cunning he geueth it some proportion fashioneth it after the similitude of a man 14 Or maketh it lyke some vyle beast straketh it ouer with red and paynteth it and looke what foule spot is in it he casteth some colour vpon it 15 Then maketh he a conuenient tabernacle for it setteth it in the wall and maketh it fast with iron 16 Prouiding so for it lest it happen to fall for it is well knowen that it can not helpe it selfe For why it is but an image and must of necessitie be helped 17 Then making prayer for his goodes for his mariage and for chyldren he is not ashamed to speake to that whiche hath no soule 18 For health he maketh his petition vnto him that is sicke for life he humblie prayeth vnto hym that is dead he calleth vpon hym for helpe that hath no experience at all and to sende hym a good iourney he prayeth him that may not go 19 And for gayne for worke and for successe of his affayres he asketh power of hym whiche is without all maner of power ¶ The .xiiij. Chapter 1 The detestation and abhomination of images 8 A curse of them and of him that maketh them 14 Whereof idolatrie proceeded 23 What euils come of idolatrie 1 AGayne another man purposing to sayle and beginning to take his iourney thorowe the raging sea calleth for helpe vnto a stocke that is farre weaker then the vessell that beareth hym 2 For as for it couetousnesse of money hath founde it out and the craftes man made it with his cunning 3 But thy prouidence O father gouerneth it * For thou hast made a way euen in the sea and a sure path in the middest of the waues 4 Declaring therby that thou hast power to helpe in all thinges yea though a man went to the sea without ship 5 Neuerthelesse thou wouldest not that the workes of thy wysdome shoulde be in vayne and therefore do men commit their liues to a small peece of wood passing ouer the stormie sea in a ship and are saued 6 For in the olde tyme also when the proude giauntes perished he in whom the hope was left to increase the world went into the ship whiche was gouerned thorowe thy hand and so left seede behynde hym vnto the worlde 7 For happy is the tree wherthrough righteousnesse commeth 8 But cursed is the idoll that is made with handes yea both it and he that made it He because he made it and it because it was called God whereas it is but a frayle thing 9 For the vngodly and his vngodlynesse are both like abhominable vnto God 10 Euen so the worke and he that made it also shal be punished together 11 Therefore shall there a plague come vpon the idols of the heathen for out of the creature of God they are become an abhomination a temptation vnto the soules of men and a snare for the feete of the vnwyse 12 For why the seeking out of idols is the beginning of whordome and the bringing vp of them is the destruction of lyfe 13 For they were not from the beginning neither shall they continue for euer 14 The vayneglory of men hath founde them out vpon earth therfore shal they come shortly to an ende 15 For when a father mourned heauyly for his sonne sodainely taken away from hym he made hym an image and hym whiche then was but a dead man he now began to worship as a god and ordayned for his seruauntes ceremonies and sacrifices 16 Thus by processe of time this vngracious custome being waxen strong was kept as a lawe and images were worshipped by commaundement of tirauntes 17 As for those that were so farre of that men might not worship them present their visage beyng drawne out from farre of was made as the cleare image of an honourable king that they might with affection flatter aswell the absent as the present 18 Agayne the singuler ambition of the craftes man gaue the ignoraunt also a great occasion to increase the superstition 19 For he willing to please one peraduenture that bare rule laboured with all his cunning to make the image of the best fashion 20 And so thorowe the beautie of the worke the common people being therto allured toke hym nowe for a god whiche a litle before was but honoured as a man 21 And this was to the deceauing of mans life when men either with calamitie or tirannie oppressed ascribed vnto stones and stockes that name of God whiche ought not to be geuen vnto any thing els 22 Moreouer this was not inough for them that they erred in the knowledge of God but where as they liued in the great warre of ignoraunce those so many and great plagues called they peace 23 For either they slue their owne chyldren and offred them in sacrifice or vsed secrete ceremonies or folowed madde drunken dissolutenesse of rites in sacrifice 24 So that they kept neither life nor mariage cleane but either one slue another traytorously or greeued hym by adulterie 25 So that there raigned in al men without exception blood manslaughter theft dissimulation corruption vnfaythfulnesse sedition periurie 26 Disquieting of good men vnthankefulnesse defiling of soules chaunging of byrth disordering of mariages adulterie and vncleanenesse 27 For why the honouring of abhomible images is the beginning the cause and ende of all euill 28 For they that worship idols eyther they are madde when they be merie or prophesie lies or liue vngodly or els lightly forsweare them selues 29 For insomuche as their trust is in the idols whiche haue no soule though they sweare falsely yet they thinke it shall not hurt them 30 Therefore commeth a great plague vpon them and that worthyly for both causes for they haue an euyll opinion of God that geue heede vnto idols and they sweare vniustly in deceipt despising holynes 31 For it is not the power of them by whom they sweare but it is the iust vengeaunce of sinners that punisheth alwayes the offence of the vngodly doers ¶ The .xv. Chapter ¶ The voyce of the faythfull praysing the mercy of God by whose grace they serue not idols 1 BVt thou O our God art gratious true and long suffring and in mercy ordrest thou all thinges 2 Though we sinne yet are we thyne for we knowe thy strength but we wyll not sinne because we knowe we are counted thyne 3 For to knowe thee is perfect righteousnes yea to knowe thy power is the roote of immortalitie 4 As for the thing that men haue found out through their euyll science it hath not deceaued vs nor the paynters vnprofitable labour to wit an image spotted with diuers colours 5 Whose sight entiseth the ignoraunt to lust after it and he desireth the picture of a dead image that hath no breath 6 Both they that make them
42 They fel downe also vnto their prayers and besought God that the fault whiche was made might be put out of remembraunce Besides that Iudas exhorted the people earnestly to kepe them selues from such sinne forsomuch as they sawe before their eyes that these men were slayne for the same offence 43 So he gathered of euery one a certayne and sent two thousande drachmes of siluer vnto Hierusalem that there might a sacrifice be offered for the misdeede In the which place he did wel and right for he had some consideration and pondring of the lyfe that is after this time 44 For if he had not thought that they whiche were slayne shoulde ryse againe it had ben superfluous and vayne to make any vowe or sacrifice for them that were dead 45 But forsomuch as he sawe that they which die in the fauour beleefe of god are in good rest and ioy he thought it to be good honorable for a reconsiling to do the same for those which were slaine that the offence might be forgeuen The .xiii. Chapter 1 The comming of Eupator into Iurie 4 The death of Menelaus 10 Machabeus goyng to fight against Eupator moueth his souldiers vnto prayer 15 He killeth fourteene thousande men in the tentes of Antiochus 21 Rhodocus the betrayer of the Iewes is taken 24 Antiochus retayned friendship with the Iewes 1 IN the hundred fourtie and nine yere gat Iudas knowledge that Antiochus Eupator was comming with a great power into iurie 2 And Lysias the stewarde and ruler of his matters with him hauing an hundred ten thousand men of foote of the Grecians fyue thousande