〈◊〉 that they 〈◊〉 〈◊〉 against the false apostles putting 〈◊〉 in minde of his good will towarde 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that his 〈◊〉 make them not to shrinke for the Gospel thereby was consirmed and not 〈◊〉 〈◊〉 he desireth them to 〈◊〉 ambition and to embrace modestie promising to send Timotheus vn to 〈◊〉 who 〈◊〉 〈◊〉 〈◊〉 in matters more amply yea and that he him 〈◊〉 wolde also come vnto them addyng 〈◊〉 〈◊〉 cause of 〈◊〉 ministers so long abode And because there were no greater enemies to the crosse then the false 〈◊〉 he confuteth their false doctrine by 〈◊〉 onely Christ to be the end of all true religion with whome we haue all thing and without whome we haue nothing so that his death is our life and hisresurrection our 〈◊〉 After this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 bothe particular and general with 〈◊〉 of hisaffection towarde them and thankeful accepting of their 〈◊〉 CHAP. I. 1 S. Paul discouereth his heart towarde them 3 By his thākes giuyng 4 Prayers 8 And wishes for their 〈◊〉 and saluation 7. 12. 20 He 〈◊〉 the frute of his crosse 15. 27. And 〈◊〉 them to vnitie 28 And 〈◊〉 1 PAul and Timotheus the seruants of Iesus Christe to all the Saintes in Christe 〈◊〉 whiche are at Philippi with the Bishops and Deacons 2 Grace be with you peace from God our Father and from the Lord Iesus Christ. 3 * I thanke my God hauing you in perfect memorie 4 Alwaise in all my prayers for all you praying with gladnes 5 Because of the fellowship whiche ye haue in the Gospel from the first day vnto now 6 And I am persuaded of this same thing that he that hathe begone this good worke in you wil performe it vntil the day of Iesus Christ. 7 As it becometh me so to iudge of you al becausel haue you in remembrāce that both in my bandes and in my defense and confirmation of the Gospell you all were partakers of my grace 8 For God is my recorde how I long after you al from the verie heart rote in Iesus Christ. 9 And this I pray that your loue may abunde yet more and more in knowledge and in all iudgement 10 That ye may discerne thinges that differ one from another that ye may be pure ād with out offence vntill the day of Christ. 11 Filled with the frutes of righteousnes whi che are by Iesus Christe vnto the glorie and praise of God 12 ¶ I wolde ye vnderstode brethren that the things which haue come vnto me are turned rather to the furthering of the Gospel 13 So that my bandes in Christe are famous throughout all the iudgement hall and in all other places 14 In so muche that manie of the brethren in the Lord are boldened through my bandes and dare more frankely speake the worde 15 Some preache Christ euen through enuie and strife and some also of good wil. 16 The one parte preacheth Christ of conten tion ād not purely supposing to adde more affliction to my bandes 17 But the others of loue knowing that I am set for the defense of the Gospel 18 What then yet Christ is preached all maner wayes whether it be vnder a pretence of syncerely and I therein ioye yea and will ioye 19 For I knowe that this shal turne to my salua tion through your prayer and by the helpe of the Spirit of Iesus Christ. 20 As I hartely loke for and hope that in nothing I shal be ashamed but that with all con fidence as all wayes so nowe Christ shal be magnified in my bodie whether it be by life or by death 21 For Christ is to me bothe in lyfe and in death aduantage 22 And whether to lyue in the fleshe were profitable for me and what to chose I know not 23 For I am greatly in doute on bothe sides de siring to be losed and to be with Christ whiche is beste of all 24 Neuertheles to abide in the flesh is more nedeful for you 25 And this am I sure of that I shal abide and with you all continue for your furtherance and ioye of your faith 26 That ye maye more abundantly reioyce in Iesus Christ for me by my commyng to you againe 27 * Onely let your cōuersation be as it becometh the Gospel of Christ that whether I come ād se you or els be absent I may heare of your matters that ye continue in one Spi rite and in one minde fightyng together through the faith of the 〈◊〉 28 And in nothing feare your aduersaries whi che is to them a token of 〈◊〉 and to you of saluation and that of God 29 For vnto you it is giuen for Christe that not onely ye shulde beleue in hym but also suffer for his sake 30 Hauyng the same fight whiche ye sawe in me and now heare to be in me CHAP. II. 3 He exhorteth them aboue all things to humilitie whereby pure doctrine is chiefly mainteined 19 Promising that he and Timotheus will spedely come vnto them 27 And excuseth the long tarying of Epaphroditus 1 IF there be therefore anie consolation in Christ if anie comforte of loue if anie felowship of the Spirit if anie compassion ād mercie 2 Fulfill my ioye that ye be lyke minded hauing the same loue being of one accorde and of one iudgement 3 That nothing be done through contention or vaine glorie but that in mekenes of minde * euerye man esteme other better then himself 4 Loke not euerie man on hys owne thynges but euerie man also on the thyngs of other men 5 Let the same minde be in you that was euen in Christ Iesus 6 Who being in the forme of God thoght it no robbery to be equal with God 7 * But he made him self of no reputation and toke on hym the forme of a seruaunt and was made like vnto men and was founde in shape as a man 8 * He humbled hymselfe and became obedient vnto the death euen the death of the crosse 9 Wherefore God hathe also hyghly exalted hym and giuen hym a Name aboue euerye name 10 * That at the Name of Iesus shulde euerie knee bowe bothe of things in heauen and things in earth and things vnder the earth 11 * And that euerie tongue shulde confesse that Iesus Christ is the Lord vnto the glorie of God the Father 12 Wherefore my beloued as ye haue alwaise obeyed not as in my presence onelye but nowe muche more in myne absence so make an end of your owne saluation with feare and trembling 13 For it is God which worketh in you bothe the will and the dede euen of hys good pleasure 14 Do all things without * murmuring and reasonings 15 That ye maye be blameles and pure and the sonnes of God wythout rebuke in
him and made him a captaine ouer a thousand and he went out and in before the people 14 And Dauid behaued him selfe wisely in all his waies for the Lord was with him 15 Wherefore when Saúl sawe that he was ve ry wise he was afraied of him 16 For all Israél and Iudáh loued Dauid becau se he went out and in before them 17 ¶ Then Saúl said to Dauid Beholde mine eldest daughter Meráb her I wil giue thee to wife onely be a valiant sonne vnto me and fight the Lords battels for Saúl thoght Mine hand shal not be vpon him but the hād of the Philistīs shal be vpō him 18 And Dauid answered Saúl What am I and what is my life or the familie of my father in Israél that I shuldebe sonne in lawe to the King 19 How 〈◊〉 whē Meráb Sauls daughter shulde haue bene giuen to Dauid she was giuen vnto Adriél a Meholathite to wife 20 ¶ Then Michál Sauls daughter loued Dauid and thei shewed Saúl and the thing pleased him 21 Therefore Saul said I wil giue him herz that she may be a snare to him and that the hand of the Philistims may be against hi Wherefore Saúl said to Dauid Thou shalt this day be my sonne in lawe in the one of the twaine 22 And Saúl commāded his seruants Speake with Dauid secretly and say Beholde the King hathe a fauour to thee and all his ser uants loue thee be now therefore the Kings sonne in lawe 23 And Sauls seruants spake these wordes in the eares of Dauid And Dauid said Semeth it to you a light thing to be a Kings sonne in lawe seing that I am a poore mā and of small reputacion 24 And thē Sauls seruants broght him word againe saying Suche wordes spake Dauid 25 And Saúl said This wise shal ye say to Dauid The King desireth no do wrie but an hundreth foreskinnes of the Philistims to be auenged of the Kings enemies for Saúl thoght to make Dauid fall into the hands of the Philistims 26 And when his seruants tolde Dauid these wordes it pleased Dauid wel to be the Kings sonne in lawe and the daies were not expired 27 After warde Dauid arose with his men and went and slewe of the Philistims two hundreth men and Dauid broght their foreskinnes and thei gaue them wholy to the King that he might be the Kings sonne in lawe therefore Saúl gaue him michál daughter to wife 18 Then Saúl sawe and vnderstode that the Lord was with Dauid and that Michál the daughter of Saûl loued him 29 Then Saúl was more and more afraied of Dauid and Saúl became alway Dauids enemy 30 And when the princes of the Philistims went for the at their going for the Dauid behaued him selfe more wisely then all the seruantes of Saúl so that his name was mu che set by CHAP. XIX 2 Ionathan declareth to Dauid the wicked purpose of Saúl 11 Michal his wife saueth him 18 Dauid commeth to Samuél 23 The Spirit of prophecie commeth en Saúl 1 THen Saúl spake to Ionathan his sonne and to all his seruants that they shulde kil Dauid but Ionathán Sauls sonne had a great fauour to Dauid 2 And Ionathán tolde Dauid saying Saūl my father goeth about to slaye thee now therefore I pray thee take hede vnto thy selfe vnto the morning and abide in a secret place and hide thy selfe 3 And I wil go out and stand by my father in the field where thou art and wil commune with my father of thee and I wil se what he saith and wil tel thee 4 ¶ And Ionathan spake good of Dauid vn to Saúl his father and said vnto him Let not the King sinne against his seruant against Dauid for he hathe not sinned against thee but his workes haue bene to thee very good 5 For he did * put his life in danger and slewe the Philistim and the Lord wroght a great saluacion for all Israél thou sawest it and thou reioysedst wherefore then wilt thou sinne against innocent blood slaye Dauid with out a cause 6 Then Saúl hearkened vnto the voyce of Ionathán and Saūl sware As the Lord liueth he shalt not dye 7 So Ionathán called Dauid and Ionathán shewed him all those wordes and Ionathán broght Dauid to Saúl and he was in his presence as in times past 8 ¶ Againe the warre began Dauid wēt out and foght with the Philistims slewe them with a great slaughter and they fled from him 9 ¶ And the euil Spirit of the Lord was vpō Saúl as he sate in his house hauing his spea re in his hand and Dauid played with his hand 10 And Saūl entended to smite Dauid to the wall with the speare but he turned aside out of Sauls presence and he smote the speare against the wall but Dauid fled eschaped the same night 11 Saūl also sent messengers vnto Dauids house to watche him and to slaye him in the morning Michál Dauids wife tolde it him saying If thou saue not thy self this night tomorowe thou shalt be slaine 12 So Michál let Dauid downe through a windowe and he went and fled and escaped 13 Then Michāl toke an image and layed it in the bed and put a pillowe stuffed with goates heere vnder thé head of it and co uered it with a cloth 14 And when Saúl sent messen gers to take Dauid she said He is sicke 15 And Saúl sent the messengers againe to se Dauid saying Bring him to me in the bed that I may slaye him 16 And when the messengers were come in beholde an image was in the bed with a pillowe of goates here vnder the head of it 17 And Saúl said vnto Michà l Why hast thou mocked me so and sent away mine enemy that he is eschaped And Michál answered Saúl He said vnto me Let me go or els I wil kil thee 18 ¶ So Dauid fled and escaped and came to Samuél to Ramáh and tolde him all that Saúl had done to him and he and Samuél went and dwelt in Naiōth 19 But one tolde Saūl saying Beholde Dauid is at Naioth in Ramáh 20 And Saúl sent messengers to take Dauid and whē they sawe a cōpanie of Prophets prophecying and Samuel standing as ap pointed ouer them the Spirit of God fel vpon the messengers of Saúl and they also prophecied 21 And when it was tolde Saūl he sent other messēgers and they prophecied likewise againe Saūl sent the third messengers they prophecied also 22 Then went he him self to Ramáh and came to a great wel that is in Sechū he asked and said Where are Samuel and Dauid and one said Beholde they be at Naiōth in Ramáh 23 And he went thither euen to Naiòth in Ramáh and the Spirit of God came vpon him also and he wēt prophecying vntil he came to Naiōth in Ramáh 24 And he stript of
ordeined and promised for them and for their sede and for all that ioyned vnto them that they wolde not faile to obserue those two dayes euerie yere ac cordyng to their writing and accordyng to their season 28 And that these dayes shulde be remembred and kept throughout euerie generation ād euerie familie and euerie prouince and euerie citie euen these dayes of Purim shulde not faile among the Iewes and the memorial of them shuld not perish from their sede 29 And the Quene Estér the daughter of Abihail and Mordecai the Iewe wrote with all autoritie to confirme this letter of Purim the seconde time 30 And he sent letters vnto all the Iewes to the hundreth and seuen and twentie prouin ces of the kyngdome of Ahashuerosh with wordes of peace and trueth 31 To confirme these dayes of Purim accordyng to their seasons as Mordecai the Iewe and Estér the Quene had appointed them and as they had promised for them selues and for their sede with fasting and prayer 32 And the decree of Estér confirmed these wordes of Purim was writen in the boke CHAP. X. The estimation and autoritie of Mordecai 1 ANd the Kyng Ahashuerôsh layed atribute vpon the lande and vpon the yles of the sea 2 And all the actes of hys power and of hys might ād the declaration of the dignitie of Mordecai wherewith the King magnified him are they not writen in the boke of the Chronicles of the Kyng of Media Persia 3 For Mordecai the Iewe was the seconde vnto Kyng Ahashuerósh and greate amonge the Iewes and accepted among the multitude of hys brethren who procured the welth of his people and spake peaceably to all hys sede IOB THE ARGVMENT IN this historie is set before our eyes the example of a singular pacience For this holy man Iob was not onely extremely afflicted in outwarde things and in his body but also in his minde and conscience by the sharpe tentations of his wife and chief friends which by their vehement wordes and subtil disputations broght him almoste to dispaire for they set forthe God as a seuere iudge and mortal enemie vnto him whiche had caste him of therefore in vaine he shulde seke vnto him for succour These friends came vnto him vnder pretence of consolation and yet they tormented him more then did all his affliction Notwithstanding he did constantly resist them and at length had good successe In this storie we haue to marke that Iob mainteineth a good cause but handeleth it euil againe his aduersaries haue an euil matter but they defend it craftely For Iob helde that God did not alway punish men according to their sinnes but that he had secret iudgements whereof man knewe not the cause and therefore man colde not reason against God therein but he shulde be conuicted Moreouer he was assured that God had not reiected hym yet through his greate torments and affliction he brasteth forthe into manie inconueniencies bothe of wordes and sentences and sheweth him selfe as a desperate man in manie things and as one that wolde resist God and this is his good cause which he doeth not handel wel Agayne the aduersaries mainteine with manie goodlie arguments that God punisheth continually accordyng to the trespas grounding vpon Gods prouidence his iustice and mans sinnes yet their intention is euil for they labour to bring Iob into dispaire and so they mainteine an euil cause Ezekiél commendeth Iob as a iuste man Ezek. 14. 14 and Iames setteth out his pacience for an example Iam. 5. 11. CHAP. I. 1 The holines tiches and care of Iob for his children 11 Satan hathe permission to tempt hym 13 He tempteth him by taking awaye his substance and his children 20 His faith and pacience 1 THere was a man in the land of Vz called Iob and thys man was an vpryght and iuste man one that feared God and eschewed euil 2 And he had seuen son nes and thre daughters 3 Hys substance also was seuen thousande shepe and thre thousande camels and fiue hundreth yoke of oxen and fyue hundreth she asses and hys familie was verie great so that thys man was the greatest of all the men of the East 4 And his sonnes went and banketted in their houses euerie one his day and sent and called their thre sisters to eat ād to drinke with them 5 And when the dayes of their bankettyng were gone aboute Iob sent and sanctified them and rose vp early in the morning ād offred burnt offrings according to the nōber of them all For Iob thoght It may be that my sonnes haue sinned and blasphemed God in their hearts thus did Iob euerie day 6 ¶ Now on a day when the children of God came and stode before the Lorde Satán came also among them 7 Then the Lorde said vnto Satan Whence commest thou And Satan aunswered the Lorde saying From compassing the earth to and fro and from walking in it 8 And the Lord said vnto Satan Hast thou not cōsidered my seruant Iob how none is like him in the earth an vpright ādiust man one that feareth God and esche weth euil 9 Then Satā answered the Lord ād said doeth Iob feare God for noght 10 Hast thou not made an hedge about hym and about hys house and about all that he hathe on euerie side thou hast blessed the worke of his hands and his substance is encreased in the land 11 But stretche out now thine hand and touche all that he hathe to se if he wil not blas pheme thee to thy face 12 Then the Lorde sayd vnto Satan Lo all that he hathe is in thine hand onely vpon hym selfe shalt thou not stretche out thyne hand So Satan departed from the presence of the Lorde 13 ¶ And on a daye when hys sonnes and hys daughters were eatyng and drinkyng wine in their eldest brothers house 14 There came a messenger vnto Iob and said The oxen were plowing and the asses feding in their places 15 And the Shabeans came violently and toke them yea they haue slaine the seruants with the edge of the sworde but I onely am escaped alone to tel thee 16 And whiles he was yet speakyng another came and said The fyre of GOD is fallen from the heauen ād hath burnt vp the shepe and the seruants and deuoured them but I onely am escaped alone to tel thee 17 And whiles he was yet speakyng another came and said The Caldeans set out thre bandes and fel vpon the camels and haue ta ken them and haue slaine the seruants with the edge of the sworde but I onely am escaped alone to tel thee 18 And whiles he was yet speak yng came an other and said Thy sonnes and thy daughters were eating and drinking wine in their eldest brothers house 19 And be holde there came a great winde frō beyond the
the wine or oyle or any meat shal it be holy And the Priests answered and said No. 14 Then said Haggai If a polluted persone touche any of these shal it be vncleane And the Priests answered and said It shal be vncleane 15 Thē answered Haggái and said So is this people and so is this nacion before me saith the Lord and so are all the workes of their hands and that which they offre here is vncleame 16 And now I pray you consider in your mindes from this day and afore euen afore a stone was laid vpon a stone in the Temple of the Lord 17 Before these things were when one came to an heape of twentie measures the re were but ten when one came to the wine presse for to drawe out fiftie vessels out of the presse there were but twentie 18 I smote you with blasting and with mildewe and with haile in all the labours of your hāds yet you turned not to me saith the Lord. 19 Consider I pray you in your mindes frō this day a fore from the foure twentieth day of the ninth moneth euen srom the day that the fundacion of the Lords Temple was laid cōsider it in your mindes 20 Is the seed yet in the barne as yet the vines and the figtre and the pome granate and the oliue tre hathe not broght forthe from this day wil I blesse you 21 And againe the worde of the Lord came vnto Haggái in the foure twētieth day of the moneth saying 22 Speak to Zerubbabél the prince of Iudáh say I wil shake the heauens the earth 23 And I wil ouerthrowe the throne of kingdo mes I wil destroy the strēgth of the kingdomes of the heathen I wil ouerthrowe the charets and those that ride in them and the horse the riders shal come downe euerie one by the sworde of his brother 24 In that day saith the Lord of hostes wil I take thee ô Zerubbabél my seruant the sonne of Shealtiél saith the Lord and wil make thee as a signet for I haue chosen thee saith the Lord of hostes ZECHARIAH THE ARGVMENT TWo moneths after that Heggái had begonne to prophecie Zechariáh was also sent of the Lord to helpe him in the labour and to confirme the same doctrine First therefore he putteh them in remembrance for what cause God had so so re punished their fathers and yet comforteth them if they wil repent vnfainedly and not abuse this great benefite of God in their deliuerance which was a figure of that true deliuerance that all the faithful shulde haue frō death and sinne by Christ. But because they stil remained in their wickednes and coldenes to set forthe Gods glorie and were not yet made better by their long banishement he rebucketh them moste sharpely yet for the comfort of the repentant 〈◊〉 euer 〈◊〉 the promes of grace that they 〈◊〉 by this meanes be prepared to receiue Christ in whome all shulde be sanctified to the Lord. CHAP. I. 2 He 〈◊〉 the people to returne to the Lord and to eschewe the wickednes of their fathers 36 He signifieth the 〈◊〉 of 〈◊〉 and the temple 1 IN the eight moneth of the seconde yere of Darius came the worde of the Lord vnto Zechariáh the sonne of Be rechiáh the sóne of Iddo the Prophet saying 2 The Lord hathe bene sore displeased with your fathers 3 Therefore say thou vnto them Thus saith the lord of hostes Turne ye vnto me saith the Lord of hostes and I wil turne vnto you saith the Lord of hostes 4 Be ye not as your fathers vnto whome the former Prophets haue cryed saying Thus saith the Lord of hostes Turne you now from your euil wayes from your wicked workes but they wold not heare nor hear ken vnto me saith the Lord. 5 Your father where are they and do the Prophetes liue for euer 6 But did not my wordes and my statutes which I commanded by my seruants the Prophetes take holde of your father they returned said As the Lord of hostes hathe determined to 〈◊〉 to vs accor ding to our owne wayes and according to our workes so hathe he delt with vs. 7 Vpon the foure and twentieth day of the eleuenth moneth which is the moneth 〈◊〉 in the seconde yere of Darius came the worde of the Lord vnto Zechariáh the sonne of Berechiáh the sonne of Iddo the Prophet saying 8 I sawe by night and beholde a māriding vpon a red horse and he stode among the mirre trees that were in a bottome and be hinde him were thee red horses speckeled and white 9 Vhen said I O my Lord what are these And the Angel that talked with me said vnto me I wil shewe thee what these be 10 And the man that stode among the mirre trees answered and said These are they whome the Lord hathe sēt to go through the worlde 11 And they answered the Angel of the Lord that stode among the mirre trees and said We haue gone thorowe the worlde and beholde all the worlde sitteth stil and is at rest 12 Then the Angel of the Lord answered said O Lord of hostes how long wilt thou be vnmerciful to Ierusalém and to the cities of Iudáh with whome thou hast bene displeased now these thre score ten yeres 13 And the Lord answered the Angel that tal ked with me with good wordes and comfortable wordes 14 So the Angel that communed with me said vnto me Crye thou and speake Thus saith the Lord of hostes I am ie lousie ouer Ieru salém and Zion with a great zeale 15 And am greatly angrie against the careles heathen for I was angrie but a litle and they helped forwarde the affliction 16 Therefore thus saith the Lord I wil returne vnto Ierusalém with tender mercie mi ne house shal be buyld in it saith the Lord of hostes and a line shal be stretched vpō Ierusalém 17 Crye yet and speake Thus saith the Lord of hostes My cities shal yet be broken with plentie the Lord shal yet cōfort Zion and shal yet chuse Ierusalém 18 Then lift I vp mine eyes and sawe and beholde foure hornes 19 And I said vnto the Angel that talked with me What be these And he answered me These are the hornes which haue scattered Iudáh Israél and Ierusalém 20 And the Lord shewed me foure carpēters 21 Then said I What come these to do And he answered and said These are the hornes which haue scattered Iudah so that a man durst not 〈◊〉 vp his head but these are come to fraye them and to cast out the hor nes of the Gentiles which lift vp their hor ne ouer the land of Iudáh to scattre it CHAP. II. The restoring of Ierusalém and Iudáh 1 I Lift vp mine eyes againe 〈◊〉 loked and beholde a man with a measuring line in his
