vveaker the party to vvhom the match fell out so hurtful vvas a man and therefore stronger here the peril strenghtned for the party bringing the perill out of Fraunce is a man and the partie endaungered is a vvoman These thinges deserue vvell the vveighing and may not be passed ouer vpon euery lisping vvord and crouching curtesie of a French Ambassador or other flattering petie messenger And if our wise and renoumed forefathers of England passed vvithout stombling ouer the threshold of suspecting the french aliance euen then whā the french men professed held the lavves of atmes vvyth theyr enemies as soldiers let vs not be nicely fearefull to passe the boūds of honorable modestie in iudgeing of the present princes vvhich professe to deceiue and break fayth vvith such as vve are yea let vs boldly vvisely cast this doubt that they vvhose frendships vvhē they had not so il purposes but thought it their honor to match with vs wrought vs yet thys woemust nedes novv hurt vs according to their hateful falshod in dealing with vs whō they esteme according to their doctrin of Rome no better then dogs Novve as there is daunger on the parte of the French for great troubles to follovve by thys mariage as vvell for that they haue nevv fangled and stirring common wealth heads lusting after Innouations as also for the ielousie of tvvo so neere bordering kingdomes euen so vvill it be harder then yron for Englishmen to digest with quiet stomake the french insolencies and disdaynefull brauades For if the Spaniard comming in vppon hys honor and being an auncient friend at that tyme of one religion did neuertheles beare away harde intreadie for hys vnwonted pryde towards vs more danger vvill theyr be least these needie spent Frenchmen of Monsieurs traine being of contrary religion and who are the scome of the kings Court which is the scomme of all France vvhich is the scomme of Europe vvhen they seeke like horseleaches by sucking vpon vs to fill theyr beggerly purses to the satis fieng of theyr bottomlesse expence the poore playne and rude Englishman firste giue him the elbovve in the strete then the fist and so proceeding to farther bicquerings in pryuate quarrels great troubles ryse of small beginnings for as touchinge the humble mild persecuted and religious Frenchmen that we receiue him as a vvelbeloued brother and that our old grudging nature against the french in this respect is expelled as it wer vvith a fork that comes by the force of religion the Lord hauing wrought it in our heartes But against these irreligious haughtye and faithlesse frenchmen that bring in a religion contrarye to ours haue no cōscience nor loue to vse vs kindly our English nature vvil return a main to his own course which thinges also may euidtēly appeare to any mā that wold but mark how sadly heauily with hovv sorovvful coūtenances all the multitude of English both nobilitie comminaltye looke casting vp theyr hands eyes to heauen vvhen they doe but talke of the matter This stinging straunger of Fraunce muste vve keepe vvarme in our bosom at our ovvn intollerable charge which is another reason not to be neglected sith treasure is a principall sinevv of any state and therefore vvould not be wasted much lesse therevvyth to buye our own harme For they are ouer credulous to be beleeued vvho vvith the emptie name of Monsieur and of the French kings brother wold promise such other fooles as list credit them mountaines of golde and great gaine to thys royall state by hys vvorshipfull reuenues forsooth bringing in king Phillip vvho serues them in thys deuise for all in all for theyr example Fyrst vvho knowes not thys in generall that euery prince though neuer so rich will hoard vp hys owne treasure and spend of the straunge purse and it is a notable policie for our french enemye by this meanes to weaken the verye knees and hammes of our Realm Novv that vvhich other princes do of worldly vvisedom Monsieur must doe of meere necessitie for let his receiptes be great for a subiect yet shall they not be sufficient to maintain his mind in state of so great a priuce companiō to our Queen for euē alreadie his debtes expences are sayd to be farther at odds with his reuenues thē many yeres receipts can yeld the arerages But these perswaders as men hauing theyr eyes daseled vvyth the golden sun are ouer affectioned to thys match and can not see that Monsieur hath not moe countyes then king Phillip had archdukedomes nor so many dukedoms as king Phillip had kingdomes and that he is not able to dropp halfe testons for king Phillips pîstelas nor vvith siluer to weighdowne his gold as also that king Phillip for al those dominiōs mines of treasures was content to be pingling vvith our purses made Queene Mary to aske moe extraordinary and frequent