vnder the pretence of sanctity and spiritual conuerse and after by degrees so deeply engaged in their societies as without hazard of their saluations they haue neuer been able to get out The whilst with a deafe eare they haue neglected al the inspirations of heauen flattering themselues with certaine pernicious Maximes grounded vpon I know not what imaginarie shew of good manners and curtesy For what will they say should we turne our backes to them and what were that but to giue them cause to thinke vs Clownes and iustly to accuse vs of discurtesy and inciuility But happy is the soule the whilst that reiects these vaine feares in a matter in which their saluation is so much concern'd and preferr their soules immortal good before al other humane respects Let women therfore take warning and leaue off in time al affectation and superfluity in their behauiour attire least they incurr as great or greater punishment then she did whose story I wil here relate out of the second part of the Chronicles of the Frier-Minors A Religious man of the Prouince of Sicily praying one day in the Church of his Conuent had the apparition of a woman al naked presented before his eyes whom he coniuring in the name of God to declare vnto him what she was she answered with great shame and confusion I was said she a woman of fashion and quality in my dayes and of plentious fortune al which I abused so to his offence who gaue it me as in al my life I had no other thought than how to adorne me in most curious manner and follow still the fashions of the time till coming to die it was God Almightyes mercy to me I should repent me of my sinns and with true Contrition make an entire Confession of them by which meanes I had them al forgiuen me on this cōdition that I should for penance of my former vanity off attire wander in this manner naked vp and downe the world and hauing sayd this she dis-appeared Where is to be noted that although the poore soule for its greater Confusion imagined she was a spectacle to al yet none saw her but those whom God Almightie pleas'd to reueale this his secret iudgement vnto in whom it excited rather a holy feare of the seuere punishments of Alm. God then any vnlawful imagination or desire Let those then who desire to render themselues acceptable in the eyes of the B. Virgin endeauour with al their might to become humble both in the exteriour exteriour humility being the only vertue on which God bestowes his most aboundant fauours God resists the proud says the holy Scripture and giues his grace to the humble And the most sure and infallible way to heauen is true Humility Humility says S. Augustin is the Queene of vertues the destruction of vice the mirrour of Virgins and the throne of the holy Trinity In fine humility is that which best teaches vs both to Know the deceipts of the diuel to auoyd them being knowne as was reueal'd to S. Anthony when beholding one day in vision al the world sett with snares about he cried out O Lord how is it possible for one to escape al these and he was answered by a voice from heauen by being humble Anthony for onely Humility stoopes so low 't is neuer entangled by them And so we reade how the diuel once appear'd to S. Macarius with a mightie scithe in his hand threatening him as if he would haue mowed him off crying out against him O Macarius what a cruel strife is there betwixt vs two and yet how impossible it is for me to ouercome thee I do al that thou doest and more for thou watchest sometimes and I neuer sleepe sometymes thou fastest but I neuer eate I thinke as obiectly and sett as light as by the worlds vanityes as thou only one thing there is in which thou surmountest me which is that profound humility of thine We see then what admirable force this Christian Humility hath to ouerthrow pride and triumphe ouer the stratagems and forces of the Enemy a force so great as the very mention of it is enough to put al the armies of Hel to flight which I wil confirme by an example taken out of the Frier Minors Chronicle and it is this In the Conuent of Perusia the Prouince where S. Francis was borne there was a Guardian of an austere life endowed with al the vertues of a good Religious man now it happened that a noble man of the Countrey on Christmas-Eue sent an expresse messinger to desire him to send one of his Religious the next day to say Masse for him and it hapned iust at the instant that two of his Religious returning from a long iourney weary with trauayling and almost dead with cold and hunger he presently commaunded them to satisfie the desire of the Noble-man which they as presently vndertake without once murmuring and repyning at his cōmaund or alleadging for their excuses their great necessities Going then with great humility and obedience behold they were scarce halfe way on their iourney but they were ouertaken by night and involued in so thicke a darcknes that they could not see their way which incommodity ioyned to that of their hunger and cold made their case the more commiserable when seeing themselues so destitut of al humane helpe they had their ordinary recourse to the diuine helpe beseeching Almighty God to succour them in their so great necessitie and in the meane time going on though whether