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A42182 The royal favourite clear'd with an admonition to the Roman Catholicks, and an address to his Royal Highness, James, Duke of York, &c. By a barrister of the Inner-Temple. Garbrand, John, b. 1646 or 7. 1682 (1682) Wing G206; ESTC R216434 8,120 38

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THE Royal Favourite CLEAR'D WITH AN ADMONITION TO THE Roman Catholicks AND AN ADDRESS TO HIS Royal Highness JAMES Duke of York c. By a Barrister of the Inner-Temple London Printed for James Vade at the Cock and Sugar-Loaf near St. Dunstan's Church in Fleet-Street 1682. An Epistle Dedicatory TO THE Right Honourable Sir John Moore Lord Mayor of London May it please Your Lordship I Hope it will not create Your Wonder that an unknown Hand should Dedicate these few Sheets to Your Lordship's Patronage whil'st your Own Loyalty is eminently expressed in the daily Service of Your King and Country And as Your Lordship's Place is Great so is Your Care and Prudence A remarkable Instance of which we lately had when the Picture of His Royal Highness the Duke of York was rudely defaced by the Assassination of a Wicked Person wherein Your Lordship's Endeavours did so readily appear and Your Zeal to have the Barbarous Act discovered that there seemed nothing wanting in Your Lordship to satisfie the King and Kingdom of Your utter Abhorrence of so foul a Deed. Therefore to Your Lordship I bring this little Treatise that You may with Your Acceptance vindicate the Reputation as well as Person of This most Illustrious Prince in whom all things center that are Good And if I have wrong'd His Royal Highness or Your Lordship by rudely expressing my honest Meaning herein declared I shall need no other Satyr than a Self-reflection or Punishment then what I shall be ready to inflict upon my Self But whatever happens to me for my own Unworthiness my greatest Happiness will be to have Truth appear tho through a Cloud and Slander punish'd tho Justice Triumph in the Overthrow of my Imperfections I am My Lord Your Lordship 's most Humble Servant J. G. TO THE READER I Should Appologize for my self for Writing against so many Men and for encountring so many Loads of Paper with a few single Sheets were I convinced they had any Authority for what they say or write who have Nicknamed His Royal Highness the Duke of York TRAYTOR or PAPIST But since I have no other Cause to believe the Discourse than the fickle and unthinking Humour of those who have followed the Dictates of a discontented Party and would at the same time have misnamed the Government had it not been wary of their Proceedings and on the suddain arraigned their Actions I know no reason why I should not speak my Opinion as well as such Whirlygig-State-Projectors especially since the sence of what I here Write is signified to us by such Authorities that we have no need to question the Truth of them Therefore Judicious Reader I shall recommend this little Treatise to your serious Consideration and I hope it may prove good Physick this Spring Time to our Sir Politick-Would-be's who ever rejoyce when the Government is at a default though the Blot be for their Advantage And then if any Wicked States-man will but Hound them on O what a noise will they make though not half so well well coupled as an indifferent Pack of Beagles and 't is their eager pursuit generally that makes them loose their Credit But this is not sufficient I may be ask't What I have to do to concern my self with the Duke's Religion or Loyalty To the Candid Reader I hope this will be a full Answer Ever since I was Eleven Years Old I have lived under this Government as it is now Established and my Heart has hitherto Blessed the King and I have wished Him Success in all His undertakings and I have had good Cause to do so since His Majesties Laws are a Delight and need not be grievous to any of His Subjects On this bottom I justify my self in Writing upon this Subject concerning the Duke who by all Loyal Men is lookt upon to be a good Subject a Dutiful Brother to the King and One that seeks the Interest of the Nation Whereas those who say the contrary and give him the Name of PAPIST and TRAYTOR do generally shew themselves to be of Disloyal Principles and such as the Nation have little reason to credit And from hence I infer That those who are obedient to His Majesty will love the Duke of York because the Duke's Principles are as all good Subjects ought to be to Serve God and Honour the King And therefore his being slander'd with the Name of PAPIST TRAYTOR Enemy to the KING and Kingdom or any other Name that the giddy heads of these idle People can imagine can make no other impression in the Hearts of wise Men than to raise a just indignation against their Malice and a Heart endeavour to prevent the danger that may ensu● from such ungodly Proceedings which ought to be the endeavour of every good Christian and every Loyal Subject THE Royal Favourite CLEAR'D THere was a Time in the Year 1680. when this Illustrious Prince James Duke of York seem'd to the morose and ruder sort of People to lie under a Cloud And the Factious at that Time seem'd to Eclipse His Glory And then to assert His Royal Highness to be a good Subject to His Majesty and that there were no reasonable Arguments ever brought to prove him a Papist was all one to them as to have affirmed That the Pope was Infallible or that the Real Presence was in the Elements of Bread and Wine after Consecration and as little it would have been believed Yet some there were even in that Time whereof one was my intimate Acquaintance that had the Courage and the Honesty to justify the Dukes Loyalty and to beat back all the Arguments then used to prove Him a Roman Catholick I shall therefore take his method and introduce my Discourse with those Reasonable Arguments that make most to my purpose and cannot without impudence be deny'd For What can be more Demonstrably plain to prove the Duke a Protestant than the Words of the Act of Parliament 25 Car. 2. To throw Popish Recusants out of all Offices and Places of Trust and to Displace them from the Household Service or Imployment of His Majesty or of His Royal Highness the Duke of York Is here not the King and His Brother wisely considered by this Act does it not fence them about and guard them from Jesuitical approaches that might slyly insinuate themselves into Courts and Imployments without a Test Now since God and Nature has provided so well for Us as to give Us so wise a King and so Illustrious a Prince Both springing from the Loyns of that Most Glorious Martyr Charles the First our Late King who dyed for the Protestant Religion Can we exercise our jealousies over again and dodge with the Government with pitiful scruples and Wrestings of such generous expressions and Confidence the then Parliament had of the Duke at the Time of making that Act Against so plain an Exception of His Person the direct words of which can never allow him to be in the penalty of that Law