subsides and taskes then had bene seene in so short a raigne further causing her to borow more loanes of hundred powndes forty pounds tvventy pounds and ten poundes of her subiects then vvere euer payd agayn by a great sort thus gleaning the monie from the subiects by armefuls lading out of the eschequer that both the land and the Eschequer was left as empty to the Queenes maiestie that novv is as it vvas many a daye The very bodyes of our men vvere fayne to be employed in hys seruice and forraigne warres there to abide the formost force and to be as a vvall betvvene the honorable Spainard and the Canon vvhich vvars nothing in our ovvne quarrell besides the present losse of noble men and good soldiars there at the place cost vs in a backe reckoning the richest and strongest towne of vvar that the Queene then had And yet must vve haue king Phillip broughte in for example of a gainefull mariage to England In dede vve had great cause to thank the Lords mercy vvho deliuered vs from that king his power as vve had to thank our sins that vve vvere giuen into hys hand but vve may say vve scaped a scouring for but that he vvas newly setled in his owne kingdome and could not tary to be warme in his bedd here the end vvould haue ben vvorse then the beginning he wold haue holdē hard if not for the soile of the kingdom yet for the nauie for the ordinance and other chiefe moueable treasures and reall Ievvels of the land All vvhich thinges come in a more daunger with thys Prince because if he be king of fraunce he shal be neerer and readier by colorable polices to vvythdravv by little and little all thinges from hence in her Maiesties lysr by force to chalenge them if VVhich God say nay to she shoulde be hys vvife and dye before hym There is another daungerous daunger in thys forreine french match that aryseth yet far higher in that he is the brother of childles Fraunce So as if Henry the thyrd novv king should dye
to feare if these Israelites feared so much at the building of an Altar vvhych vvas meant to the honour of God and onely contrary to the outward shevv of the vvordes of the lavve shall not vve tremble at thys Alter vvhich all the charity in the vvorld can not conceiue vvell of as that vvhich hath none vse but to serue the deuil good Nehemiah for one piece of thys our sin found in the people feared the wrath of God proclaymed publike fasting prayer Let vs folovv his example that the Lord may be still our God and remember vs to do vs good Much more haue vve to shake for that thys our turning frō God in straunge mariage and permitting strange Gods vvhich the liuing God turne from vs should be more foule and more grosse thenany of those former vvhiche neuerthelesse deserued and had such plagues For it cannot I dare say be shevved in all the holystory that those people of God in the vvorst mariage emōg them did yet euer make any precedent pact or articulat cōdition aforehand vvith the Idolaters that they should quietly agaynste the lavves of theyr holy land commit Idolatry but rather at firste the Idolaters dissembling theyr ovvne or making semblant of the true religiō fayre foftly vvan by little little through familiarity mutuall conuersation of lyfe after mariage by a stealing insinuation or flattery and creping persvvasion daungerous therefore to haue any sort of felovvship vvith the vvicked an open exercise of theyr paganisme But if any man perswade our Prince in vvhose handes the Lorde hath put and holden a soueraigne scepter of peace novv twenty yeeres and more and by vvhose handes the Lord hath quite expelled Idolatrye he make her and vs thankfull for it vppon cammunication of thys mariage to indent vvith man hovv farre God should be honoured vvhat is thys but to sinne more then the supposed sin of the Reubenites to excede the transgressions of Salomon or Iehoram euen to erecte an Idolatrous altar not in a corner of the Realme but on the hyghest hyll of the land in London vvhich is our Ierusalem and to make an open fault not of infirmitye but by addised composition agaynst the Lord and hys truth not in tvvo shires and a halfe but in the greatest part of the realme and head of the land our prince in so much as it should be safer to set vp a thousande hyll alters for hedgecreping Priestes other where rather then thys high Altar so neere the Court. The sinne of Achan though not in thys kind proues that the sin of one man and hym pryuate doen in secrete and buried close vnder the ground gaue forth such a stench in the Lords nostrels as was contagious to the vvhole host and hys garmente brought the plague emong them Much more shall the hygh sin of a highest magistrate doen and auoued in open son kindle the vvrath of God and set fire on church and common weale And this fire if it fasten