome should doe Yet which of vs wold endure a dead Tree three yeeres together in his Orchard We would say If it will not beare fruit to cheere vs it shall make a fire to warme vs. But the Lord hath bene fixe and thirtie Moones gracious in his forbearance giue him now leaue to bee iust in his vengeance If so much indulgence cannot recouer it there is little hope of it Cut it downe Cut it downe Who must doe this The dresser An vnpleasing office to him that hath bestowed so much labour vpon it esteemed it so precious hoped for some reward at his Masters hand for his diligence about it now to giue the fatall blow to Cut it downe And if it must fall let it be Manu aliena non sua let anothers hand doe it Hagar will not behold her dying Sonne dye he must she was perswaded Modo non videam Let me not see the death of the Childe But hee must obey Arbor non est Cul●oris sed Patris familias th● Tree is not the Dressers but the Lords and his owne is at his owne disposing Cut it downe Cut it downe But how How can the Minister be said to cut downe a barren soule Some may conceiue here a reference to Excommunication Whether the Greater which depriues a man of all benefit by the Churches publike Prayers and the Societie of Christians Which St. Paul calls Tradere Satanae to deliuer vnto Satan so himselfe Excommunicated Hymeneus and Alexander deliuering them vnto Satan a mi●erable condition to be subiected to a slaue to a dogge a drudge but then especially fearefull when God grants vnto Satan a Writ or facultie Pro excommunicato capiendo The ignominy of ignominy besides the perill For as Christ protecteth all the Trees in his Vineyard so if any be transplanted to the wilde desart they are vnder the god of this world Or the Lesse which is indeed no other properly then an Act of the Churches Discipline whereby she corrects her vnruly children that smarting with the absence of wonted comforts they may be humbled by repentance and so recouer their pristine state This censure may bee either too cruell or to triuial The Church of Rome grants Excommunications for things lost a man hath lost his horse he may haue an Excommunication against him that detaines him so the Father may hap to Excommunicate his owne Sonne and for the body of a Iade hazard the soule of his Child Yea which is worse they publish Excommunications for sinnes not yet committed The Lord of a Mannor hath set a rowe of young Elmes he may haue an Excommunication against all those that shall do them any harme This is to hang a man before he hath done the fact that deserues it These ir-rite forcelesse bug-beare Excommunications the ridiculous affordments of a mercenary Power are not vnlike those old night spels which blind people had from mungrel Witches to set about their Orchards and Houses antidotes and charmes against theeuing wherein distrusting the prouidence of God they made themselues beholding to the Diuell for safetie Creditors that would bee paid in their moneys may procure an Excommunication against their Debtors if they pay not by such a day This were an excellent proiect for you Citizens a rounder course then arrests and tedious trialls at Law But it is to bee doubted that your Debtors would feare the Popes Parchment lesse then the Scriueners and an Excommunication farre lesse then

his bribe comes to bee denyed for if his vsuall carriage had giuen him no hope of speeding hee would not offer A Seruant that is a fauourite or inward giues suspition of corruption and is commonly thought but a by-way some post●rne or back-dore for a gift to come in when the broad fore-gates are shut against it This makes many aspire to Offices and great places not to doe good but to get goods as some loue to bee stirring the fire if it bee but to warme their owne fingers Whatsoeuer affaires passe through their hands they crooke them all to their owne endes and care not what becomes of the publike good so they may aduance their owne priuate and would ●et their neighbours house on fire and it were but to rost their owne