horsemen twentie and two Elephantes and three hundred charettes set with hookes 3 Menelaus also ioyned hym selfe with them but with great disceyte spake faire to the king not for any good of the countrey but because he thought to haue ben made some great man of aucthoritie 4 But the king of kinges moued Antiochus minde against this vngodly person and Lysias enformed the king that this Menelaus was the cause of all mischiefe so that the king commaunded to bring him vnto Berea and as the maner of them is to put him vnto death in the same place 5 There was also in the same place a towre of fiftie cubites hie heaped with asshes and it had an instrument that turned rounde on euery side it rouled downe into the asshes and there whosoeuer was condempned of sacriledge or of any other greeuous crime was cast of all men vnto the death 6 Whereinto the king cōmaunded that shamefull person to be cast among the asshes as one that was cause of all vngraciousnesse 7 And reason it was that the vnthrift should dye such a death and not to be buried 8 For he had done much mischiefe vnto the aulter of God whose fire and asshes were holy therefore was it right that he him selfe also should be destroyed with asshes 9 But the king was wood in his minde and came to shew him selfe more cruell vnto the Iewes then his father was 10 Which when Iudas perceaued he commaunded the people to call vpon the Lord nyght and day that he would nowe helpe them also lyke as he had done alway for they were afraide to be put from their lawe from their natural countrey and from the holy temple 11 And not to suffer the people which a litle while afore began to recouer to be subdued againe of the blasphemous nations 12 So when they had done this together and besought the Lorde for mercie with weeping and fasting three dayes long flat vpon the grounde Iudas exhorted them to make them selues redie 13 But he and the eldest together deuised to go foorth first with the people afore the king brought his hoast into Iurie and afore he besieged the citie and so to commit the matter vnto God 14 Wherefore he committed the charge of all thinges vnto God the maker of all the worlde exhorting his people to fight manfully yea euen vnto death for the lawes the temple the citie their owne natiue countrey and to defend the citezins and he set his hoast before Modin 15 He gaue them also that were with him a token of the victory of God choosing out the manliest young men went by night into the kinges pauilion slue of the hoast fourteene thousand men and the greatest of the Elephantes with those that sate vpon him 16 Thus when they had brought a great feare and rumour among the tentes of their enemies and al thinges went prosperously with them 17 They departed in the breake of the day God being their helper and defender 18 Nowe when the king perceaued the manlinesse of the Iewes he went about to take the strong places by craft 19 And remoued his hoast vnto Bethsura which was a wel kept house of defence of the Iewes but they were chased away hurt and discomfited 20 And Iudas sent vnto them that were in it such thinges as were necessarie 21 In the Iewes hoast also there was one Rhodochus which tolde the enemies their secretes but they sought him out and when they had gotten him they put him in prison 22 After this did the king commune with them that were in Bethsura toke truice with them departed and stroke a battaile with Iudas which ouercame him 23 But when he vnderstoode that Philip whom he had left to be ouerseer of this busines at Antioch began to rebell against him he was astonied in his mind so that he yeelded him selfe to y e Iewes and made them an oth to do whatsoeuer they thought right 24 Now when he was reconciled with them he offered made much of the temple gaue great giftes vnto it 25 Embraced Machabeus making him captaine and gouernour from Ptolomais vnto the Gerrhenes 26 Neuerthelesse when he came to Ptolomais the people of the citie were not content with the bond of frendship for they were afraide that he would breake the couenaunt 27 Then went Lysias vp into the iudgement seate and excused the fact as well as he coulde and enformed the people shewed them the cause why pacified them so he came againe to Antioch This is now the matter concerning the kinges iourney and his returne The .xiiij. Chapter 1 By the motion of the Lorde Demetrius sendeth Nicanor to kill the Iewes 18 Nicanor maketh a compact with the Iewes 29 which he yet breaketh through the motion of the king 37 Nicanor commaundeth Razias to be taken 41 The boldnes of Razias 1 AFter three yeres was Iudas infourmed how that Demetrius the sonne of Seleucus was come vp with a great power and shippes through the hauen of Tripolis 2 To take certaine commodious places and countreys against Antiochus and his captaine Lysias 3 Nowe Alcimus whiche had ben hie priest and wylfully defiled him selfe in the time of the mixting seeing that by no meanes he could be helped nor haue any more entraunce to the aulter 4 He came to king Demetrius in the hundred fiftie and one yere
the lawe of God both day and night remember that he calleth him blessed whiche walketh in the way of the Lorde whiche wyll searche diligently his testimonies and wyll in their whole heart seeke the same Let not the couert suspitious insinuations of the aduersaries driue thee from the searche of the holy scripture either for the obscuritie whiche they say is in them or for the inscrutable hidden misteries they talke to be comprised in them or for the straungnes and homlynes of the phrases they woulde charge Gods booke with Christe exhorteth thee therefore the rather for the difficultie of the same to searche them diligently Saint Paul wylleth thee to haue thy senses exercised in them and not to be a chylde in thy senses but in malice Though many thinges may be difficult to thee to vnderstande impute it rather to thy dull hearing and reading then to thinke that the scriptures be insuperable to them which with diligent searching labour to discerne the euill from the good Only searche with an humble spirite aske in continuall prayer seeke with puritie of life knocke with perpetuall perseueraunce and crye to that good spirite of Christe the comforter and surely to euery suche asker it wyll be geuen such searchers must nedes finde to them it wylbe opened Christe him selfe wyll open the sense of the scriptures not to the proude or to the wyse of the worlde but to the lowly and contrite in heart for he hath the kay of Dauid who openeth and no man shutteth who shutteth and no man openeth For as this spirite is a bening and liberall spirite and wyll be easyly founde of them whiche wyll early in carefulnesse ryse to seeke hym and as he promiseth he wyll be the comforter from aboue to teache vs and to leade vs into all the wayes of trueth if that in humilitie we bowe vnto hym deniyng our owne naturall senses our carnall wittes and reasons so is he the spirite of puritie and cleannes and will receede from him whose conscience is subiect to filthynesse of lyfe Into suche a soule this heauenly wysdome wyll not enter for all peruerse cogitations wyll separate vs from God and then howe busyly soeuer we searche this holy table of the scripture yet wyll it then be a table to suche to their owne snare a trap a stumbling stocke and a recompence to them selfe VVe ought therefore to searche to finde out the trueth not to oppresse it we ought to seeke Christe not as Herode did vnder the pretence of worshipping hym to destroy hym or as the Pharisees searched the scriptures to disproue Christe and to discredite him and not to folowe him but to embrace the saluation whiche we may learne by them Nor yet is it inough so to acknowledge the scriptures as some of the Iewes dyd of the holyest of them who vsed suche diligence that they could number precisely not only euery verse but euery word and sillable how oft euery letter of the alphabete was repeated in the