on our church it is like wild fyre or fire from heauen that all the seas can not stoppe nor quench but the flakes thereof wyll flye ouer sea and keepe hauoke in the churches both on thys side and beyoind seas Our neighbour vvel builded church of Scotland must needes think hir selfe to haue some what in hand vvhen our wall is aburning The infant churches in the lovv countryes shall loose a nource of vs The elder churches in Garmani a sister of strength And vvhen I remember the poore orphane churches in france I must needes giue the pryce of godlesse impudencie to those vvhich vvyll needes forsooth mayntaine thys mariage as a mean to assure religion in fraunce and to preferue the professors there from more massacres These men haue lyke vnkind mothers put as it vvere theyr owne child the church of England to be nour sed of a french enemy and friend to Rome and novv very kindly they take in both armes the church of fraunce and giue it a priuy deadly nipp vnder colour of offering it their teates vvherein is nought but vvind if not poyson As therefore the ennemies to Gods truth seeke those churches ruin throug hatred to religion so should we who are members of one body vvith them haue a care of them as of our selues The enemies think there kingdom of Antichrist can not stand vnles Christ be put out of these churches let vs knovv as those reformed Churches next vnder God and theyr owne forces haue stoode by good neighbourhood euen so that there standing is our necessary strength Certainly the Pope seeth vvell that one great staye vvhy neyther the French King in Fraunce nor the Spanish king in the low countryes can destroy religion is the helpe and avve of other Princes confessing the gospell emong which our Queene is in regard with the chiefe A game he seeth as vvell that next vnder God one greate cause vvhy hys interdictions against vs take no place in England nor Ireland and that those kings to whom hee hath giuen our land as it vvere to vvhom soeuer occupanti can not come to take possession of vs is because that they of the reformed religion in both those countryes are as a brazen doore and an yron wall agaynst our popish enemies and therefore by thys match he seekes to sunder them from vs and vs from them and so by vnbarring our brazen doore and treading dovvne our vval to lay open hys passage to vs I vvill not therefore vouchsafe this straunge suppositon of these persvvaders the place of an obiection to be aunsvvered in the ende but vvill vse it for an other mayn reason of proofe in thys part that thys mariage is agaynst the church because it is agaynst the churches of Fraunce the vvhich it must needes kill in the place as they say and vvithall giue our church a deathes wound Here is therefore an imp of the crovvne of Fraunce to marye vvith the crovvned Nymphe of Englande It is proued alreadye that his comming shakes the church in Englande and hovv shall he stablish the religion in France VVhat is France to the church of God and to England for religions sake Fraunce is a house of crueltie especially against Christians a principll prop of the tottering house of Antichriste and vvithout vvhich our VVesterne Antichriste had bene ere this sent to his brother Mahomet into Greece vvhether he long sence sent his maisters the Emperoures of Rome The long and cruell persecutions in Fraunce the exquisite torments and infinite numbers there put to death doe vvitnes hovv worthy that throne is to be reckoned for one horn of that persecuting beast the primitiue Empire Thys man is a son of Henrye the second vvhose familie euer since he maryed vvith Catherine of Italie is fatal as it vvere to to resist the Gospell and haue bene euer oney after other as a domitian after Nero as a Traian after domitian and as Iulianus after Traian VVhose manifest cruelties and
forcible meanes of that holy leage of hostility decreed in the last Tridentine session doth novv remeÌ„ber an older Canon of constance vvhich is that fayth may not be holden vvith such as he takes for heritikes And therefore as one at his vvits end resolueth vpon thys conclusion slily to styr vp one of hys honourable sonnes to ioyne in mariage with our eldest daughter vvhich before hand he meanes though it be agaynst his ovvne savv to dispence vvith knovving assuredly by the experience of that old false prophet that vvheÌ„ the Lords long suffering had passed by many of the Israelites sins yet so soone as they vvere won in to mary vvith the Moabites the vvrath of God vvould forthvvith breake out vpon them the Lord graunte vs to bevvayle this sin and to preuent this iudgement Hovv are vve blinded that since the Lord spared not the whole vvorld but couered it vvith vvaters from heauen yet Englande thinkes to be somevvhat in Gods sight a poore Ilande