not 〈◊〉 them selues by couenant i Wheresoeuer we laboured or traueled there the 〈◊〉 were due vnto the Lorde both by 〈◊〉 Law and accordyng to the othe and coue nāt that we made Nomb. 18. 26. k We wil 〈◊〉 〈◊〉 it 〈◊〉 of that that shal be necessarie for it Because their 〈◊〉 dwelt 〈◊〉 about thē 〈◊〉 prouided that 〈◊〉 might be 〈◊〉 with men 〈◊〉 vsed this 〈◊〉 because here were fewe 〈◊〉 offred them 〈◊〉 willingly b Whiche came of Pérez the sonne of Iudah “ Or of a Shilonite c That is was the he Priest d That serued and ministred in the Temple “ Or of one of the greatmen e That is he begā the psalme was the chanter f Meaning of the Temple g O them which 〈◊〉 not in Ierusalém “ Or Ophel h Was chief aboue the Kynge for all his 〈◊〉 a From Babylon to Ierufalém b Next in dignitie to the hie 〈◊〉 and whiche were of the stocke of Aaron c Had charge of them that sang the Psalmes d They kept their wardes and watches accordyng to their turnes as 1. Chro. 23. 6. e That is next to Seraiah or rather of that 〈◊〉 whi che was called after the Name of Seraiah f Whereof was zacharie 〈◊〉 〈◊〉 〈◊〉 g That is one after another and euerie one in hys course 〈◊〉 sonnes of the singers h Whiche were a 〈◊〉 〈◊〉 had their possessions in the 〈◊〉 1. 〈◊〉 2. 54. i Meaning 〈◊〉 k That is the brethren of zaccur l Whiche was the going vp to the mountzion 〈◊〉 is called the citie of Dauid †Ebr. caused to heare m Whiche were chambers appointed by Hezekiah to put in the tithes such things 2. Chr. 31. 11. now 〈◊〉 repared againe for the same vse Chro. 15. 16. n That is the 〈◊〉 〈◊〉 of the 〈◊〉 〈◊〉 23. 〈◊〉 Nomb. 22. 5. a That is all such which had ioyned in vnlawfull mariage and also those with whome God had forbidden them to haue societie b That the 〈◊〉 was made c He was 〈◊〉 in 〈◊〉 〈◊〉 Tobiah 〈◊〉 〈◊〉 and enemie of the Iewes d Called also 〈◊〉 Ezra 7. 1. “ Or at the yeres end e 〈◊〉 we se to what 〈◊〉 the people fall into whē they are 〈◊〉 of one that 〈◊〉 of God seing that their chief gouernour was but a while absent and yet they fell into suche great 〈◊〉 as appeareth also Exo. 32. 1. f He 〈◊〉 that he did 〈◊〉 with a good conscience yet he 〈◊〉 not iustifie him selfe herein but 〈◊〉 reth God to fauor him to be 〈◊〉 vnto him 〈◊〉 his owne goodnes sake as ver 22. g I 〈◊〉 vnto them that GOD wolde not 〈◊〉 suche 〈◊〉 of his 〈◊〉 to 〈◊〉 h Was 〈◊〉 this a great cause why God plagued vs in times paste meaning 〈◊〉 if they transgressed now in the same againe 〈◊〉 plague shuld be greater i 〈◊〉 the tyme that the sunne went 〈◊〉 〈◊〉 the Sabbath 〈◊〉 from the sunne going downe of the one 〈◊〉 〈◊〉 the sunne 〈◊〉 of the other k Meaning of the 〈◊〉 that none thatwas vncleane shulde 〈◊〉 l which was a 〈◊〉 〈◊〉 of the 〈◊〉 and they had maried wiues therof and so had corrupted theyr speache and religion m That is I did excommunicate them and dryue them out of the Congregacion 1. King 〈◊〉 7. 1. King 11. 1. n Punish 〈◊〉 〈◊〉 cording to 〈◊〉 faute euil exāple which they haue giuen to the rest of thy people contrarie to their vocation o That is to shewe mercie vn to me a Called also 〈◊〉 who was now the 〈◊〉 Monarch had the gouernemē of the Medes Persiās and Chaldeans some think he was Darius 〈◊〉 sonne called also 〈◊〉 b Daniel chap. 6. 〈◊〉 maketh mencion but of six score leauing out the nomber that is vnperfit as the Scripturein diuers placesvseth c That is had rest and quietnes Nehem. 1. 1. d VVhich they in those coūtreis instead of tables e As was beseming for so ma gnificala King f None might be cōpelled to drink more then it plea sed him g VVhich was the lastday of the 〈◊〉 that the King ma de for the 〈◊〉 〈◊〉 〈◊〉 5. †Ebr. 〈◊〉 〈◊〉 in the hand of the eunuches h That had 〈◊〉 rience of 〈◊〉 as thei had 〈◊〉 ned by 〈◊〉 marking in 〈◊〉 nuance of 〈◊〉 i VVhich were 〈◊〉 chief counselers that might 〈◊〉 alwaies accesse to him k By her disobedience she hathe giuen an example to all women to do the like to their 〈◊〉 l That is her disobedience m Meaning that wolde take first 〈◊〉 here of to do the like and that the rest of women wold by continuance do the same n Let her be 〈◊〉 and another made Quene o For he had vnder him an hundreth twentie seuen countreis p That is that the wife shulde be subiect to the housband and at his commandement a That is he called the matter againe into communication b By the seuen wise men of his counsel c The abuse of the se countreis was so great that they in uented manie meanes to serue the lustes of 〈◊〉 and 〈◊〉 as they ordeined wicked Iawes that the King might haue whose daughters he wold so they had diuers houses ap pointed as one for them whiles they were virgines 〈◊〉 when they were 〈◊〉 and for the Quenes another d Read what this purification was vers 13. 2. Kin. 24. 〈◊〉 †Ebr. portions o For thogh she was taken 〈◊〉 by a cruellaw yet he ceased not to haue 〈◊〉 〈◊〉 ca re ouer her and therefore did resort oft times to heare of her f VVhat 〈◊〉 she asked of the eunuch 〈◊〉 was he bounde ogiue her “ Or Hegai g VVherein het modestie appeared because she soght 〈◊〉 apparel to commend her beautie but ftode tothe eu nuches appoint ment h VVhich conteined parte of Decē ber and part of 〈◊〉 i That is made for her sake k He released their tribute their tribute I That is great magnifical m That is at the mariage of Ester which was these conde mariage of the King n Meaning to 〈◊〉 him o In the Chronicles of the Medes and 〈◊〉 as Chap 10. 2. a The Persians maner was to knele downe and reuerence their Kings and suche as he 〈◊〉 in chief autoritie which Mordecai wolde not do to this ambitious proude man b Thus we se that there is none so wicked but thei haue their flatterers to accuse the godlie ' Ebr despised in his eyes c VVhich 〈◊〉 to parte of Marche and parte of April d To knowe what monethand day shulde be good to enterpri se this thing that it might haue good successe but God disapointed their lottes expectation e Cōteining part of Februarie and parte of Marche f These be the two arguments which commonly the worldelings aud the wic ked vse toward princes against the godly that is the concempt of their Iows and diminishing of their profit without respect how God his 〈◊〉
inuaded them and so the land sem d to be giuen to them alone m The cruel 〈◊〉 is euer in danger of de th and is neuer quiet in 〈◊〉 n Out of that mi 〈◊〉 Where into he once 〈◊〉 o God doeth not onely 〈◊〉 the Wicked ost 〈◊〉 but euen in their prosperitie 〈◊〉 〈◊〉 thē With a gredi nes euer more to gather Which is as a 〈◊〉 p He sheweth What Weapons Godvseth against the Wicked Which lift vp thē selues against him to Wit terror of cō science and outWard 〈◊〉 q That is he Was so 〈◊〉 vp With great prosperitie and abundance of all things that he forgate God nothing that Iob in his felicitie had not the true feare of God r Thogh he buylde repare 〈◊〉 places to 〈◊〉 him same yet God shal bring all to naught and turne his great prosperitie into extreme miserie s Meaning that his 〈◊〉 buyldings shulde neuer come to perfection t He 〈◊〉 so in his owne con ceite that he Wil giue no place to good counsel therefore his owne pride shal bring him to destruction u As one that ga thereth grapes 〈◊〉 they be ripe x Which Were buylz or mainteined by powring 〈◊〉 y And 〈◊〉 al their 〈◊〉 deuises shal turne to their 〈◊〉 Wne destructiō a Which serue for vaine ostenta tion and for no true comfort b For Elipház did replie against 〈◊〉 answer c I Wolde you felt that Which I do d That is mocke at your miserie as you do at 〈◊〉 e If this Were in my power yet Wolde I comfort you and not do as ye do to me f If thei Wolde say Why doest thou not then comfort thy selfe he answereth that the iudgements of God are more heauy then he is able to asWage ether by Wordes or silēce g Meaning God h That is destro yed most of my familie i In roken of sorowe and grief k That is God by his wrath and in this 〈◊〉 of Wordes hie stile he expresseth how grieuous the hand of God Was vpon him l That is hathe hādeled me most contempteously for so smiting on the cheke signified 1. King 22 24 Mar. 14 65. m They haue led me 〈◊〉 thei Wolde n His manifolde afflictions o I am Wonded to the heart p Meaning his glorie Was broght Iowe q Signifying that he is not able to comprehend the cause of this his grieuous punishment r That is vnfained and Without hypocrisie s Let my sinne be knowen if I be suche a sinner as mine a duersaries accuse me let me finde no fauour t Thogh man cōdemne me yet God is Witnes of my cause u Vse 〈◊〉 〈◊〉 in stead of true consola tion x Thus by his great torments he is caryed away and brasteth 〈◊〉 into passions and speaketh vnaduisedly as thogh God shulde 〈◊〉 man more gently seing he hathe but a 〈◊〉 time here to liue a In stead of 〈◊〉 being now at deaths 〈◊〉 he had but thē that mocked at him and discouraged him b I se 〈◊〉 that thei seke but to vexe me c He reasoneth 〈◊〉 God as a man beside him selfe to the intent that his cause mightbe broght to light d And answer thee e That thesemine 〈◊〉 are thy 〈◊〉 iugements thogh mā know not the cause f He that 〈◊〉 a man and onelyiugeth him happy in his pro 〈◊〉 shal not him self onely but in his posteri tie be punished g God hath mad all the Worlde to speake of me because of mine afflictions h That is as a cō tinual sounde in their eares i To Wit When they se the godlie punished but in the end they shal come to 〈◊〉 ding and knowe 〈◊〉 shal be the 〈◊〉 of the hy pocrite k That is Wil not be discouraged considering that the godlieare punished aswel as the Wicked l Iob speaketh to thē thre that came to comfort him m That is haue 〈◊〉 me sorow in stead of comfort n Thogh I shulde hope to come from aduersitie to prosperitie as your 〈◊〉 pretendeth o I haue 〈◊〉 hope in father mother 〈◊〉 or anie 〈◊〉 thing for 〈◊〉 〈◊〉 wormes shal be 〈◊〉 me in stead of them p All Worldely hope and prosperitie faile Which you say are onely signes of Gods fauour but seing that these 〈◊〉 perish I set mine hope in God and in the life 〈◊〉 a Which counte your selues 〈◊〉 as Chap 12. 4. b Whome 〈◊〉 take to be but 〈◊〉 as Chap. 12 7. c That is like a mad man d Shal God 〈◊〉 ge the 〈◊〉 of nature for thy sa ke by dealing With the other 〈◊〉 thē he doeth With all 〈◊〉 e When the Wicked is in his prosperitie thē God changeth his 〈◊〉 and this is his ordinarie 〈◊〉 for their sinnes f Meaning that the Wicked are in continual dan ger g That Which shulde nourish him shal be consumed by 〈◊〉 h That is some strong and violent death shal consume his strength or as the Ebrew Worde sign 〈◊〉 his mem bres or parts i That is 〈◊〉 most great feare k Meaning not truely come by l Thogh all the 〈◊〉 Wolde fa uour him yet God Wolde destroie him and his m He shal fall from prosperitie to 〈◊〉 n When theishal se 〈◊〉 came vn to him a That is many times as Nehem 4 12. b That is I my self 〈◊〉 punished forit or you haue not yet con futed it c He brasteth out againe into his passiōs and decla reth stil that his affliction cometh of God thogh he be not able to fele the cause in him self d Meaning out of his afflictions e Meaning his children What soeuer Was dere vnto him in this Worlde f Which is plucke vp and hathe no more hope to grow g His manifolde afflictions h Mine 〈◊〉 〈◊〉 by all the se losses Iob shew eth that 〈◊〉 〈◊〉 flesh he had great occasion to he moued i VVhiche Were hers and mine k Besides these great losses and most cruel 〈◊〉 denes he Was 〈◊〉 〈◊〉 in his owne person as follow eth l All my flesh Was consumed m Seing I haue these iust causes to complaine cō demne me not as an hypocrite spe cially ye Whiche shulde cōfort me n Is it not ynough that God doeth punish me except you by re proches increase my 〈◊〉 o To se my body punished except ye trouble my 〈◊〉 p He protesteth that notwithstā ding his sore pas fions his 〈◊〉 is perfite that he is not a blasphemer as they iudged him q I do 〈◊〉 so 〈◊〉 my selfe before the worlde but I knowe that I shal come before the great iudge Who shal be myde 〈◊〉 Sauiour r Herein Iob declareth 〈◊〉 that he had a ful 〈◊〉 that bothe the soule and body shulde enioye the presence of God in the last resurrection s Though his friends thoght that he Was but persecured of God for his sinnes yet he declareth that there Was a deper consideration to Wit the tryal of his faith and pacience and so
sepa rate a sonder c So that ye can not dissent one from another seing the Spirit 〈◊〉 ioyneth you in one bodie 〈◊〉 not dissent from him self Mal. 2. 10. d In power e By his prouidence Rom. 12. 3. f Which he giueth vs. 1. Cor. 12. 〈◊〉 2. Cor. 10 13. g The Messias ca me downe from heauen into the earth to 〈◊〉 ouer Satan death and sinne led thē as prisoners and 〈◊〉 whiche before were 〈◊〉 and kept al in 〈◊〉 whiche victorie he gate also gaue it 〈◊〉 moste precious gift to his Church 1. Cor. 12. 27. Psal 〈◊〉 19. h With his gifts and benefites i To restore that whiche was out of order k That the bodie of Christ might be perfect l That we may be of a rip Christian age come to the full measure of that knowledge whi che we shal haue of Christ. m Christe being head of his Churche 〈◊〉 his membres and 〈◊〉 thē 〈◊〉 ther by iointes so 〈◊〉 euene 〈◊〉 hathe hys iuste 〈◊〉 of fode that at length the bodie may grow vp to perfect on n Man not regenerat hathe his minde 〈◊〉 ding and heart corrupt o By the which God 〈◊〉 〈◊〉 his p The hardenes of heart is 〈◊〉 〈◊〉 of ignorance “ Or without remorse of 〈◊〉 ence 1. Tim. 4. 2. q As they are taught whiche truely knowe Christ. Col. 3. 12. r That is all the natural corruption that is 〈◊〉 s Which is created according to the image of God Rom. 6. 4 Col. 3. 8. Ebr. 〈◊〉 2. 1. Pet. 21. and 4. 2. zacha 8. 16. t If so be that ye be angry so moderat your affection that it 〈◊〉 not out into an euill worke but be sone appeased Chap. 5. 3. Psal. 4. 5. Iam. 4. 7. u And cause thē to profit in godlines Col. 4. 6. x So to be 〈◊〉 your selues that the holie Gost may willingly dwel in you and giue him no occasion to 〈◊〉 for sorrow by your abusing of Gods graces Col. 3. 19. Iohn 13. 24. 〈◊〉 12 1. Iohn 3. 23. a Alluding to the persumes incensing in the Law Mar. 7. 21. Chap. 4. 〈◊〉 Col. 3. 5. 2. Thes. 2. 17. b Which is ether vaine or els by example ād euil speaking may 〈◊〉 your neighbour for other wise there be 〈◊〉 examples in the Scriptures of pleasant 〈◊〉 whiche is also godlie as c Because he thin keth that his life standeth in his 〈◊〉 d Ether in excusing sinne or in 〈◊〉 at the 〈◊〉 ād iudgements of God 1. King 18 27. Mat. 24 4. 〈◊〉 〈◊〉 5. e Seing God hath adopted your for his that ye shulde be holie Luk. 21 8. a Thess. 2. 3. f And make thē knowē by your honest godlie life g The worde of God discouereth the vices whiche were hid before h God thus speaketh by his seruants to drawe the infideles frō their blindenes Colos. 4. 5. i Selling al worldlie pleasures to 〈◊〉 〈◊〉 k In these perilous dayes and crafte of the aduersaries take hede how to bye againe the occasions of godlines which the world hath taken from you Rom. 12. 2. 〈◊〉 Thes 4 3 l And not onely with 〈◊〉 Or 〈◊〉 of prai se thākesgiuig m Except our 〈◊〉 be ioyned and 〈◊〉 in God it is not to be estemed Col. 3. 18. Tit. 2. 5. 1. 〈◊〉 3. 1. 1. Cor. 11. 3. n The Church so the housband oght to nourish gouerne and 〈◊〉 his wife frō 〈◊〉 Col 3. 19. o Baptisme is a token that God hath 〈◊〉 the Churche to him self made it holie by his worde that is his promes offre iustification and sanctification in Christ. p Because it is couered 〈◊〉 with Christs 〈◊〉 ce and holines q This our coniunction with Christ must be considered as Christe is the housband we the wife which are not only ioy ned to him by na ture but also by the communion of substance through the holie Gost and by faith the seale and testimonie there of is the Supper of the Lord. * Gen. 2. 24. * Matt. 19. 〈◊〉 * Mar. 10 7. * 1. Cor. 6. 16. Colos. 3. 10. Exod. 20. 12. a This is the first commandement of the seconde ta ble and hathe the promes with 〈◊〉 Deut. 5. 16. Eccle. 3. 10. Mat. 15. 4. Mat. 7. 10. b By austeritie c That they be not broght vp in 〈◊〉 but in the feare of the Lord. d Whiche haue dominion 〈◊〉 your bodies but not ouer the 〈◊〉 〈◊〉 Col. 3. 22. Tit. 2. 9. 1. Pet. 2. 8. “ Or bothe yours ād their 〈◊〉 〈◊〉 10. 17. e 〈◊〉 her he be seruant or 〈◊〉 2 Cl ro 19. 7. Iob 4 19. Wisdo 6. 8. “ Or comples har nesse 〈◊〉 35 〈◊〉 Act 10 〈◊〉 Rom. 2. 11. f The 〈◊〉 ful ha ue not 〈◊〉 to striue 〈◊〉 〈◊〉 and them 〈◊〉 but 〈◊〉 〈◊〉 the 〈◊〉 〈◊〉 mie 〈◊〉 〈◊〉 〈◊〉 for he is 〈◊〉 our 〈◊〉 so that we can not teache him but he must be 〈◊〉 by Gods peace Gal. 2. 6. Col. 3. 25. 1. Pet. 1. 1. 17. h That ye may be ready to suffer all things for the Gospel i The saluation purchased by Iesus Christ. Chap. 2. 1. g Innocencie and 〈◊〉 life Isa. 59 17. 1. Thes 5. 9. Col. 4. 3. 2. Thess. 3. 〈◊〉 k Or to be 〈◊〉 our 〈◊〉 that is to haue 〈◊〉 〈◊〉 〈◊〉 which is the end of this grace a 〈◊〉 bishops here he meaneth 〈◊〉 that had charge of the Worde gouerning as pa stours doctors elders by 〈◊〉 such as had charge of the poore and sicke b With other Churches 1. Thes. 1. 2. c That ye receiued the Gospel d When you shal receiue the croun of 〈◊〉 e It was a sure token of their loue that they did helpe him by all meanes possible 〈◊〉 he was absent in prison euē as if they had bene prisoners with bym f Of this peculiar 〈◊〉 to suffer for Christs sake “ Or are 〈◊〉 g That you so in crease in godlines that not one ly ye can put dif ference betwene good and euill but also that ye profit more and more withoute 〈◊〉 backe or standyng in a staye h Righteousnes is the tre good workes the frute i VVhich I sustei ne for Christes cause k That is in the court or Palais of the 〈◊〉 Nero. l Or professe the Gospel considering my cōstācie m But with a corrupt minde “ Or lie in bādes n Their pretence was to preache Christ and there fore their doctrine was true but they wereful of ambition ād enuie thinking to deface Paul and preferre them selues o To liue in the 〈◊〉 his to liue in this 〈◊〉 bodie till webe called to liue euerlastingly but to liue according to the 〈◊〉 or to be in the flesh si gnifie to be destitute of the Spi rit and to be 〈◊〉 ged in the filtie concupiscēces of the flesh “ Or bodie Ephes. 4. 1. Col. 1. 10. 1. Thes. 2. 12. “ Or stand p The more the tyrants rage
out his seruants tothe or his may destothe he shal let him go out fre for his tothe 28 ¶ If an oxe gore a man or a woman that he dye the * oxe shal be stoned to death and his flesh shal not be eaten but the owner of the oxe shal go quite 29 If the oxe were wonte to push in times past and it hathe bene tolde his master and he hathe not kept him and after he killeth a man or a woman the oxe shal be stoned and his owner shal dye also 30 If there be sea to him a summe of money then he shal pay the ranson of his life what soeuer shal be laied vpon him 31 Whether he hathe gored a sonne or gored a daughter he shal be iudged after the same maner 32 If the oxe gore a seruant or a mayd he shal giue vnto their master thirty shecles of siluer and the oxe shal be stoned 33 ¶ And when a man shal open a well or whē he shal dig a pit and couer it not and an oxe or an asse fall therein 34 The owner of the pit shal make it good ād giue money to the owners thereof but the dead beast shal be his 35 ¶ And if a mans oxe hurt his neighbours oxe that he dye then thei shal sel the liue oxe and deuide the money thereof ād the dead oxe also thei shal deuide 36 Or if it be knowen that the oxe hathe vsed to push in times past and his master hathe not kept him he shal pay oxe for oxe but the dead shal be his owne CHAP. XXII 1 Of theft 5 Dommage 7 Lending 14 Borrowing 16. 〈◊〉 of maides 18 Withcraft 26 Idolatrie 21 Support of strangers widows and fatherles 25 vsurie 28. Re uerence to Magistrates 1 IF a man steale an oxe or a shepe and kil it or sel it he shal restore fiue oxen for the oxe * and foure shepe for the shepe 2 ¶ If a these be founde breaking vp and be smitten that he dye no blood shal be shed for him 3 But if it be in the day light blood shal be shed for him for he shulde make ful restitution if he had not where with thē shulde he be solde for his theft 4 If the theft be founde with him aliue whe ther it be oxe asse or shepe he shal restore the double 5 ¶ If a man do hurt field or vineyarde and put in his beast to fede in another mans field he shal recompence of the best of his owne field and of the best of his owne vineyarde 6 If fyre breake out and catch in the thornes and the stackes of corne or the standing cor ne or the fleld be consumed he that kindeled the fire shal make ful restitution 7 ¶ If a 〈◊〉 deliuer his neighbour money or stuffe to kepe and it be stolen out of his hou se if the thefe be found he shal paye the double 8 If these be not founde then the master of the house shall be broght vnto the Iudges to feare whether he hathe put his hand vnto his neighbours good or no. 9 In all maner of trespasse whether it be for oxen for asse for shepe for rayment or 〈◊〉 any maner of lost thing which an other chalengeth to be his the cause of both parties shall come before the Iudges and whome the Iudges cōdemne he shal pay the double vnto his neighbour 10 If a mā deliuer vnto his neighbour to kepe asse or oxe or shepe or any beast and it dye or be hurt or taken away by enemies and no man se it 11 An othe of the Lorde shal be betwene them twaine that he hathe not put his hand vnto his neighbours good and the owner of it shall take the othe and he shall not make it good 12 * But if it be stollen from him he shal make restitution vnto the owner thereof 13 If it be torne in pieces he shall bryng recorde and shal not make that good which is deuoured 14 ¶ And if a man borowe ought of his neigh bour it be hurt or els die the owner therof not being by he shal surely make it good 15 If the owner therof be by he shal not make it good for if it be an hired thing it came for his hire 16 ¶ * And if a man entise a mayd that is not betrothed and lye with her he shal endowe her and take her to his wife 17 If her father refuse to giue her to him he shall pay money accordyng to the dowrie of virgines 18 ¶ Thou shalt not suffre a witche to liue 19 ¶ Whosoeuer lieth with a beast shall dye the death 20 ¶ * He that offreth vnto any gods saue vnto the Lord onely shal be slaine 21 ¶ * Moreouer thou shalt not do iniurie to a stranger nether oppresse him for ye were strangers in the land of Egypt 22 ¶ * Ye shall not trouble any widowe nor fatherles childe 23 If thou vexe or trouble suche and so he call and crye vnto me I will surely heare his crye 24 Then shall my wrath be kindeled and I will kill you with the sworde and your wiues shall be widowes and your children fatherles 25 ¶ * If thou lend money to my people that is to the poore with thee thou shalt not be as an vsurer vnto hym ye shall not oppresse him with vsurie 26 If thou take thy neighbours rayment to pledge thou shalt restore it vnto him before the sunne go downe 27 For that is his couering onely and this is his garment for his skin wherein shall he slepe therefore when he cryeth vnto me I wil heare him for I am mercifull 28 ¶ * Thou shalt not railes vpon the Iudges nether speake euill of the ruler of thy people 29 ¶ Thine abundance and thy licour shalt thou not kepe 〈◊〉 * The first borne of thy sonnes shalt thou giue me 30 Likewise shalt thou do with thine oxen with thy shepe seuen dayes it shal be with his damne and the eight day thou shalt giue it me 31 ¶ Ye shal be an holy people vnto me * nether shall ye eat any fleshe that is torne of beastes in the field ye shal cast it to the dog CHAP. XXIII 2 Not to followe the multitude 13 Not to make mention of the strange gods 14 The thre solemne feastes 20. 23. The Angel is promised to leade the people 25 what God promiseth if they obey him 29 God wil cast out the Canaanites by litle and litle and why 1 THou shalt not receiue a false tale nether shalt thou put thine hand with the wicked to be a false witnes 2 ¶ Thou shalt not followe a multitude to do euil nether agre in a cōtrouersie to decline after many and ouerthrow the trueth 3 ¶ Thou shalt not esteme a