whole scriptures they had some of them suche reuerence to that booke that they woulde not suffer in a great heape of bookes any other to lay ouer them they woulde not suffer that booke to fall to the grounde as nye as they coulde they woulde costly bynde the bookes of holy scriptures and cause them to be exquisitely and ornately written VVhiche deuotion yet though it was not to be discommended yet was it not for that intent why Christe cōmended the scriptures nor they therof alowed before God For they did not call vpon God in a true fayth they were not charitable to their neighbours but in the middes of all this deuotion they did steale they were adulterers they were slaunderers and backbiters euen muche like many of our christian men and women nowe a dayes who glory much that they reade the scriptures that they searche them and loue them that they frequent the publique sermons in an outwarde shewe of all honestie and perfection yea they can pike out of the scriptures vertuous sentenses and godly preceptes to lay before other men And though these maner of men do not muche erre for such searching and studiyng yet they see not the scope and the principall state of the scriptures which is as Christe declareth it to finde Christe as their sauiour to cleaue to his saluation and merites to be brought to the lowe repentaunce of their liues and to amende them selfe to rayse vp their fayth to our sauiout Christe so to thinke of him as the scriptures do testifie of hym These be the principall causes why Christe did sende the Iewes to searche the scriptures for to this ende were they wrytten saith Saint Iohn Hec scripta sunt vt credatis vt credentes vitam habeatis eternam These were written to this intent that ye shoulde beleue and that through your beliefe ye shoulde haue euerlasting life And here good reader great cause we haue to extoll the wonderous wisdome of God and with great thankes to prayse his prouidence considering howe he hath preserued and renued from age to age by speciall miracle the incomparable treasure of his Churche For first he did inspire Moyses as Iohn Chrisostome doth testifie to wryte the stonie tables and kept him in the mountayne fourtie dayes to geue him his lawe after him he sent the prophetes but they suffred many thousande aduersities for battayles did folowe all were slayne all were destroyed bookes were brent vp He then inspired agayne another man to repayre these miraculous scriptures Esdras I meane who of their leauinges set them agayne together after that he prouided that the seuentie interpreters shoulde take them in hande at the last came Christe him selfe the Apostles did receaue them and spread them throughout all nations Christe wrought his miracles and wonders and what folowed after these great volumes the Apostles also did wryte as Saint Paul doth say These be wrytten to the instruction of vs that be come into the ende of the worlde and Christe doth say Ye therefore erre because ye knowe not the scriptures nor the power of God and Paul dyd say Let the worde of Christe be plentifull among you and agayne saith Dauid Oh howe sweete be thy wordes to my throte he saide not to my hearing but to my throte aboue the hony or the hony combe to my mouth Yea Moyses saith Thou shalt meditate in them euermore when thou risest when thou sittest downe when thou goest to sleepe continue in them he saith and a thousande places more And yet after so many testimonies thus spoken there be some persons that do not yet so much as knowe what the scriptures be wherevpon nothing is in good state amongest vs nothing worthyly is done amongest vs In this whiche pertayne to this lyfe we make very great haste but of spirituall goodes we haue no regarde Thus farre Iohn Chrisost It must nedes signifie some great thing to our vnderstanding that almightie God
commend further vnto thee good reader the cause in part before intreated it shal be the lesse needefull hauing so nye folowing that learned preface whiche sometime was set out by the diligence of that godly father Thomas Cranmer late byshop in the sea of Canterburie whiche he caused to be prefixed before the translation of that Byble that was then set out And for that the copies thereof be so wasted that very many Churches do want their conuenient Bybles it was thought good to some well disposed men to recognise the same Byble againe into this fourme as it is nowe come out with some further diligence in the printing and with some more light added partly in the translation and partly in the order of the text not as condemning the former translation whiche was folowed mostly of any other translation excepting the originall text from whiche as litle variaunce was made as was thought meete to such as toke paynes therin desiring thee good reader if ought be escaped eyther by such as had the expending of the bookes or by the ouersight of the printer to correct the same in the spirite of charitie calling to remembraunce what diuersitie hath ben seene in mens iudgementes in the translation of these bookes before these dayes though all directed their labours to the glory of God to the edification of the Churche to the comfort of their christian brethren and alwayes as God dyd further open vnto them so euer more desirous they were to refourme their former humaine ouersightes rather then in a stubborne wylfulnesse to resist the gyft of the holy ghost who from tyme to tyme is resident as that heauenly teacher and leader into all trueth by whose direction the Churche is ruled and gouerned And let all men remember in them selfe howe errour and ignoraunce is created with our nature let frayle man confesse with that great wyse man that the cogitations and inuentions of mortall men be very weake and our opinions sone deceaued For the body so subiect to corruptioÌ„ doth oppresse the soule that it can not aspire so hye as of dutie it ought Men we be all and that which we know is not the thousand part of that we knowe not VVhereupon saith saint Austen otherwyse to iudge then the truth is this temptation ryseth of the frailtie of man A man so to loue and sticke to his owne iudgement or to enuie his brothers to the perill of dissoluing the christian communion or to the perill of schisme and of heresie this is diabolicall presumption but so to iudge in euery matter as the truth is this belongeth onely to the angelicall perfection Notwithstanding good reader thou mayst be well assured nothing to be done in this translation eyther of malice or wylfull meaning in altering the text eyther by putting more or lesse to the same as of purpose to bryng in any priuate iudgement by falsification of the wordes as some certaine men hath ben ouer bolde so to do litle regarding the maiestie of God his scripture but so to make it serue to their corrupt error as in alleaging the sentence of saint Paule to the Romaines the .6 one certaine wryter to proue his satisfaction was bold to turne the word of Santificationem into the word of Satisfactionem Thus. Sicut exhibuimus antea membra nostra seruirae immundicie et iniquitati ad iniquitatem ita deinceps exhibâ—amus membra nostra seruire iustitiae in satisfactionem That is as we haue geuen our members to vncleannesse from iniquitie to iniquitie euen so from hencefoorth let vs geue our members to serue righteousnesse into satisfaction where the true worde is into sanctification Euen so likewise for the aduauntage of his cause to proue that men may haue in their prayer fayth vpon saintes corruptly alleageth Saint Paules text Ad philemonem Thus. Fidem quam habes in domino Iesu in omnes sanctos leauing out the worde Charitatem which would haue rightly ben distributed vnto Omnes sanctos As fidem vnto in domino Iesu VVhere the text is Audiens charitatem tuam fidem quam habes in domino Iesu in omnes sanctos c. It were to long to bryng in many examples as may be openly founde in some mens wrytynges in these dayes who would be counted the chiefe