surrounded already vvyth the Occean seas vvhich can if the Lorde doe but vvhistle come tombling in and deuour vs vp he brake in vpon his own people vvhom he had hedged in vvith priuiledges yet vve that vvere as other nations presume to sin and hope to escape his hand he found away out of his gracious promises in iustice to plague Salomon the king of his ovvne holy mountain to vvhose person also he had so bound himselfe and yet vve that are but maisters of a molehyll in the vvorlde excedinglye defiled thorough our many transgressioÌ„s think not to bear our own sins Salomon for these very sins lost ten partes of his ovvne kingdom vvhich he had in quiet possession and had lost the vvhole but in regard of the holy promises to Iudah and vve leape at a kingdome yet in the hands of our enemies and thinke to gaine another kingdome to vs or our heyres by displeasing vvith the selfe same sins the same reuenging lord Noe noe thys counsel is not of the Lord because it is a vvisedom agaynst his church and if he be against vs who shall be for vs Novv as this counsail for so much of it as toucheth the church can not proceede but out of the mouth of some hyred or at the least at the best some blinded Balaam euen so for those particulars thereof vvhich concerne the comon vveale and our Queene it might vvell enough come from rash Rehoboams â—oung counsailors vvhom there lustes vvill euer keepe young â—hatsoeuer yeeres and experience they beare on theyr backs 〈◊〉 not from that remnant of Salomons sages vvhom the feare of God makes vvisely old betimes Hauing therefore thus farre sayd of the church Let vs see vvhether theyr country loue by not as little as their religious conscience so as a man may not say such sayth suche fruites The daunger therefore of a foraigne match is not so apparant or so light as it can be easily espied or prouided for by any assurances And if vvisedome might foresee the many lurking perils yet this may vve vvell looke for that such a kinde of mariage being already proued to be a high breach of Gods lavv the same Lord vvyl iustly take avvay all vvisedome from our vvise men and courage from our valiant men I humbly therefore besech the Queene and alher wise valiaunt and good men rather to keepe avvay the cause of this danger then to trouble themselues vvith prouision that in comming he should not hurt It is naturall to all men to abhor forreigne rule as a burden of Egypt and to vs of England if to any other nation vnder the son First it agreeth not vvith thys state or frame of gouernment to deliuer any trust of vnder gouernment to an alien but is a poyson to it when vve receiue any such for a gouernour And that is euident by our lavves and auncient customs of the lande disabling any alien to inherite the highest gouernement of vs vpon this reason no doubt because a senceles and careles forreiner cannot haue the naturall and brotherlike bovvels of tender loue tovvardes this people vvhich is required in a gouernor which is by birth bredd dravven out from the teates of a mans ovvn mother country according to the vvisedom of that high politic call lavv of God Chuse a king from emong thyne ovvne brethren and if thee vvant of an English hart doth disable any from ruling the ship of our Realm shall a French hart be kindlike ynough to rule our Queene vvhich is the sterne of our shyp no the place of an alien is far from such truste by the iudgement of our naturall lavves vvhich appeares in considering theÌ„ by the 〈…〉 seuerall degrees First for an alien vvhich is an alian enemy 〈◊〉 lavve doth not so much as protect his lyfe a thing other 〈…〉 highly and deerly regarded in our lawes if in any other 〈◊〉 but makes him all in one predicament vvith the case of premuniri and though the lavv of armes bid him be raunsomed yet our peacible lawes aske no subiects blood for arresting suche a prisoner and killing hym in cheapeside And let thys alien be an alien friend yet if he be not denized the lavves can not abide him to be mayster of one foote of ground within the Realme the reason vvherof is they are not inheritable to the lavves of our land or answerable or able to demaund by the lavves any thyng from the meanest subiect Yea vvhen they haue theyr best footing here and are accompted members vvith vs of thys body by endenization or enfraunchisment yet haue those our vvise forefathers that haue left vs England to rule and dvvell in had euer such a vvatchfull eye to straungers as they vvould not in theyr dayes of peaceable gouernements and vve according to theyr custome doe not in these dayes suffer any straunger though denized to beare any office touching the peace and ordering of the lande he is not trusted vvith a iustiship of peace or petie constableship much lesse vvould they make hym Admirall