egges Let them banish Couetousnesse with as great a hatred as Amnon did Thamar first thrust it out of their hearts then shut and locke the dore after it for the couetous heart is none of them that God chuseth Next let vs see what kinde of hearts of God will chuse and they be furnished with these vertues fit for a Magistrate 1. There is Cor sapiens a wise heart and this was Salomons suite An vnderstanding heart Hee saw hee had power enough but not wisedome enough and that Royaltie without wisedome was no better then an eminent dishonour a very Calfe made of golden Eare-rings There is no Trade of life but a peculiar wisedome belongs to it without which all is tedious and vnprofitable how much more to the highest and busiest vocation the gouernment of men An ignorant ruler is like a blind Pilot who shall saue the vessell from ruine 2. Cor patiens a meeke heart what is it to discerne the cause and not to bee patient of the proceedings The first Gouernour that God set ouer his Israel was Moses a man of the meekest spirit vpon earth How is hee fit to gouerne others that hath not learn'd to gouerne himselfe He that cannot rule a Boat on the riuer is not to bee trusted with steering a Vessell on the Ocean Nor yet must this patience degenerate into cowardlinesse Moses that was so meeke in his owne cause in Gods cause was as resolute So there is also 3. Cor magnanimum a heart of fortitude and courage The rulers and squares that regulate others are not made of lead or soft wood such as will bend or bow The principall Columnes of a house had need be heart of Oke A timorous and flexible Magistrate is not fit for these corrupt times If either threatnings can terrifie him or fauour melt him or perswasions swerue him from Iustice hee shall not want temptations The Braine that must dispell the fumes ascending from a corrupt liuer stomach or spleene had need bee of a strong constitution The couragious spirit that resolues to doe the will of heauen what malignant powers soeuer would crosse it on earth is the heart God chuseth 4. Lastly there is Cor. honestum an honest heart Without this courage will prooue but legall Iniustice policie but meere subtiltie and abilitie but the Deuills Anuile to forge mischiefes Priuate men haue many curbes but men in authoritie if they feare not God haue nothing else to feare If hee bee a simple Dastard hee feares all men if a head-strong commander he feares no man like that vniust Iudge that feared neither God nor Man This is the ground of all fidelitie to King and Countrey Religion Such was Constantines Maxime Hee cannot bee faithfull to mee that is vnfaithfull to God As this honourable place of the Kings Lieutenāt-ship hath a Sword-bearer so the Magistrate himselfe is the Lords Sword-bearer saith Saint Paul And as hee may neuer drawe this Sword in his priuate quarrell so hee must not let if bee sheathed when Gods cause calls for it It is lenitie and conniuence that hath inuited contempt to great places Did Iustice carrie a seuerer hand they durst not traduce their Rulers in Songs and Saty●s the burden whereof will bee their owne shame Magistrates are our ciuill Fathers and what deserue they but the curse of Cham that lay open the nakednesse of their Fathers When Alexander had conquered Darius and casually found his slaine bodie lying naked hee threw his owne coat ouer him saying I will couer the destinie of a King It is God alone that casteth contempt vpon Princes which that hee may not doe let them preserue Cor mundum a cleane heart not conscious of ill demerits Such a one sits on the Iudgement-Seat as one that neuer forgets that hee must appeare before the Iudgement-Seate of Christ. So hee executeth Iustice as neuer losing the sense of Mercy so hee sheweth Mercie as not offering violence to Iustice Hee can at once punish the offence and pitie the offender Hee remembers his oath and feares to violate it to an enemie hee is not cruell to a friend hee will not bee partiall And if euer hee haue but once cut the skirt of Iustice as