pillers of the Catholique fayth or to note how corruptly they of purpose abuse the text to the comoditie of their cause VVhat maner of translation may men thinke to looke for at their handes if they should translate the scriptures to the comfort of Gods elect whiche they neuer did nor be not like to purpose it but be rather studious only to seeke quarrels in other mens well doynges to picke fault where none is And where any is escaped through humaine negligence there to crye out with their tragicall exclamations but in no wyse to amende by the spirite of charitie and lenitie that whiche might be more aptly set VVhervpon for frayle man compassed hym selfe with infirmitie it is most reasonable not to be to seuere in condemning his brothers knowledge or diligence where he doth erre not of malice but of simplicitie and specially in handeling of these so deuine bookes so profounde in sense so farre passing our naturall vnderstanding And with charitie it standeth the reader not to be offended with the diuersitie of translatours nor with the ambiguitie of translations For as Saint Austen doth witnesse by Gods prouidence it is brought about that the holy scriptures whiche be the salues for euery mans sore though at the first they came from one language and thereby might haue ben spread to the whole worlde nowe by diuersitie of manye languages the translatours shoulde spreade the saluation that is contayned in them to all nations by suche wordes of vtteraunce as the reader might perceaue the minde of the translatour and so consequently to come to the knowledge of God his wyll and pleasure And though many rashe readers be deceaued in the obscurities and ambiguities of their translations whyle they take one thing for another and whyle they vse muche labour to extricate them selues out of the obscurities of the same yet I thinke saith he this is not wrought without the prouidence of God both to tame the proude arrogancie of man by his suche labour of searching as also to kepe his minde from lothsomnesse and contempt where if the scriptutes vniuersally were to easie he woulde lesse regarde them And though saith he in the primatiue Churche the late interpreters whiche did translate the scriptures be innumerable yet wrought this rather an helpe then an impediment to the readers if they be not to negligent For saith he diuers translations haue made many tymes the harder and darker sentences the more open and playne So that of congruence no offence can iustly be taken for this newe labour nothing preiudicing any other mans iudgement by this doyng nor yet hereby professing this to be so absolute a
him selfe wisely in all his wayes and the Lorde was with him 15 Wherefore when Saul sawe that he was so exceeding wise he was afrayde of him 16 But all Israel and Iuda loued Dauid because he went out and in before them 17 And Saul sayde to Dauid Beholde my eldest daughter Merob her I will geue thee to wife Onely be a valiaunt sonne vnto me fight the Lordes battayles For Saul thought Mine hand shall not be vpon him but the hande of the Philistines shal be vpon him 18 And Dauid aunswered Saul what am I and what is my lyfe or the kynred of my father in Israel that I should be sonne in lawe to the king 19 Howbeit when the time was come that Merob Sauls daughter shoulde haue ben geuen to Dauid she was geuē vnto Adriel a Meholathite to wife 20 Howbeit Michol Sauls daughter loued Dauid and they shewed Saul and the thing pleased him 21 And Saul sayde I will geue him her that she may be a snare to him and that the hand of the Philistines may be against him Wherefore Saul sayde to Dauid Thou shalt this day be my sonne in lawe in the one of the twayne 22 And Saul cōmaunded his seruaūtes to come with Dauid secretely to say Behold the king hath a fauour to thee and all his seruaūtes loue thee be now therefore the kinges sonne in lawe 23 And Sauls seruauntes spake those wordes in the eares of Dauid And Dauid said semeth it to you a light thing to be a kinges sonne in lawe seeing that I am a poore man and of smal reputation 24 And the seruauntes brought Saul word againe saying Of this maner spake Dauid 25 And Saul sayde This wise shall ye saye to Dauid The king careth for no other dowry but for an hundred foreskinnes of the Philistines to be auenged of the kynges enemies But Saul thought to make Dauid fall into the handes of the Philistines 26 And when his seruauntes tolde Dauid these wordes it pleased Dauid wel to be the kinges sonne in lawe And the dayes were not expired 27 Afterward Dauid arose with his men and went and slue of the Philistines two hundred men and Dauid brought their foreskinnes and they gaue them wholly to the king that he might be the kinges sonne in lawe Wherefore Saul gaue him Michol his daughter to wife 28 And Saul saw and vnderstoode how that the Lorde was with Dauid and that Michol his daughter loued him 29 And he was the more afrayde of Dauid and Saul became alway Dauids enemie 30 The Lordes of the Philistines vsed to go foorth and whē they went foorth Dauid behaued him selfe more wysely then all the seruauntes of Saul so that his name was much set by The .xix. Chapter 2 Ionathan declareth to Dauid the wicked purpose of Saul 11. Michol his wife saueth him 18. Dauid commeth to Samuel 23. The spirite of prophesie commeth on Saul 1 SAul spake to Ionathā his sonne and to all his seruauntes that they should kill Dauid 2 But Ionathā Sauls sonne had a great fauour to Dauid Ionathan tolde Dauid saying Saul my father goeth about to slay thee Nowe therfore I pray thee take heede to thy selfe vntyll the mornyng and abyde in some secrete place and hyde thy selfe 3 And I wyll go out and stande by my father in the fielde where thou art and wyll commune with my father of thee and whatsoeuer I see I wyll tell thee 4 And Ionathan spake good of Dauid vnto Saul his father and sayde vnto him Let not the king sinne against his seruaunt against Dauid for he hath not sinned against thee and his workes haue ben to theewarde very good 5 For he dyd * put his life in his hande and slue the Philistine and the Lorde brought to passe a great health for all Israel Thou sawest it and thou reioycedst Wherfore then wilt thou sinne against innocent blood and slay Dauid without a cause 6 And Saul hearkened vnto the voyce of Ionathan and Saul sware as the Lorde lyueth he shall not dye 7 And Ionathan called Dauid Ionathan shewed hym all those wordes Ionathan brought Dauid to Saul he was in his presence as in tymes past 8 And the warre began againe and Dauid went out and fought with the Philistines and slue them with a great slaughter and they fled from hym 10 And Saul entended to smyte Dauid to the wall with the iauelyn But he ryd him selfe out of Sauls presence as he smote the speare into the walle And Dauid fled was saued the same night 11 Saul also sent messengers vnto Dauids house to watch him and to slay him in the morning And Michol Dauids wyfe tolde it him saying If thou saue not thy selfe this night to morowe thou shalt be slayne 12 And so Michol let Dauid downe through a windowe and he went and fled and was saued 13 And Michol toke an image and layde it in the bed put a pillowe stuffed with goates heere vnder the head of it and couered it with a cloth 14 And when Saul sent messengers to fetche Dauid she said he is sicke 15 And Saul sent the messengers againe to see Dauid saying Bring him to me bed and all that I may slay him 16 And when the messengers were come in behold there lay an image in the bed with a pillowe of goates heere vnder the head of it 17 And Saul sayde vnto Michol Why hast thou mocked me so and sent away mine enemie that he is escaped Michol aunswered Saul For he sayd vnto me let me go or els I will kill thee 18 And so Dauid fled and escaped came to Samuel to Rama and tolde him all that Saul had done to him And he and Samuel went and dwelt in Naioth 19 And one tolde Saul saying Beholde Dauid is at Naioth in Rama 20 And Saul sent messengers to fet Dauid And when they sawe a company of prophetes prophecying Samuel standing as appoynted ouer them the spirite of God fell vpon the messengers of Saul and they prophecied to 21 And when it was tolde Saul he sent other messengers and they prophecied lykewyse And Saul sent messengers yet againe the third time and they prophecied also 22 Then went he him selfe to Rama and came to a great well that is in Sechu and he asked and sayde Where are Samuel Dauid And one sayd Beholde they be at Naioth in Rama 23 And he went thyther euen to Naioth in Rama and the spirite of God came vpon him also and he went prophecying vntill he came to Naioth in Rama 24 And he stript of his clothes prophecied before Samuel in lyke maner and fell naked al that day and all that night And therof it is that they say Is Saul also among the prophetes The .xx. Chapter 2 Ionathan comforteth Dauid 3. They renue their league 33 Saul would haue killed Ionathan
