Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	good_a	heart_n	see_v	2,559	5	3.3012	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26199	The suffering condition of the servants of the Lord at this day vindicated and some reasons given why the people called Quakers do own the doctrine of Christ, to continue in it, and to meet together in the name and fear of the Lord, to wait upon him, and worship him in spirit and truth, not withstanding they meet with sufferings in this present time for so doing : Bristol, the 6th month, 1662 / John Audland.	Audland, John, 1630-1664.	1662 (1662)	Wing A4198; ESTC R22605	21,740	31

plead our cause in the hearts of his Enemies Obj. And if any say Why will you not swear And why will you meet seeing there is a Law against you Ans For these two things we say We dare not disobey the Lord for fear of punishment or suffering outwardly and we meet together in the Name and fear of the Lord 1. Because the Lord God of Life requireth it of us that we should meet in his Name and Power and wait upon him and edifie one another in his love and life and in our meetings waiting upon the Lord we have the Presence of the living God of Life with us and the feeling of the virtue of his love in our hearts and he lifts up his countenance upon us yea and comforteth us by his free Spirit whereby we know and are assured that it is according to the mind and will of the Lord and that he speaks peace unto us And this being the real truth let all the honest-hearted judge how we can in Conscience leave that which God requireth of us in obedience to which we have God's presence with us and do that which man requireth of us contrary to the truth in observing of which we should fall into condemnation and feel God's anger and the Testimony of his Spirit against us to judge us which would be greater sufferings in the inward man than all the outward sufferings which we may meet with for in these being faithful the Lord comforteth our hearts 2. Again We meet together to wait upon the Lord because we fear the Lord God he hath placed his fear in our hearts and and we know him to be great and mighty a great King above all Kings and a great God above all Gods that is able to do whatsoever he will in Heaven and in Earth and in the Kingdomes of men and we know he is worthy to be worshipped and to have the heart given up unto him for he hath power to change the heart which men by all their force cannot do and to give true and lasting peace which the World can never take away and his fear being in our hearts we account him Lord and Ruler in our Consciences and worthy to be obeyed in heart soul and spirit And because we fear him more than man we are bound in duty to obey him for he hath power over both soul and body which man hath not for man can but kill the body he hath not power to kill the soul neither hath he power to redeem the soul neither can man convert the soul by any force or penalty outwardly therefore man doth but labour in vain for he can neither kil nor cure the soul but the Lord whom we fear hath power and is able to kill and to make alive And because vve fear him more than man therefore we chuse to obey him rather than man to meet in God's fear And this being our condition let the sober-hearted judge Hovv can vve deny the Lord vvho hath all Povver and hath quickned us redeemed our souls from death go to obey man contrary to Christ's Doctrine vvho hath no povver over the Soul Surely as vve stand in God's fear and counsel vve may not do this evil and sin against our God 3. Again We meet together to wait upon the Lord because God hath made it manifest to us and perswaded us that the Way in which we walk is according to his mind and will and we look not for direction in our Religion by mans Wisdom or Will how we should serve and worship God for we know it 's God alone by his Spirit that leads people in the exercise of the true Religion as it is written I the Lord teacheth thee to profit and leadeth thee in the way in which thou shouldest go and so we are content with our Religion which the Lord hath led us into and in the exercise of it we have God's blessing filling our hearts vvith love and joy peace and satisfaction in which our souls are comforted and vve look not for another Religion contrary to that which vve are in but our hearts are fixed vvaiting upon the Lord and we received it from the Lord and not upon any such terms as to continue in it till man made a Law against it or spake against it and no longer but even as the Way of Truth vvas made manifest to us so to press on in it unto the end And vve see the Wayes and Religions of men to be so changeable sometimes one vvay and sometimes another that it appears to us as if men received their Religion but till Orders of another sort of men to the contrary And vve see many people so ready to part vvith their Religion and take up another that gives us just ground to believe they found not the Presence of God vvith them in their Way and Exercise And so it 's but loose vvith them and they can leave it upon occasion rather than suffer the loss of any thing for it and this makes us prize that vvhich God hath made manifest to us the more because vve receive Refreshment from the Lord in the exercise of our Religion besides if vve had been voyd of the true Religion till this day vve should have been as unstable as others tossed about vvith vvinds of doctrine and have knovvn no true rest to our Souls but it is vvell knovvn that vve vvere of the same mind that vve are novv in the time of the former Povvers and vve received not our Religion from them neither but from the Lord our God neither vvas our Religion or vve in the exercise of it confirmed by any Lavv or Decree of theirs but on the contrary did suffer much hardship under them and by them whom they cherished at that time in the Religion which they allowed and they then said theirs was the right way and they stockt and prisoned many who were contrary to them and now others say they are in the way and useth force and such like to them that differ from them One said the Law is on our side and we are in the right the others say The Law is on our side and we are in the right and you must conform or suffer deeply We say None of these things can perswade our Consciences but come forth in the Power of the Lord as good examples with spiritual Weapons if you will perswade us for we cannot with a safe Conscience leave our Religion which the Lord hath led us into by his own power upon these things but must rather give up to suffer in the Will of the Lord for we know plainly it is God alone by his power that doth bring people into the true Worship And this is according to the Scriptures of Truth and also to the Service which is now allowed for 't is said in the Collect for that which is called the thirteenth Sunday after Trinity Almighty and most merciful God of whose onely gift it cometh