his refuge whither he was fled and he shal abide there vnto the death of the hie Priest which is anoin ted with the holy oyle 26 But if the slayer come without the borders of the citie of his refuge whither he wasfled 27 And the reuenger of blood find him with out the borders of the citie of his refuge and the reuenger of blood slay the murtherer he shal be giltles 28 Because he shulde haue remained in the ci tie of his refuge vntil the death of the hye Priest and after the death of the hye Priest the slayer shal returne vnto the lād of his possession 29 So these things shal be a lawe of iudgemēt vnto you through your generacions in all your dwellings 30 Whosoeuer killeth anie persone the iud ge shal slay the murtherer through * wit nesses but * one witnes shal not testifie a gainst a persone to cause him to die 31 Moreouer ye shal take no recompēse for the life of the murtherer which is worthie to die but he shal be put to death 32 Also ye shal take no recompense for him that is fled to the citie of his refuge that he shuld come againe and dwel in the land before the death of the hie Priest 33 So ye shal not pollute the land where in ye shal dwel for blood defileth the land and the land can not be clensed of the blood that is shed therin but by the blood of him that shed it 34 Defile not therefore the land which ye shal in habite for I dwel in the middes thereôf for I the Lord dwel amōg the childrē of Israél CHAP. XXXVI 6 An ordre for the mariage of the daughters of zelophe had 7. The inheritance colde not be giuen from one tribe to another 1 THen the chief fathers of the familie of the sonnes of Gilead the sonne of Machir the sonne of Manasséh of the families of the sonnes of Ioséph came and spake before Mosés and before the princes the chief fathers of the children of Is raél 2 And said * The Lord commanded my lord to giue the land to inherite by lot to the children of Israél and my lord was commanded by the Lord to giue the inheritāce of Zelophehad our brother vnto his daughters 3 If they be maried to anie of the sonnes of the other tribes of the children of Israél then shal their inheritāce be taken away from the inheritance of our fathers shal be put vnto the inheritance of the tribe where of they shal be so shal it be taken a way from the lot of our inheritance 4 Also when the Iubile of the children of Israél commeth then shal their inheritance be put vnto the inheritance of the tribe whereof they shal be so shal their inheri tance be taken away from the inheritance of the tribe of our fathers 5 Then Mosés commanded the children of Israél according to the worde of the lord saying The tribe of the sonnes of Ioséph haue sayd dwel 6 This is the thing that the Lord hathe commanded concerning the daughters of Zelophehad saying They shal be wiues to whome they thinke best onely to the familie of the tribe of their father shal they mary 7 So shal not the inheritance of the childrē of Israél remoue from tribe to tribe for euerie one of the children of Israél shal ioy ne him selfe to the inheritance of the tribe of his fathers 8 And euerie daughter that possesseth anie inheritance of the tribes of the children of Israel shal be wife vnto one of the fami lie of the tribe of her father that the children of Israél may enioye euerie man the inheritance of their fathers 9 Nether shal the inheritance go about frō tribe to tribe but euerie one of the tribes of the children of Israél shal sticke to his owne inheritance 10 As the Lord commanded Mosés sodid the daughters of Zelophehad 11 For * Mahlà h Tirzah and Hoglah Milcah and Noà h the daughters of Zelophehà d were maried vnto their fathers brothers sonnes 12 They were wyues to certeine of the fami lies of the sonnes of Manasséh the sonne of Ioséph so their inheritance remained in the tribe of the familie of their father 13 These are the commandemēts and lawes which the Lord commanded by the hand of Mosés vnto the children of Israél in the plaine of Moab by Iordén toward Iericho THE FIFTH BOKE OF MOSES called Deuteronomie THE ARGVMENT THe wonderful loue of God toward his Churche is liuely set forthe in this boke For albeit through their ingratitude and sundry rebellions against God for the space of forty yeres Deut. 9. 7. they had deserueth to haue bene cut of from the nomber of his people and for euer to haue bene depriued of the vse of his holy worde and sacramēts yet he did euer preserue his Church euen for his owne mercies sake and wolde stil haue his Name called vpon among them wherefo re he bringeth them into the land of Cánaan destroyeth their enemies giueth them their countrey townes and goodes and exborteth them by the example of their fathers whose infidelitie idolatrie adulteries murmurings and rebellion he had moste sharpely punished to feare and obey the Lord to embrace and kepe his lawe without adding ther vnto or dimi nishing there from For by his worde be wolde he knowento be their God and they his people by his worde he wolde gouerne his Churche by the same they shulde learne to obey him by his worde he wolde discerne the false Prophet from the true light from darknes error from knollage and his owne people from all other natiōs and infideles teaching them thereby to refuse detest destroy and abolish what soeuer is not agreable to his holy wil seme it other wise neuer so good or precious in the eyes of man And for this cause God promised to raise vp Kings and gouuernours for the setting for the of this worde and preseruacion of his Churche giuing vnto them an especial charge for the executing thereof whome the refore be willeth to exercise thē selues diligently in the continual studie and meditation of the same that they might learne to feare the Lord loue their subiects abhorre couetousnes and vice and whatsoeuer offendeth the maiestie of God And as he had to fore instructed their fathers in all things apperte 〈◊〉 bothe to his spiritual seruice also for the maintenant of that societie which is betwene men so he prescribeth here anewe all suche lawes ordināces which ether cōcerne his di uine seruice or els are necessarie for a comon weale appointing vnto euerie estate and degre their charge and 〈◊〉 aswel how to rule and liue in the feare of God as to nourish friendeship towarde their neighbours and to preserue that or 〈◊〉 〈◊〉 God hathe established among men threatening with all moste horrible plagues to them that transgresse his commandements and
to the swift nor the 〈◊〉 to the strong nor yet breade to the wise nor also riches to men of vnderstanding nether yet fauour to men of knowledge but tyme and chaunce cometh to them all 12 For nether doeth man knowe hys tyme but as the fishes whiche are taken in an euil net and as the birdes that are caught in the snare so are the children of man snaredin the euil time when it falleth vppon them suddenly 13 I haue also sene thys wisdome vnder the sunne and it is great vnto me 14 A litle citie and fewe mē in it and a great King came agaynste it and compassed it about and buylded fortes against it 15 And there was founde therein a poore and wise man and he deliuered the Citie by his wisdome but none remembred this poore man 16 Then said I Better is wisdome thē strēgth yet the wisdome of the poore is despised and his wordes are not heard 17 The wordes of the wise are more heard in quietnes then the crye of him that ruleth among fooles 18 Better is wisdome then weapons of warre but one sinner destroyeth muche good CHAP. X. 1 The difference of foolishnes and wisdome 11 A sclanderer is like a serpent that can not be charmed 16 Of foolish Kings and dronken princes 17 And of good Kings and princes 1 DEad flies cause to stinke and putrifie the ointment of the apoticarie so doeth a litle folie him that is in estimation for wisdome and for glorie 2 The hearte of a wise man is at his ryghte hand but the heart of a foole is at his left hand 3 And also whē the foole goeth by the way his hearte faileth and he telleth vnto all that he is a foole 4 If the spirit of him that ruleth rise vp against thee leaue not thy place for gētlenes pacifieth great sinnes 5 There is an euil that I haue sene vnder the sunne as an error that procedeth frome the face of him that ruleth 6 Folie is set in great excellēcie and the riche set in the lowe place 7 I haue sene seruants on horses princes walking as seruants on the grounde 8 * He that diggeth a pit shal fall into it and he that breaketh the hedge a serpent shal bite him 9 He that remoueth stones shall hurt hym self therby he that cutteth wood shal be in danger thereby 10 If they rō be blunt and one hath not whet the edge he must thē put to more strēgth but the excellencie to directe a thynge is wisdome 11 If the serpent bite whē he is not charmed no better is a babler 12 The wordes of the mouthe of a wise man haue grace but the lippes of a foole deuoure him self 13 The beginning of the wordes of his mouthe is foolishnes and the latter end of his mouth is wicked madnes 14 For the foole multiplieth wordes saying Man knoweth not what shal be who can fel him what shal be after him 15 The labour of the foolish doeth weary him for he knoweth not to go into the citie 16 Wo to thee ô lande when thy Kynge is a chylde and thy princes eat in the morning 17 Blessed art thou ô land when thy King is the sonne of nobles and thy princes eate in tyme for strength and not for dronkennes 18 By slouthfulnes the roofe of the house goeth to decay and by the ydlenes of the hands the house droppeth through 19 Thei prepare bread for laughter wine cōforteth the liuing but siluer answereth to all 20 Curse not the King no not in thy thoght nether curse the riche in thy bed chamber for the foule of the heauen shal carye the voice and that whiche hathe wings shall declare the matter CHAP. XI 1 To be liberal to the poore 4 Not to doute of Gods prouidence 8 All worldelie prosperitie is but vanitie 9 God wil iudge all 1 CAst thy bread vpon the waters for after manie daies thou shalt finde it 2 Giue a portion to seuen and also to eight for thou knowest not what euil shal be vpon the earth 3 If the cloudes be ful they wil powre forth raine vppon the earthe and if the tre do fall towarde the South or towarde the North in the place that the tre falleth there it shal be 4 He that obserueth the winde shall not sowe he that regardeth the cloudes shall not reape 5 As thou knowest not which is the way of the spirit nor how the bones do growe in the wombe of her that is with childe so thou knowest not the worke of God that worketh all 6 In the morning sowe thy sede and in the euening let not thine hand rest for thou knowest not whether shall prosper this or that or whether both shal be alike good 7 Surely the light is a pleasant thing and it is a good thing to the eyes to se the sunne 8 Thogh a man liue manie yeres and in them all he reioyce yet he shall remember the daies of darkenes because they are manie all that cometh is vanitie 9 Reioyce ô yong man in thy youth and let thine hearte chere thee in the daies of thy youth and walke in the waies of thine heart and in the sight of thine eyes but knowe that for all these thinges God wyll bring thee to iudgement 10 Therefore take awaye grief out of thine hearte and cause euill to departe frome thy fleshe for 〈◊〉 holde and youth are vanitie CHAP. XII 1 To thinke on God in youth and not to differre till age 7 The soule returneth to God 11 Wisdome is the gifte of God and consisteth in fearing him and keping his commandements 1 REmember now thy Creator in the daies of thy youth whiles the euill daies come not nor the yeres approche wherein thou shalt say I haue no pleasure in them 2 Whiles the sunne is not darke nor the light nor the moone nor the starres nor the cloudes returne after the raine 3 When the kepers of the house shal trem ble and the strong men shall bowe them selues the grinders shal cease because thei are fewe and they waxe darke that loke out by the windowes 4 And the dores shall be shut without by the base sounde of the grinding and he shall ryse vp at the voyce of the birde and all the daughters of singing shal be abased 5 Also thei shal be afraied of the hie thing and feare shal be in the waye and the almonde tre shal florish and the grashopper shal be a burden and con cupiscence shal be driuen awaye for man goeth to the house of his age the mourners go about in the strete 6 Whiles the siluer corde is not lengthened nor the golden ewer broken nor the pitcher brokē at the wel nor the whele broken at
another man purposing to saile intēding to passe thorowe the raging waues calleth vpon a stocke more rotten then the shippe that carieth him 2 For as for it couetousnes of money hathe founde it out and the craftesman made it by cunning 3 But thy prouidence ô father gouerneth it * for thou hast made away euen in the sea and a sure path among the waues 4 Declaring thereby that thou hast power to helpe in all things yea thogh a man went to the sea without meanes 5 Neuertheles thou woldest not that the wor kes of thy wisdome shulde be vaine and the 〈◊〉 do men commit their liues to a smale piece of wood and passe ouer the stormie sea in a shippe and are saued 6 * For in the olde time also when the proude gyants perished the hope of the worlde wēt into a shippe which was gouerned by thine hand and so left sede of generacion vnto the worlde 7 For blessed is the tre whereby righteousnes commeth 8 But that is cursed that is made with hands * bothe it and he that made it he because he made it and it being a corruptible thing because it was called god 9 * For the vngodlie and his vngodlines are both like hated of God so truely the worke and he that made it shal be punished together 10 Therefore shal there be a visitation for the idoles of the nations for of the creatures of God they are become abominacion * and stumbling blockes vnto the soules of men and a 〈◊〉 for the fete of the vn wise 11 For the inuenting of idoles was the beginning of whoredome and the finding of them is the corruption of life 12 For they were not from the beginning nether shal they continue for euer 13 The vaine glorie of men broght them into the worlde therefore shal they come shortly to an end 14 Whē a father mourned grieuously for his sonne that was taken away suddēly he made an image for him that was once dead whome now he worshipeth as a God and ordeined to his seruants ceremonies and sacrifices 15 Thus by proces of time this wicked custome preuailed and was kept as a law and idoles were worshiped by the commandement of tyrants 16 As for those that were so farre of that men might not worship them presently they did conterfet the visage that was farre 〈◊〉 and made a gorgeous image of a King whome they wolde honour that they might by all meanes flatter him that was absent as thogh he had bene present 17 Againe the ambition of the craftesman thrust forwarde the ignorant to increase the superstition 18 For he peraduenture willing to please a noblemā labored with all his cunning to make the image of the best facion 19 And so thorowe the beautie of the worke the multitude was allured and so toke him now for a God which a litle afore was but honored as a man 20 And this was the deceiuing of mans life when men being in seruitude through calamitie and tyrannie ascribed vnto stones and stockes the name which ought not to be cō 〈◊〉 vnto anie 21 Moreouer this was not ynough for thē that they erred in the knowledge of GOD but where as they liued in great warres of ignorā ce those so great plagues called they peace 22 For ether* they 〈◊〉 their owne children in sacrifice or vsed secret ceremonies or raging dissolutenes by strange 〈◊〉 23 And so kept nether life nor mariage cleane but ether one slewe another by treason or els vexed him by adulterie 24 So were all mixt together blood slaugh ter thefte and deceit corruptiō vnfaithfulnes tumultes 〈◊〉 25 Disquieting of good men vnthankefulnes defiling of soules chāging of birth disordre in mariage 〈◊〉 and vnclenes 26 For the worshiping of idoles that ought not to be named is the beginning and the cause and the end of all euil 27 For either they be mad when they be merie or prophecie lies or liue vngo dlie or els lightly for sweare them selues 28 For in so muche as their trust is in the idoles which haue no life thogh thei sweare fal sely yet they thinke to haue no hurt 29 Therefore for two causes shal they iustely be punished because they haue an euil opinion of God addicting them selues vnto ido les and because they sweare vniustly to deceiue and despise holines 30 For it is not the power of them by whome they sweare but the vengeance of them that sinne which punisheth alwayes the offence of the vngodlie CHAP. XV. The voyce of the faithful praysing the mercie of God by whose grace they serue not idoles 1 BVt thou ô our God art gracious and true long suffring and gouernest all things by mercie 2 Thogh we sinne yet are we thine for we knowe thy power but we sinne not knowing that we are counted thine 3 For to knowe thee is perfite righteousnes and to knowe thy power is the roote of immortalitie 4 For nether hathe the wicked inuention of mē 〈◊〉 vs nor the vnprofitable labour of the painters nor an image spotted with di uers colours 5 Whose sight stirreth vp the desire of the igno rant so that he coueteth the forme that hath no life of a dead image 6 They that loue suche wicked things are wor thie to haue suche things to trust to and they that make them and they that desire them and they that worship them 7 The * potter also tempereth soft earth 〈◊〉 euerie vessel with labour to our 〈◊〉 but of the same clay he maketh bothe the vessels that serue to cleane vses and the con trarie like wise but whereto euerie vessel ser ueth the potter is the iudge 8 So by his wicked labour he maketh a vaine God of the same claye euen he which a litle afore was made of earth him self and within a litle while after goeth thither agayne whence he was taken * when he shall make accounte for the lone of his life 9 Notwithstandyng he careth not for the labour he taketh nor that his life is shorte but he striueth with the golde smithes and siluer smithes and countrefaiteth the coper smithes and taketh it for an honour to make deceiuable things 10 His heart is a shes and his hope is more vile then earth and his life is lesse worthie of ho nour then claye 11 For he knoweth not his owne maker that gaue him his soule that had power and breathed in him the breth of life 12 But they count our life to be but a pastime our conuersaciō as a market where there is gaine for they say we ought to be getting on euerie side thogh it be by euil meanes 13 Now he that of earth maketh fraile vessels and images knoweth him self to offend abo ue all other 14 All the enemies of thy people that holde them in subiection are moste vn wise more miserable then the verie fooles 15 For they iudge all the idoles of the
woman 1 THre things reioyce me and by them am I beautified before God men * the vni tie of brethren the loue of neighbours a mā and wife that agre together 2 ¶ Thre sortes of men my soule hateth and I vtterly abhorre the life of them a poore mā that is proude a riche man that is alier and an olde adulterer that doteth 3 ¶ If thou hast gathered nothing in thy youth what canst thou finde in thine age 4 ¶ Oh how pleasant a thing is it whē graie hea ded men minister iudgement and when the elders can giue good 〈◊〉 5 Oh how comelie a thing is wisdome vnto aged men vnderstanding and prudencie to men of honour 6 The crowne of olde mē is to haue muche ex perience and the feare of God is their glorie 7 ¶ There be nine things which I haue iudged in mine heart to be happie and the tēth wil I pronounce with my tongue a man that while he liueth hathe ioye of his children seeth the fall of his enemies 8 ¶ Wel is him that dwelleth with a wife of vn derstanding * and that hathe not fallen with his tongue and that hathe not serued suche as are vn worthie of him 9 Wel is him that findeth prudencie and he that 〈◊〉 speake in the eares of them that wil heare 10 ¶ Oh how great is he that findeth wisdome yet is there none aboue him that feareth the Lord. 11 The feare of the Lord passeth all things in 〈◊〉 12 Blessed is the man vnto whome it is granted to haue the feare of God Vnto whome shal he be likened that hathe atteined it 13 The feare of the Lord is the beginning of his loue and faith is the beginning to be ioyned vnto him 14 ¶ The greatest heauines is the heauines of the heart and the greatest malice is the malice of a woman 15 Giue me any plague saue onely the plague of the heart and any malice saue the malice of a woman 16 Or any 〈◊〉 saue the assalt of them that hate or any vengeance saue the vengeance of the enemie 17 There is not a more wicked head then the head of the serpent and there is no wrath aboue the wrath of an enemie 18 * I had rather dwell with a lion and dragon then to kepe house with a wicked wife 19 The wickednes of a woman changeth her face and maketh her countenance blacke as a sacke 20 Her housband is sitting among his neighbours because of her he sigheth sore or he beware 21 All wickednes is but litle to the wickednes of a woman let the porcion of the sinner fall vpon her 22 As the climing vp of a sandie way is to the fete of the aged so is a wife ful of wordes to a quiet man 23 * Stumble not at the beautie of a woman and desire her not for thy pleasure 24 If a woman nourish housband she is angrie and impudent and ful of reproche 25 A wicked wife maketh a sorie heart an heauie countenance and a wounded minde wea ke hands and feble knees and can not comfort her husband in heauines 26 Of the * woman came the beginning of sinne and thorow her we all dye 27 Giue the water no passage no not alitle nether giue a wicked woman libertie to go out 28 If she walke not in thine obedience she shal confound thee in the sight of thine ene mies Cut her of then from thy flesh Giue her and forsake her CHAP. XXVI 1 The praise of a good womā 5 Of the feare of thre things and of the fourth 6 Of the ielous and drunken woman 28 Of two things that cause sorow and of the thirde whi che moueth wrath 1 BLessed is the man that hathe a verteous wife for the nomber of his yeres shal be double 2 An honest woman reioyceth her housband she shal fill the yeres of his life with peace 3 A verteous woman is a good portion which shal be giuē for a gift vnto suche as feare the Lord. 4 Whether a man be riche or poore he hathe a good heart toward the Lord they shal at all times haue a chereful countenance 5 ¶ There be threthings that mine heart feareth my face is afraied of the fourth treason in a citie the assemblie of the people false accusation all these are heauier then death 6 ¶ But the sorow and grief of the heart is a woman that is ielous ouer another and she that communeth with all is a scourage of the tongue 7 An euil wife is as a yoke of oxen that drawe diuerse waies he that hathe her is as thogh he helde a scorpion 8 A drunken woman and suche as can not be tamed is a great plague for she can not couer her owne shame 9 The whordome of a woman may be knowē in the pride of her eyes and eyelid des 10 ¶ * If thy daughter be not shamefast holde her straitly lest she abuse her self thoro we ouer muche libertie 11 Take hede of her that hathe an vnshamefast eye and marueile not if she trespace against thee 12 As one that goeth by the way and is thirstie so shal she open her mouth and drinke of euerie next water by euerie hedge shal she sitte downe and open her quiuer against eue rie arowe 13 The grace of a wife reioyceth her housbād and fedeth his bones with her vnderstanding 14 A peaceable woman and of a good heart is a gift of the Lord and there is nothing so mn che worthe as a woman wel instructed 15 A shamefast and faithful woman is a double grace there is no weight to be compared vnto her continent minde 16 As the sunne when it ariseth in the high places of the LORDE so is the beautie of a good wife the ornament of her house 17 As the clere lyght is vpon the holie candlesticke so is the beautie of the face in a ripe age 18 As the golden pillers are vpon the sockettes of siluer so are faire fete with a constant minde 19 Perpetual are the fundacions that be laide vpō a strong rocke so are the cōmandemēts of God in the heart of an holie woman 20 My sonne kepe the strēgth of thine age sta ble and giue not thy strength to strangers 21 When thou hast gottē a fruteful possession through al the fields so we it with thine own sede trusting in thy nobilitie 22 So thy stocke that shalliue after thee shall grow trusting in the great liberalitie of their nobilitie 23 An harlot is compared to a sowe but the wife that is maried is counted as a towreagainst death to her housband 24 A wicked woman is giuen as a rewarde to a wicked man but a godlie woman is giuen to him that feareth the Lord. 25 A shameles woman contemneth shame but a shame fast woman wil reuerence her housband 26 A shameles womā is cōpared to a dog but she that is