are his worke 12 Wicked doers are an abhomination to the kyng for a kynges seate shoulde be holden vp with ryghteousnesse 13 Ryghteous lippes are pleasaunt vnto kynges and them that speaketh the trueth shall he loue 14 The kinges displeasure is a messenger of death but a wise man wyll pacifie hym 15 The chearfull countenaunce of the kyng is life and his louyng fauour is as a cloude of the latter rayne 16 To haue wisdome in possession is better then to haue golde and to get vnderstandyng is rather to be chosen then to haue siluer 17 The path of the ryghteous is to eschewe euyll and who so loketh well to his wayes kepeth his owne soule 18 Pryde goeth before destruction and an hygh mynde before the fall 19 Better it is to be of humble mynde with the lowly thē to deuide the spoyles with the proude 20 He that handleth a matter wisely obteyneth good and blessed is he that putteth his trust in the Lorde 21 Who so is wyse in heart shal be called prudent and the sweetnesse of his lippes encreaseth learnyng 22 Vnderstandyng is a well of lyfe vnto hym that hath it as for the chastenyng of fooles it is but foolishnesse 23 A wyse heart ordereth his mouth wisely and ministreth learnyng vnto his lippes 24 Fayre wordes are an hony combe a refresshyng of the mynde and health of the bones 25 There is a way that men thynke to be ryght but the ende therof leadeth vnto death 26 A troublous soule disquieteth her selfe for her owne mouth hath brought her therto 27 An vngodly person stirreth vp euyll and in his lippes he is as an hotte burnyng fyre 28 A frowarde body causeth strife and he that is a blabbe of his tongue maketh deuision among princes 29 A wicked man beguyleth his neyghbour and leadeth hym into the way that is not good 30 He shutteth his eyes to deuise mischiefe and moueth his lippes to bryng euyll to passe 31 Age is a crowne of worshyp yf it be founde in the way of ryghteousnesse 32 A patient man is better thē one strong and he that can rule hym selfe is more worth then he that wynneth a citie 33 The lottes are cast into the lappe but the orderyng therof standeth all in the Lorde The .xvij. Chapter 1 BEtter is a drye morsell with quietnesse then a house full of fat offeryng with strife 2 A discrete seruaunt shall haue rule ouer a lewde sonne and shal haue heritage with the brethren 3 As siluer is tryed in the fire and golde in the furnace so doth the Lorde proue the heartes 4 A wicked body geueth heede to false lippes and a lyer geueth eare to a deceiptfull tongue 5 Who so scorneth the poore blasphemeth his maker and he that is glad at another mans hurt shall not be vnpunished 6 Childers children are a crowne of the aged and the fathers are the honour of the children 7 Speache of aucthoritie becommeth not a foole much lesse a lying mouth then beseemeth a prince 8 A gyft is as a precious stone vnto hym that hath it but vnto whom soeuer it turneth it maketh hym vnwise 9 Who so couereth a fault procureth loue but he that discloseth it deuideth very frendes 10 One reproofe more feareth a wise man then an hundred stripes doth a foole 11 A seditious person seketh mischiefe and a cruell messenger shal be sent agaynst hym 12 It were better to meete a shee beare robbed of her whelpes then a foole trustyng in his foolishnesse 13 Who so rewardeth euill for good euill shall not depart from his house 14 The begynnyng of strife is as when a man maketh an issue for water therfore leaue of before the contention be medled with 15 The Lorde hateth as well hym that iustifieth the vngodly as hym that condempneth the innocent 16 Wherto hath a foole treasure in his hande to bye wisdome seyng he hath no mynde therto 17 He is a frende that alway loueth and in aduersitie a man shall knowe who is his brother 18 Who so promiseth by the hande and is suretie for his neighbour he is a foole 19 He that delighteth in sinne loueth strife and who so setteth his doore to hye seeketh destruction 20 Who so hath a frowarde heart obteyneth no good and he that hath a double tongue shall fall into mischiefe 21 He that begetteth a foole begetteth his sorowe and the father of a foole can haue no ioy 22 A mery heart make a lustie age ▪ but a sorowfull mynde dryeth vp the bones 23 The vngodly taketh gyftes out of the bosome to wrest the wayes of iudgement 24 Wisdome shyneth in the face of hym that hath vnderstandyng but the eyes of fooles wander throughout al landes 25 An vndiscrete sonne is a griefe vnto his father and an heauinesse vnto his mother 26 Certaynly to condempne the iust is not good nor to strike the gouernours which iudge ryghtly 27 A wyse man vseth fewe wordes and a man of vnderstandyng is of a patient spirite 28 Yea a very foole when he holdeth his tongue is counted wyse and he that stoppeth his lippes is esteemed prudent The .xviij. Chapter 1 WHo so hath an earnest desire to wisdome he will sequester him selfe to seke it and occupie him selfe in all stedfastnesse sounde doctrine 2 A foole hath no delyght in vnderstandyng but only to vtter the fansies of his owne heart 3 When the vngodly commeth then commeth also disdayne and with the dishonest person commeth shame and dishonour 4 The wordes of a wise mans mouth are lyke deepe waters and the well of wisdome is lyke a full streame 5 It is not good to regarde the person of the vngodly to ouerthrowe the righteous in iudgement 6 A fooles lippes come with brawlyng and his mouth prouoketh vnto stripes 7 A fooles mouth is his owne destruction and his lippes are the snare for his owne soule 8 The wordes of a slaunderer are very woundes and go through vnto the innermost partes of the body 9 Who so is slouthfull in his labour is the brother of hym that is a waster 10 The name of the Lorde is a strong castell the ryghteous runneth vnto it and is in safegarde 11 The riche mans goodes are his strong citie and as an hygh wall in his owne conceipt 12 Before destruction the heart of a man is proude and before honour goeth humilitie 13 He that geueth sentence in a matter before he heare it the same to hym is follie and shame 14 A good stomacke beareth out sicknesse but the mynde beyng sicke who shall heale it 15 A wyse heart possesseth knowledge a prudent eare seeketh vnderstanding 16 A mans gyft maketh an open way to bryng hym before great men 17 The ryghteous declareth his owne cause first hym selfe and his neyghbour commeth and tryeth hym 18 The lot causeth variaunce to ceasse and parteth the mightie a sunder 19
