Selected quad for the lemma: cause_n
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A76281
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Beams of divine light: or Some brief hints of the being and attributes of God and of the three persons in the God-Head. Also proving the deity of Christ, and of the Holy-Ghost. Written at the request of a most pious, and and honourable citizen of London. And published by him for the sake of the poorer sort of Christians, in these perilous times.
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1700
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Wing B1560D; ESTC R225534
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16,511
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Sin or ãâã and cannot be guilty of any Evil ãâã will any thing but what is Holy Job 15.15 Rev. 15.4 Hab. 1.13 Just ãâã Good and that he is the Cause and Oriââââ of all true Holiness that is either in Anâââ or Men he being Essentially Origiâââ Absolutely Necessarily Universally ãâã Perpetually Holy Q. What do you learn from hence A. 1. That the Law of God is an Imââââ What we learn from hence or Transcript of God's Holy Naââââ 2. That he cannot but hate Sin and love Holiness 3. I learn also that God cannot be thâ Author of any Sin 4. That he can have no Fellowship with unholy Persons 5. That our Fall in the first Adam ãâã dismal because we lost God's Image theââ by 6. That the Ungodly shall not escape God Wrath and Vengeance Sin must be punished 7. I learn also the great Necessity theâ was of a Satisfaction of the Holiness of Gââ by our Blessed Mediator the Purity ãâã God's Nature required it as well as his ãâã and Justice 8. That Sinners must be justified by a ãâã less or perfect Righteousness 9. And since Holiness is the Glory ofâââ Divine Nature it follows it is the Glory ãâã Believers to be Holy and that I should ãâã Holiness and press after it 10. And that they are wretchedly blioââ that think they may be saved who are ãâã holy Q. What do you mean The wisdom of God when you say Gââ most Wise A. I mean that God is Essentially ãâã nay Luk. 7.35 Wisdom iâ self that his Wisdom is ãâã same with his Essence or that Wisdom is ãâã Property of God alone Prov. 8.12 he is called The ãâã Wise God that he is Essentially Origiâââ Perfectly Dan. 2.21 Psal 104.24 Prov. 3.19 Jer. 10.12 Universally Infinitely ãâã prehensibly and Perpetually Wise and ãâã all True Wisdom is from God he being ãâã Fountain of all Wisdom in Creatures ãâã his Wisdom appears in Creation Prefeââtion but much more in Redemption Q. What do you learn from hence What we learn from hence Prov. 3.12 13 14. 1 Cor. 1.24 viz. That God is most Wise A. 1. I learn that Christ is God because Wisdom is the Emphatical Title of our Lord Iesus 2. That God is fit to govern the World he being most Wise 3. And that I should submit to his Will in all Things and leave him to order all Things for me 4. I learn that God is a fit Object for our Trust he being Infinitely wise he knows ãâã Wants and knows how and when to ââpply them all 5. That he can defeat all the Crafty Counââ of Wicked Men at his Pleasure 6. That it is highest Folly in any to cenââ God in any of his Institutions or Acts ãâã Providence Q. What do you mean Gods Justice Deut. 32.4 Joh 37.23 Psal 89.14 when you say God is ãâã or that Justice is in God A. I mean God's Nature is just Just and âââteous is he That Justice in God is not Quality as in Men but an Essential Proââty he may as soon cease to be God as ââse to be Just and Holy His Holy Nature âhe Cause of his Justice and his Will is ãâã Rule thereof his Justice is voluntary Man ãâã forgive without Satisfaction but God's ãâã is one of the Perfections of his Divine ãâã he is Infinitely Originally and Perââây Just Q. What do you learn from hence A. 1. What we learnfrom hence I learn that there was a Necessity ãâã such a Mediator if God will save his ãâã that was able to satifie Divine Juââ and answer all its Demands and the ââands of God's Holy Law 2. I learn also to admire the Wisdom ãâã God in Christ our Mediator who has ââ conciled Justice and Mercy or open'd ãâã Door by satisfying Justice for Divine Goodness to run down freely like a Mighââ Stream 3. Mark 16.16 That Divine Justice will lay hold of ãâã Unbelieving Sinners who accept not of Jeâââ Christ but contemn God's Sovereign Graââ and Goodness in him 4. That no Impenitent Sinner shall ãâã escape God's Wrath and Justice 5. I infer from hence also that what ãâã ever God is pleased to do is Just and Goââ and cannot otherwise be 6. And that God never will inflict ãâã Punishment in a way of Vindictive Justices ãâã his Elect 1 Joh. 1.11 1 Pet. 4.18 because Christ as their Sureââ hath born all that Wrath for them and ãâã their Stead Q. What do you mean Gods goodness when you say Gâââ Good or what is meant by the Goodness of ãâã A. The Goodness of God is also his ãâã sence Mat. 19.14 or a Perfection of the Divine Beâââ or Nature all Goodness meets in his ãâã as Water in the Ocean By Goodness is meant the Bounty of ãâã and as One observes Charnock The Goodness of ãâã comprehends all his Attributes all the Aâââ God are nothing else but the Effluxes of ãâã Goodness tho' there is a Distinction betâââ them and this of Goodness viz. The ãâã of God is the Rectitude of his Nature Goodness the Efflux of his Will whereby he is ââsicial to his Creatures God is the Prime or Chief Good ãâã Goodness Essentially good Oright ãâã Good Good of and from himself and ãâã ãâã his Sense there are none Good but God ãâã God is a Communicative Good his Goodness flows forth to his Creatures God is Necessarily Good he can't but be Good Mat. 19.17 Goodness is Inseparable from his Nature as ãâã his Holiness Yet tho' God be necessarily Good yet he is also Freely Good the âreedom of his Will is not destroyed because he is Necessarily good for 't is as he âeases that he lets out of his Goodness and ãâã it he might display his Goodness he made ãâã World and that he might redeem his ââect he display'd his Mercy Love and Soveââign Grace God is the Cause of all Goodness he is a Soul satisfying a Soul filling Jer. 31.25 a ãâã ravishing Good as he is Great he is ãâã be feared as he is Faithful to be trusted ãâã and as he is Good he is Object of our ãâã and Affections God is Infinitely Inâââehensibly and Everlastingly Good so Good to give his Son to die for us and to give âânself Son and Spirit to us Q. What do you learn from hence that God Good or such Goodness is in him A. 1. What we learn from hence That wicked Men are wofully blind ãâã depraved as not to desire seek and love ãâã God but contrary wise slight despise ãâã contemn him in their Hearts â Also I learn the Contempt of God and ãâã serring the Creature nay Sin above ãâã is most Abominable and Horrid Folly ãâã Wickedness â That God is sit to rule and govern the ãâã because he is Goodness it self and ãâã wrong no Creature Also how happy ãâã are who are under or do submit to his âââernment c. â That God is most