Dauid the lappe of Sauls garment his Heart smites him for it Hee minds no other clocke on the Bench but that of his owne Conscience Hee will not offend the Iust nor affoord a good looke to varlets nor yet doth hee so d●sregard their persons as to wrong their causes Hee will maintaine Pietie but not neglect Equitie In Court hee lookes not before him on the person nor about him on the beholders nor behind him for bribes nay hee will not touch them in his Cloffer or Chamber lest the timber and stones in the wall should-witnesse against him So hee helpes the Church that the Common-wealth bee no loser so hee lookes to the Common-wealth that the Church may not bee wronged The lewd feare him the good praise him the poore blesse him hee hath been a Father to Orphans a Husband to distressed Widowes Many prayers are layde vp for him in Heauen and when hee dies they with the assist●nce of Angels shall beare him vp to blessednesse Lastly let vs see why God will chuse men by the heart I denie not but wisedome and courage moderation and ●atience are all requisite concur●ences but the Heart is the Primum Mobile that sets all the wheeles a going and improoues them to the right end When God begins to make a man good he begins at the heart as Nature in forming so God in reforming begins there As the eye is the first that begins to die and the last that begins to liue so the heart is the first that liues and the last that dies It is said of the Spider that in the morning before shee seekes out for her prey shee mends her broken webbe and in doing that she alwayes begins in the midst Before wee pursue the profits and baits of this world let vs first amend our life and when wee vndertake this let vs bee sure to begin at the heart The Heart is the Fort or Citadell in this little I le of man let vs fortifie that or all

creation but recreation but to eate and drinke and sleepe What an armie of these might bee mustred out of our Suburbs But that Idlenesse hath disabled them to any seruice they are neither fit for God nor man Did they yet but like wormes and insects spend vp the corruption of the Land and leaue vs the lesse it were somewhat But they are worse euen diseases and vnwholsome ayres to breed infection among vs. Let Authority looke to their castigation or answere for their mischiefes so farre as they deserue let them not be spared Cut them downe Why comber they the Ground The barren Tree doth no good you see but that is not all It doth much hurt and that in two respects 1 It occupies the roome where a better Tree might grow The Kingdome of God shall be taken from you and giuen to a Nation that will bring forth the Fruites thereof A fruitfull Nation would bee content with such a dwelling Christ foretels this mutation Paul shewes it accomplished They are broken off that we in their places might be graffed on Friend how cammest thou in hither hauing on a wedding garment Why dost thou vsurp the seate where a worthy guest might sit Thus Dauid vsed to purge his Court admitting the righteous into the offices of the vnrighteous As in case of calamitie●●he godly are deliuered out of trouble and the wicked comes in his roome so in case of felicitie the vngodly shall bee turned out of their happinesse and the reighteous shall come in their stead A Iudge is corrupt he is girded with Iustice but the girdle saggs to that side where the purse hangeth God will cut him down here is roome for a good man that will doe equitie A Magistrate is partiall and drawes the Sword of Iustice in his owne quarrell which he puts vp in the cause of Christ he must be cut downe here is roome for one that ●ill loue and adhere to the truth An office is ab●sed by him that holds it hee bought deare and hee cannot sell cheape it is time he were cut downe this place will maintaine a man that will maintaine the place with vprightnesse A Minister is barren hath no milke in his breasts Ministerium eius accipiat alter Let another take his office here is roome for one that will feed the people A prophane