21 And if he continue a day or two it shal not be reuēged for he is his money 22 If men striue hurt a woman with chylde so that her fruite depart from her and yet no destruction folow then he shal be sore punished according as the womans husbande wyll laye to his charge and he shall pay as the dayes men wyll appoynt hym 23 And if any destruction folowe then he shall geue life for life 24 Eye for eye tothe for tothe hande for hande foote for foote 25 Burnyng for burnyng wounde for wounde strype for strype 26 And if a man smyte his seruaunt or his mayde in the eye that it perishe he shall let them go free for the eyes sake 27 Also if he smyte out his seruaunt or his maydes tothe he shall let them go out free for the tothes sake 28 If an oxe gore a man or a woman that they dye then the oxe shal be stoned and his fleshe shall not be eaten but the owner of the oxe shall go quite 29 If the oxe were wont to pushe with his horne in time past and it hath ben tolde his maister and he hath not kept him but that he hath killed a man or a woman then the oxe shal be stoned and his owner shall dye also 30 If there be set to hym a sūme of money then he shal geue for the redeeming of his life whatsoeuer is layde vpō him 31 And whether he haue gored a sonne or a daughter accordyng to the same iudgement shall it be done vnto him 32 But if it be a seruaunt or a mayde that the oxe hath gored then he shall geue vnto their maister thirtie sicles and the oxe shal be stoned 33 If a man open a well or digge a pitte and couer it not and an oxe or an asse fall therein 34 The owner of the pitte shall make it good geue money vnto their maister and the dead beast shall be his 35 If one mans oxe hurt another that he dye then they shall sell the lyue oxe and deuide the money and the dead oxe also they shall deuide 36 Or if it be knowen that the oxe hath vsed to pushe in tyme past his maister hath not kept hym he shall paye oxe for oxe and the dead shal be his owne ¶ The .xxij. Chapter 1 The punishment of a theefe 5 Damage done 7 The lawe of it that is lefte to be kept 10 Howe it that is lefte with one ought to be rendred 14 That whiche is lent or letten out to hyre 16 A mayden defiled 18 Witches 19 Such as haue to do with beastes 20 An idolater 21 A straunger 23 A wydowe and a pupille 25 Money geuen to lone 26 When pledges ought to be rendred 28 Officers and princes 30 first fruites firstlynges 31 Fleshe torne of beastes 1 IF a man steale an oxe or a sheepe and kill it or sell it he shall restore fiue oxen for an oxe foure sheepe for a sheepe 2 If a theefe be found breaking vp and be smitten that he dye there shall no blood be shed for hym 3 But if the sunne be vp vpon him then there shal be blood shed for hym for he should make restitution if he haue not wherwith he shal be solde for his theft 4 If the theft be founde in his hande aliue whether it be oxe asse or sheepe he shall restore double 5 If a man do hurt fielde or vineyarde and put in his beast to feede in another mans fielde of the best of his owne fielde and of the best of his owne vineyarde shall he make restitution 6 If fire breake out and catche in the thornes and the stackes of corne or the standyng corne or fielde be consumed therewith he that kyndeled the fyre shall make restitution 7 If a man deliuer his neyghbour money or stuffe to kepe and it be stolen out of his house if the theefe be founde let hym pay double 8 And if the theefe be not founde then the good man of y e house shal be brought vnto the Iudges that it may be knowen whether he haue put his hande vnto his neyghbours good 9 And in al maner of trespasse whether it be for oxe asse or sheepe rayment or any maner of lost thing which another chalengeth to be his the cause of both parties shall come before the Iudges and whom the Iudges condemne let him pay double vnto his neyghbour 10 If a man delyuer vnto his neyghbour to kepe asse oxe sheepe or whatsoeuer beast it be and it dye or be hurt or taken away by enemies no man see it 11 Then shall an oth of the Lorde be betweene them that he hath not put his hande vnto his neyghbours good and the owner of it shall take the oth and the other shall not make it good 12 And if it be stollen from hym then he shall make restitution vnto the owner therof If it be torne in peeces then let him bryng recorde of the tearing and he shall not make it good 13 And if a man borowe ought of his neighbour and it be hurt or els dye and the owner therof be not by he shall surely make it good 14 But if the owner therof be by he shall not make it good if it be an hired thing it came for his hire 15 If a man entice a mayde that is not betrouthed and lye with her he shall endowe her and take her to his wyfe 16 And if her father refuse to geue her vnto him he shal pay money according to the dowrie of virgins 17 Thou shalt not suffer a witche to lyue 18 Whosoeuer lyeth with a beast shall be slayne for it 19 He that offereth vnto any gods saue vnto y e Lord only he shal be killed 20 Vexe not a straunger neither oppresse him for ye were straungers in the land of Egypt 21 Ye shall trouble no wydowe nor fatherlesse chylde 22 If ye shall euyll entreate them and they crye out vnto me I wyll surelye heare theyr crye 23 And then wyl my wrath waxe hotte and I wyll kyll you with the sworde your wyues shal be widowes and your chyldren fatherlesse 24 If thou lende money to any of my people that is poore by thee thou shalt not be as a tiraunt vnto him neither shalt thou lay vpon him vsurie 25 If thou take thy neyghbours rayment to pledge thou shalt deliuer it vnto him by that the sunne go downe 26 For that is his couering only euen the rayment for his skinne wherein he slepeth and when he cryeth vnto me I wyll heare him for I am mercyfull 27 Thou shalt not rayle vpon y e gods neither blaspheme y e ruler of the people 28 Thy fruites whether they be drie or moyst see thou kepe thē not backe thy first borne sonne thou shalt geue me 29 Likewise also shalt thou do with thine oxen
he fall not downe to the graue for I am sufficiently reconciled 25 Then shal his fleshe be as freshe as a childes and shal returne as in the dayes of his youth 26 He shall pray vnto God and he will be fauorable vnto him and he shall see his face with ioy for he will render vnto man his righteousnesse 27 A respect hath he vnto men let man then say I haue offended I did vnrighteously it hath done me no good 28 Yea he hath deliuered my soule from destruction and my lyfe shall see the light 29 Lo all these worketh God alway with man 30 That he bring backe his soule from the graue to the light yea the light of the lyuing 31 Marke wel O Iob and heare me hold thee still and I will speake 32 But if thou hast any thing to say then aunswere me and speake for I desire to iustifie thee 34 If thou hast nothing then heare me and hold thy tongue and I shall teache thee wysdome The .xxxiiii. Chapter 5 Elihu chargeth Iob that he calleth him selfe righteous 12 He sheweth that God is iust in iudgementes 24 God destroyeth the mightie 30 By him the hypocrite raigneth 1 ELihu proceeding in his aunswere sayde 2 Heare my wordes O ye wise men hearken vnto me ye that haue vnderstanding 3 For the eare discerneth wordes and the mouth tasteth the meates 4 As for iudgement let vs seke it out among our selues that we may knowe what is good 5 And why Iob hath sayd I am righteous and God hath taken away my iudgement 6 In my right I shoulde be a lyer my wounde is incurable without my fault 7 Where is there such a one as Iob that drinketh vp scornefulnesse like water 8 Which goeth in the companie of wicked doers and walketh with vngodly men 9 For he hath sayde It profiteth a man nothing that he shoulde walke with God 10 Therfore hearken vnto me ye that haue vnderstanding farre be it from God that he shoulde meddle with wickednesse farre be it from the almightie that he shoulde meddle with vnrighteous dealing 11 For he shall rewarde man after his workes and cause euery man to finde according to his wayes 12 Sure it is that God wil not do wickedly neither wyll the almightie paruert iudgement 13 Who ruleth the earth but he or who hath placed the whole world 14 If he set his heart vpon man and gather vnto hym selfe his spirite and his breath 15 All fleshe shall come to naught at once and all men shall turne againe vnto dust 16 If thou nowe haue vnderstanding heare what I say and hearken to the voyce of my wordes 17 May he be a ruler that loueth not right or may he that is a very innocent man do vngodly 