right or no they could not tel at last they hard the ringing of a Bell and their eares directing their steps at last they arriued at a Monastery as it seem'd where hauing knockt the gate was presently opened and al the Religious in flock came to salute them from thence they convey'd them to their chamber where they had al things prepar'd for their rest refreshment with great diligence At last the Religious departing from them exacted of them a promise to make them some short exhortation before the next dayes Matins Wel the morning being come and it ringing to Matins the Religious were al assembled and one of these good Fathers an excellent Preacher began to make them an exhortation taking for his text these words of the Prophet Esaias A child is borne vnto vs and a sonn is giuen vs on which he discoursed most diuinely of our Sauiours humility in descending so low to take vpon him our humane nature and whilst he was in the heat of his exhortation he might perceiue al the Religious one after another slinking away till at last there was only left the Abbot in the Quire Whē al amazed demanding of him the reason why his Monkes had left him so your self are the cause sayd he how is that possible answered the good man againe Why sayd the Abbot you haue discours't in such manner of I know not what humility of the sonne of God as they neither would nor
al the celestial Hierarchies there and Mother of the supreme Monarck and Creator of euery thing Neither-doth her dominion terminate or end heere but as she is Queene of Angels and of Heauen so also is she of Earth the Inhabitants thereof and for this reason the Diuines cal her frequently Regina mundi the Queen of earth S. Gregory often intitles her to the name of Lady of al Christians so with good reason may she bee who was so great a part of our redemption for God had neuer been made man but for her and consequently had neuer suffered for vs nor gone through with the worke of our redemption which ought to be a powerful Motiue to induce vs to honour and reuerence her Nay euen the very diuels themselues do dread her power at the sole inuocation of whose name they al are put to flight When I pronounce but Aue Maria sayes the deuout S. Bernard the Heauens do smile the Angels reioyce the world exults hel trembles and the diuels are in dismay S. Bridgitt in the first booke of her Reuelations sayes that the B. Virgins rankes and dignity in heauen is so supreme as the diuels are constrained to honour it and she addes That as often as any shal be molested by their temptations let them but inuocat her sacred name and presently they al shal vanish and be put to flight of whose sole Command they more stand in awe then of al their torments so as whensoeuer she vndertakes the cause of any soule they dare not withstand her in it as witnesseth this story registred in the Promptuary of her Miracles and taken out from thence by Pelbert in his Stellary of the B. Virgin There was a man sayes he of a nature so euil inclined and peruerse as he neuer was exercised in any good but only in some few reuerences and praiers which he daily offered vp to the B. Virgin This man though often inspired to leaue his wicked life was yet so farr from it as he persisted more obstinat in it euery day vntil at last in drawing his latest breath he imagined himself hurried by a crew of diuels with horrible noyse and howlings vnto the tribunal of the Iudge where they demaunding iustice and the Iudge putting them to declaration of the cause they clearly proued him a most wicked man and as such desired sentence should be giuen on him When the B. Virgin standing vp in his defence declared whatsoeuer good she had knowne by him like a most faithful Aduocate but scarce had she finished her speech when in an insolent manner the diuels argued against her thus is this al you are able to say for him vnlesse you defend his cause better then so and bring more proofes of goodnes in him what for his bad wil become of him may be easily seen heere he began to add vnto the list of his offences thousands and thousands more when the B. Virgin seeing their number so great as by the way of Iustice there was no hope for him shee strait addrest her selfe by that of mercy and prostrating her selfe before the Iudges feete no sooner he had raised her vp but she began if these pretenders to Iustice sayd shee were interessed in the cause more then out of malice they should carry it and I would not so much as dispute it with them but to what end al this long recapitulation of crimes what concernes it them whether your inspirations were obeyed or no or since when haue they been soe iealous of your honour that they should care so much where you were dishonored certainly if there be any fault it is cheifly theirs and if there be any offence it is only yours it is you only whom he hath offended and to you alone he is ready to make satisfaction not with any boast of merit or that he stands on iustifying his cause but with repentance in his heart teares in his eyes sighs in his mouth to obtaine of your mercy what of iustice he cannot hope for I cōfesse the quantity quality of his crimes are so enormious great that they deserue nothing but death dānation but if my prayers were euer