but not so manie as haue 〈◊〉 by the tongue 19 Wel is 〈◊〉 that is kept from an euil tongue and cometh not in the angre thereof which hath not drawen in that yoke nether hathe bene bounde in the bandes thereof 20 For the yoke thereof is a yoke of yron and the bands of it are bands of brasse 21 The death ther of is an euil death hell were better then suche one 22 It shall not haue rule ouer them that feare God nether shall they be burnt with the flame thereof 23 Suche as forsake the Lord shal fall therein and it shall burne them and no man shal be able to quenche it it shal fall vpon them as a lyon and deuoure them as a leopard 24 Hedge thy possession with thornes and make dores and barres for thy mouth 25 Binde vp thy siluer and golde and weigh thy wordes in a balance and make a dore ād a barre and a sure bridle for thy mouth 26 Beware that thou slide not by it and so fal before him that lieth in waite and thy fall be incurable euen vnto death CHAP. XXIX 1 Do lend money and do almes 15 Of a faithful man answering for his friend 24 The poore mans life 1 HE that wil she we mercie lēdeth to his neighbour and he that hathe power ouer him self kepeth the commandements 2 Lend to thy neighbour in time of his nede and pay thou thy neighbour againe indue season 3 Kepe thy worde and deale faithfully with him thou shalt alwaye finde the thing that is necessarie for thee 4 Manie when a thing was lent thē rekened it to be founde and grieued them that had helped them 5 Til they receiue they kisse his hands and for their neighbours good they hūble their voyce but when they shulde paye againe they prolong the terme and giue a careles answer and make excuses by reason of the time 6 And thogh he be able yet giueth he scarse the halfe againe and rekeneth the other as a thing foūde els he deceiueth him of his mo ney maketh him an enemie without a cause he 〈◊〉 him with cursing and rebuke giueth him euil wordes for his good dede 7 I here be manie which refuse to lend becau se of this inconueniēce fearing to be defrauded without cause 8 Yet haue thou pacience with him that humbleth him self and differre not mercie from him 9 Helpe the poore for the commandements sake and turne him not away because of his pouertie 10 Lese thy money for thy brothers neighbours sake and let it not rust vnder a stone to thy destruction 11 * Bestowe the treasure after the commandement of the moste High it shal bring thee more profite then golde 12 Lay vp thine almes in thy secret chambers and it shal kepe thee from all affliction 13 A mans almes is as a purse with him shal kepe a mans fauour as the apple of the eye and afterwarde shal it arise and paye euerie man his rewarde vpon his head 14 It shal fight for thee against thine enemies better thē the shield of a strong man or speare of the mightie 15 An honest man is suretie for his neighbour but he that is 〈◊〉 forsaketh him 16 Forget not the friendship of thy suretie for he hathe layed his life for thee 17 The wicked despiseth the good dede of his suretie 18 The wicked wil not become suretie and he that is of an vnthankeful minde forsaketh him that deliuered him 19 Some man promiseth for his neighbour and when he hathe lost his honestie he wil forsake him 20 Suretie shippe hath destroyed manie a riche man and remoued them as the waues of the sea mightie men hathe it driuen away from their houses and caused them to wander among strange nacions 21 A wicked man trangressing the commandements of the Lord shal fall into suretie shippe and he that medleth muche with other mens busines is intangled in controuersies 22 ¶ Helpe thy neighbour according to thy power and beware that thou thy self fall not 23 * The chiefthing of life is water and bread and clothing and lodging to couer thy shame 24 The poore mans life in his owne lodge is better then delicate fare in another mans 25 Be it litle or muche holde thee contented that the house speake not euil of thee 26 For it is a miserable life to go from house to house for where thou art a stranger thou da rest not open thy mouth 27 Thou shalt lodge and fede vnthankeful mē and after shalt haue bitter wordes for the same saying 28 Come thou stranger and prepare the table and fede me of that thou hast readie 29 Giue place thou stranger to an honorable man my brother cometh to be lodged and I haue nede of mine house 30 These things are heauie to a man that hathe vnderstanding the vp braiding of the house and the reproche of the lender CHAP. XXX 1 Of the correction of children 14 Of the commoditie of health 17 Death is better then a sorowful life 22 Of the ioye and sorow of 〈◊〉 heart 1 HE that loueth his sonne * causeth him oft to fele the rodde that he may haue ioye of him in the end 2 He that chastiseth his sonne shal haue ioy in him and shal reioyce of him among his acquaintance 3 He that* teacheth his sonne griueth the enemie and before his friends he shal reioyce of him 4 Thogh his father dye yet is he as thogh he were not dead for he hathe left one behinde him that is like him 5 In his life he sawe him and had ioye in him and was not 〈◊〉 in his death nether was he ashamed before his enemies 6 He left behinde him an aduenger against his enemies and one that shulde shewe fauour vnto his friends 7 He that flattereth his sonne bindeth vp his woundes and his heart is grieued at euerie crye 8 And 〈◊〉 horse wil be stubburne and a wanto n childe wil be wilful 9 If thou bring vp thy sonne delicately he shal make thee afraide if thou playe with him he shal bring thee to heauines 10 Laugh not with him lest thou be sorie with him and lest thou gnash thy teeth in the end 11 * Giue him no libertie in his youth and winke not at his folie 12 Bowe downe his necke while he is yong beat him on the sideswhile he is a childe lest he waxe stubberne and be disobedient vnto thee and so bring sorow to thine heart 13 Chastise thy childe and be diligent therein lest his shame grieue thee 14 ¶ Better is the poore being whole and strong then a riche man that is afflicted in his bodie 15 Health and strength is aboue all golde and a whole bodie aboue infinitie treasure 16 There is no riches aboue a sounde bodie and no ioye aboue the ioye of the heart 17 Death is better then a bitter life 〈◊〉 long rest then continual sickenes
the Law of the moste High and his couenant and of iudgement to iustifie the godlie 3 Of the cause of thy companion of strangers or of distributing the heritage among friends 4 To be diligent to kepe true balance and weight whether thou haue much or litle 5 To sel marchandise at an indifferent price and to correct thy children diligently to beat an euil seruant to the blood 6 To set a good locke where an euill wife is and to locke where manie hands are 7 If thou giue aniething by nomber and weight to put all in writing both that that is gyuen out and that that is receyued againe 8 To teache the vnlearned and the vnwise the aged that contēd against the yong thus shalt thou be well instructed and approued of all men liuing 9 ¶ The daughter maketh the father to watch secretly and the carefulnes that he hathe for her taketh away his slepe in the youth lest she shuld passe the floure of her age and when she hathe an housband lest she shulde be hated 10 In her virginitie lest she shulde be defiled or gotten with childe in her fathers house and when she is with her housband lest she misbehaue her self and when she is maried lest she continue vnfruteful 11 * If thy daughter be vnshamefast kepe her straitly lest she cause thyne ennemyes to laugh thee to scorne and make thee a cōmune talke in the citie and diffame thee among the people and bring thee to publicke shame 12 * Beholde not euerie bodies beautie and companie not among women 13 For as the moth cometh out of garments * so doeth wickednes of the woman 14 The wickednes of a man is better then the good intreatie of a woman to wit of a woman that is in shame and reproche 15 ¶ I wil remember the workes of the Lord and declare the thing that I haue sene by the worde of the Lord are his workes 16 The sunne that shineth loketh vppon all things and all the worke thereof is full of the glorie of the Lord. 17 Hathe not the LORD appointed that his Saincts shulde declare all hys wonderous workes whiche the almig htie Lord hathe stablished to confirme all things by in his maiestie 18 He seketh out the depth and the hearte he knoweth their practises for the Lord knoweth all science and he beholdeth the signes of the worlde 19 He declareth the things that are past for to come and discloseth the paths of things that are secret 20 * No thogh may escape him nether maye anie worde be hid from him 21 He hathe garnished the excellent workes of his wisdome and he is from euerlasting to euerlasting and for euer vnto him maye nothing be added nether can he be minished he hathe no nede of anie counseler 22 Oh how delectable are all his workes and to be considered euen vnto the sparkes of fyre 23 They liue all and endure for euer when soeuer nede is they are all obedient 24 Thei are all double one against another he hathe made nothing that hathe anye faute 25 The one commendeth the goodnes of the other and who can be satisfied with beholding Gods glorie CHAP. XLIII The summe of the creacion of the workes of God 1 THis high ornament the cleare firmament the beautie of the heauen so glo rious to beholde 2 The sunne also a marueilous instrument when it appeareth declareth at his going out the worke of the moste High 3 At noone it burneth the countrey who may abide for the heat thereof 4 The sunne burneth the mountaines thre times more then he that kepeth a fornace with cōtinual heat it casteth out the fyrie vapours with the shining beames blindeth the eyes 5 Greate is the Lord that made it and by his commandement he causeth it to runne hastely 6 * The moone also hathe he made to appeare according to her season that it shuld be a declaration of the time a signe for the worlde 7 * The feastes are appointed by the moone the light therof diminisheth vnto the end 8 The moneth is called after the name thereof and groweth wonderously in her changing 9 It is a campe pitched on high shining in the firmament of heauen the beautie of heauen are the glorious starres and the ornament that shineth in the high places of the Lord. 10 By the commandement of the holye one they continue in their order and fayle not in their watche 11 ¶ * Loke vpon the raine bowe and prayse him that made it verie beautiful is it in the brightnes thereof 12 * It compasseth the heauen aboute with a glorious circle and the hands of the moste High haue bended it 13 ¶ Thorowe his cōmandement he maketh the snowe to haste and sendeth swiftly the lightning of his iudgement 14 Therefore he openeth his treasures and the cloudes flie for the as the foules 15 In hys power hathe he strengthened the cloudes and broken the haile stones 16 The moūtaines leape at the sight of hym the South winde bloweth according to his wil. 17 The sounde of his thonder beateth the earth so doeth the storme of the North the whirle winde also as birdes that flie scattereth the snowe and the falling downe thereof is as the greshoppers that light downe 18 The eye marueileth at the beautie of the whitenes thereof and the heart is astonished at the raine of it 19 He also powreth out the frost vppon the earth like salt and when it is frosen it sticketh on the toppes of pales 20 When the colde North winde bloweth an 〈◊〉 is frosen of the water it abideth vpon all the gatherings together of water and clotheth the waters as with a brest plate 21 It deuoureth the mountaines burneth the wildernes and destroyeth that that is grene like fyre 22 The remedie of all these is when a cloude cometh hastely and when a dewe commeth vpon the heat it refresheth it 23 By his worde he stilleth the winde by his counsel he appeaseth the depe plante thylands therein 24 They that saile ouer the sea tel of the perils thereof and when we heare with our eares we marueile there at 25 For there be strange and wonderous workes diuers maner of beasts and the creatiō of whales 26 Thorowe him are all things directed to a good end and are stablished by his worde 27 And when we haue spoken muche we can not atteine vnto thē but this is the summe of all that he is all 28 What power haue we to praise him for he is aboue all his workes 29 The Lord is terrible and verie great * and marueilous is his power 30 Praise the Lord and magnifie him as much as ye can yet doeth he farre excede exalte him with all your power be not wearie yet can ye not atteine vnto it 31 * Who hathe sene him that he might tel vs and who can magnifie him as he is 32 For
God 17 Verely I say vnto you who soeuer receiueth not the kingdome of God as a babe he shal not enter therein 18 * Then a certeine ruler asked him saying Good master what oght I to do to inherite eternal life 19 And Iesus said vnto him Why callest thou me good none is good saue one euen God 20 Thou knowest the commandements * Thou shalt not cōmit adulterie Thou shalt not kil Thou shalt not steale Thou shalt not beare false witnes Honour thy father and thy mother 21 And he said All these haue I kept from my youth 22 Now when Iesus heart that he said vnto him Yet lackest thou one thing Sel all that euer thou hast and distribute vnto the poore and thou shalt haue treasure in heauen and come folowe me 23 But whē he heard those things he was verie heauie for he was marueilous riche 24 And when Iesus sawe him sorowful he said With what difficultie shal they that haue riches entre into the kingdome of God 25 Surely it is easier for a camel to go through a nedles eye then for a riche man to entre in to the kingdome of God 26 Then said they that heard it And who then can be saued 27 And he said The things which are vnpossible with men are possible with God 28 ¶ * Then Peter said Lo we haue left all and haue followed thee 29 And he said vnto them Verely I say vnto you there is no man that hathe left house or parents or brethren or wife or children for the kingdome of Gods sake 30 Which shal not receiue muche more in this worlde and in the worlde to come life euerlasting 31 ¶ * Then Iesus toke vnto hym the twelue ād said vnto them Beholde we go vp to Ieru salē al things shal be fulfilled to the Sonne of man that are written by the Prophetes 32 For he shal be deliuered vnto the Gentiles ād shal be mocked and shal be spitefully entreated and shal be spitted on 33 And when they haue scourged hym they will put hym to death but the third daye he shal rise againe 34 But they vnderstode none of these things and this saying was hid frō them nether per ceiued thee things which were spoken 35 ¶ * And it came to passe that as he was come nere vnto Iericho a certeine blind mā sate by the way side begging 36 And when he heard the people passe by he asked what it ment 37 And thei said vnto him that Iesus of Nazaret passed by 38 Then he cryed saying Iesus the Sonne of Dauid haue mercie on me 39 And they which wēt before rebuked him that he shulde holde his peace but he cryed muche more O Sonne of Dauid haue mercie on me 40 And Iesus stode stil and commaunded him to be broght vnto him And when he was come nere he asked him 41 Saying What wilt thou that I do vnto thee And he said Lord that I may receiue my sight 42 And Iesus said vnto him Receiue thy sight thy faith hathe saued thee 43 Then immediatly he receiued his sight and folowed him praising God and all the people whē they sawe this gaue praise to God CHAP. XIX 2 Of Zaccheus 12 The ten pieces of money 28 Christ rideth to Ierusalem and wepeth for it 45 He chaseth out the marchants 47 And his enemies seke to destroy him 1 NOw whē Iesus entred passed through Iericho 2 Beholde there was a man named Zaccheus which was the chief receiuer of the tribute and he was riche 3 And he soght to se Iesus who he shulde be colde not for the preasse because he was of a lowe stature 4 Wherefore he ran before and climed vp into a wilde figge tre that he might se him for he shulde come that way 5 And when Iesus came to the place he loked vp and sawe him said vnto him Zaccheus come downe at once for to day I must abide at thine house 6 Then he came downe hastely and receiued him ioyfully 7 And when all they sawe it they murmured saying that he was gone in to lodge with a sinneful man 8 And Zaccheus stode forthe said vnto the Lord Beholde Lord the halfe of my good I giue to the poore and if I haue taken from anie man by forged cauillation I restore him foure folde 9 Then Iesus said to him This day is saluation come vnto this house forasmuche as he is also become the sonne of Abraham 10 * For the Sonne of man is come to seke and to saue that which was lost 11 And whiles they heard these things he con tinued and spake aparable because he was nere to Ierusalem and because also they thoght that the kingdome of God shulde shortely appeare 12 He said therefore * A certeine noble man went into a farre countrey to receiue for him self a kingdome and so to come againe 13 And he called his ten seruants and deliuered them ten pieces of money and said vnto them Occupie til I come 14 Now his citizens hated him and sent an am bassage after him saying We wil not haue this man to reigne ouer vs. 15 And it came to passe when he was come againe and had receiued his kingdome that he commaunded the seruants to be 〈◊〉 to him to whome he gaue his money that he might knowe what euerie man had gained 16 Then came the first saying Lord thy piece hathe encreased ten pieces 17 And he said vnto him Wel good seruant be cause thou hast bene faithful in a verie litle thing take thou autoritie ouer ten cities 18 And the seconde came saying Lord my piece hathe encreased fiue pieces 19 And to the same he said Be thou also ruler ouer fiue cities 20 So the other came and said Lord beholde thy piece which I haue laid vp in a napkin 21 For I feared thee because thou art a strait man thou takest vp that thou laidest not downe reapest that thou diddest not sowe 22 Then he said vnto him Of thine owne mouth wil I iudge thee ô euil seruant Thou knewest that I am a strait man taking vp that I laid not downe and reaping that I did not sowe 23 Wherefore thē gauest not thou my money into the banke that at my comming might haue required it with vantage 24 And he said to them that stode by Take frō him that piece and giue it him that hathe ten pieces 25 And they said vnto him Lord he hathe ten pieces 26 * For I say vnto you that vnto all them that haue it shal be giuē and from him that hath not euen that he hathe shal be taken from him 27 Moreouer those mine enemies which wold not that I shulde reigne ouer them bring hither and slay them before me 28 ¶ And when he had thus spoken he went forthe before