18 Is it reason that thou shouldest say to the king Thou art wicked or thou art vngodly and that before the princes 19 God hath no respect vnto the persons of the lordly and regardeth not the riche more then the poore for they be al the worke of his handes 20 In the twinckling of an eye shall they dye and at midnight when the people and the tirantes rage then shall they perishe be taken away without handes 21 For his eyes loke vpon the wayes of man and he seeth all his goinges 22 There is no darkenesse nor shadowe of death that can hide the wicked doers from him 23 For God wil not lay vpon man more then he hath sinned that he should enter into iudgement with him 24 He shall destroy the mightie without seeking and shall set other in their steede 25 Therefore shall he declare their workes he shall turne the night and they shal be destroyed 26 The vngodly doth he punishe openly 27 Because they tourned backe from him and would not consider all his wayes 28 Insomuch that they haue caused the voyce of the poore to come vnto him and now he heareth the complaint of such as are in trouble 29 When he geueth quietnesse who can make trouble and when he hydeth his face who can beholde him whether it be vpon nations or vpō one man onely ▪ 30 Because the hypocrite doth raigne because the people are snared 31 Surely of God onely it can be saide I haue pardoned I wyll not destroy 32 If I haue gone amisse enfourme thou me If I haue done wrong I wyll leaue of 33 Wyll he perfourme the thing through thee for thou hast reproued his iudgement thou also hast thyne owne minde and not I But speake on what thou knowest 34 Let men of vnderstanding tell me and let a wyse man hearken vnto me 35 Iob hath not spoken of knowledge neither were his wordes according to wysdome 36 O father let Iob be well tryed because he hath aunswered for wicked men 37 Yea aboue his sinne he doth wickedly triumpheth among vs and multiplieth his wordes against God The .xxxv. Chapter 6 Neither doth godlines profite or vngodlines hurt God but man 18 The wicked crye vnto God and are not heard 1 ELihu spake moreouer and saide 2 Thinkest thou it right that thou sayest I am more righteous then God 3 For thou sayest what aduauntage wyll it be vnto thee and what profite shall I haue of my sinne 4 Therefore wyll I geue aunswere vnto thee and to thy companions with thee 5 Loke vnto the heauen and beholde it consider the cloudes which are hyer then thou 6 If thou hast sinned what hast thou done against him If thyne offences be many what hast thou done vnto him 7 If thou be righteous what geuest thou him or what wyll he receaue of thyne hande 8 Thy wickednesse may hurt a man as thou art and thy righteousnesse may profite the sonne of man 9 They which are oppressed crye out vpon the multitude yea they crye out for the power of the mightie 10 But none sayth Where is God that made me and that geueth vs occasion to praise him in the night 11 Which teacheth vs more thē the beastes of the earth and geueth vs more wysdome then the foules of heauen 12 If any such complaine no man geueth aunswere and that because of the wickednesse of proude tirauntes 13 For God wyll not heare vanitie neither wyll the almightie regarde it 14 Although thou sayest to God thou wylt not regarde it yet iudgement is before him trust thou in him 15 But now because his anger hath not visited neither called men to accompt with great extremitie 16 Therefore doth Iob open his mouth but in vaine he maketh many wordes without knowledge The .xxxvi. Chapter 1 Elihu sheweth the power of God 6 and his iustice 9 and wherefore he punisheth 13 The propertie of the wicked 1 ELihu also proceeded and saide 2 Holde thee still a litle I shall shew thee what I haue yet to speake on gods behalfe I wyll open vnto
wyll fall into the pit whiche he hath made 16 For his labour shall come vpon his owne head and his wickednesse shall fall vpon his owne pate 17 I wyll prayse God accordyng to his ryghteousnesse I wyll sing psalmes vnto the name of the most high God The argument of the .viij. psalme ¶ Dauid setteth foorth the magnificencie of God acknowledged of babes and abiectes of this world he maruayleth at Gods workes and at the great exceeding loue of God to man who is exalted to that excellencie that he is Lorde ouer all thinges in this worlde ¶ To the chiefe musition vpon Gittith a psalme of Dauid 1 O God our Lorde howe excellent is thy name in all the earth for that thou hast set thy glory aboue the heauens 2 Out of the mouth of very babes and sucklinges thou hast layde the foundation of thy strength for thyne aduersaries sake that thou mightest styll the enemie and the auenger 3 For I will consider thy heauens euen the workes of thy fingers the moone and the starres whiche thou hast ordayned 4 What is man that thou art myndfull of him and the sonne of man that thou visitest hym 5 Thou hast made hym somthyng inferiour to angels thou hast crowned him with glory and worship 6 Thou makest hym to haue dominion of the workes of thy handes and thou hast put all thinges in subiection vnder his feete 7 All sheepe and oxen also the beastes of the fielde the foules of the ayre and the fishe of the sea and whatsoeuer swymmeth in the seas 8 O God our Lorde howe excellent great is thy name in all the earth ¶ The argument of the .ix. psalme ¶ Dauid prayseth God for the victorie that he had obtayned ouer his enemies attributyng it wholly to God He besecheth God to continue his mercy towarde hym that he may continually set foorth his prayses ¶ To the chiefe musition at the death of Labben a psalme of Dauid 1 I Wyl prayse God with all myne heart I wyl recite all thy marueylous workes 2 I wyll be glad reioyce in thee I wyll sing psalmes vnto thy name O thou most hyest 3 For that myne enemies are returned backwarde are fallen and perished at thy presence 4 For that thou hast geuen iudgement in my ryght and cause thou that iudgest right hast sit in the throne of iudgement 5 Thou hast rebuked the Heathen and destroyed the vngodly thou hast abolished their name for euer and euer 6 O thou enemie thou thoughtest to bryng vs to a perpetuall desolation * and to destroy our cities so that there shoulde remayne no memory of them 7 But God wyll sit for euer he hath prepared his throne for iudgement 8 For he wyll iudge the world in iustice and minister iudgement vnto the people in righteousnesse 9 God also wyll be a refuge for the oppressed euen a refuge in tyme of trouble 10 And they that knowe thy name wyll put their trust in thee for thou O God hast neuer fayled them that seeke thee 11 Sing psalmes vnto God abiding at Sion declare his notable actes among the people 12 For he maketh inquisition of blood he remembreth it and forgetteth not the complaynt of the poore 13 Haue mercy on me O God consider the trouble whiche I suffer of them that hate me lift me vp from the gates of death 14 That I may shewe all thy prayses within the gates of the daughter of Sion and reioyce in thy saluation 15 The Heathen are sunke downe into the pit that they made their owne foote is snared in the same net whiche they had layde priuily for other 16 God is knowen by the iudgement that he hath executed the vngodly is trapped in y e worke of his owne handes this ought to be considered alwayes Selah 17 The wicked shal be turned vnto hell and all people that forget God 18 But the poore shall not alway be forgotten neither shall the hope of the humble afflicted perishe for euer 19 Aryse vp O God let not man preuaile let the Heathen in thy sight be iudged 20 Put them in feare O God that the Heathen may knowe them selues to be but men Selah The argument of the .x. psalme ¶ The prophete as left in the handes of wicked aduersaries complayneth to God of their pryde malice crueltie euill maners craft and prosperitie he prayeth God to succour the fatherlesse and oppressed and to represse the malice of the wicked 1 WHy standest thou so farre of O God why hidest thee in