powerful with you now hear my prayers for him and by these breasts which had the honour once to giue you sucke I coniure you for so many drops of milke you haue receiued from them to bestow one drop of bloud of the aboundance you haue shed for sinners to washe this man from his sinnes for his life hereafter I wil vndertake so as you wil pardon what is past for I see al signes of a repentant sinner in his heart his eyes and al and concluding heere with a profound reuerence the Iudge remained a while with his eyes fixt vpon the ground in great suspence now weighing the mightines of his crimes now of her power that interceded for him whilst either part was wauering betwixt hope and feare at last lifting vp his eyes casting them on her with a gracious regard Though it be exceeding much you aske said he yet were it much more I could not deny it such an intercession for your sake then I pardon him this once but neuer let him hope for pardon againe if he abuse it now hauing sayd this the diuels confounded departed with horrible cryes saying We knew wel enough what would be the end of it shee euer hath the better of vs and 't is our folly to contend with her she is too powerful an Aduocate and too gracious with the Iudge so they vanished away and the poore man returning to himself againe recounted to al this horrible vision and deceiuing the Phisicians for his corporal health and the diuels for his spiritual he recouered both making of either such vse for the time to come that he entred into Religion and there to his dying day ledd a most holy life By which we may see the preciousnes of the sacred bloud of Christ our Lord and how preualent with him and powerful ouer our aduersaries is his Glorious Mother and our most faithful Aduocate Of the great honour we owe to the B Virgin for her being our most deare and merciful Mother CHAP. VI. THE Blessed Virgin standing at the foote of the Crosse on Mount Caluary accompanied with S. Iohn Our Sauiour Christ beholding her with a pittiful and gracious eye sayed vnto her Woman behold thy sonne meaning S. Iohn and then addressing his speech to him he sayd Behold thy Mother from that time sayes the holy Scripture he made account of her as his owne and to the end of his life obserued her accordingly From hence the learned gather this great mystery how our Sauiour in recommending her vnto S. Iohn for his Mother commended al the faithful vnto her for her children for if S. Iohn say they represented them al as there is no doubt of it the B. Virgin being assigned him for Mother was likewise assigned vnto al Christians Whereupon S. Bernard fals into
necessities that she is our refuge our safegard our comfort remedy of al our paines greefs and afflictions for which reason S. German Patriarch of Constantinoble vses these words speaking vnto her There is none saued without you sayes he O Blessed Virgin none deliuered from their greeuāces but by you none but by your mediation receaues any guift from God none but at your suite obtaynes forgiuenes of their sinnes O Virgin worthy of al glory and praise who next to your sonne takes such an especial care of humane kind as you who defends them more affectionatly then you who succours them more readily then you when they are assalted by temptations who extenuats their faults with greater charitie excuses them to God and exempts them from punishment due to their offences Wherefore in continuation of his discourse sayes this holy Patriarch Let the afflicted haue recourse to you let those who are lost vpon the Sea of this worlds misery in danger to be wrack't looke towards you as to their Pole-starr that shal safely direct you to their Port. Thus this pious Saint By which and that which hath been sayd before this third Priuiledge is enough illustrated which the deuout seruants of the B. Virgin haue Let vs passe vnto the fourth THE IV. PRIVILEDGE Of the deuoted to the B Virgin which is to haue her in Heauen for their assured Aduocate CERTAINLY it is a great comfort for poore Widowes and Orphans and such afflicted soules when their busines lies at Court on which depends the safety of their liues or estates to be assured of the fauour of some great one who hath the Princes eare but if the Queene her selfe should take their affayre so to hart as to employ her whole authority therein an vnspeakeable comfort would it be to thē Now how much more cause of Comfort haue we poore despicable creatures Knowing we haue in heauen for Aduocate to Alm God the Queene of Heauen her selfe who defends our causes vndertakes our protections procures faithfully our faluations and omits no diligēce in fine to render our soueraine Iudge propitious vnto vs. O assured hope miserable sinners haue in such an Aduocate with Alm God so as the Church stiles her in her Antiphon Eia ergo aduocata nostra c. who hauing in her hands the mannage of our affayres we cannot but she wil expedite al to our aduantage which made the elegant Cassian Say Al the helpe of human-Kind Consists in the multitud of the fauours and graces of the Blessed Mary The holy Church to our no smal cōforts with suffrage of the common opinion of Saints attributs to the B. Virgin certaine Epithets of honour in expression of the good offices she doth vs