of the nauie Constable of the tower or Gardian of any castel or peice of strength In tyme of poperye vvhen the Romane prelate vsurped vpon our prince for conferring benefices Abbeis and such liuings here to Italians French and other alians at hys pleasure yet vvould the kings of those blindest dayes suspect treachery in these holy Abbots and Priors whom othervvise they made theyr Goddes vvould vvithout feare of sacriledge sequester theyr profites vnto the kings cofers and seize the lande of those holye alians leaste they might perhaps vvage foreigne soldiar vvith English pay agaynst the king of England vvhereof they gaue manifest experience to king Henrye the fift vvho hauing founded an Abbay vvherein he put French fryers and in a visitation as theyr founder fynding them negligent in theyr deuotions he asked the good father of the house vvhat vvas the cause vvho ansvvered flatlye that they could not naturally pray for him
detected trecheries against Gods church haue bene seuerally sealed with his visible markes of vengeaunce vvritten not vpon the vvall but successiuely on theyr carcasses vvith a heauēly fingar not by torch light but at noone day in the eyes and eares of the vvorld in so much as Baltazar the father had hys Maneh grauen in the apple of hys eye and that in the eysight of Anne du Bourg vvhose death for professing Christ he had voued to see His first son had his Tekel told in his eare vvhych rotted hym vvhyle he was yet aliue And his next sonn had his Phares marked in euery vent of hys body that as he had shed Christian blood vvith Iulianus so he mighte take of hys owne blood in his hand and saye with Iulianus Vicisti Galiaeè VVho vvould not tremble to come nere this kindred so vvrathfully marked of God vvho vvould become one vvith thys generation so hatefull to men let vs bost in this Galilean and defie Iulian. let vs vvith confidence glory in the crosse of Christ and not vouchsafe to ioine vvith these apostate princes This present king besides the sinnes of his auncesters haue giuen the Lorde cause enowgh of personall actious by hys owne excesses VVhich though the Lord doe not yet bring in vppon hym thorough hys long suffering yet assuredly there is a measure of hys wickednes measured out and a tyme for his iudgements vvhensoeuer the Saintes of God haue filled his bottle vvith teares The plague common to the house he hath That is he vvants one of his loins to sit vpon his seate So that vve see by proofe in three brothers that the Lord wyll not leaue one of Ahabs house An ill disposed body he hath a suspitious and fearefull mynde euen of hys friendes Touching thys prynce novv offered to thys church in mariage if he be behynd in mischiefes remember he is younger in yeeres and neuer came to that hability by myght of a kingdome to performe his inborne malice to the church and the discredit of hys brethern haue notably hindred hym that vvay Neuerthelesse so farre as his place vvould suffer he hath bene vsed to doe that seruice to Rome and damage to the church that he vvas fit for At the mas sacring mariage he vvas not old ynough to execute any thing but vvas set by hys mother to cry and vveepe at the cruelties that so shevving some misliking of them hys credit might be saued for such another desperate match all the rest of the credites of the king then and hys mother brother and sister being lyttle enough to colour that mischiefe since that tyme he hath bene set a vvorke in Fraunce and Flaunders diuers counterfeit fallings out betvveene hym and his brother and suddein appeasings VVhen he fled from the Court to Dreux declaring hymselfe protector of common liberty he quickly made first a truce and then a peace vvhereby to frustrate the gathering and keeping together of that great armie of protestants If hys meaning had bene but indifferent to religion he vvould not haue bene at that stately assembly and signed with them the abolishing of religion in Fraunce He vvas content to be vsed to pull townes out of the protestantes hands and in warres agaynst them namely La charite Issoire where after hys reuolt he committed such abominable cruelties and beastly disorders as if he novv meant neuer so good fayth had neuer so honest a mynd in these matters yet is it not lyke that this mans foule hands should lay one stone of Gods church Yea so farre is the Lord from blessing such a disloyall hand in his publicke seruice to the saluation of others that he curseth hym in publick and priuate in towne and field euen in hys ovvn soule and body to euerlasting death vnlesse he make open acknovvledgement of so open and shamefull outrages and perseuer in vvell doing After thys he leapes ouer Paris vvalles as fleeing frō the Court and tooke on hym the voyage into Flaunders vvyth shew of some