contentious and disobey the trueth and obey vnrighetousnes shal be indignation and wrath 9 Tribulation and anguish shal be vpon the soule of euerie man that doeth euil of the Iewe first and also of the Grecian 10 But to euerie man that doeth good shal be glorie and honour and peace to the Iewe first and also to the Grecian 11 For there is no* respect of persones with God 12 For as manie as haue sinned without the Law shal perish also without the Law and as manie as haue sinned in the Law shal be iudged by the Law 13 * For the hearers of the Law are not righteous before God but the doers of the Law shal be iustified 14 For when the Gentiles which haue not the Law do by nature the things conteined in the Law they hauing not the Law are a Law vnto themselues 15 Which shewe the effect of the Law written in their hearts their cōscience also bearing witnes and their thoghts accusing one another or excusing 16 At the day when God shal iudge the secretes of men by Iesus Christ according to my Gospel 17 ¶ Beholde thou art called a Iewe and restest in the Law and* gloriest in God 18 And knowest his wil and alowest the things that are excellent in that thou art instructed by the Law 19 And persuadest thyself that thou art a guide of the blinde a light of them which are in darkenes 20 An instructer of them which lacke discretion a teacher of the vnlearned which hast the forme of knowledge and of the trueth in the Law 21 Thou therefore which teachest another tea chest thou not thy self thou that preachest A man shulde not steale doest thou steale 22 Thou that saist A man shulde not commit adulterie doest thou commit adulterie thou that abhorrest idoles committest thou sacrilege 23 Thou that gloriest in the Law through breaking the Law dishonorest thou God 24 For the Name of God is blasphemed among the Gentiles through you * as it is written 25 For circumcision verely is profitable if thou do the Law but if thou be a transgressor of the Law thy circumcision is made vncircumcision 26 Therefore if the vncircumcision kepe the ordinances of the Law shal not his vncircumcision be counted for circumcision 27 And shal not vncircumcision which is by nature if it kepe the Law iudge thee which by the letter and circumcision art atransgressor of the Law 28 For he is not a Iewe which is one outwarde nether is that circumcision which is outwarde in the flesh 29 But he is a Iewe which is one within and the * circumcision is of the heart in the spirit not in the letter whose praise is not of men but of God CHAP. III. 1 Hauing granted some prerogatiue to the Iewes because of Gods fre and stable promes 10 He proueth by the Scriptures bothe Iewes and Gentiles to be sinners 21. 24 And to be 〈◊〉 by grace through faith and not by 〈◊〉 〈◊〉 And so the Law to be established 1 WHat is then the preferment of the Iewe or what is the profite of circumcision 2 〈◊〉 che euerie maner of way for chiefly be cause vnto them were committed the oracles of God 3 For what thogh some did not beleue shal their * vn belief make the faith of God with out effect 4 God for bid yea let God be * true and * euerie man a liar as it is written * That thou mightest be iustified in thy wordes and ouercome when thou art iudged 5 Now if our vnrighteousnes commende the righteousnes of God what shal we say Is God vnrighteous which punisheth I speake as a man 6 God for bid els how shal God iudge the worlde 7 For if the veritie of God hathe more abunded through my lie vnto his glorie why am I yet condemned as a sinner 8 And as we are blamed and as some affirme that we say why do we not euil that good may come there of whose damnation is iust 9 What then are we more excellent No in no wise for we haue already proued that all bothe Iewes and Gentiles are * vnder sinne 10 As it is written * There is none righteous no not one 11 There is none that vnderstandeth there is none that seketh God 12 They haue all gone out of the way they haue bene made altogether vn profitable there is none that doeth good no not one 13 * Their throte is an open sepulchre they haue vsed their tongues to deceit * the poyson of aspes is vnder their lippes 14 * Whose mouth is ful of cursing and bitternes 15 * Their fete are swift to sheade blood 16 Destruction and calamitie are in their wayes 17 And the way of peace they haue not knowen 18 * The feare of God is not before their eyes 19 * Now we knowe that whatsoeuer the Law saith it saith it to them which are vnder the Law that euerie mouth may be stopped and all the worlde be culpable before God 20 Therefore by the workes of the Law shal no flesh be iustified in his sight for by the Lawe commeth the knowledge of sinne 21 But now is the * righteousnes of God made manifest without the Law hauing witnes of the Law and of the Prophetes 22 To wit the righteousnes of God by the faith of Iesus Christ vnto all and vpon all that beleue 23 For there is no differēce for all haue sinned and are de priued of the glorie of God 24 And are iustified frely by his grace through the redemption that is in Christ Iesus 25 Whome God hathe set forthe to be a reconciliation through faith in his blood to declare his righteousnes by the forgiuenes of the sinnes that are passed through the pacience of God 26 To shewe at this time his righteousnes that he might be iuste and a iustifier of him which is of the faith of Iesus 27 Where is then the reioycing It is excluded By what Law of workes Nay but by the Law of faith 28 Therefore we conclude that a man is iustified by faith without the workes of the Law 29 God is he the God of the Iewes onely and not of the Gentiles also Yes euen of the Gentiles also 30 For it is one God who shal iustifie circumcision of faith and vn circūcision through faith 31 Do we then make the Law of none effect through faith God for bid yea we establish the Law CHAP IIII. 1. 17 He declareth that iustification is a fre gift euen by them selues of whome the Iewes moste boasted as of Abraham and of Dauid 15 And also by the office of the Law and faith 1 WHat shal we say then that Abraham our Father hathe founde concerning the flesh 2 For if Abraham were iustified by workes he hath
giue no occasion of offence in anie thing that our ministerie shulde not be re prehended 4 But in all things we approue our selues as * the ministers of God in muche patience in afflictions in necessities in distresses 5 In stripes in prisones in tumultes in labours 6 By watchinges by fastinges by puritie by knowledge by long suffering by kindnes by the holie Gost by loue vnfained 7 By the worde of trueth by the power of God by the armour of righteousnes on the right hand an on the lefte 8 By honour and dishonour by euill reporte and good reporte as deceiuers yet true 9 As vnknowen and yet knowen as dying and beholde we liue as chastened and yet not killed 10 As sorowing and yet alway reioycyng as poore and yet make manie riche as hauing nothing and yet possessing all thyngs 11 O corinthians our mouth is open vnto you our heart is made large 12 Ye are not kept straite in vs but ye are kept straite in your owne bowelles 13 Now for the same recompense I speake as to my children Be you also enlarged 14 Be not vnequally yoked with the infideles for what felowship hathe righteousnes with vnrighteousnes and what communion hathe light with darkenes 15 And what concorde hathe Christ with Belial or what parte hathe the beleuer with the infidel 16 And what agrement hathe the Temple of God with idoles * for ye are the Temple of the liuyng God as God hathe said * I will dwell among them and walke there and I will be their God and they shal be my people 17 * Wherefore come out from among them and separate yourselues saith the Lord and touche none vncleane thing and I will receiue you 18 * And I wil be a Father vnto you ye shal be my sonnes and daughters saith the Lord almightie CHAP. VII 1 He exhorteth them by the promise of God to kepe them selues pure 37 Assuring thē of his loue 8. 13 And doeth not excuse his 〈◊〉 toward their but 〈◊〉 therat considering what profite came thereby 10 Of two sortes of sorow 1 SEing then we haue these promises dearely beloued let vs clense our selues from all filthines of the flesh and Spirit and growe vp vnto ful holines in the feare of God 2 Receiue vs we haue done wrong to no man we haue consumed no man we haue defrauded no man 3 I speake it not to your condemnacion for I haue said before that ye are in our hearts to dye and liue together 4 I vse great boldenes of speach towarde you I reioyce greatly in you I am filled with comfort and am exceadyng ioyous in all our tribulacion 5 For when we were come into Macedonia our flesh had no reste but we were troubled on euerie side fightings without and terrours within 6 But God that comforteth the abiect comforted vs at the comming of Titus 7 And not by his comming onely but also by the consolacion where with he was comforted of you whēhetolde vs your great desire your mourning your feruent minde to me warde so that I reioyced muche more 8 For thogh I made you sorie with a letter I re pent not thogh I did repent for I perceiue that the same epistle made you sorie thogh it were but for a season 9 I now reioyce notthat ye were sorie but that ye sorowed to repentance for ye sorowed godly so that in nothing ye were hurt by vs. 10 * For godlie sorowe causeth repentance vnto saluacion not to be repented of but the worldlie sorowe causeth death 11 For beholde this thing that ye haue bene godly sorie what great care it hath wroght in you yea what clearing of your selues yea what indignacion yea what feare yea how great disire yea what a zeale yea what punishment in all things ye haue shewed your selues that ye are pure in this matter 12 Wherefore thogh I wrote vnto you I did not it for his cause that had done the wrong nether for his cause that had the iniurie but that our care toward you in the sight of God might appeare vnto you 13 Therefore we were comforted because ye were comforted but rather we reioyced muche more for the ioy of Titus because his spirit was refreshed by you all 14 For if that I haue boasted anie thing to him of you I haue not 〈◊〉 ashamed but as I haue spoken vnto you all things in trueth enē so our boasting vnto Titus was true 15 And his in warde affection is more abundant towarde you when he remembreth the obedience of you all and how with feare and trembling ye receiued him 16 I reioyce therefore that I may put my cōfidence in you in all things CHAP. VIII 1 By the example of the 〈◊〉 9 And Christ he exhorteth them to continue in relieuing the poore Saintes commending their good beginning 23 After he cōmendeth Titus and his felowes vnto them 1 WE do you also to wit brethren of the grace of God bestowed vpōthe Chur ches of Macedonia 2 Because in great tryal of affliction their ioye abunded and their moste extreme pouertie abunded vnto their riche liberalitie 3 For to their power I beare recorde yea beyonde their power they were willing 4 And prayed vs with great instance that we wold receiue the grace and felowship * of the ministring which is towarde the Saintes 5 And this they did not as we loked for but gaue their owne selues first to the Lord and after vnto vs 〈◊〉 the wil of God 6 That we shulde exhorte Titus that as he had begonne so he wolde also accomplish the same grace among you also 7 Therefore as ye abunde in euerie thing in faith and worde and knowledge and in all diligence and in your loue towards vs euen so se that ye abunde in this grace also 8 This say I not by commandement but because of the diligence of others therefore proue I the naturalnes of your loue 9 For 〈◊〉 knowe the grace of our Lorde Iesus Christ that he being riche for your sakes became poore that ye through his pouertie might be made riche 10 And I shewe my minde herein for this is expedient for you which haue begonne not to do onely but also to wil a yere ago 11 Now therefore performe to do it also that as there was a readines to wil euen so ye maye performe it of that which ye haue 12 For if there be first a willing minde it is accepted according to that a man hathe and not according to that he hathe not 13 Nether is it that other men shulde be eased and you grieued 14 But vpon like condicion at this time your abundance supplieth their lacke that also their abundance may be for your lacke that there may be equalitie 15 As it is wiritten *
contentions curious disputations and vaine questions to the intēt that his doctrine may al together edifie Considering that the examples of Hymeneus and Philetus which subuerted the true doctrine of the resurre ction were so horrible yet to the intent that no man shulde be offended at their fall being men of autoritie inestima tion he sheweth that all that professe Christ are not his that the Churche is subiect to this calamitie that the euill must dwel among the good til Gods trial come yet he reserueth them whom he hathe elected euen to the end And that Timotheus shulde not be discouraged by the wicked he declareth what abominable men and dangerous times shall followe willing him to arme him self with the hope of the good yssue that God wil giue vnto his to exercise him self diligētly in the Scriptures bothe against the aduersaries and for the vtilitie of the Churche desiring him to come to hym for certeine necessarie affaires and so with his and others salutations endeth CHAP. I. 6 Paul exhorteth Timotheus to stedfastnes and pacience in persecution and to continue in the doctrine that he had taught him 12 Whereof his bonds and afflictions were agage 16 A commendation of Onesiphorus 1 PAul an Apostle of Iesus Christ by the will of God accordyng to the promes of life whiche is in Christ Iesus 2 To Timotheus my beloued sonne Grace mercie and peace from God the Father and from Iesus Christ our Lord. 3 I thanke God * whome I serue from mine elders with pure conscience that without ceasing I haue remembrance of thee in my prayers night and day 4 Desiring to se thee mindful of thy teares that I may be filled with ioye 5 When I call to remembrance the vnfained faith that is in thee whiched welt first in thy grandmother Lois and in this mother Eunice and am assured that it dwelleth in thee also 6 Wherefore I put thee in remembrance that thou stirre vp the gifte of God whiche is in thee by the putting on of mine hands 7 For God hathe not giuen to vs the Spirit of feare but of power and of loue and of a sounde minde 8 Be not therefore ashamed of the testimonie of our Lord nether of me his prisoner but be partaker of the afflictions of the Gospel according to the power of God 9 Who hathe saued vs and called vs with an * holie calling not according to our* workes but according to his owne purpose grace which was giuen to vs through Christ Iesus before the * worlde was 10 But is now made manifest by the appearing of our Sauiour Iesus Christ who hathe abolished death and hathe broght life and immortalitie vnto light through the Gospel 11 * Whereunto I am appointed a preacher Apostle and ateacher of the Gentiles 12 For the which cause I also suffre these things but I am not ashamed for I knowe whome I haue beleued and I am persuaded that he is able to kepe that whiche I haue cōmitted to him against that day 13 Kepe the true paterne of the wholsome wordes whiche thou hast heard of me in faith and loue whiche is in Christ Iesus 14 That worthie thing which was committed to thee kepe through the holie Gost whiche dwelleth in vs. 15 This thou knowest that all they which are in Asia be turned from me of whiche sorte are Phygellus and Hermogenes 16 The Lorde giue mercie vnto the house of One siphorus for he oftrefreshed me was not ashamed of my chaine 17 But when he was at Rome he soght me out verie diligently and founde me 18 The Lord grant vnto him that he may finde mercie with the Lord at that day and in how manie things he hathe ministred vnto me at Ephesus thou knowest verie wel CHAP. II. 2 He exhorteth him to be constant in trouble to suffer manly to abyde faste in the wholsome doctrine of our Lord Iesus Christ. 11 Shewing him the fidelitie of Gods counsel touching the saluation of his 19 And the marke thereof 1 THou therfore my sonne be strong in the grace that is in Christ Iesus 2 And what things thou hast heard of me by manie witnesses the same deliuer to faithfull men whiche shal be able to teache other also 3 Thou therefore suffer afflictions as a good souldier of Iesus Christ. 4 No man that warreth entangleth hym self with the affaires of this life because he wolde please him that hathe chosen hym to be a souldier 5 And if anie man also striue for a masterie he is not crowned excepthe striue as he ought to do 6 The housband man must labour before he receiue the frutes 7 Consider what I say and the Lord giue thee vnderstanding in all things 8 Remember that Iesus Christ made of the sede of Dauid was raised againe from the dead accordyng to my Gospel 9 Wherein I suffer trouble an euil doer ouen vnto bondes but the worde of God is not bounde 10 Therefore I suffer all things for the * elects sake that they might also obteine the the saluation which is in Christ Iesus with eternal glorie 11 It is a true saying For if we be* dead wyth him we also shal liue with him 12 If we suffer we shal also reigne with hym * if we denie him he also wil denie vs. 13 If* we beleue not yet abideth he faithful he can not denie him self 14 Of these thyngs put them in remembrance and protest before the Lord that they striue not aboute wordes whiche is to no profit but to the peruerting of the hearers 15 Studie to she we thy selfe approued vnto God a workeman that nedeth not to be asha med diuiding the worde of trueth a right 16 * Stay prophane and vaine bablings for they shal encrease vnto more vngo 〈◊〉 17 And their worde shall fret as a cancre of which sorte is Hymeneus and Philetus 18 Whiche as concernyng the trueth haue erred saying that the resurrection is past already and do destroye the faith of certeine 19 But the fundation of God remayneth sure and hathe thys seale The LORD knoweth who are his and Let euerie one that calleth on the Name of Christ departe frome iniquitie 20 Notwithstanding in a great house are not onely vessels of Golde and of Siluer but also of wood and of earth and some for honour and some vnto dishonour 21 If anie man therefore purge him selfe from these he shal be a vessel vnto honour sanctified and mete for the Lord and prepared vn to euerie good worke 22 Flee also frome the lustes of youth and followe after ryghteousnes fayth loue and peace with them that* cal on the Lord with pure heart 23 * And put away foolish and vnlearned que stions knowing that they in gendre strife 24 But the seruant of the Lord
that loue him 6 But ye haue despised the poore Do not the riche oppresse you by tyrannie and do not they drawe you before the iudgemēt seates 7 Do not they blaspheme the worthie Name after which ye be named 8 But if ye fulfill the royal Law accordyng to the Scripture whiche saith * Thou shalt loue thy neighbour as thy self ye do wel 9 * But if ye regarde the persones ye commit sinne and are rebuked of the Law as transgressours 10 For* whosoeuer shal kepe the whole Law and yet faileth in one point he is giltie of all 11 For he that said * Thou shalt not commit adulterie said also Thou shalt not kill Now thoghthou do est none adulterie yet if thou killest thou art a transgressor of the Law 12 So speake ye and so do as they that shal be iudged by the Law of libertie 13 For there shal be iudgement merciles to him that sheweth no mercie and mercie reioyceth against iudgement 14 What auaileth it my brethren thogh a man saith he hathe faith when he hath no workes can the faith saue him 15 For if a brother or sister be* naked and destitute of dailie fode 16 And one of you say vnto them Departe in peace warme your selues and fill your bellies not withstandyng ye giue thē not those things which are nedeful to the bodie what helpeth it 17 Euen so the fayth if it haue no workes is dead in it self 18 But some man myght saye Thou haste the faith and I haue workes shewe me thy faith out of thy workes and I will shewe thee my faith by my workes 19 Thou beleuest that there is one GOD thou doest wel the deuils also beleueit and tremble 20 But wilt thou vnderstand ô thou vaine mā that the fayth whiche is without workes is dead 21 Was not Abraham our Father iustified through workes when he offred Isaac hys sonne vpon the Altar 22 Seest thou not that the fayth wroght with his workes ād through the workes was the faith made persite 23 And the Scripture was fulfilled which saith * Abraham beleued God and it was imputed vnto hym for righteousnes and was called the friend of God 24 Ye se then howe that of workes a man is iustified and not of faith onely 25 Likewise also was not * Rahab the harlot iustified through workes when she hadreceiued the messengers and sent them out an other waye 26 For as the bodie without the spirit is dead euen so the fayth without workes is dead CHAP. III. 2 He forbiddeth all ambition to seke honour aboue our brethren 3 He describeth the propertie of the tongue 15 16 And what difference there is betwixt the wisdome of God and the wisdome of the worlde 1 MY brethren be not manye masters knowing that we shal receiue the greater condemnation 2 For in manie things we sinne all * If anie man sinne not in worde he is a perfect man and able to bridel all the bodie 3 Beholde we put bits into the horses mouthes that they shulde obey vs and we turne about all their bodie 4 Beholde also the shippes which thogh they be so greate and are driuen of fierce windes yet are they turned aboute wyth a verye smale rudder whethersoeuer the gouerner lysteth 5 Euen so the tongue is a litle member and boasteth of great things beholde how great a thing a litle fyre kindleth 6 And the tongue is fyre yea a worlde of wyckednes so is the tongue set among our membres that it defileth the whole bodye and setteth on fire the course of nature and it is set on fyre of hel 7 For the whole nature of beastes and of birdes and of crepyng thyngs and thyngs of the sea is tamed and hath bene tamed of the nature of man 8 But the tongue can no mantame It is an vnrulie euil ful of deadelye poyson 9 Therewith blesse we God euen the Father ād there with curse wemen which are made after the similitude of God 10 Out of one mouth proceadeth blessings ād cursing my brethrē these thyngs ought not so to be 11 Doeth a fountaine send forthe at one place swete water and bytter 12 Can the figge tre my brethren bring forthe oliues other a vine figges so can no foūtaine make bothe salte water and swete 13 Who is a wyse man and endued with knowledge amonge you let hym shewe by good conuersation hys workes in mekenes of wisdome 14 But if ye haue bitter enuying and strife in your hearts reioyce not nether be lyers against the trueth 15 This wisdome descendeth not from aboue but is earthlie sensual and diuelish 16 For where enuying and strife is there is sedition and all maner of euill workes 17 But the wisdome that is frome aboue is first pure then peaceable gentle easie to be entreated ful of mercie ād good frutes with out iudging and without hypocrisie 18 And the frute of ryghteousnes is sowen in peace of them that make peace CHAP. IIII. 1 Hauing shewed the cause of all wrong and wickednes and also of all graces and goodnes 4 He exhorteth them to loue God 7 And submit them selues to him 11 Not speaking euil of their neighbours 13 But patiently to depend on Gods prouidence 1 FRom whence are warres ād contentions among you are they not hence euen of your lustes that fight in your members 2 Ye luste and haue not ye enuie and haue indignation and can not obteyne ye fight and warre and get nothing because ye aske not 3 Ye aske and receyue not because ye aske amisse that ye myght consume it on your lustes 4 Ye adulterers and adulteresses knowe ye not that the amitie of the worlde is the eni mitie of God * Whosoeuer therefore wil be a friend of the worlde maketh him selfe the enemie of God 5 Do ye thinke that the Scripture sayth in vaine The spirit that dwelleth in vs lusteth after enuie 6 But the Scripture offereth more grace ād therefore sayth * God resisteth the proude and giueth grace to the humble 7 * Submit your selues to God resist the deuil and he wil flee from you 8 Drawe nere to God and he will drawe nere to you Clense your hands ye sinners ād pur ge your hearts ye wauering minded 9 Suffer afflictions and soro we ye and wepe let your laughter be turned into mournyng and your ioye into heauines 10 * Cast downe your selues before the Lord and he wil lift you vp 11 Speake not euill one of another brethren He that speaketh euill of hys brother or he that condemneth his brother speaketh euill of the Law and condemneth the Law and if thou condemnest the Law thou art not an obseruer of the Law but a iudge 12 There is one Law giuer whiche is
