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A60568 The life and death of Mr. William Moore, late fellow of Caius Colledge, and keeper of the University-Library as it was delivered in a sermon preached at his funeral-solemnity, April 24, 1659, in St Maries Church in Cambridge / by Tho. Smith ... Smith, Thomas, 1623 or 4-1661.; Hammond, Henry, 1605-1660. 1660 (1660) Wing S4231A; ESTC R566 10,541 34

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that faith into which he was baptized the true ancient catholick and Apostolick Church of England whose doctrine is contained in the 39 Articles the Book of Homilies and our * LITURGIE which he lookt upon as the onely probable medium to reunite the shatter'd pieces of decaying Christendome In this Religion he lived and in this he died commending his soul in my hearing to God with a loud voice in those our prayers which a Erasmus and b Gilbertus Cognatus say do savour of an Apostolical spirit and while both his hands and eyes were lifted up to heaven his soul peaceably departed Thus died Mr Moor as David in a good old age threescore and ten full of days I will not say riches and honour but full of that which David saith is far beyond them peace of conscience and joy in the holy Ghost Shall I tell you how he added to his true faith vertue 2 Pet. 1. 5 as that word signifies courage and constancy in well-doing and conforming our actions to the rule which our consciences approve He would oft say That if men would generally take courage and shew themselves bare-faced without mask or vizard and profess what they do indeed beleeve it were the onely way to secure themselves and all others and make those few that be factiously bent unable to hurt them but that foolish fear hath always betrayed and brought evil upon men from the time of the Gnosticks till now To this vertue he added patience an admirable submission to all manner of Superiours though perverse a most meek and quiet spirit under what governours Ecclesiastical or Civil soever Which I note the rather because I see some men write large books and many disputations to prove that the members of the old English Church are not to be suffered in any civil society which books and disputations are in my opinion far better confuted by such lives as Mr Moors then by volumes And to patience how did he add brotherly kindness A true Samaritan Every man was his neighbour loving to all I cannot say to his enemies because I never heard he had any for he walkt so far from offence toward God and man that he attracted the love or wonder rather even of the froward And though in these unhappy times difference in religion as 't is the nature of it hath caused a vast difference in most mens affections yet I cannot hear of any one man that spoke one single word against Mr Moor nor do I remember that I have heard him speak ill of any one man or woman but I have heard him in general blame the men of this age for pulling down and looking into other mens faults more then their own He would say that he had oft heard an apt proverb After a good dinner let us sit down and BACK-BITE our neighbours the discourse of most men now adays being nothing else And I confess I have seen him very oft both in sickness and health upon the mention of schism heresie or sacriledge shake his head and profess that he would not have had the least finger in the ruin of the Church of England for a million But let us go to the Colledge Ask those who were his contemporaries in Gonvile and Caius concerning him and you shall hear them beside all this wonder at his contentedness his joy in the most private condition the most mean and toylsome employment from first to last Though he had as many fair opportunities for preferment offered him as any man yet he slighted them all trampling this world under his feet saying that since he was but a passenger here it was a folly not to behave himself as a traveller in an inn a madness to set his minde on such things as there is no use of at his journeys end adding that God sent no man hither to get money His contemporaries will tell you how far he was from disturbing the peace of the Society wherein he lived from beginning or fomenting any faction or sedition in the House That he never asked any Fellow for his vote nor politickly as the custome is enquired before hand what other men would do in any election nor spoke one word for any pupil of his own either to get a scholarship or fellowship and yet even lately he had five or six senior fellows at once in Caius Colledge his own pupils but he went on his own road chose that man whom he in his soul thought fittest for the place fall how it would so his vote oft stood alone doing no man any good And though some laughed at his singularity he had his reward within and above which told him that a time would come ere long when it would be declared by strange effects that wealth was never the greatest happiness nor worldly policy the best counsellour that to lie and forswear for a good cause was no piety and to do wickedness for the glory of God was ill worshipping him In a word that there would come as sure as that God is true a day of visitation when we shall all be judged not by the flexible rules of our factions or interests non est judicium Dei sicut hominum but by the straight regularities of the Word of God by the rules of S. Paul and justice and charity by the laws of the nation and our local statutes And thus he brought up his pupils not choosing the richest such as be ordinarily the tulips of the University stay a while onely to show themselves see fashions but such as were of the choicest parts though never so poor and such as he thought he was likely to do most good upon with whom he took more pains usually in one day then many do in a moneth knowing that doing good to them he did good not onely to single persons but sometimes to whole families whole parishes whole Counties he made it his business to principle them in true Religion as well as learning And now here be pleased to behold and admire the strange blessing of God upon his precepts and example though I know many scores of his pupils some in this and some in other nations yet I never knew any who continued not firm to those good principles which his Tutour Moor instilled into him quo semel est imbuta recens notwithstanding all the temptations of schisme and heresie on the right and on the left both from Rome and Amsterdam {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} except onely one I should transgress the bounds though not of your patience yet I am sure of the time if I should tell you now of his almes which are almost incredible Where is the poor man from whom he turned his face or where the poor pupil that ever he turned from the Colledge for lack of money and yet what almes he gave was in the most private manner he could devise {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} how communicative was he how