tollerable mind to religion or at least to helpe the oppressed professors vouing vvith diuers solemne othes and making others to sweare that they vvould neuer come at the court againe and yet presently vpon his retorne he left his poore court all amased at Alencon and vvith tvvo or three gentilmen onely posted to yeeld himselfe into the kings hands vvith these words Syr I yeeld my selfe to you to dye at your feete in your seruice assuring you that neuer vvill I be estranged from you vvith moe lyke vvords such as detect greatly the French lightnes and french falshood in hym generall to all papistes of that nation The king vvith many embrasings and caresses gaue hym the best vvelcome in the vvorlde On vvhich day also came to the Court the Duke Guise the great ennemy to the church of God vvith fiue or sixe hundred horses vvith vvhom vvhatsoeuer vnkindnesses he had seemed before to haue he novv entered into a present familiariaritie and open kindnes VVhen vve speake therefore of Fraunce and of the practises there against the church of their some time mitigated nature tovvards Religion or of dissentions in apparance and bruites of ielousie vvhich the Queene mother puts as visarde vpon her practises vve must cast our eye wholly to her as the very soule whereby the bodies of the king of Mousieur of theyr sister Marguerit and of al the great ones in Fraunce do moue as a hundred hands to effect hyr purposes And vvhen we speake of Queene mother vve muste straightvvayes present before vs but a body or tronk vvherein the Pope moueth as hyr soule to deuise and haue executed vvhatsoeuer for the appetit of that sea euen as Necromancers are sayde to cary about a dead body by the motion of some vncleane spirit And thys soule of Fraunce as it hath bene moste eager and obstinately bent against Christes church in all thinges vvherein she entermedled so aboue the rest hath she bene a dāgerous practiser in mariages For to begin vvith the mariage of her other daughter into Spayne in the lyfe of her husband vvhat tyme a sister of hys vvas maryed into Piemont so three greate princes linked in a threefold cord as it vvere by that alliaunce all the world knoweth that the capital capitulation and article of inprimis as I may say in that threefold mariage was against God and his annoynted which strong cord though the Lorde vvhich is in heauen laughed to scorne and turned to the strangling of the tvvisters thereof insomuch as the father dyed presently and the daughter liued but a shorte tyme after and with small ioy yet hath not thys spyder left to twist once more And albeit in the mariage of the first daughter she spedde not so well by reason there was no sin of the church in it for they yoked themselues asses to asses yet in ioyning thys latter sister vvith the king of Nauarre she had better luck
hys French kingdome being there but slendrly beloued for his famelie and for his person and where other greate houses for valure in theyr persons and perhapes title of theyr auncesters would be iudged by the vvise and by the multitud more worthy to reign ouer them and so perhaps we might keepe a gage that they would not care to redeeme The hazardes to himselfe and his state muste needes tell vs that it is a commoditie by our extreeme incommoditye vvhich he seekes especially to Gods Church agaynste whych all the kynd of them haue sworne enimitie For the Lords name sake therefore Oh christian Queene ELIZABETH take heede to your selfe and to the churche of Iesus Christ for vvhich he shedde his blood and vvhich he hath shielded vnder your royall defence shevv your selfe a zealous Prince for Gods gospell to the end forefee in a tender loue to this people committed to your gouernment the continuance of the truth emong them and theyr posterity And for so much as in any great plague that can come to thys chutch your maiestie must haue your part being a chiefe member therein as by being in the bosome thereof you receiue of the graces bestowed emong vs haue a care euen of your selfe and for your selfe also we instantly beseeche you to keepe thys sin far from you by admitting no counsail that may bring it neere you and in that cōmon confession of sins vvith the shaking of thys rod driues vs all to deny some of your delites also enter with the whole church into iudgement of our selues that we be not iudged of the lord And sith the Lord hath vsed you as a meane to spred and enlarge Christes kingdome in other churches and to harbarough the persecuted Christians in your owne kingdome stop your maiesties eares against these forcerers theyr enchanting counsails which seeke to stay thys happy course of yours and to prouoke Gods anger agaynst you pray agaynst these dangerous tempters and temptations and know assuredly to your comfort