here he speaketh as man iudgeth by his eye for els the moone is les se then the planete Saturnus o To giue it sufficient light as in 〈◊〉 appoin ted for the same to serue to mans vse Iere. 31. 35. () I he 4 day p As fish and wormes which slide swimme or crepe †Ebr the soule of life †Ebr face of the 〈◊〉 q The fish fou les had both 〈◊〉 beginning whe rein we se that nature 〈◊〉 place to Gods wil forasmuche as the one sorte is made to flie aboue in the ayre the other to swimme 〈◊〉 in the water r That is by the vertue of his worde he gaue power to his creatures to ingendre () The 5 day Chap. 〈◊〉 and 〈◊〉 6. 1. Cor. 〈◊〉 7. †Ebr. soule of lif Colos. 3. 10. s God commanded the water and the earth to bring forthe other creatures but of man he saith Let vs make signifying that God taketh counsel with his wisdome vertue purposing to make an excel lent worke aboue all the rest of his creation t This image licknes of God in man is expounded Ephes. 4. 24. Where it is writen that man was created after God in righteousnes ād true holines meaning by these two wordes all perfection as wisdo me trueth innocentie 〈◊〉 c. wisdo 2. 〈◊〉 Eccles. 17 1. u The propagacion of man is the blessing of God 〈◊〉 128. Chap. 8. 17 91. Marth 19. 4. x Gods great liberalitie to man taketh away all excuse of his ingratitude Chap. 9 〈◊〉 Exod. 3. 17. Ecel es 39. 21. () The 6. day Mar. 7. 37. Chap. 11. a That is the in numerable abun dance of creaturesin heauen earth Exod. 20. 11. 31. 17. Eb. 4. 4 b For he had now finished his creacion but his prouidence stil watched ouer his creatures and gouerneth them c Appointed it to be kepe holy that man might therein consider the excellencie of his workes Gods goodnes towards him “ Or the original and beginning Chap. 21 15 “ Or tre as d God onely openeth the heauens 〈◊〉 them he sendeth drought and raine according to his good pleasure e He sheweth whereof mans bodye was created to the intent that man shulde not glorie in the 〈◊〉 of his owne nature f This was the name of a 〈◊〉 as some thinke in 〈◊〉 moste pleasant and abundant in all things g Which was a signe 〈◊〉 the life receaued of God h That is of miserable experien ce which came by 〈◊〉 God Eccle 24 35. i Which 〈◊〉 is a countrey 〈◊〉 ning to Persia Estwarde and enclineth towarde the west “ Or 〈◊〉 〈◊〉 ne or perle 〈◊〉 sayth it is the name of a tre “ Or Ethiopia “ Or 〈◊〉 “ Or 〈◊〉 “ Or 〈◊〉 k God wolde not haue man ydle thogh as 〈◊〉 there was no nede to labour l So that man might 〈◊〉 there was a 〈◊〉 reigne 〈◊〉 to w omehe owed obedience †Ebr in the day m By this 〈◊〉 he meaneth the separaciō of man from God 〈◊〉 is our life and chief felicitie 〈◊〉 also that our disobedience is the cause thereof †Ebr. before him n By mouing them to come 〈◊〉 submit them selues to Adám †Ebr 〈◊〉 o Signifying that mankinde was perfit 〈◊〉 the woman 〈◊〉 created which before 〈◊〉 like an vnpersit buylding 1. Cor. 〈◊〉 〈◊〉 Mat. 〈◊〉 5. Mar. 10 〈◊〉 Cor. 6. 16. * Ephes 5. 3. “ Or. Man nes be cause she cōmeth of man for in Ebr Ish. is man and Ishah the woman p So that maria ge requireth a greater 〈◊〉 of vs towarde our wiues then otherwise we are bounde to shewe to our parents q For before sinne entred all things were honest 〈◊〉 * Wisdo 2. 25. a As 〈◊〉 can change himselfe into an Angel of light so did he abuse the wisdome of the 〈◊〉 to deceaue man b God suffered 〈◊〉 to make the 〈◊〉 his 〈◊〉 and to speakein him c In douting of Gods 〈◊〉 earning she yelded to Satan * 2. Cor. 11. 3. d This is Satans 〈◊〉 〈◊〉 to cause ye 〈◊〉 to feare Gods threatenings e As though he f hulde say God doeth not forbid you to eat of the fru e saue that he knoweth that if you shulde eat thereof you 〈◊〉 be like to him g They began to fele their miserie but they soght not to God for redemie 〈◊〉 25. 〈◊〉 1 Timo 〈◊〉 14. †Ebr. things to girdeabout them to hide their 〈◊〉 〈◊〉 Not 〈◊〉 muche to please his wife as moued by am bicion at her per suasion “ Or winde h The sinful con sci nce 〈◊〉 Gods presence i His hypocrisie appearethin that he hid the cause of his nakednes which was the 〈◊〉 of Gods commandement k His wickedues and lacke of true repentance appearethin this that he burdeneth God with his faute because he had giuen him a wife l In stead of con fessing her sinne she increaseth it by accusing the serpent m He arked the reason of Adam and his wife be cause he wolde 〈◊〉 not the 〈◊〉 〈◊〉 he 〈◊〉 〈◊〉 him 〈◊〉 〈◊〉 r The Lord comfor 〈◊〉 Adam by the promes of the 〈◊〉 sed sede and also 〈◊〉 the body for 〈◊〉 sinne which the soule shulde 〈◊〉 bene 〈◊〉 for that 〈◊〉 〈◊〉 hauing 〈◊〉 〈◊〉 of 〈◊〉 might 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 s The 〈◊〉 of Gods co 〈◊〉 〈◊〉 the cause 〈◊〉 〈◊〉 mankinde and all other creatures were subiect to the curse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and his 〈◊〉 〈◊〉 not ouercome hem t These are 〈◊〉 the natural frutes of the earth but procede of the corruption of sinne u Or gaue 〈◊〉 knowledge to make them selues 〈◊〉 x By this 〈◊〉 he 〈◊〉 Adams 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was fallen by ambition y Adam depriued of life lost also the signe thereof 1. Cor. 4. 4. a Mans 〈◊〉 state of 〈◊〉 and Gods blessing were not 〈◊〉 abolished through 〈◊〉 but the 〈◊〉 or 〈◊〉 thereof was chan ged b That is 〈◊〉 to the Lords promes as Chap. 3. 15. some read To the Lord as reioycing for the sonne which she had bor ne whome she wolde offer to the Lord as the first 〈◊〉 of her birth c This declareth that the father instructed his childiē in the knowledge of God and also how god gaue thē sacrifices to signifie their saluacion albeit they were 〈◊〉 of the 〈◊〉 of the tre of life d Because he was an hypocrite and 〈◊〉 onely for an ourwarde shew without 〈◊〉 of 〈◊〉 e Bothe thou thy sacrificeshalbe 〈◊〉 〈◊〉 〈◊〉 Ebr. 11. 4. f Sinne shal 〈◊〉 torment thy 〈◊〉 g The 〈◊〉 of the first 〈◊〉 〈◊〉 〈◊〉 to Kain ouer Habel VVisdo 10. 3. 〈◊〉 23 35 1 〈◊〉 3. 12. Iud 21 h This is the nature of the 〈◊〉 When thei are reproued of their 〈◊〉 〈◊〉 to neglect God and despite him i God reuengeth the Wrongs of his Saints thogh none 〈◊〉 for the iniquitie it selfe 〈◊〉 for vengeance k The earth
also hys confidence that God doeth 〈◊〉 him for his profit g His worde is more precious vnto me then the meat where with the bodie is 〈◊〉 h Iob 〈◊〉 that at this 〈◊〉 he felt not Gods fauour and yet was assured that he had appointed him to a good ende i In manye pointes man is not able to 〈◊〉 to Gods iudgementes k That I shulde not be without feare l He sheweth the cause of his feare which is that he beirgin 〈◊〉 seeth none end nether yet know et h the cause a Thus Iob speaketh in 〈◊〉 and after the iudgemēt of the flesh that is that he seeth not the thinges that are done at times 〈◊〉 yet hathe a 〈◊〉 care ouer all because he punisheth not the wic ked nor reuēgeth the godlie b VVhen he punisheth the wicked and rewardeth the good c And for crueltie oppression dare not shewe theyr faces d That is spareno diligence e He and his lyus by robbing and murdering f Meaning 〈◊〉 poore mans g Signifying that one wicked man wil not spoile an other but for 〈◊〉 h The poore are driuē by the wicked into rockes holes where they can not lye drye for the rayne i That is they so powle and pille the poore widow that she can not haue to susteyne her selfe that she may be able to giue her child sucke k That is his garment wherewith he shulde be couered or clad l In suche places whiche are appointed for that purpose meaning that those that la bour for the wicked are pined for hungre m For the greate oppression and 〈◊〉 〈◊〉 n Crye out call for vengeance o God doeth not cōdemnethe wicked but semeth to passe ouer it by his long silēce p That is Goddes worde because thei are 〈◊〉 thereby q By these particu 〈◊〉 vices and the licence therunto he wolde proue that God punisheth not the wic ked rewardeth the iuste r He fleeth to the waters for his succour s Thei thinke that all the worlde is bent against thē and dare not go by the hieway t As the drye grounde is neuer full with waters so will thei neuer cease sinning till thei come to the graue u Thogh God suffer thewicked for a time yet theyr end shal be moste vile destinction in this point Iob cometh to him self and sheweth his confidence x He sheweth why the wicked shal not be 〈◊〉 because he dyd not pitie others y He declareth that after that the wicked haue destroyed the weakest they will do like to the stronger and therefore are iustely preuented by Gods iudgements z That is that 〈◊〉 to your reasoning no man can giue a perfite reason 〈◊〉 Gods iudgements 〈◊〉 me be reproued Chap. xxv a His purpose is to proue that 〈◊〉 God trye and afflict the 〈◊〉 〈◊〉 son after h sendeth prosperitie and because he did not so to Iob he cōcludeth that he is 〈◊〉 b 〈◊〉 can hide him from hisp esence c That is be iuste in respect of God d If God hewe his power the moone 〈◊〉 can not haue that light which is giuen them muche lesse can mā haue anye 〈◊〉 but of 〈◊〉 Chap. xxvi a Thou concludest nothing for nether thou 〈◊〉 me which am destitute of all helpe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ly on Gods 〈◊〉 who hath nonede of thy defence b But thou doest not applie it to the purpose c That is moueth thee to speake this d Iob 〈◊〉 to declare the force of Gods power and prouidence in the mines metals in the depe places of the earth e There is nothīg bid in the bottom of the earth but he seeth it f Meaning the graue wherein 〈◊〉 〈◊〉 g He causeth the whole heauen to turne aboute the North pole h That is he hideth the 〈◊〉 whiche are called his throne i So long as this worlde 〈◊〉 k Not that 〈◊〉 hathe pillers to vpholde it 〈◊〉 he speaketh by a 〈◊〉 as thogh he 〈◊〉 say The heauen it self is not able to 〈◊〉 his 〈◊〉 l VVhiche is a figure of 〈◊〉 facioned like a serpent because of the crookednes m If these fewe things which we se daily with our eyes declare his 〈◊〉 power and prouidence how muche more wolde they appeare if we were able to comprehend all his workes a He hathe so sore afflicted me that men cānot iudge of mine vprightnes for thei iudge onely by 〈◊〉 signes b Howsoeuer mē iudge of me 〈◊〉 will I not speake contrarie to that which I haue said so do wickedly in betraying the 〈◊〉 c VVhich condēne me as a wicked man because the hād of God is vppon me 〈◊〉 I wil not cōfesse that God doeth thus punishe 〈◊〉 for 〈◊〉 sinnes e Of my life past f What aduantage hathe the dissembler to gaine neuer so much seing he shall lose hys owne soule g That is what God reserueth to him self whereof he giueth not the knowledge to all h That is these secret iudgemēts of God and yet do not vnderstande them i Why mainteine you then this 〈◊〉 k Thus Will God ordre the wicked and punishe him euen vnto his posteritie l None shal 〈◊〉 him m Which bredeth in another mans 〈◊〉 〈◊〉 garment but is sone shaken 〈◊〉 n He meaneth that the wicked tyrants shall not haue a quiet death 〈◊〉 be buried honorably a His purpose is to declare that mā maye atteine in this Worlde to diuers secrets of nature but man is neuer able to comprehend the wisdome 〈◊〉 God b 〈◊〉 is nothing but it is cōpased within certeine limites and 〈◊〉 he an end but Gods wisdome c Meaning him that 〈◊〉 thereby d VVhiche a man can not wade through e That 〈◊〉 corne vnder nethe is 〈◊〉 stone or cole which easely cōceiueth fyre f He alludeth to the mines and secrets of nature which are vnder the earth where into nether soules nor beasles can entre g After that he hath declared the wisdome of God in the secretes of 〈◊〉 〈◊〉 describeth his power h Thogh 〈◊〉 power and wisdome may be 〈◊〉 stād in 〈◊〉 things yet his heauēlie wisdome can not be 〈◊〉 vnto i It is to hie a thing for man to atteine vnto in this worlde k I can nether be boght for golde nor precious 〈◊〉 but is onelye the gift of God l VVhich is thoght to be a kinde of precious 〈◊〉 m Meaning that there 〈◊〉 no natural meanes wherby man might atteine to the heauē lie wisdome whiche he 〈◊〉 by the 〈◊〉 that she hie n He 〈◊〉 God onelye the 〈◊〉 of this wisdome and the 〈◊〉 thereof 〈◊〉 〈◊〉 7. o He declareth that man hathe so much of this heauenlie wisdome as he sheweth by fearing God and departing from 〈◊〉 †Ebr. moneths before a When I felt his fauour b I was fre from affliction c That is semed by euident tokēs to be more preset with me d By these similitudes he declareth the great prosperitie that he was in so that he
had none occasion to be suche a sinner as they accused him e Being ashamed of their lightnes and afraied of my grauitie f Acknowledging my wisdome g All that heard me praised me h Testifying that I did good 〈◊〉 i Because his 〈◊〉 saries did so much charge him with wickednes he is 〈◊〉 to rendre a 〈◊〉 of hys 〈◊〉 k That is I did sue cour him that was in destresse and so he had cause to 〈◊〉 me l I delited to do iustice as others did to 〈◊〉 costely 〈◊〉 m 〈◊〉 is at home in my be 〈◊〉 without all trouble 〈◊〉 n My 〈◊〉 doeth increase o That 〈◊〉 was pleasant vnto thē p As the drye grounde 〈◊〉 for the 〈◊〉 q That is they 〈◊〉 it not to be a 〈◊〉 or they thoght not that I wold condescend vnto them r They were afraied to offende me and 〈◊〉 me to be 〈◊〉 s I had them at cō 〈◊〉 a That is mine 〈◊〉 is changed and where as before the ancient men were glad to do me 〈◊〉 〈◊〉 the yong mē now 〈◊〉 me b Meaning to be my shepherdes or to kepe my dogges c That is their fathers dyed for famine 〈◊〉 they came to age “ Or 〈◊〉 d Iob sheweth that these that mocked him 〈◊〉 his affliction were like to their fathers wicked and 〈◊〉 〈◊〉 suche as he here 〈◊〉 e They 〈◊〉 〈◊〉 of me and mocke at my miserie f God hathe taken from me 〈◊〉 force credit and auto itie wherewit I kept them in subiection g He said that the yong men when they saw him hid thē 〈◊〉 as chap. 29. 8. and now in his miserie they 〈◊〉 〈◊〉 licencious h That is they soght by all meanes how they might 〈◊〉 me i They nede none to helpe them k By my calamitie they toke an occasion 〈◊〉 me l My life 〈◊〉 me and I am as halfe dead m Meaning sorowe n That is God hathe broght 〈◊〉 into contempt o He speaketh not thus to accuse God hut to declare 〈◊〉 of his afflictionwhereby he was 〈◊〉 beside him self p He compare h his 〈◊〉 to a tempest or 〈◊〉 〈◊〉 †Or wisdome or Law q None cā deliuer me thence thogh thei lament at my death r Instead of comforting they mocked at me s Not deliting in anie worldely thing no not so much as in the vse of the sunne t Lamenting thē that were in affliction and mouing others to 〈◊〉 thē u I am like the wilde beasts that desire muste 〈◊〉 〈◊〉 x VVith the heat of affliction a I kept mine eyes from all wanton lokes b VVold not God then haue punished me c Iob declareth that the feare of God was a bridell to stay him from all wickednes d He sheweth wherein his vprightnes standeth that is in as much as he was blameles before men 〈◊〉 not agaīst the second table e That is hath accomplished the 〈◊〉 of mine eye f According to the curse of the Law Deut. 28. 33. g Let her be made a 〈◊〉 h He sheweth that albeit mā neglect the punishement of adulterie yet the wrath of God will neuer cease till suche be destroyed i Whē thei thoght them selues euyll intreated by me k If I had oppressed others how shuld I haue escaped Gods iudgement l He was moued to shewe pirie vnto seruants because they were Gods creatures as he was m By lōg waiting for her request n He nourished the fatherles and mainteined the widowes cause o To oppresse him and do hym 〈◊〉 p Let me 〈◊〉 in pieces q I refrained not from sinning for feare of men but because I feared God r If I was proude of my 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 whiche is 〈◊〉 by the shining of the sunne and brightnes of the moone s If mine owne doings delued me t By putting confidence in anye thing but in hym alone u My 〈◊〉 moued me to be 〈◊〉 ged of mine enemie yet did I neuer wil he him hurt x And not confessed it frely wherby it is 〈◊〉 that he 〈◊〉 him selfe before men and not before God y That is I reuerenced the 〈◊〉 weake and contemned and was 〈◊〉 to offende them z I suffred thē to speake euill of me and went not out of my house to reuenge 〈◊〉 a This is a 〈◊〉 token 〈◊〉 my righteousnes that god is my 〈◊〉 and wil iustifie my cause b Shulde not this boke 〈◊〉 his accusa tions be a praise condemnation to me c I wil make him a counte of all my 〈◊〉 without 〈◊〉 d As thogh I had 〈◊〉 〈◊〉 wages that labored in it e 〈◊〉 that he was no 〈◊〉 nor 〈◊〉 f That is the talke 〈◊〉 he had with his 〈◊〉 friends †Ebr. was iuste in his owne eyes a VVhich came of Buz the sonne of Nahor Abrahams brother b Or as the Chalde paraphrast 〈◊〉 Abram c By making him self innocent and by charging God of 〈◊〉 d That is the thre 〈◊〉 before e Meaning the an cient which haue experience f It is a special gift of God that man hathe vnder standing and cometh nether of na ture norby age g To proue that 〈◊〉 affliction came for his sinnes h And flatter your selues as thogh you had ouercome him i To Wit Iob. k He vseth almost the like 〈◊〉 but without tanting and reproches l I haue conceiued in my minde great store of reasons m I wil nether ha ue regarde to riches credit nor au 〈◊〉 but wil speake the verie trueth n The Ebrew worde signifieth to change the name as o call a foole a wise man meaning that he wolde not cloke the 〈◊〉 to flatter men Chap. XXXIII a I confesse the power of God and am one of his therefore thou ough rest to heare me b Because Iob had wished to dispute his cause with God Chap. 16. 〈◊〉 so that he might do it without feare Elihu sayth he wil reasō in Gods stead whome he nedeth not to fea re because he is a man made of the 〈◊〉 matter that he is c I wil not handle thee so throughly these other haue done d He repeate 〈◊〉 Iobs 〈◊〉 〈◊〉 〈◊〉 eby heprotested his 〈◊〉 in 〈◊〉 places but specially in the 13. 36. and. 30. 〈◊〉 e The cause of his iudgements is not al ways 〈◊〉 to 〈◊〉 f Thogh God by sondrie examples of his iudgements 〈◊〉 vnto 〈◊〉 〈◊〉 the reason there of is not knowen yea thogh God shulde speake yet he is not vnderstand g God saith he spaketh commune ly ether by 〈◊〉 to 〈◊〉 vs the cause of his iudge ments or els by afflictions or by his 〈◊〉 h That is 〈◊〉 ned to send vpon them i He sheweth for what end God sen deth 〈◊〉 to beat downe 〈◊〉 and to 〈◊〉 from euil k That is his pain ful and 〈◊〉 life l To them that shal burie him m A man sent of God to declare his wil. n A singular man and as one chosen out of a thousand which is able to declare the great
confesse herein mine ignorance that I spakes 〈◊〉 not what d He sheweth that he wil be Gods schoker to learne of him e I knewe thee onely before by heare say but now thou hast caused me to fele what thou art to me that I may resigne my self 〈◊〉 vnto thee f You toke in hād an euil cause in that you condēned him by his outward afflictiōs and not cōforted him with my mercies g Who had a good cause but handeled it euil h When you haue reconciled your selues to him for the fautes that you haue cōmited against him he shal pray for you I wil heare him i He deliuered him out of the 〈◊〉 fliction wherein he was k That is all his 〈◊〉 read Chap. 〈◊〉 13. “ Or 〈◊〉 or money so marked l God made him twise so riche in 〈◊〉 as he was afore gaue him as manie 〈◊〉 as he had taken from him m That is of lōg life or beautiful as the day n As pleasant as 〈◊〉 or 〈◊〉 spice o That is the hor ne of beautie * Or Praises according to the 〈◊〉 were chiefly 〈◊〉 to praise giue thankes to God for his benesires They are called the 〈◊〉 or Sōgs of Dauid be cause the moste 〈◊〉 were made by him a VVhen a men hathe giuen once place to euil coū sel or to his owne cōcupiscence he beginneth to for get him self in his sin so falleth into contempt of God which con tempt is called the seat of the 〈◊〉 b In the holie Scriptures Deut. 6 6. Iosh 1 8. Pro. 6 20. Iere. 17 〈◊〉 c Gods children are so moystened euer with his grace that whatsoeuer cometh vn to thē tēdethly to their saluaciō d Thogh the wic ked seme to beare the swinge in this worlde yet the Lord 〈◊〉 them downe that they shal not rise nor stand in the compagnie of the righteous e But tremble when they fele Gods wrath f Doeth approue and pro sper like as not to knowe is to reproue and reiect a The conspiracie of 〈◊〉 〈◊〉 the 〈◊〉 of the iewes and power of Kings 〈◊〉 not p 〈◊〉 〈◊〉 〈◊〉 Act. 4 25. “ Or anointed b 〈◊〉 the Wicked say that they Wil cast of the yoke of God and of his Christ. 〈◊〉 1 〈◊〉 c Gods 〈◊〉 〈◊〉 that in 〈◊〉 his Christ they 〈◊〉 against him Act. 13 〈◊〉 d To she We that my 〈◊〉 to the 〈◊〉 is of God 〈◊〉 〈◊〉 e That is to say as touching 〈◊〉 〈◊〉 because 〈◊〉 Was the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to 〈◊〉 elected of God So is it applied to Christ in his first comming 〈◊〉 to the 〈◊〉 f Not onely the Iewes but 〈◊〉 Gē tiles also g He exhorteth all 〈◊〉 to 〈◊〉 in time 〈◊〉 1. 27. h in signe of hōmage i When the Wicked shal say 〈◊〉 reste 〈◊〉 yet to 〈◊〉 but in the 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 shal 〈◊〉 〈◊〉 〈◊〉 2. 〈◊〉 〈◊〉 a This 〈◊〉 a tokē of his 〈◊〉 〈◊〉 that for all his troubles he had his 〈◊〉 to God b 〈◊〉 here signineth 〈◊〉 vp of the 〈◊〉 to cause vs to 〈◊〉 the 〈◊〉 as a thing of great 〈◊〉 c When he cōside 〈◊〉 the 〈◊〉 of Gods 〈◊〉 omes 〈◊〉 the same his 〈◊〉 inc 〈◊〉 〈◊〉 d Be the dangers neuer so great or 〈◊〉 〈◊〉 GOD hathe 〈◊〉 〈◊〉 to deliuer 〈◊〉 a Among them that Were appoin ted 〈◊〉 sing the 〈◊〉 and to play on the 〈◊〉 〈◊〉 one 〈◊〉 appointed chief to set the 〈◊〉 to 〈◊〉 who had the charge because he was moste excellent and he begā this 〈◊〉 on the instru ment called 〈◊〉 or in a 〈◊〉 so called b Thou that are the defender of my iust cause c Bothe of minde and body d Ye that thinke your selues noble in this Worlde e Thogh your en terprises please you neuer so muche yet God Wil bring them to noght f A King that Walkethin his vo 〈◊〉 g For feare of 〈◊〉 〈◊〉 h 〈◊〉 your 〈◊〉 i 〈◊〉 God pure 〈◊〉 and not With outward ceremo 〈◊〉 k The multitude 〈◊〉 Worldlie Welth but Dauid 〈◊〉 his 〈◊〉 in Gods 〈◊〉 l This 〈◊〉 in Ebrew may be re 〈◊〉 to God as it is here 〈◊〉 〈◊〉 or to Dauid signifying that he shulde dwel as ioyfully alone as if he had manie about him be 〈◊〉 the Lord is 〈◊〉 him “ Or a 〈◊〉 st 〈◊〉 〈◊〉 tune Psal. 〈◊〉 a That is my 〈◊〉 prayer secret complaint 〈◊〉 b VVich pacience and trust til I be 〈◊〉 c Seing that God 〈◊〉 nature hatteth Wickednes he 〈◊〉 〈◊〉 the Wicked sa ue the godlie d VVhich runne moste ragingly after their 〈◊〉 〈◊〉 e In the deepest of his 〈◊〉 he 〈◊〉 his ful confidence in God f 〈◊〉 〈◊〉 〈◊〉 iust therefore lead me out of the 〈◊〉 s of mi ne enemies Rom. 3 〈◊〉 “ Or cause them to erre g Let their deuisescome to noght h Thy fauour toWarde me shall 〈◊〉 me the 〈◊〉 of all others “ Or giue good successe i So that he shall be safe frome all dangers 〈◊〉 0 〈◊〉 a Thogh I deserue destruction yet let thy mercye 〈◊〉 my 〈◊〉 〈◊〉 b For my Whole 〈◊〉 is abated c 〈◊〉 conscience is also touched With the feare of Gods iudgement d 〈◊〉 lamenteth that occasion shulde be taken frome hym to praise god in the 〈◊〉 “ Or mine eye is 〈◊〉 〈◊〉 Were With Wormes e God sendeth cō fort and boldnes in affliction that We may 〈◊〉 e ouer 〈◊〉 enemies f VVhen the Wicked thinke that the godlie shall 〈◊〉 God deliuereth them suddenly ād destroy eth their enemies “ Or kinde of tune “ Or accusation 〈◊〉 Sam. 16. 7. a He desireth God to deliuer him from the rage of cruel Saul b VVhere With 〈◊〉 〈◊〉 me c If I 〈◊〉 not Saul 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 ued hys 〈◊〉 〈◊〉 〈◊〉 〈◊〉 8. d Let me not 〈◊〉 dye but be dis 〈◊〉 for euer e In 〈◊〉 me the kigdome f Not onely for 〈◊〉 e 〈◊〉 〈◊〉 thy 〈◊〉 〈◊〉 declare 〈◊〉 power g As 〈◊〉 my 〈◊〉 to 〈◊〉 〈◊〉 and mine enemies h Thogh they 〈◊〉 a 〈◊〉 cause against me yet God shal 〈◊〉 d ge their 〈◊〉 i He doeth conti 〈◊〉 〈◊〉 the W. ked to 〈◊〉 tance by some signe 〈◊〉 his iudgement es k Except Saul 〈◊〉 ne his mynde 〈◊〉 dye for he 〈◊〉 bothe men and Weapons to destroye me Thus consideryng hys great danger he 〈◊〉 gods grace 〈◊〉 59. 4. Iob. 15. 35. l In keping faith fully 〈◊〉 〈◊〉 With me “ Or kinde 〈◊〉 〈◊〉 or tune “ Or noble or 〈◊〉 a 〈◊〉 the Wic ked Wolde 〈◊〉 Gods praises yet the very babes are 〈◊〉 Witnesses of the same “ Or established Or confunde b It had bene suf ficient for him to haue set forthe his glorie by 〈◊〉 heauens thogh he had not come so low as to 〈◊〉 〈◊〉 is but 〈◊〉 c Touchyng hys first creation d By the temporal gifts of mans creation he is led to 〈◊〉 the benefites