callig her Mother of sinners Mother of mercy the vniuersal hope and refuge of al Aduocatrix of mortals as also Redemptrix Pacifier and Mediatrix betwixt God and man Nor needs there any other proofe then experience it selfe how much al sorts and conditions of Christians are deuoted to her the Pilgrims cal her their Mother the Pupils their Tutrix the sick their Phisician the sea-faring men their hauen the Culpable their Aduocate the Trauaylers their Guide the Captaines their deliuerer the forsake their refuge the desperats their Hope the afflicted their Comfort the oppressed their Releife In fine al the world acknowledges her and cals her the only Refuge of the miserable and the aime to which al Christian people commonly direct their vowes and ardentest desires knowing for certaine she can do al she wil and she wil doe nothing but what may be best for vs. For which reason al sorts haue recourse to her as to their cheife treasure in Heauen the source whence al their graces spring the gate at which they neuer knock in vayne In so much as from the middest of the vastest wildernes from the bottome of the deepest sea from the iawes of death seru'd vpon the earth bed to it to be deuoured from execution and the very stroke of the hangmans hands she hath deliuered al those who haue duely inuoked her and miraculously feed them from the dangers they were in so sure and gratious a freind she is at need to the afflicted and distrest Soe she incessantly makes suite and instance for vs at that great Tribunal where her B. sonne presides as soueraine Iudge for it as S. Bernard sayes these three requisit parts of a good Aduocate First a great repute in the Court she pleades in and the fauour of the Prince or Iudge ' next the sufficiencie to plead and lastly such an affection to the cause she vndertakes to goe through with it what ere it cost Now to declare vnto the ful the B. Virgins authority with her sonne not Only exceeds my capacitie but the capacities of al men and Angels Wherefore let it suffise to say least in offering at more we should incurr but the repute of presumption that she is Mother of God from whence by Consequence we may gather that she is of vnlimited power with him and that the least intimation of her desire carryes with it as I may saye the force of a Command And so the holye Church desires no more of her but Monstra te esse matrem shew thy selfe a Mother And in another prayer we saye Grant he may eare our prayers who Was borne for vs and daigned to be thine So in our ordinary litanies we supplicats her thrice to intercede for vs as one who hath more power and authority with the Blessed Trinity then al the other saints S. Gregory of Nicomedia in his Sermons to her prayse cals her Omnipotent in her aduocation And S. Peter Damian addressing his speech to her It manifestly appeares sayes he O B. Lady Quod Dominus fecit tibi magna how great things God hath done for you in giuing you al Power in this world and the next euen to be able to afford the most desperat a ful assurance of their saluation for the Omnipotent taking flesh of you how can you be lesse then omnipotent with him and in continuation of his discourse he sayes you approch O Powerful Lady to the Altar of our humane reconciliation not in suppliant wise as do the other Saints but with the authority of a Mother to a sonne which is but to aske and haue Touching the second Condition of her Capacity of the charge in rightly vnderstanding our necessityes besides that she is stiled the Mother of mercy and our Aduocat both which suppose her abilities for it this example may suffice out of the Chronicles of the Friers Preachers whose Order in a special manner is deuoted vnto her In the Citty of Marcels there ws a deuout Virgin endow'd with al Saintly vertues who on a certaine day being present at Compline in the Church of the Dominicans while they were singing the accustomed Antiphon Salue Regina was rauished in extasy during which she sawe fower things of singular remarke The first that when they pronounced these wordes
obey so faithfully the voice of his commands And this is the first reason that should incite vs to render them seruice and reuerence The second yet is more forcible and that is our many obligations to them for their many good Offices don vs perpetually which although it be at the appointment of Alm. God and they in their performance are but his Ministers yet they being deriued vnto vs by them from the soueraigne fountaine from whence al our good proceeds we are to receiue them from them most gratefully with a thankful acknowledgement I wil not inlarge this Chapter to summe them vp but remit the Reader to the holy Scripture where they shal find them recorded both very particularly and frequently Now let vs come to the exercise of this deuotion To render them then that honour which is due to the aboundance and sublimity of Glory which they haue in being of so neere accesse to God the fountaine of it al and participating by it of his diuine nature we are to do wel for to retire our selues and there recollecting vs in the interiour of our soule excluding al earthly cogitations to be the whilst the more in heauen we are to imagine their Orders and array their beauty sublimity riches