Patron will let none into the Lords Vineyard but at the Non-licet-Gate by which good men will neuer enter his Clarke shall be Simon himselfe will bee Magus vengeance shall cut him downe heere is roome for one that will freely put faithfull Labourers into the Vineyard There growes an Oppressor sculking in a corner the nedy cannot finde him or if they doe they find no fruit from him Cut him down here is roome for one that will pitie the poore The Lord will roote out such bastard Plants and replenish his Garden with fruitfull Trees 2 It drawes away nourishment from better Plants that would beare vs fruits For this Christ denounced a woe to those Iewish Clarkes that keeping the Keies of heauen would neither enter themselues nor suffer others What should become of them that wil neither do good nor suffer good to be done but cutting downe A great Oake pines all the vnderwood neere it yea spoiles the grasse that should feed the cattell A great Oppressor engrosseth all round about him till there bee no place left for a fertile Tree Meane while himselfe hath onely some leaues to shaddow his Sychophants but no fruit vnlesse Bramble-berries and such as the Hogs will scarce eate All couet to be great Trees fewe to bee good The Bryar would grow vp to the bignesse of the Maple the Maple would be as tall as the Cedar the Cedar as strong as the Oake and these so spread their rootes till they starue the rest by an insensible soaking When mother earth the Church would deriue her sap to some young hopefull Plant these intercept it There is maintenance due to the Minister but the barren Impropriator stands in his way sucks it al from him perhaps he leaues him some few drops to cool● his temples but not enough to preserue life But the famished tree cries against him that drawes the life from it yeelds no fruit and God will heare it Abscinde cut it downe How charitable would Lazarus haue bene had he bene owner of Diues his estate How would Mordecai haue promoted the good of Israel had he bene as great a fauorite as Haman was How freely would the conscionable man giue spiritual preferments were he a Patron He that feares God would iustly render the Church her dues did he driue such trades and dwell in such houses as you do But that God who disposeth all as it pleaseth him mend all when it pleaseth him euen for his owne mercies sake Thus from a plaine Text I haue deriued you familiar perswasions for I came not hither to satisfie the curious head but the honest heart Admit but two considerations more and I haue done First the Lord hath shewed vs the way to be fruitful by his owne example He owes vs nothing if he withold good things we cannot chalenge him if he sends vs good things we are bound to thanke him The last yeare how generall was the complaint all ouer this Kingdome The Mower could not fill his sythe nor the binder vp of sheues his bosome The beasts perished for want of fodder yea children dyed in the street with hunger the poore Father not being able with all his weekes labour to buy them onely bread The fields were thin and the barnes thinner little in many places there was to gather and the vnseasonable weather preuented the gathering of that little The emptines of their bowels did iustly fill our bowels with compassion Famine is a sore plague Wee then cryed vnto the Lord for fruits and he heard vs Loe in how plentifull a haruest hee hath answered our desires to his owne praise and our comfort Yea he concluded all with songs and triumphs a ioyfull haruest-home the best sheafe of our Wheat the best grape of the Vintage the best flower of our garland the best fruit of that royall Tree the safe returne of our gracious Prince These be the fruits of his mercie to vs where be the fruits of our thankefulnesse to him Secondly the barren Fig-tree is of all most miserable and so much the more as it is barren in the Vineyard The Vine fruitlesse is of all trees most vselesse It is compared to man Vxor tua sicut vitis to the best man I am the true vine it cheeres the heart of God and man But if barren it is good for nothing not so much as to make a pinne to hang a hat on Oakes and Cedars are good for building Popplars for Pales very bushes for hedging doted wood for firing but the fruitlesse Vine is good for nothing Salt keepes other things from putrefying but if it selfe