your selves in their condition they are as strongly it may be more perswaded in their Consciences by the Spirit of God that their Way is right than you are of yours Well then weighing these things would you be forced Would you have others to deal so with you if you vvere in their condition and they in yours Let God's Witness answer in all Consciences and see if these vvays of forcing in matters of Conscience to God-wards be not quite contrary to the practice of the Saints and to the Royal Law of Christ Obj. Besides though it be said But we judge we are in the right and our way is the true way Ans It 's answered You may be mistaken many hath that have had thoughts their way was right and while you have not the infallible Witness of God's Spirit with you to testifie to your Way peradventure you may err as the former Forcers have done and then you cause people to sin if you could force them to blaspheme and to deny as Saul did for if he that turneth a sinner from the error of his vvay who hath erred from the Truth doth save a soul and hide a multitude of sins then they that force people from the Way of God and cause them to err doth bring souls into death and so bring innocent blood upon themselves yea the blood of souls which will be a great weight in the day of God's account Obj But if it be further said How then how must we do there is so many wayes that people might be brought to one way to serve God Ans Do what God requireth of you and no more and then we shall never suffer by you nor under you Do justly love mercy and walk humbly with your God this is better than the fat of Rams 't is better than all the outward sounds and ceremonies and bodily exercise while the heart is far from the Lord. And if you judge you are in the right and your way is right come forth then with spiritual Weapons mighty ones in the power of the Gospel of Jesus Christ and let us see you shine forth in his Image let this be your covering your white Robes even the Righteousness of Christ which is the righteousness of the Saints and le ts see your meekness patience gentleness and good example your readiness by word and deed to convince gain-sayers in the power and gospel of Christ your love to Enemies your self-denial your subjection to the Cross of our Lord Jesus Oh this would reach our hearts then God's Witness would answer to you and this would answer the good part in all and this is the way to bring people to be of one mind in the truth this is God's way this is the way the Saints walked in this is the way we love and desire and this also would be of good report amongst all good people but the contrary force and compulsion with a hasty froward proud envious spirit with Staff and Club and carnal Weapons and Stocks and prisoning of people against whom there is no occasion but concerning the Law of their God and matters which are really of Conscience to God-wards We say this will never be justified by the Lord nor effect the end neither nor be of good report amongst sober people nor answer the good part in people And moreover the Lord God of Life will turn his hand and power against them that so turn their hand and power against his people for obeying him and exercising their Consciences towards him in waiting upon him and worshipping him according to that which he hath made manifest to them and such will be more inexcusable for persecuting now than the Jews were in former dayes for then the Saints met together and professed the Name of Jesus which the Jews did not say they believed in Besides it was in appearance such a new way and so different to the Law and manner of Worship which the Jews had that they had some seeming colour in their way but now for they that professe the Name of Christ and the Scriptures of the New-Testament and the Saints practise and Christ's commands to be obeyed for these all things considered to persecute people for owning the commands of Christ and for practising the same things which they cannot but read the Saints practised and to hall people and commit them to Prison for meeting in the Name of Jesus to worship God and to wait upon him yea and to be so far from cherishing such as to act the very parts of them that made havock of the Church and halled out both men and women and was exceedingly mad and caused some to blaspheme and committed to Prison for the same things it doth appear to be great evil and to be even sin against knowledge against their own Profession as Christians and cannot be parallel'd with any of the Saints but with the Persecutors who hated and evilly entreated the servants of the Lord in former ages who never could accomplish their end though they caused many to suffer and now to put all out of doubt and to give all who opposeth the people of God in the way of God an absolute answer that they shall not be able to accomplish their end and therefore it vvould be far better to be quiet and to mind the Royal Law of Christ lest they by acting contrary do bring innocent suffering and blood upon their own heads and incur God's heavystroke of displeasure against them yea and a fire be kindled in their own bowels and a worm which shall not dye and a dart strike through the heart and liver and so the end be as bitter as Wormwood and as sharp as a two-edged Sword these are Instruments of War which the Lord hath in his Quiver which is reserved for the day of Battle when God pleads with all flesh by fire and by his sword when the slain of the Lord shall be many when he will rain snares upon the wicked fire and brimstone and grievous tempests this is the portion of their Cup But indeed we do desire the conversion and salvation even of our persecutors and therefore to put all out of doubt as is before said that there is no prevailing against the Lord nor against the Sion of the Holy One in whom the Lord is We say the living God of Heaven and Earth hath made manifest unto us the Way to Life and called us to walk in it and united our hearts together as many as lives in his Power to serve him and to wait upon him and to meet together to worship him in spirit and truth and we are perswaded to obey the Lord and believe in the Lord that he will strengthen us in his Way and Will unto the end For our strength is in the Lord and not of our selves who hath called us to follow him through good report and bad report and not to deny his Way because of sufferings but to endure in patience and let the Lord