splendour and in fine their glory and admirable perfection and thus discourse within our selues this Quire then the rest is more sublime this more specious this fuller of merit and luster with a thousand other considerations on a subiect of such great worth and amplitud Then we are to salute them troup after troup with a comportment ful of reuerence and respect making the longer stay where our deuotions shal detaine vs longest either amongst the Seraphins Cherubins c. Congratulating with them their great splendours and prerogatiues and afterwards prostrating our selues before the throne of God we are to praise and render him humble thankes for creating creatures so perfect and excellent for his seruice and the honour of his Court. The like manner of proceeding we may vse in honouring the Saints as Patriarcks Prophets Apostles Martyrs Confessours Virgins and the like especially those which we are most deuoted vnto addressing vs to them by the foresayd acts of congratulation and adoring them and taking delight to maintaine discourse with them in our harts communicating with them our affaires and necessities and instantly commending our selues to their prayers seeing according as the Doctours affirme they behold in God and know al our necessities our most secret wishes and the affections of our harts and al the reuerences and actions we doe in honouring them Besides I thinke it fitt and would counsel it to the zealous Catholicke who desires to go on in honouring these B. spirits to prescribe to himselfe a certaine number in reuerencing them as that of Nine in honour of the nine Quires of them c. But because the holy Church makes reuerent mention of three of them in particular S. Michael S. Gabriel and S. Raphael I would consel to begin with them As first with S. Michael who is Prince of al the rest seeing as Laurentius Iustinianus sayes although we are to honour al the souldiers of heauen yet their General deserues more peculiar reuerence for the greatnes highnes of his qualityes and prerogatiues his inuincible force the singular loue which his soueraigne Emperour beares him and finally for his fidelity to his seruice and admirable valour of which he gaue so rare proofes in that great battaile he fought against the Infernal enemy and al his followes And certainly with good cause doth the holy Church so reuerence him acknowledging him for her protectour and one that receaues into his patronage al departed soules that die in grace and the fauour of God almighty Next S. Gabriel as he that had that happy embassage committed to his charge of Annunciating to the B. Virgin the Incarnation of the sonne of God Thirdly S. Raphael the guide defender of Pilgrims in this life as he did by the yong Tobias in al his pilgrimage If thou be then desirous to performe these deuotions and hast retired they selfe to performe them the better putting thy self in their prefence as it were who really behold at al times what we doe thou art twelue tymes to bow downe and do reuerence honouring by the first Adoration S. Michael General of the host of heauen by the second S. Gabriel who brought the Embassage of our saluation by the third S. Raphael and by the rest in their seueral Orders the nine Quires of Angels c. For the better performance thereof I wil heer set downe a most easy method for al sorts of people of this deuotion The practising of honouring and reuerencing the Angels saying as followeth I HONOVR and reuerence you O Glorious Saint Michael cheife of al the Angels I honour and reuerence you Blessed S. Gabriel for deliuering that so grateful Embassage to the B. Virgin I honour and reuerence you affable S. Raphael for rendring to the yong Tobias so cleere a testimony of Alm. Gods ineffable goodnes to man I honour and reuerence you most ardent Seraphins who burne continually in the flames of the loue of God I honour and reuerence you most holy Cherubins who in cleer knowledge and plenitud of the science of God surpasse al other Angels I honour and reuerence you most happy Thrones seing in you the eternal Maiestie doth repose and by you our foules are disposed to peace and tranquillity I honour and reuerence you most noble Dominations who by the great authority bestowed on you by Alm. God rule al other spirits of inferiour ranke I honour and reuerence you most powerful Vertues who are deputed by the soueraigne King of heauen to the regency and gouernement of al the souldiers in heauen I honour and reuerence you mostvaliant Powers who by your might represse the insolency of the powres of hel and oppose your selues to al the machinations designes they haue vpon vs continually I honour and reuerence you invincible Archangels to whom is giuen the protection and care of people Kingdomes and to reueale vnto them for their good most sublime mysteries I honour and reuerence you likewise most humble Angels who disdaine not to cōuerse with men and vndertake their patronage and protection But if any be so defectiue of memory as not to be able to retayne by hart what is before sett downe It wil suffice only to saye I honour and reuerence you O glorious S. Michael I honour and reuerence you O glorious S. Gabriel and so of al the rest only adding the simple names of Seraphin Cherubin Thrones Dominations Vertues Powers Principalityes c. So likewise they may more to facilitat the memory begin with the lower Quires and so by degrees ascend to those more highe And if there be any yet so wanting memory that they cannot remember this it may suffice they make nine reuerences with intention to honour each Quire of Angels by it