that all the faythful of God pray for you and whē you are in your secrete most separate closet of prayer they ioyne with you in spirite The Lorde endue you with wisedome accordinge to that you haue neede of at this speciall tyme and considering the state of princes is in this one point more vnhappy then the poore mans degree that they haue none ennemies that dare tell truth and commonly such as bene theyr chiefe fauorites yea too manye churchmen vvhich haue particular priuileges to speake truth a cruell and impious betraying of a sacred prince studie rather for smooth delicate wordes then for playn rough truth so much the more I beseech the Lord of hys mercy to supplye theyr vvant of dutie vvith such extraordinarye store of counsail in your ovvne breast and graunt you such a principall spirite to discerne spirites and to sift counsayles that you may smell a flatterer from a loyall counseller proue all and approue the best And seeing the very place of a prince doth bring him some disaduantage through our old Adam vvho when he is lift vp will hardly yelde to the good poore aduice of them that speake truth in a bare simplicitie the same Lord fill your royall hart vvith such a tractable and easie swetenes of a yelding nature that you readely and humblye may hearken to all good counsayles sent you from God and such as feare God and loue your Maiestie Yea that you may know that it makes most for your safety to encourage and make muche of playne honest speakers and to put out of hart all flatterers For true playne men are the best spyes of a prince they watch when you sleepe and wyll ryng a timely a larum in your eare before the danger approche flatterers neuer watch but when you wake and that they may be seene they vvill lull you in securitye til the sin and punishment therof be heard at the doores The Lord de liuer you from them euen as from Rauens and Dogs And whosoeuer dooth moste hottlye follovve thys sute ot french mariage with your Maiestie seeke to satisfie your selfe moste gracious Queene vvith what fayth and loue he can doe it let thys be one fyre to trye him in that vvhereas mariage is the moste important matter euen to the priuatest person that hee can doe all his life long as that which makes most to an happy or vnhappy life here and therefore euen the meanest body will not enter thys weighty consultation of mariage vvithout speciall prayers to God for hys direction if these men vvhyle they deale in this high mariage so neerely concerning your owne person and so muche importing the vvhole church in these partes of the worlde and the state of England haue perswaded not onely your priuate praiers but according to your publike place haue also proclaimed or wished to be proclaymed publik solemne prayer to God through the land that he might send the best issue to thys counsayl then haue they not neglected a great helpe in thys thyng and haue cōsidered of thys matter as the consequence thereof requires Againe let this be a second tryall for it vvere well done to trye them seuen times if heretofore through out all your younger yeeres they haue continually bene thus earnest and taken euerye good occasion to persvvade you to mariage hanging vpon your skyrtes as it vvere and lying at your feete for to vvin you to mariage alleaging reasons for churh and common weale as they novv prrtend then may you thinke they novve haue also a good meaning at least and are but deceined but if hertofore they haue bene eyther domme or slovv speakers in this cause whē all good men vvished it and vvhole parliaments humbly besought it whā they that be most religious prayed for it of God and prayed it at your hands aboue others no appointing you to one as though there had bene but one husband in the vvorld but leauing it to your godlie considerate choyce any vvhere if in that meane vvhile these present perswaders rather tended they re owne enriching and aduauncement making no greate reckoning of thys matter or if they haue not very vehemently and continually thorowe out your reigne enforced it vvith the same heate they novv doe I can not see vvhat good thing can thus sodenly bring them about to thys earnest thought of mariage and that vvyth this man pressing you vvith him as the onely fit man after so many yeeres of your raygne and at these yeeres of your life but that they be very Balaams perhaps not of malice but blynd not seing vvhat harme they seeke euen to themselues and are abused by some Balac and that Romish archbaalam vvho by Gods mercy hauing in vayne assayed all other engins to ouerthrovve this church of God by excommunication interdiction absoluing our neyghbour kinges of any auncient leage or late oth of societie and dissoluing the fealty and loyalty of subiects and hauing don hys vvorst by all