were repeat his Creation but the deliuerance of a King is alwayes a choyce piece in the Lords Chronicle The Story how he was endangered and how preserued this place hath diuers times witnessed and that in a more punctuall manner then I haue either strength or art or time to match A hard time it seemed to be when a King was imprisoned when he had no guard with him but his Innocency no subiect but a Traytor But there was a stronger with him then all they could be against him A good Prince hath more guards then one he hath 1. a subsidiary guard consisting of morrall men 2. An inward guard the integritie of his owne Conscience 3. A spirituall guard the prayers of his faithfull subiects 4. A celestial guard the protection of diligent powerfull Angels 5. A diuine guard his Makers prouidence that fenceth him in with a wall of fire which shall at once both preserue him and consume his enemies But my purpose is not to bring your thoughts back to the view of his perill but to stir your hearts vp to thankfulnesse for his preseruation He is iustly styled The Defender of the Faith he hath euer defended the Faith and the Faith hath euer defended him Hee hath preserued the Temple of God from Idols and therefore God hath preserued him from all his enemies Surely that Prouidence which deliuered him from those early Conspiracies wherewith he hath been assaulted from his cradle meant him for some extraordinary benefit and matchlesse good to the Christian world Hee that gaue him both life and Crowne almost together hath still miraculously preserued them both from all the raging violences of Rome and Hell Now when the Lord deliuered him what did he else but euen deliuer vs all That we might reioyce in his safety as the Romans did in the recouery of Germanicus when they ran with lampes and sacrifices to the Capitoll and there sung with shouts and acclamations Salua Roma salua Patria saluus Germanicus the Citie is safe the Country is safe and all in the safetie of Germanicus While we consider the blessings which we enioy by his gracious Gouernment that the estates we haue gotten with honest industry may be safely conueyed to our posterity that we sit vnder the shadow of peace and may teach our children to know the Lord that the good man may build vp Temples and Hospitals without trembling to thinke of sauage and barbarous violences to pull them down that our Deuotions be not molested with vproares nor men called from their callings by mutinies that our Temples be not profaned with Idols nor the Seruice of God blended with superstitious deuices that our temporall estate is preserued in liberity our spirituall estate may bee improued in pietie and our eternall estate assured vs in glory that our liues be protected and in quiet our soules may be saued for such a King of men blesse we the God of Kings and sing for his deliuerāce as they did for their Germanicus as priuatly euery day so this day in our publike Assemblies Salua Britannia Salua Ecclesia saluus IACOBVS Our Kingdome is safe the Church of God is safe our whole Estate is safe wee are all safe and happie in the safetie and happinesse of King IAMES O that as we haue good cause to emulate so also we would truly imitate the gratulation of Israel we for our King that hath preserued the Temple as they for their King that built the Temple while the Leuites and singers stood with Harps and Cymbals and Viols and the Priests blowing with Trumpets as if they had all been one man and made one sweet harmony to the praise of God For these publike extraordinary blessings God requires publike and extraordinary praises that this great Assembly with prepared hearts and religious affections should magnifie his glorious Name if it