a mighty treasure by the helpe of which recouering out of his necessity he liued in a more noble way then euer Now it hapned the time drawing nigh when as he had promised he was to take his iourney with his wife vnto the place appointed and she perceiuing that som-what extraordinary was in hand by his hasty warning her to prepare to take horse with him and the trouble of his Countenance when she could by no meanes gett out of him what it was she recommended the matter to the B. Virgin presently tooke horse so obedient to her husband as neuer to examine further his intentions Now it hapned on their way that passing by a litle Chappel dedicated to our B. Lady the Lady by the consent of her husband lighted and went in only in mind to do her deuotions and returne againe but behold whilst with prayers and teares she commended to the Queene of heauen the good successe of her affayres she was diuinely cast into a sleepe meane while the B. Virgin assumed her shape and with her husband went on her way They were no sooner arriued at the entry of the wood but the diuel with great noyse and furie appeared vnto the Gentleman not daring to approch vnto him for feare of our B. Lady whom presently he knew but casting on him a sterne regard in this manner he spake vnto him vngrateful and perfidious as thou art is this al the reward I haue for those great benefits thou hast receiued of me didst thou not promise to conduct thy wife hither vnto me and in her steed had thou brought heer the mother of Alm. God It was against thy wife since against this I cannot I intended to auenge my selfe for her being so diligent in the honour and firme affection to the Queene of heauen Wherunto the B. Virgin thus answered him and whence is this temerity thou abhominable Feind that thou shouldst dare to offer any iniury to those who loue and reuerence me goe hence to Hel againe and desist from malicing them vpon payne of a greater hel then euer yet thou feltst When the diuel with a violent clatter as if al the wood had been torne vp by the rootes strait vanished away and left the Gentleman in such affright as he fell flatt to the ground before the B. Virgins feet beseeching her pardon for his offence who sharply reprehending him for it commanded him to goe back vnto the Chappel to awake his wife out of her trance and returning home with her to discharge his house of al those il gotten goods so damnable to keepe Al which he punctually did and quitting both those goods and his euil together he became in short time of more plentiful fortune then euer he was before by the special fauour of the Queene of heauen who is alwayes succourable and merciful to those who implore her ayde in their necessityes and aduantage them with high graces and priuiledges who endeauour to honour her with this excellent sort of Adorations as wel exterior as interior which hitherto we haue largely treated of together with the reasons discourse authority and wondrous examples which should induce vs to the embracing of it which is the principal scope and ayme of al this work And now at last we haue brought it to an end by the particular fauour and assistance of Alm. God obtained through the intercession of his glorious Mother our most benigne and B. Lady whom we beseech by the same intercession to render vs worthy of the participation at last of eternal good which being only that which can satiat indeed can only render vs on al parts happy and content FINIS Faults escaped in the Print PAge 8. line 1. read vvhich God p. 13. l. 2. the cause p. 16 l. 14. vanished at sight of p. 17 l. 17 al vvhich p. 36 l. 18 at his p. 38 line 9 Soueraigne p. 48 l. 1. the Dungeon p. 51 l. 9 Confessour p. 59. l. 15 freed p. 61 l. 7 heare our l. 10. supplicat p. 63. l. 7 vvas a p. 64 l. 12 at the p. 65. l. 2 tendernes p. 72 l. 9 conclude p. 88 l. 3 offered p. 98 l. 10 Sauiour p. 103 l. 19 curiously p. 109 l. 12 abiectly l. 13 at the vvorlds p. 111 l. 1 they presently vndertooke p. 115 l. 8. moneths space p. 121 l. 12 adorning p. 113 l. 7 title of p. 131 l. 8 not such p. 147 l. 11 chose p. 148 l. 8. the like p. 157 l. 9 that p. 164 l. 17 vvords p 169 l. 3 execution p. 178 l. 8 high nobility p. 182 l. 13. them most p. 186. l. 1 neere the p. 189 l. 1. altar p. 210 l. 18 gust p. 218 l. 4 holy man 131. l. 14 man of l. 15 may vvel p. 236. l 22. their 's there p. 237 l. 2. them p. 260. l. 5 this deedr p. 262 l. 11 aftervvards p. 184 l. 15 at al p. 289 l. 16 then p. 315 l. 4 protection p. 322 l. 3 earth l. 6 could I alleage p. 329 l. 19 better p. 338 l. 17 at each p. 349 l. 3 at Paris p. 374 l. 15 them l. 20 he sayes p. 390 l. 22 houre p. 400 l. 8 fiercenes p. 416 l. 8 bevved his knees p. 446 l. 18 he vvas p 455 l. 5 aske p. 463 l. 6 and the p. 464 l. 5 lavvyer p. 473 l. 16 of his p. 437 l. 17 enuironed p. 492 l. 2 he hath p. 520 l. 12 she vvas p. 534 l. 19 fell p. 553 l. 16 mediatrix p. â—81 l. 11 conceiued