them selues to all Wantornes and dssolution o VVhich declared their 〈◊〉 p As a signe that they Were not chaste q VVnich shewed their Wantonnes r Thei delited thē in slippers that did creake or had litle plates sowed vpō them Which tynckled as they Wēr s In rehearsing all these things particuliarly he sheweth the lightnes and vanitie of suche as cannot be content With 〈◊〉 〈◊〉 according to their 〈◊〉 t Meaning that God Wil not onely punish that Women but their housbādes Which haue suffred this 〈◊〉 and also that commune Weale Which hathnot remedied it Chap. IIII. a VVhen God shal execute this vengeance there shal not be one man founde to be the 〈◊〉 to manie Wo men and 〈◊〉 con 〈◊〉 to Womanly shamefastnes shal seke vnto mē and offer themsel ues to anie condition b Be 〈◊〉 our houshand and let vs be called thy Wines c For so they thoght it to be Without an head and housband d He comforteth the Church in this 〈◊〉 〈◊〉 shal spring vp like abud signifying that Gods graces shulde be as plentiful towarde the faithful as thogh they sprang out of the earth as Chap 45. 8. Some by the bud of the Lord meane Christ e He alludeth to the boke of like Whereof read Exod. 32. 32. meaning Gods secret counsel Wherein his elect are predestinate to life euerlasting f That is the crueltie extortion anarice and all Wickednes g VVhen thingeshalbe redressed that Were amisse h He alludeth to the piller of the cloude Exod. 13. 21. meaning that Gods fauour and protection shulde appeare in euerie place i The faithful are called the glorie of God because his image and tokens of his grace shine in thē k God promiseth to be the defense of his Church against all troubles and dangers a This prophet by this song 〈◊〉 set before the peoples eyes their in gratitude Gods mercie b That is to God 〈◊〉 2. 21. c Meaning that he had planted his Church in a place 〈◊〉 moste plentiful and abūdant 〈◊〉 〈◊〉 〈◊〉 d He spared no di 〈◊〉 〈◊〉 cost e In the seuenth verse he declareth What thei Were f He maketh them iudges in their owne cause forasmuche as it Was 〈◊〉 that they Were the cause of their owne ruine g I Wil take no more care for its meaning that he Wolde take from them his 〈◊〉 ministers and all other comfortes and send them cōtrarie plagues h Iudgement and righteousnes are true frutes of the feare of God and therefore in the cruel oppressers there is no religion i Of them that are oppressed k To Wit for the poore to dwellin l I haue heard the complaint 〈◊〉 of the poore m VVhich 〈◊〉 about ten pottels so that eue rie acre shulde but yelde one pottel n VVhich conteineth and hundreth pottels o An Ephah conteineth tē pottels and is in 〈◊〉 things as muche as bath is in licours p That spare no peine not diligen 〈◊〉 followe their lastes q VVhich are neuer weary of their rioting and excessiue pleasures but vse all meanes to prouoke to the same r They regar de not the prouident care of God ouer them 〈◊〉 for What end 〈◊〉 hathe 〈◊〉 〈◊〉 s 〈◊〉 shal certeinely go for so the Prophetes vse to speake as thogh the thing Which shal come to passe Were done already t Because thei 〈◊〉 de not obev the Worde of God u Meaning the graue shal swallowe vpthem that shal dye for hungre and thirst and yet for 〈◊〉 this great destruction it shal neuer be sa ciate x God comforteth the poore lambes of his Church Which had bene strangers in other countries promising that they shal de dwel in those places againe Whereof thei had 〈◊〉 depriued by thesat and cruel tyrants y VVhich vse all allurements occasions and excuses to 〈◊〉 their consciēce in sinne z He sheweth What are the Wor des of the Wicked When they are menaced With Gods iudgements 2 Pet. 3. 4. a VVhich are not ashamed of sinne not care for hone stie but are growē to a desperate impietie b VVhich are con temners of all doctrine and admoni nitions c VVhich are neuer Weary but shew their strēgth bragge in glot 〈◊〉 and 〈◊〉 d Sothe they and 〈◊〉 posteritie so that 〈◊〉 shal be lest e He sheweth that God had sosore pu nished this people that the dumme creatures if 〈◊〉 had beneso plagued Wolde haue bene more 〈◊〉 and therefore his plagues must continue til they begin to fele them f He Wil make the Babylonians to come against thē at his 〈◊〉 and to fight vnder his standerd g Thei shal be and 〈◊〉 to 〈◊〉 Gods vengeā ce h The enemie shal haue none impediment i VVhereby is declared the crueltie of the enemie k The Iewes shal finde no succour k In the land of Iu dah a God sheweth not him self 〈◊〉 man in his 〈◊〉 but according osmans capaci 〈◊〉 is able to comprehend 〈◊〉 that is is by visible signes as Iohn 〈◊〉 sawe the holie Gost in the forme of a dooue b As a iudgeready to giue sentence c Of 〈◊〉 garment or of his throne d They Were Angels so 〈◊〉 because they Were of a fyrie colour to signifie that they burnt in the loue of God or Were light as fyre to execuce his Wil. e Signifying that they Were not able to endure the brightnes of Godglorie f VVhereby Was declared that man Was not able to se the brightnes of God in them g VVhich thing de clareth the 〈◊〉 obedience of the gels to execute Gods commandement h 〈◊〉 oft repetition signifieth that the holy Angels can not satisfie them selues in praising God to teache vs that in all our liues We shulde giue out selues to the 〈◊〉 nual praise of God i His glorie doeth not onely appeare in the heauēs but through all thē Worlde and therefore all creatures are bounde to prai se him k VVhich things Were to confirme the Prophet that it Was not the voyce of man and by the smoke Was signified the blindenes that shulde come vpon the Iewes l He speaketh this for two causes 〈◊〉 one because he that Was a mortal creature and therefore had more nede to glorifie God then the Angels didit not the other because the more nere hat mā approcheth to God the more doeth he knowe his owne 〈◊〉 and corruption m Of the 〈◊〉 offrings Where the fyre neuer Went out n This declareth that man can not rendre true obedience to God til he haue purget vs. o VVhereby is declared that for the malice of man God Wil not immediatly take away his Worde but he Wil cause it to be preached to their condemnation when as they wil not learne thereby to obey his Wil and be saued hereby he exhorteth the ministers to do their duetie answereth to the Wicked murmurers that through their owne malice their 〈◊〉 is hardened Mat. 13. 14. act 28. 16. rom 〈◊〉 8. p As
threatnings he promiseth deliue rance to his Church because he hathe regenera te them adopted them and called them b VVhen thou 〈◊〉 dangers and 〈◊〉 on all sides 〈◊〉 er this benefite and the loue of thy God andit shal encourage 〈◊〉 c By water and fyre he meaneth all kinde of troubles and pe ils d I turned Sanehe ribspower 〈◊〉 these countreies an made them to suffer that affliction Which thou shuldest haue done and so Were 〈◊〉 the payment of thy ransome Chap 〈◊〉 9. e I wil not spare anie man rather then thou shul est 〈◊〉 for God 〈◊〉 〈◊〉 one of his faithful then all the Wickedin the Wolde f He 〈◊〉 of their 〈◊〉 from the captiuitie of Babylon and so of the 〈◊〉 of the vniuer sal Church alluding to that Which is 〈◊〉 Deut. 30. 3. g Meaning that he colde not 〈◊〉 vnmindful of thē except he wolde neglect his owne Name glorie h Signifying that no power can resist his in doing thy 〈◊〉 worke not all their 〈◊〉 〈◊〉 able to do the 〈◊〉 as Chap. 41. 22. i To proue 〈◊〉 the things Which are spoken of them are true k Shewing that malice of the Wicked hindereth them in the knowledge of the trueth because thei Wil not 〈◊〉 When God speaketh by his Worde l The Propheres people to whome I haue giuen my 〈◊〉 m Meaning specially 〈◊〉 and by him all the faithful n By Darius and Cyrus o 〈◊〉 shal crye when thei wolde escape by water seing that the course of Euphrates is turned another way by the enemie p VVhen he deliuered Israel from Pharaoh Exod. 14. 22. q VVhen the Israe lites passed through Iorden Iosh. 3. 17. r VVhen he deliuered his people out of Egypt s Pharaoh and his mightie armie t Meaning that their 〈◊〉 out of Babylon shulde be more famous then that from Egypt was Ier. 23. 7. hag 2. 10. 2. cor 5. 17. reuel 21. 5. u Thei shal haue suche abundance of all things as they returne home euen in the 〈◊〉 and baren places that the ve tiebeasts shal fele my 〈◊〉 and shal acknowledge them muche more men ought to be thankeful for the same x Thou 〈◊〉 not worshipped me as thou oughtest to haue done y Because thou hast 〈◊〉 willingly receiued that which I did commande thee thou didest grieue me VVhereby he sheweth that his mercies were the onelie cause of their deliuerance forasmuch as thei had deserued the contrary z Meaning in true faith and obe dience a Eth er for the composition of the swete ointement Exod. 30. 34 or for the swete incense Exod. 30. 7. b Thou hast made me to beare an heauie butden by thy sinnes c If I forget 〈◊〉 thing that may make for thy iustification put me in remembrance and speake for thy self d Thine ancestres e Thy Priests and the Prophets f 〈◊〉 is reiected 〈◊〉 and des stroied them in the wildernes and 〈◊〉 other times a He created and chose thee from the beginning of his owne mercie and before thou 〈◊〉 mercie anie thing b VVhome God accepteth as righ teous or which hadest occasion 〈◊〉 〈◊〉 because of the Law and of thine holy vocation c Because man of him self is as the drye and baren land he promiseth to moisten him with the waters of his holy Spirit Ioel. 2. 18 ioh 7. 38. 〈◊〉 2. 17. d That is thy 〈◊〉 〈◊〉 and 〈◊〉 itie shal increase wonderfully after their deliuerance from Babylon e By this diuersitie of speache 〈◊〉 meaneth one thing that is that the people shal be holy and receiue the true religion of God as psal 〈◊〉 〈◊〉 f I am alwaie like my self that is merciful toward my Church and moste able to mainteine it as Chap. 41 4. 48. 12. 〈◊〉 〈◊〉 17. 〈◊〉 〈◊〉 g And appoint them that shal de liuer the Church h That is declare vnto me how I ought to procede herein i God calleth the Israelites and an cient because he 〈◊〉 them to all other in his 〈◊〉 election k Meaning their idoles l Read Chap. 43 to m VVhatsoeuer thei 〈◊〉 we vpō their idoles to 〈◊〉 ke them to seme glorious n That is the ido laters seing their idoles blīde must nedes and feling that thei are not able to helpe thē must confesse that thei haue no power o Meaning that whatsoeuer is made by the band of man if it be estemed as God is moste 〈◊〉 p VVhereby appeareth their blasphemie which call images the bokes of the 〈◊〉 seing that thei are not onely herecalled 〈◊〉 but Chap. 41. 24. abominable and 〈◊〉 calleth them the worke of errors ier 10. 15. Habak a lying teacher 2. 〈◊〉 q That is which by any way consent ether to the making or worship ping r 〈◊〉 that the multitude shalnot then saue the idolaters When God wiltake vengeance altogh thei excuse them selues thereby amōg men s He 〈◊〉 the raging affection of the idolaters which forget their owne necessities to set forthe their deuocion t To place it in some Temple u He 〈◊〉 〈◊〉 forth the obstinacie ād malice of the ido laters whiche thogh they se by dailie experience that their idoles are no better thē the reste of the matter whereof they are made yet they refuse the one part and make a God of the other as the Papistes make their cake God and the reste of their idoles x That is he ether maketh a table or trenchers y The Prophete giueth here an answere to all them that wonder how it is pos sible that 〈◊〉 shulde be so blind to commit suche abomination 〈◊〉 that God hathe blinded their eyes ād hardened their heart †Ebr. turneth z He is abused as one that wolde eat ashes thynkyng to satisfie his hungre a Shewyng that mans hearte is most enclined to idolatrie therfore he warneth his people by 〈◊〉 se example that they 〈◊〉 not cleaue to any but to the 〈◊〉 god when thei 〈◊〉 be amonge the idolaters b He sneweth that the worke of the Lord row arde hys people shal be so greate that the 〈◊〉 sible creatures shal be moued therewith c He armeth 〈◊〉 against the sothe sayers of 〈◊〉 which wolde ha ue borne them in hand that thei knew by the star res that GOD wolde not 〈◊〉 thē and that Babylon shulde stand d Of Isaiah and the reste of hys Prophets which did assure the Churche of Gods fauour and deliuerance e 〈◊〉 sheweth that Godsworke shuld be ne lesse 〈◊〉 in 〈◊〉 their 〈◊〉 then when 〈◊〉 broght them out of Egypt through the Sea f To assure them of their 〈◊〉 he nameth the persone by whome it shulde be more then an hundreth yere before he was borne a To assure the Iewes 〈◊〉 their de liuerance against the great 〈◊〉 that they shulde abide he nameth the persone and the meanes b Because Cyrus shulde execute the office of a deliuerer God called him his 〈◊〉 for a time but after another sorte thē he called
s Since the time that I declared my self to your fathers t Thus the Pro phet 〈◊〉 for him self and to assure them of these things u VVhat things shal do thee good x That is the pro sperous estate of Israel y After that he had forewarned them of their 〈◊〉 of the cause thereof 〈◊〉 sheweth thē the great ioye that shal come of their deliuerance z He sheweth that it shal be as easy to deliuer them as he did their fathers out of Egypt a Thus he speaketh that the wicked hypocrites shulde not abuse Gods promes in whome was nether faith 〈◊〉 repentance as Chap. 57 21. a This is spoken in the persone of Christ to assure the faithful that these promises shulde come to passe for they where 〈◊〉 mad in him in 〈◊〉 shulde be performed b This is ment of the time that Christ shulde be manifested to the worlde as Psal. 2 7. c By the sworde and shafte he signifieth the vertue and efficacie of Christs doctrine d God hathe takē me to his protection and defence this chiefly is 〈◊〉 of Christ and may also be applied to the mini sters of his wo de e By Israél is mēt Christ and all the body of the faith ful as the mēbers and their hand f Thus Christ in his members cōplaineth that his labour and preaching take 〈◊〉 〈◊〉 yet he is cō tented that his doings are approued of God g Thogh the Iewes refuse my doctrine yet God wil approue my ministerie h To declare my Gospel to the Gē tiles Cha. 42. 6. act 〈◊〉 47 luk 2 〈◊〉 i Meaning the Iewes whome ty ra nts kept in bōdage k The benefit of their deliuerance shal be so great that great and smale shal acknowledge it reuerence God for it l Thus he speaketh of his Church when he wolde shew his mercie toward 〈◊〉 2. Cor 6 2. m Meaning Christ alone n Signifying that before Christ renue the earth by his worde there is nothing but confusion and dis order o To thē that are in the prison of sinne and death p Being in Christs protection they shal be safe 〈◊〉 all dangers fre from the feare of the enemies q Meaning that there shuld be no thing in their way from Babylon thà t shulde hinder or hurt them but this is accomplished 〈◊〉 ritually r Meaning the South 〈◊〉 so that Christ shal deliuer his from all the partes of the worlde s Read Chap. 44. 23. t He 〈◊〉 what the faithful might say in their long affliction and answe reth 〈◊〉 eunto to comfort 〈◊〉 with a moste pro per similitude ful of 〈◊〉 u Because I wold not forget thee x Meaning the good order of po licie discipline y I haue a continual 〈◊〉 to buyld thee vp againe to destroye thi ne enemies z He sheweth what are the ornaments of the Church to haue name children which are assembled by the word of God gouerned by his 〈◊〉 a He sheweth that Christ wil not onely gather this great nōber of the Iewes but also of the 〈◊〉 b Meaning that Kings shal be cōuerted to the Gos pel and bestowe their power and autoritie for the 〈◊〉 of the Church c Being ioyned with the Church they shal humble them selues to Christ their head and giue him all honour e This is the answer to their obiection that none is 〈◊〉 then the Lord nether hathe a more iuste title vnto them f I wil cause them to destroye one another as Iud. 7 22 2 〈◊〉 20 22. chap. 19 2. d He maketh this as an obiection as thogh the 〈◊〉 were strong and had them in iuste possession a Meaning that he had not forsaken her but through her owne occasion as Hosea 2. 2. b VVhich shulde declare that I ha ue cut her 〈◊〉 nyng that they colde she we none c Signifying that he solde thē not for anie det or 〈◊〉 but that they solde them selues to sinnes to bie their owne lustes and pleasures d He came by his 〈◊〉 and ministers but they wolde not beleue their doctrine and 〈◊〉 e Am I not as able to helpe you as I haue holpen your fathers of olde when I dryed vp the red Sea and killed the 〈◊〉 in the riuers and also afterwarde in 〈◊〉 f As I did in Egypt in token of my displeasure g The Prophete doeth represente here the persone and 〈◊〉 of them that are lustely called to 〈◊〉 〈◊〉 of Gods worde h To him that is oppressed by affliction and mise rie i As they that are 〈◊〉 and made 〈◊〉 by him k I did not 〈◊〉 ke from God for 〈◊〉 persecution or cala 〈◊〉 VVhereby he sheweth that the trueministers of God can loke 〈◊〉 none other recompence of 〈◊〉 wicked but after this sorte and also what is their comfort Exod. 10. 21. l 〈◊〉 ng that it is a rare thing that 〈◊〉 shulde 〈◊〉 a ryght Gods true ministers thogh labour to bring them from hel to 〈◊〉 m You haue soght consolation by your owne 〈◊〉 and haue refused lyght and 〈◊〉 solation whiche God hathe offred therefore ye shal remaine in sorowe and not be comforted a He 〈◊〉 the Churche that they shulde not be discouraged for their smale nomber b That is to Abraham of 〈◊〉 ye were begotten ād to Sarah of whome ye we 〈◊〉 borne c As plentiful as Paradise Genes 2. 3. d I will rule and gouerne my Church by my worde and doctrine e The time that I will accomplish my promes f My power ād strength g He forewarneth them of the horrible charges and 〈◊〉 of all thinges and how he wil preserue his Church in the middes of al these dangers h He 〈◊〉 thē in remembrance of his great bene fite for their deli uerance out of Egypt 〈◊〉 there by they myght learne to trust in him constantly i Meaning Egypte Psal. 87. 4. k To 〈◊〉 〈◊〉 Eze. 29 3. l 〈◊〉 Babylon m He comforteth thē by the shorte time of 〈◊〉 〈◊〉 nis hement for in seuentie yeres they were restored and the grea test 〈◊〉 of the 〈◊〉 destroyed n Meanyng of Isaiah and of all true ministers who are defēd 〈◊〉 by his 〈◊〉 o That all things may be restored in heauen and earth Ephes. 1. 10. p Thou hast bene 〈◊〉 punished and 〈◊〉 as Chap. 40. 2. ād this punishment in the elect is by measure and accordyng as God giueth grace to beare it but in the reprobate it is the iust vengeā ce of God to driue them to an in sensiblenes and madnes as lere 25. 15. q VVhereof the one is outward as of the thinges that come to the body as warre and farnine and the other is inward and apper 〈◊〉 〈◊〉 the minde hat is to be without comfort therefore he saith how shalt thou be comforted r But with trouble and feare a No wicked tyrant which shall subuert Gods true religion ād oppresse the consciences b Put of the garments of sorow
〈◊〉 came in the name of all Grecia yet he 〈◊〉 〈◊〉 and dignitie of of the general captaine so that 〈◊〉 〈◊〉 was at tributed to him whiche is ment by this horne h Alexāder ouer came Darius in two 〈◊〉 battels ād so had the two 〈◊〉 of the 〈◊〉 and 〈◊〉 i Alexāders great power was broken for when he had ouer come all the East he thoght to 〈◊〉 towarde Grecia to subdue them that there had 〈◊〉 belled and so died by the way k That is which were 〈◊〉 for almoste 〈◊〉 the space of 〈◊〉 yere 〈◊〉 were fiftene diuers 〈◊〉 〈◊〉 this 〈◊〉 was deuided to these foure whereof Cassander had Macedonia 〈◊〉 Syria Antigonus Asia the lesse and 〈◊〉 Egypt l VVhich was Antiochus Epiphanes who was of a 〈◊〉 and 〈◊〉 nature and also there were o her betwene him and the kingdome and therefore is here called the 〈◊〉 horne because nether prince he conditions nor any other thing 〈◊〉 in hym why he shulde obteine this kingdome m That is to warde Egypt n VVhere by he meaneth 〈◊〉 o That is 〈◊〉 p 〈◊〉 ragest against the elect of God and trode his precious 〈◊〉 vnder fete whiche are so called because they are 〈◊〉 from the worlde q That is God 〈◊〉 gouerneth and mainteineth his 〈◊〉 r He labored to abolish all religion and 〈◊〉 cast Gods seruice out of his Temple whiche God had chosen as a litle corner from all the rest of the worlde to haue his Name there truely called vpon s He sheweth that their sinnes are the cause of there horrible 〈◊〉 and yet comforteth them in that he appointeth this tyrant a time whome he wolde 〈◊〉 〈◊〉 〈◊〉 to abolish his religion t This horne shal abolishe for a time the true doctrine and so corrupt Gods seruice u Meaning that he heard one of the Angels as king this question of Christ whome he calleth a certeine one or a 〈◊〉 one or a 〈◊〉 one x That is the Iewes sinnes which were cause of this destruction y That is whiche suppresseth Gods religion and his people z Christ answered me for the 〈◊〉 of the Church a That is vnto so many natural daies be past whi che make six yeres thre moneths and an halfe for so long vnder An tiochus was the Temple prophaned b VVhiche was Christ who 〈◊〉 this maner decla red him selfe to the olde fathers howe 〈◊〉 wolde be God manifested in flesh c This power to commande the Angel declared that he was God d The effect of this vision shal not yet appeare but a long time after e Meanyng the great rage which Antiochus shuld shewe 〈◊〉 the Church f That is out of Grecia g They shal not haue like power as had Alexāder h Nothing that this 〈◊〉 was 〈◊〉 cruel and also 〈◊〉 that he colde not be deceiued i That is not like Alexāder 〈◊〉 k Bothe the Gentils that dwelt about him and al so the Iewes l VVhat soeuer he goeth about by his crast he shal bring it to passe m That is vnder pretence of peace or 〈◊〉 it 〈◊〉 in sporte n Meanyng against God o For God wolde destroy him with a notable 〈◊〉 and so comforte his Church p Read vers 14. 2. Mac. 9. 9. q For feare and astonishement a VVho was also called 〈◊〉 b For 〈◊〉 led with ambition went about war res in other coun 〈◊〉 and therefore Darius had the title of the kingdome thogh 〈◊〉 was kyng in effect c For thogh he was an 〈◊〉 Prophet yet he dayly 〈◊〉 〈◊〉 in knowledge by readyng of the Scriptures d He 〈◊〉 〈◊〉 of that 〈◊〉 prater whi che he vsed in his house 〈◊〉 a day but of a 〈◊〉 and 〈◊〉 prayer lest their sinnes 〈◊〉 〈◊〉 se 〈◊〉 to delay the time of their 〈◊〉 prophecied by 〈◊〉 e That is hast all power in thy selfe to execute thy terrible 〈◊〉 against 〈◊〉 sinners as thou art riche in 〈◊〉 to comfort them which obey thy worde and 〈◊〉 thee †Ebr him f He 〈◊〉 that whensoeuer God punisheth he doeth it for in 〈◊〉 〈◊〉 thus the 〈◊〉 neuer 〈◊〉 him of rigour as the wicked do bu acknowledge that in them selues there is 〈◊〉 se why he shuld 〈◊〉 〈◊〉 †Ebr. confusion of 〈◊〉 g He doeth 〈◊〉 〈◊〉 the kings because of their au 〈◊〉 〈◊〉 pra 〈◊〉 〈◊〉 for them as the 〈◊〉 〈◊〉 of these great 〈◊〉 h He sheweth that they rebell a gainst God 〈◊〉 serue him not according to his commandement and worde i As 〈◊〉 27 15. or the 〈◊〉 〈◊〉 by an othe “ Or gouerned vs †Ebr. 〈◊〉 vpon the 〈◊〉 Exod. 14 28. 〈◊〉 2 11. k That is according to all thy 〈◊〉 promises and the perfor mance 〈◊〉 l 〈◊〉 thy selfe fauorable m That is for thy Christs sake in 〈◊〉 thou 〈◊〉 accept all our 〈◊〉 n Declaring that the godhe 〈◊〉 onely vnto Gods 〈◊〉 and renounce their owne Workes when they seke for 〈◊〉 of their sinnes o Thus he tolde not content him selfe with any 〈◊〉 hemencie of wor 〈◊〉 he was so led with a 〈◊〉 zeale considering Gods promes made to the citie in respect of his Church and for theaduancement of Gods 〈◊〉 p He. 〈◊〉 to 〈◊〉 cie who prophecied that their ca ptiuitie shulde be 〈◊〉 ie yeres but 〈◊〉 Gods mercie shulde 〈◊〉 〈◊〉 excede his iudge ment whiche shulde be foure hundreth nine tie yeres euen to the comming of Christ so then it shuld 〈◊〉 for euer q Meaning Daniels naciō ouer whome he was 〈◊〉 r To shewe 〈◊〉 and to 〈◊〉 sin 〈◊〉 out of 〈◊〉 〈◊〉 s From the time that Cyrus gaue them leaue to departe and these wekes make 49. yere whereof 46 are referred to the time of the Temple and 3. 10 the laying of the 〈◊〉 t Counting from the sixt yere of Darius who gaue the seconde commandement for the building of the 〈◊〉 are 62 〈◊〉 which make 〈◊〉 yeres which comprehend the time from this building of the Temple vnto the 〈◊〉 of Christ. †Ebr. in 〈◊〉 of time u In this 〈◊〉 weeke of the seuentie shal 〈◊〉 come and preache and suffer death x He shal 〈◊〉 to haue no beautie nor to be of ame 〈◊〉 as 〈◊〉 53 2. y Meaning 〈◊〉 Vespasians sonne who shulde come and destroy bothe the 〈◊〉 and the people without all hope of recouerie z By the preaching of the Gospel he confirmed his promes first to the Iewes and after to the Gentiles a Christ accomplished this by his death and 〈◊〉 〈◊〉 b Meaning that Ierusalem and the Sanctuarie shulde be vtterly destroyed for their rebellion against God their 〈◊〉 of some read that the plagues shal be so great that they shal all be astonied at them a He not eth this third yere because at this time the buylding of the Temple b̄egan to be hindered by Cambyses Cyrus sonne When the father made warie in Asia minor against the 〈◊〉 which was a discouraging to the 〈◊〉 and a great feare to Da