were possible by some vnusuall strain of our vnited thāks pierce the very skies giue an Eccho to those celestiall Quires singing Honor praise and glory bee to our gracious God for all his mercifull deliuerances both of Prince and people Yea O Lord still preserue thine own Annointed conuert or confound all his enemies but vpon his dead let his Crown florish Long long liue that royal keeper of Gods holy Temple the Defender of that Faith which he hath of old giuen to his Saints and let all true-hearted Israelites say Amen yea let Amen the faithfull witnes in heauen the Word Truth of God say Amen to it For our selues let vs heartily repent of our former sins religiously amend our future liues abandon all our intestine Idols serue the Lord with pure hearts and still and still God shall deliuer both Him and vs from all our enemies This God grant for his mercies sake Iesus Christ for his merits sake the Holy-Ghost for his Names sake to whom three persons and one eternall God be all praise and glory ob●dience and thanksgiuing world without end FINIS Zepper Luke 15.17 Vers. 5. Psalm 135.6 Genes 6.7 Psalm 130.4 1 Tim. 1.11 Gen. 18 27. Gr●g mo● ●8 Exod. 33.17 Gen. 32.10 Mat. 3.11 Mat. ● 8 1 Cor. 15.9 August Dan. 4.30 Luke 18.11 Iob. 1.15 Psal. 51.4 Mark 8.34 Reu. 16.11 Math. 5.45 Reuel 3.7 2 Kings 4.30 Acts 16.29 1 King 20.31 Iob 13.26 Psal. 50.21 Genes 3.7 Aug. Ion. 3.6 Genes 3 1● Psal 30.9 Psal. 103.14 Iob. 4.19 Esai 26.19 2 Pet. 2.6 Eccl. 9.4 Esai 58.5 Psalm 51.17 1 Tim. 1.14 1 King 17.16 Psal. 133.2 Obseruat Arist. Polit. Reuel 3.7 Zach. 11.7 Col. 2.5 Iudg. 5.20 Math. 24.45 Obseruat Hebr. 9.4 Socrat. lib. 7. cap. 22. 1 Cor. 4.21 Galat. 5.12 Aug. Hebr. 2.11 Psal. ●0 20 Ad. Tr●●● Prou. 27.23 2 Cor. 12.20 Ep. 4. ad Episc. Lorin in lo● Gen. 6.2.4 Luke 12.42 Math. 13.25 1 Kings 5.14 1 Sam. 19.15 Numb 16. Iosh. 7. 1 Cor. 3.13 1 Cor. 1● 10 Verse ●8 Esai 49.4 1 Cor. 1.11 Luke 1.68 Hebr. 2.6 Gene. 21.1 Iam. 1.27 Math. 25.43 Iob 7.18 Psal. 89.32 Psal. 80.14 Iere. ● 29 Num. 27.16 Iohn 17.27 Actes 6.6 Psal. 139.7 c Iere. 17.9.10 1 Sam. 16.7 Iccles 9 1● Esai 59.2 Psal. 12.2 Act● 4.32 Eccles. ● 10 1 Kings 3.9 Luke 18.2 Rom. 13.4 Math 8.9 Iosh. 1.16 Luk. 18.13 Ambr. Math. 19.27 Math. 5.8 Psal. 51.10 2 King 10.15 Reue● 3. The Distribution Genes 3. ● 2 Sam. 20.10 1 Kings 22.24 Reuel 3.20 Amos 3.7 Luke 8.10 Gen. 18.17 Rom. 11.34 Iohn 6.6 Numb 17. Actes 4.32 Ephes. 4.12 Math. 26.35 Reuel 2. 3. Exod. ●2 7 Numb 16.22 Cant. 2.12 Psalm 16. 2 Sam. 16.17 Iohn 1.11 Reuel 22. Math. 8.29 Luke 9.61 Psal. 45.10 Nath 3.12 Prou. 27.18 Iohn 1 1● Math. 7.16 Rom. 7.4 Psalm 19.4 Matth. 22.12 Aug. Iohn 5.17 Psalm 1.3 2 Kings 5.26 Cant. 2.12 Iob 38.38 Psal. 137.4 Eccles. ● 17. Psal. 32.6 Iohn 2.39 Rom. 9.27 Esay 6.13 Mich 7.1 Esay 17.6 Hab. 3.17 I●rem 8.13 Luke 17.10 R●●el 8.4 Math. 10.48 Ie● 24.8 Ephes. 5.11 Esay ● 3 Hosea 4.15 Math. 13.27 Psal. 22.29 1 Cor. 10.7 〈◊〉 26. ●6 Esay 5.7 Iob 14.8 Genes 21. Cris. 1 Cor. ● 1. Tim. 1.20 Approued by the counc of Trent Sess 26. Psal. 19 Iere. 15.1 Zach. 11.9 Reuel 22.11 Aug. Rom. 9.20 Aug. Eccles 2.26 Math. 21.43 Rom. 11.19 Math. 22.12 Psal. 101.8 Acts 1.20 Matth. 23.13 Ezech. 15.3 Psal. 128.3 Iohn 15.1 Iudg. 9.13 Matth. 5.13 Deuter. 22. Gene. 30.11 Psalm 4● 2. Iohn 14. Actes 17.24 Genes 4.16 Ionah 1.3 Leuit. 10.2 Math 18.20 Bern. Actes 3.1 Psalm 134.2 ●ntiqu lib. 8. cap. 3. Iohn 2.13 Th. 1. qu. 41. art 6. Math. 21.43 1 Sam. 15.28 Plato 1 Sam. 25.37 Psalm 27.7 Chrys. 1 Cor. 9.1 Ezek. 9.6 1 Pet. 4.17 Iohn 2.15 Aug. 1 Sam. 2.17 1 John 5.21 Exod. 32.1 Wisd. 13.18 Reuel 22.18 Esa. 1.31 Heb. 11.1 Hieron 1. Sam. 5.3 2 Chr●n 33.7 Gal. 5. ● Iudg. 17. * * Non-sence Math. 2.15 2 Sam. 3.3 Gene. 34.14 Psalm 106.35 Iob 13.7 Specul Exempl Barrhad in Con● Euang. Math. 15.9 Colos● 3.5 Sabo●● par 1. Mich. 2.11 Esa. 37.24 Ezek 28.4 Luk. 18. Ber●s Iob. 31.24 Iudg. 17. 1. Cor. 5.12 Esay 66.3 Ho● 14.8 Psal. 189.136 Phil. ● 1● Rom. 8.16 Psal. 141.2 Math. 5.23 Aug. in Psa. 41. Psal. 50 1● Math. 25. Psal. 38.9 Reuel ●1 27 Math ●1 13 1 Cor. 6.20 Reu. 21.22 2 Chron. 5.12.13