the kingdome without the consent of the people t He 〈◊〉 that great forame powers shal come to helpe the yong sonne of 〈◊〉 against his vncle Antiochus and ye shal be 〈◊〉 u Meaning 〈◊〉 Philometor Philopaters sonne who was this childes cousin germaine is here called the prince of the 〈◊〉 because he was the chief and all other followed his conduit x For after the battel 〈◊〉 and 〈◊〉 vncle 〈◊〉 made a league y For he came vp on 〈◊〉 at vnwares and when he 〈◊〉 his vncle 〈◊〉 〈◊〉 no 〈◊〉 z 〈◊〉 in Egypt a He wil content him 〈◊〉 with the smale holdes for a time but euer labour by 〈◊〉 to 〈◊〉 to the 〈◊〉 b He shal be ouer 〈◊〉 treason c 〈◊〉 his princes and the chief about him d Declaring that his soldiers shall brast out and vē 〈◊〉 their life to stay to be 〈◊〉 for the sauegarde of their prince e The 〈◊〉 and the nephewe shal take 〈◊〉 and 〈◊〉 toge ther yet in 〈◊〉 〈◊〉 they shall imagine mischief one against another f Signifying that it standeth no in the counsell of men to brynge things to passe but in the prouidence of GOD who 〈◊〉 the Kings by a secret 〈◊〉 〈◊〉 cā 〈◊〉 what they 〈◊〉 them selues g VVhich he shal take of the 〈◊〉 in spoyling Ie rusalém and the Temple and this is tolde them before to moue thē to 〈◊〉 know ing al things are done by Gods prouidence h That is the Romaine power shal come against him for P. 〈◊〉 the ambassador appointed him to departe in the Romaines name to which thing he obeyed althogh with grief and to 〈◊〉 his rage he came against the people of God the 〈◊〉 time i VVith the 〈◊〉 whiche shall forsake the couenant of the Lord for first he was called against the Iewes by Iason the 〈◊〉 Priest ād this seconde time by 〈◊〉 k A great 〈◊〉 of the wicked Iewes shal holde with An iochus l So called because the power of God was nothing diminished althogh this tyran set vp in the Temple the image of 〈◊〉 〈◊〉 and so began to corrupt the pure seruice of God m Meaning 〈◊〉 as bare the name of Iewes but in 〈◊〉 were nothing lesse for they solde their 〈◊〉 and betrayed their 〈◊〉 for gaine n They that remaine constant among the people shal 〈◊〉 others by their example and edisie many in the true religion o VVhereby 〈◊〉 〈◊〉 the 〈◊〉 to 〈◊〉 althogh they shulde perish a thousand times and 〈◊〉 their 〈◊〉 indure neuer so long p As God wil not 〈◊〉 his Churche 〈◊〉 yet wil he not deliuer it all at once 〈◊〉 so helpe as they may still 〈◊〉 to 〈◊〉 vnder the crosse as he did in the time of the Maccabees whereof he here prophecieth q That is 〈◊〉 shal be euen of this 〈◊〉 nomber many hypocrites r To wit of them that feare God and wil lose their life for the 〈◊〉 of 〈◊〉 〈◊〉 signifying also that the Church must continually betryed and purged and ought to loke for one 〈◊〉 after another for God hathe 〈◊〉 the 〈◊〉 therefore we must obey s Because the Angels purpose is to shewe the whole course of the persecutions of the Iewes vnto the comming of Christ he now speaketh of the 〈◊〉 of the Romaines whiche he 〈◊〉 by the name of a Kynge who were without all religion and concemned the true God t So long the 〈◊〉 shal 〈◊〉 le as God 〈◊〉 appointed to punish his people but he sheweth that 〈◊〉 is but for a time u The Romaines shall obserue no certeine forme of religion as other nations but shal chāge their gods at their pleasures yea continue them and prefer re them selues to their Gods x Signifyinge that they shulde be without al hu manitie for the loue of women is taken for singular or greate loue as 2. Samu. 1. 26. y That is the god of power and riches they shall 〈◊〉 theyr owne power aboue all theyr Gods and worship it z Vnder pretence of worshipping the gods they shal enriche their citie with the moste precious iewels of all the wotlde because that hereby all men shuld haue them in admiration for their power ād riches a Although in their hearts they had no religion yet they did acknowledge the gods worship ped them in their temples lest they shulde haue bene despised as athei stes but this was to increase their fame riches when they gate any 〈◊〉 they so made others the rulers thereof that the profite euer came to the Romaines b 〈◊〉 is bothe the Egyptians and the Syrians shall at length fight against the Romaines but they shal be ouer come c The Angel forewarneth the Iewes that when they shulde se the Romaines inuade them and that the wicked shulde escape their handes that then 〈◊〉 shulde not thinke but that all this was done by Gods prouidence for asmuche as he warned them of it so long a fore and therefore he wolde stil preserue him d Hearing that Crassus was staine and Antonius 〈◊〉 e For Augustus ouer come the Parthians and 〈◊〉 that whiche Antonius had lost f The Romaines after this reigned 〈◊〉 through all countreis and from sea to sea and in Iudea but at length for their crueltie God shall destroy them a The Angel here noteth two 〈◊〉 si 〈◊〉 that the Church shal be in great 〈◊〉 and trouble at 〈◊〉 〈◊〉 and nexte 〈◊〉 God will send his Angell 〈◊〉 deliuer 〈◊〉 whome here he 〈◊〉 Michael meaning 〈◊〉 which is publisned by the 〈◊〉 ching of the Gospell b Meaning all shal rise at the ge 〈◊〉 〈◊〉 whiche thing he here 〈◊〉 be cause the faithful shulde haue euer their respect to that for 〈◊〉 earth there shal be no sure comfort c VVho haue kept the true sea 〈◊〉 of God ād his religion d He chiefly mea neth the ministers of Gods word and next all the 〈◊〉 whiche 〈◊〉 the ignorant ād bring them to the true 〈◊〉 of God e Thogh themost part despise this prophecie yet kepe thouit sure and 〈◊〉 it 〈◊〉 〈◊〉 f Till the tyme that God hathe appoīted for the full reuelation of these things and then many shall iunne o and fro to searche the knowledge of these mysteries whiche thinges they obteyne now by the light of he Gospel g VVhiche was 〈◊〉 h VVhiche was as it werea double o he and did the more conficme the thing i Meaning a long time a longer time ād at length a short time signifiyng that their troubles shulde haue an end k VVhen the Churche shal be seattered and diminished in suche sorte as it shal seme to haue no power l From the time that Christ by his 〈◊〉 shal take awaye the sacrifice and cer emonies of the Lawe m Signifying that the time shal be long of Christs seconde coming and yet the children of God ought not to be discouraged thogh it be differred n In this nomber he addeth a moneth and an halfe to the
to be diligent to espie fautes to trippe one in h Which is the self same worde but 〈◊〉 called 〈◊〉 because 〈◊〉 preache it Chap. 11. 16. Matt. 10. 24. Matth. 24. 9. i But shulde haue semed to be innocent if I had not discouered their malice k In that they 〈◊〉 Christ 〈◊〉 taketh frō them all excuse where 〈◊〉 they wolde haue iustified thē selues as if they had bene very holie ād without all sinne Psal. 35. 19. l That is in the holie 〈◊〉 〈◊〉 Chap. 14 26. 〈◊〉 24. 〈◊〉 〈◊〉 a And so shrinke from me †Greke put you out of the Synagogues b He bare with thē because they were but weakelings c For if you did cōsider 〈◊〉 wold reioyce d Or conu 〈◊〉 This is to be vnderstand of the comming of the holie Gost when his vertue and strength shal shine in the 〈◊〉 e His enemies which contēned him and put him to death shal be 〈◊〉 by their owne conscience for that they did not beleue 〈◊〉 him Act. 2. 37 shall know that with our Iesus Christ there is nothing but sinne f Wherefore the W 〈◊〉 must nedes confesse that he was iuste and beloued of his Father and not condemned by him as a blasphemer or 〈◊〉 g When they shal knowe that I whome they called the carpen 〈◊〉 sonne and willed to come downe from the crosse am theve rie Sonne of God which haue ouer come all the 〈◊〉 〈◊〉 of hel and reigne ouer all h These things are conteined in the doctrine of the Apostles which onely is sufficient i As touching the spiritual kingdome of God for the Apo stles knewe 〈◊〉 that til after the resurrection k Mine absence 〈◊〉 not be long for 〈◊〉 wil send you the holie Gost who shal remaine with you for euer l From death I passe to glorie so 〈◊〉 〈◊〉 in due you with mine heauenlie vertue 2. Cor. 10. 12. ephe 1. 19. m By thepower and vertue of the 〈◊〉 Gost. n For it shal be grounded vpon my resurrection the grace of the holie Gost. o For ye shal haue perfect knowledge and shal no more 〈◊〉 as you were wont Chap. 14. 13. p In respect of that that you shal 〈◊〉 if you aske in faith Mat. 7. 7. 21. 22. 〈◊〉 11. 24. Luk. 〈◊〉 9. Iam 1. 5. q Christ denieth not that he is the mediator but 〈◊〉 that they shal obteine their requests without difficultie or any paine Chap 17. 8. Matth. 26. 37. Mark 14. 27. r Althogh men forsake Christ yet is 〈◊〉 whit diminished for he and his Father are one s We haue rest and comfort whē we 〈◊〉 are truely graffed in Christ. Mat. 28. 8. a Christ hathe all rule and dominion ouer men b Which are the elect c That is that thei acknowledge bothe the Father and the Son ne to be verie God d Aswel by doctrine as miracles e Our election standeth in the good pleasure of God which is the onelie funda tion and cause of our saluation 〈◊〉 is declared to vs in Christ 〈◊〉 whome we are iustified by faith and sanctified Rom. 8. 39. Ephes. 1. 4. f That is the reprobate Chap. 16. 27. g That they may be ioyned in vni tie of faith and spirit h He was so called not onely for that he perished but because God had appointed ād ordeined him to this end i But are separate by the spirit of regeneration Act. 1. 16. 4. 27. Psal. 10. 9. 〈◊〉 “ Or consecrat them 〈◊〉 thy self k Rene we them with thine heauenlie grace that they onely may seke thy wil. l Which thing declareth that Christs holinesis ours m That the infideles may be experience be conuicted to confesse my glorie n I haue shewed 〈◊〉 the example and patron of perfect felicitie Chap. 12. 16. o That they maie profit ād growe vp in suche sort that in the end they may enioy the 〈◊〉 glorie with me p For without him we can not comprehēde the loue where with God loueth vs. 1. 〈◊〉 15. 13. a Which was a deepe valley through the which a streame ranne after a 〈◊〉 raine Matt. 26. 36. Mat. 14. 32. Luk. 22. 39. b The which he had obteined of the gouernour of the Temple Matth. 26. 47. 〈◊〉 14. 43. Luk. 22. 47. c He bothe 〈◊〉 their bodies and also saueth their soules Chap. 17. 12. Luk. 3. 2. d Who sent Christ vnto Caiaphas the high Priest bounde e Althogh this office was for ter me of life by Gods ordinance yet the ambition and 〈◊〉 of the 〈◊〉 caused the Romaines 〈◊〉 〈◊〉 time to 〈◊〉 it either for briberie or fa uour Chap. 11. 50. Matth. 26. 38. Matth. 14. 54. Luk. 22. 〈◊〉 f That is 〈◊〉 and 〈◊〉 g After that Caiaphas had first sent him to 〈◊〉 Matth. 26. 57. 〈◊〉 14. 〈◊〉 Luk. 22. 〈◊〉 Mat. 27. 2. 〈◊〉 16. 15 〈◊〉 〈◊〉 〈◊〉 Act. 10. 28. 11. 3. h He spake this 〈◊〉 because they were so 〈◊〉 against 〈◊〉 e 〈◊〉 i 〈◊〉 〈◊〉 they shul de say 〈◊〉 wilt not suffre vs to do 〈◊〉 for he knew hat 〈◊〉 was not 〈◊〉 to 〈◊〉 by the 〈◊〉 to 〈◊〉 〈◊〉 death 〈◊〉 20. 19 〈◊〉 27 11. 〈◊〉 〈◊〉 2. Luk. 〈◊〉 31. k 〈◊〉 standeth not in strength of mē nor in world 〈◊〉 defence l This was a 〈◊〉 and 〈◊〉 〈◊〉 question 〈◊〉 27. 15. m This was one of their blinde abuses for the Law of God gaue no 〈◊〉 〈◊〉 quite a wicked trespaser Mark 〈◊〉 6. Luk 2 27. Act. 〈◊〉 14. a He thoght to 〈◊〉 〈◊〉 the furie of the Iewes by some in 〈◊〉 correction Matth. 27. 〈◊〉 Mark 15 18. b He spake in 〈◊〉 i 〈◊〉 Christ called him 〈◊〉 King c Christ was in dede the 〈◊〉 of GOD and therefore might 〈◊〉 call him 〈◊〉 so without 〈◊〉 of the 〈◊〉 wherefore then 〈◊〉 〈◊〉 was falsely applied d Hereby he 〈◊〉 him 〈◊〉 ought not to 〈◊〉 his office and 〈◊〉 e A place some what high and 〈◊〉 〈◊〉 vp f Which was midday 〈◊〉 27. 31. 〈◊〉 15 21. Luk. 23. 26. g Which was the place 〈◊〉 〈◊〉 h Because all 〈◊〉 might vnderstand it Mat. 27. 35. Mark 15. 14. Luke 23. 33 i That whiche was prefigured in Dauid was ac complished in Iesus Christ. 〈◊〉 22. 20. “ Or 〈◊〉 Psal. 68. 〈◊〉 k Or 〈◊〉 it vpon an hyssope stalke l It may appeare that the crosse was not hye seyng a man myght 〈◊〉 Christes mouthe with an hyssope stalke which as 〈◊〉 1. King 4. 33. Was the lowest 〈◊〉 herbes as the cedre was hyest amonges 〈◊〉 m Mans saluacion is perfected by the 〈◊〉 〈◊〉 of 〈◊〉 and all the ceremonies of the Lawe are ended n Because the dai of the Passeouer fel on the Sabbath day o 〈◊〉 declareth that he was dead in dede as he rose 〈◊〉 e 〈◊〉 death to life Exod. 12. 46. Nomb. 9. 12. 〈◊〉 12. 10. Mat. 27. 〈◊〉 Mark 〈◊〉 42. p That is to say 〈◊〉 Christes death but now he declareth him selfe manifestly Luk.
〈◊〉 of Christs death q VVhen they cō mande or forbid vs any thing con trary to the 〈◊〉 of God Chap 3. 13. r Meaning that he is 〈◊〉 mediator and onelie meane betwene God and man s That is Christ. t This Theudas was ahoue thirtie yeres before him of whome Iosephus mencio neth li. 20. de An tiq chap. 4. that was after the death of Herode the Great when Archelaus his sonne was at Rome at what time Iudea was ful of 〈◊〉 so that it is not sure to giue 〈◊〉 to Eusebius in this point u Of him maketh menciō Iosephus li. 18. where he speaketh of the taxing Luk. 2. 1. x He groundeth vp ō good principles but he douteth of the qualitie of the cause nether dare affirme whether it be good or bad whe re in appeareth he 〈◊〉 but a 〈◊〉 a Whose ancesters were Iewes and dwelled in Grecia therefore these spake 〈◊〉 ke and not Hebrewe b They were not loked vnto in the distribucion of the almes c That is to make prouision for the maintenance of the poore forasmuche as they were not able to satisfie bo the 〈◊〉 offices d He ioyneth faith with the other giftes of the holie Gost. e Meaning one that was turned to the Iewish re ligion Chap. 21 8. f This ceremonie the Iewes obserued in solenne sa crifices Leui. 3. 2. and also in praier and pri uate blessings Gene. 48. 14. g That is to the Gospel which is receiued by faith likewise in the 〈◊〉 Church it was vsed ether when they made ministers or gaue the gifts of the ho lie Gost which gifts being now taken away the ceremonie must cease h Orcolledge di uers nacions had colledges at Ierusalem where in their youth was instructed as we sein 〈◊〉 i That is instructed and set forthe false witnesses and thus malice seketh false shiftes when tru eth 〈◊〉 he k Thei speake this in 〈◊〉 l Not onely a cer teine considence but also 〈◊〉 maiestie appearing in him a Steuen was ac cused that he denied God and therefore he is more diligent to purge this crime b Hereby he is di 〈◊〉 from the 〈◊〉 gods c He speaketh he re of Mesopotamia as it 〈◊〉 babylon ād Chaldea in it Gen. 12. 1. Gene. 15. 〈◊〉 d Beginning to recken 〈◊〉 yeres from the time that Isaac was borne e Take vengeance of them and deliuer my people Genes 17. 9. Genes 21. 3. Genes 25. 24. Gen. 29. 33. 30. 5. and 35. 23. Gen. 37. 28. f That is preserued and broght all things to a good 〈◊〉 Gen. 41. 37. Gen. 42. 1. Gen. 45 4. g After the Hebrewe threscore and ten Gene. 46. 5. Gene. 49. 31. Gene. 50. 7. h It is probable that some writer through negligence put in Abraham in this place in 〈◊〉 of Iacob who boght this field Ios h. 24. 32. Gen. 23. 16. Exod. 1 7. i He inuented craftiewaiesboth to destroye the Israelites with ouer muche labour and also to get great profite by them Gene. 33. 19 or by Abraham he mea neth the posteritie of Abraham “ Or that their race shulde faile Exod. 2. 2. Ebr. 11. 23. Exod. 1. 10. Exod. 2. 11. Exod. 2. 〈◊〉 Exod. 3. 2. k This fyre repre sented the fornace of affliction wherein the people of God were l Seing thie Angel called him self God it declareth that he was Christ the Mediator who is the eternal God m In signe of reuerence read Exod. 3. 5. Exod. 7. 8. 9. 10. 11. 14. Exod. 16. 〈◊〉 Deut. 18. 15. Chap. 3. 22. n He proueth that Christ is the end of the Law and the 〈◊〉 Exod. 19. 2. o Moses was the Angels or Christs minister and a guide to the fathers p By oracles is ment the sayings that God spake to Moses Exod. 〈◊〉 1. q Figures or testimonies of the presence of God r Yet they knew he was absent for their commoditie and so wolde shortely 〈◊〉 and bring them the Law Rom. 1 24. s As the sunne mone and other 〈◊〉 Deut. 17. 3. 〈◊〉 5 〈◊〉 t Your fathers be gan in wildernes to contemne mine ordinances and you now far re passe them in impietie u And caryed it vpon your shulders Leui. 20. 2. x They ought to haue bene cōtent with this conuenant onely and not to haue gone after their lewd fantasies Exod. 25. 40. Ebr. 8. 5. Ios. 3 14. 1. Sam. 13. 14. Psal 89 21. 2. Sam. 7. 〈◊〉 Psal. 132. 5. 1. Chro. 17. 12. 1. king 6. 1. Chap. 17. 24. y He reproueth the grosse dulnes of the people 〈◊〉 the power of God in that they wolde haue conteined it within the tēple Isa. 66. 1. z God can not be conteined in any space of place a Which nether forsake your olde wickednes nor so muche as heare 〈◊〉 God speaketh to you 〈◊〉 rebel Iere 9 26. Ezek. 44 9. b Which is Iesus Christ who is not onely iust for his 〈◊〉 but because all true iustice commeth of him c By their ministerie or office 〈◊〉 16. 13. d An I reignīg in his flesh wherein he had suffied e This was done of furious violen ce and by no for me of iustice Chap. 22. 20. Mat. 5. 44. Luk. 23. 34. 1. Cor. 4. 12. a From the 〈◊〉 where he was stoned b When the Church is depriued of any worthie member the re is iuste cause of sorrowe and note that here is no mention of any relikes or prayers for the dead or worshiping c The conuersion of Samaria was as it were the first frutes of the calling of the Gentiles d This declareth how much more we are inclined to folow the illu sions of Saran 〈◊〉 the trueth of God e This is the 〈◊〉 of Saran to couer all his illusions vnder the Name of God f The maiestie of Gods worde forced him to confesse the trueth but yet was he not regenerat therefore g Meaning the particular gifts of the holy Spirit h They had onely receiued the commune grace of adoption rege neracion whiche are offered to all the faithful in baptisme and as yet had not recei ued the gift to spake in diuers languages to do miracles i Thou art not worthie to be of the nomber of the faithful k That is turne away from thy wickednes l Hereby he wold make himto feele his sinne not that he douted of Gods mercies if he colde repent Deut. 29. 18. m Or 〈◊〉 heart is ful of dispitful of malice deuelisn poyson of impietie so that now Satan hath thee 〈◊〉 as capti ue in his bands n After that Ale xander had destroyed it it was not much peopled as it was afore and therefore in respect was as my sister o Eunuche signifieth him that is gelded but becau se in the East par tes great affaires were commit to suche it came in vse that noble mē were called Eunu ches althogh they were not gelded also all maner officers seruāts thatwere put in credit or
bothe one doctrine Read Mark 〈◊〉 34. m To wit the clothes of Paul and Silas 2. Cor. 11. 3. 1. 〈◊〉 2. 2. “ Or in the bottome of the prison or in a 〈◊〉 “ Or woundes or hurtes “ Greke he set the table () The Gouernours assembled together in the market and remembring the 〈◊〉 quake that was they feared and sent c. n No man had 〈◊〉 to beat or put to death a citizen Romaine but the Romaines them selues by the consent of the People o For the punish ment was great against thē that did 〈◊〉 to a 〈◊〉 Romaine a Like quarell piking thei vsed against Christ ād these be the wea pons where with the worlde continually 〈◊〉 against the mem bres of Christ trayson and sedition “ Or a sufficient answer b Not more excellent of birth but more prōpt and couragious in receiuing the worde of God for he compareth them of Berea with thē of Thessalonica who persecuted the Aposties in Betea c This was not onely to 〈◊〉 if these thīgs which thei had heard were true but also to confirme them selues in the same and to increase their faith Ioh. 5. 39. “ Or had the char ge to conduit him safely d That citie which was the fountaine of all knowledge was now the sinke of moste horrible Idolatrie e Suche was his feruent zeale towards God glo rie that he labored to amplifie the same bothe in season and out of season as he taught 〈◊〉 de to Timothie f who helde that pleasure was mās whole folicitie g who taught that vertue was onely mans felicitie which not withstāding they neuer atteined vnto h where iudgement was giuen of waightie matters but chiefely of 〈◊〉 against their gods whereof Paul was accused or els was led thither because of the resorte of peo ple whose eares euer tickled to heare newes Or 〈◊〉 or 〈◊〉 “ Or had leasure Chap. 7. 48. Psal. 50. 〈◊〉 l Before mā was created God had appointed his sta te and condition m This is 〈◊〉 as touching the sondrie changes of the worlde as when some people departe out of a countrey others come to dwel therein n Men 〈◊〉 in darkenes til Christ the true light shine in their hearts o As Aratus and others p He condēneth the matter and the forme where with God is coūterfaited q But pardoned it and did not 〈◊〉 nish it as it deser ued Isa. 40. 23. r This is ment of the vniuersal worlde and not of euery particular man for who soeuer sinneth without the Law shal die without the Lawe “ Or a iudge of Mars strete Rom. 16. 3. a This was Clau dius Cesar who then was Emperour b Thus he vsed where euer he came but principally at Corinthus because of the false Apostles whiche preached with out wages to winne the peo ples fauour c Or pauillions 〈◊〉 thē were made of skinnes d And boyled with a certeine zeale e Because they haue none excuse he denounceth the vengean ce of God against them through their owne 〈◊〉 1. Cor. 1. 14. Chap. 11. 〈◊〉 〈◊〉 16. 14. f God promiseth him a special pro tection whereby he wolde defende him from the violent rage of his enemies “ Or Grecia g They accused him because he 〈◊〉 the seruice of God appointed by the Law h Of whome 〈◊〉 spoken 1. Cor. 1. 1. i Paul did thus 〈◊〉 with the Iewes infirmities which as 〈◊〉 were not sufficiently instructed Nomb 6. 18. Chap. 21. 24. 2. Cor. 4. 19. Iam. 4. 15. k Called Cesaria 〈◊〉 2. Cor. 1. 12. “ Or wel instructed l That is wasome what entred m He had but as yet the first principales of Christs religionand by baptisme is here ment the doctrine n This great lear ned and eloquēt man 〈◊〉 not to be taught of a poore 〈◊〉 man o The way to sal uation a That is the par ticular 〈◊〉 of the Spirit for as yet they knewe not the visible 〈◊〉 b Meaning what doctrine they did professe by their baptisme for to be baptized in Iohns bap tisme signifieth to 〈◊〉 the do ctrine which he taught sealed with the signe of baptisme to be baptized in the Name of the Father c. is to be dedicate and con secrate vnto him to be 〈◊〉 in the death of Christ or for the dead or into one bodie vnto remission of sinnes is that sinne by Christs death may be abolished and dye in vs that we may growe in Christ our head that our sinnes may be washed away by the blood of Christ. c Endewed with the visible graces of the holie Gost d That is of a cer teine man so cal led () 〈◊〉 fiue a clocke vnto ten Mat. 3. 11. Mat. 1. 8. Luk. 3. 16. Iohn 1. 27. Chap 1. 5. 〈◊〉 2. 11. 16. “ Or napkins e This was to au torize the Gospel to cōfirme Pauls ministerie not to cause men to worship him or his napkins “ Or coniurers f They abuse Pauls autoritie and without any vocation of God vsurpe that which is not in mans power g That is declared by 〈◊〉 of their sinnes and by their good workes that they were 〈◊〉 h This mounteth to of our money about 2000 markes i By the motion of the holie Gost he vndertoke this iorney k That his about the state of the Christians for they contemned the Christians be cause they left the olde religion and broght in another trade of doctrine “ Or sorines l What impietie doeth not couetousnes driue a man vnto m He was moued with his pro fit and the others for their bellies so that they wolde rather lose bothe their liues and religiō then their filthie gaine n Meaning their arte and occupation o Religion is his seconde argument which he lesse estemeth then his profit and therefore put 〈◊〉 it last which 〈◊〉 is 〈◊〉 to the 〈◊〉 of the faithful for they 〈◊〉 religion aboue all p He groundeth his religionvpon the multitude autoritie of the worlde as do the Papistes Rom. 16. 〈◊〉 1. Cor. 1. 14. Colos. 〈◊〉 〈◊〉 q And set him in an hie place where the people tolde not comenere him but whence thei might wel heare his voyce r Antiquitie and the acouetousnes of the Priests broght in this superstition for it is writen that the temple being repaired seuen times this idole was neuer chan ged Plin lib. 16. 40. by suche delu sions the worlde is moste easely abused s He pacifieth the People by worldelie wisdome and hathe no respect to religion a He remained there these daies because he had better opportunitie to teache also the 〈◊〉 of the Law was not yet knowē b which we call Sonday Of this place and also of the. 1. Cor. 16. 2. we gather that the Christians vsed o haue their 〈◊〉 assemblies this day laying aside the ceremonie of the 〈◊〉 Sabbath c To celebrate the Lords Supper Chap. 2. 46. “ Or boye Or we d