the tyme of trouble 2 The vngodly of a wylfulnesse persecuteth the poore but euery one of them shal be taken in the craftie wylines that they haue imagined 3 For the vngodly prayseth according to his owne heartes desire and blessing the couetous he blasphemeth God 4 The vngodly looketh so proudly as though he cared for none at all neither is the Lorde in all his thoughtes 5 His wayes are alwayes greeuous but thy iudgementes are farre aboue out of his sight and therfore he snuffeth at all his enemies 6 He hath sayde in his heart tushe I can not be remoued for I can not be touched at any tyme with harme 7 His mouth is full of cursing and of deceate and of fraude vnder his tongue is labour and mischiefe 8 He sitteth lurkyng in theeuishe corners of the streates and priuily in lurking dennes he doth murther the innocent he eyeth diligently hym that is weake 9 He lieth in wayte lurking as a Lion in his denne he lyeth in wayte lurkyng * that he may violently carry away the afflicted he doth carry away violentlye the afflicted in halyng hym into his net 10 He croucheth and humbleth him selfe so that a number of thē that be weake fall by his myght 11 He sayeth in his heart tushe the Lord hath forgotten he hydeth away his face and he wyll neuer see it 12 Aryse vp O Lorde God lift vp thine hande forget not the afflicted 13 Wherefore shoulde the wicked blaspheme the Lorde whyle he sayeth in his heart that thou wylt not call to accompt 14 Surely thou hast seene this for thou beholdest labour and spite that thou mayest take the matter into thy hands he that is weake leaueth it for thee for thou art the helper of the fatherlesse 15 Breake thou the power of the vngodly and malitious searche thou out his vngodlynes and thou shalt finde none afterwarde in him 16 God is king for euer and euer but the Heathen shall perishe out of the lande 17 O God thou hast hearde the desire of the afflicted and thou wylt settle their heart 18 Thou wylt be attentiue with thyne eare to geue iudgement for the fatherlesse and oppressed so no man in the earth shall once go about hereafter to do them violence ¶ The argument of the .xi. psalme ¶ Dauid trusting in God complayneth of them who would not suffer him to hide him selfe in the
calamitie can hurt them God mightily preserueth them in all afflictions and temptations He promiseth those that knowe hym loue hym and honour hym in callyng vpon hym for helpe in their neede that they shal be hearde deliuered brought to honour they shall haue long lyfe in this worlde and after this lyfe they shal be saued both body and soule 1 WHosoeuer sitteth vnder the couer of the most highest he shal abide vnder the shadowe of the almightie 2 I wyll say vnto God thou art my hope and my fortresse my Lorde in whom I wyll trust 3 For he wyll delyuer thee from the snare of the hunter and from the noysome pestilence 4 He wyll couer thee vnder his wynges thou shalt be safe vnder his fethers his faythfulnesse shal be thy shielde and buckler 5 Thou shalt not be afrayde of any terrour of the nyght nor of any arrowe that fleeth by day 6 Nor of any pestilence that walketh in the darknesse nor of any deadly fyt that destroyeth at hygh noone 7 A thousande shall fall beside thee and ten thousande at thy ryght hande but it shall not come nygh thee 8 Thou only with thine eyes shalt beholde see the rewarde of the vngodly 9 For thou O God art my hope thou hast set thine habitation very hygh 10 There shall no euyll lyght on thee neither shall any plague come nye thy dwellyng 11 For he wyll geue his angels charge ouer thee to kepe thee in all thy wayes 12 They wyll beare thee in their handes that thou hurt not thy foote agaynst a stone 13 Thou shalt set thy foote vppon the Lion and Adder the young Lion and the Dragon thou shalt treade vnder thy feete 14 Because he hath set greatly his loue vpon me therfore wyll I deliuer hym I wyll set hym vp out of all daunger because he hath knowen my name 15 He shall call vpon me and I wyll heare hym yea I am with hym in trouble I wyll deliuer hym and bryng hym to honour 16 I wyll satisfie hym with a long lyfe and I wyll cause hym to see my saluation ¶ The argument of the .xcij. Psalme ¶ It seemeth that the prophete made this psalme to be song vnto the people vpon the Sabbath dayes for to stirre them vp the better to knowe God and to prayse God in his workes He commendeth the settyng foorth of Gods prayse in musicall instrumentes He reioyceth much and wondereth at Gods workes But the foole vnderstandeth not that the wicked be they neuer so fortunate shall come to a wretched ende for the wicked shal be destroyed and the godly shall prosper The greatest felicitie that the iust hath in this lyfe is to be planted in the house of God there continually for to prayse hym ¶ A Psalme the song for the sabbath day 1 IT is a good thyng to confesse vnto God and to syng psalmes vnto thy name O thou most hyghest 2 To set foorth in wordes thy louyng kyndnesse early in the mornyng and thy trueth in the nyght season 3 Vpon an instrument of ten strynges and vpon the Lute vpon the Harpe with a solemne sounde 4 For thou God hast made me glad thorowe thy workes I do reioyce in the workes of thy handes 5 O God howe glorious are thy workes thy thoughtes are very depe 6 An vnwise man doth not consider this and a foole doth not vnderstande it 7 Wheras the vngodly do bud vp greene as the grasse and wheras all workers of iniquitie do florishe that they notwithstandyng shal be destroyed for euer and euer 8 But thou O God art the most highest for euermore 9 For lo thine enemies O God lo thine enemies shall perishe all the workers of wickednesse shal be destroyed 10 But my horne shal be exalted lyke the horne of an vnicorne for I am annoynted with excellent oyle 11 And myne eye shall see those that lye in wayte for me myne eare shall heare the malitious persons that rise vp agaynst me 12 The ryghteous shall florishe lyke a paulme tree and shall spread abroade like a Cedar in Libanus 13 Such as be planted in the house of God shall florishe in the courtes of our Lorde 14 They shall styll bryng foorth fruite in their age they shal be fat and florishyng 15 For to set foorth in wordes that God is vpright he is my rocke and no iniquitie is in hym ⧠The argument of the .xciii. psalme ¶ The prophete prayseth the mightinesse of the maiestie of God which is declared from the beginning of the world partly by the wonderful continuaunce of creatures made in it and partly by testifiyng his wyll cōmaundementes and holynesse to his people 1 GOd raigneth he is clothed with a glorious maiestie God is clothed with strength he hath girded hym selfe he hath made the worlde so sure that it can not be moued 2 Euer since the worlde began thy throne hath ben set sure thou art from euerlastyng 3 The fluddes are risen O God the fluddes haue lyft vp their noyse the fluddes haue lyft vp their waues 4 God which is on high is more puissaūt then the noyse of many waters then the mightie waues of the sea 5 Thy testimonies are most certayne holynesse is an ornament to thine house O God in all tymes ¶ The argument of the .xciiii. Psalme ¶ The prophete calleth vpon God earnestly for to take avengeaunce of the wicked who do afflict the innocent without cause He complayneth of their outragiousnesse and tiranny He reproueth them of foolishnesse in that they thynke and say that God seeth them not for God knoweth their wickednesse and seeth their priuie thoughtes And in punishyng them he shall cause the good to lyue vprightly who fyndeth no ayde against the wicked but only God For God fauoureth no iniquitie it is he that wyll destroy all them that oppresse the innocent 1 O God the Lord of all auengeaunce the Lorde of all auengeaunce shewe thy glorious maiestie 2 Be exalted O thou iudge of the world and rewarde the proude after their deseruyng 3 O God howe long shall the vngodly howe long shall the vngodly triumph 4 All such as be workers of iniquitie they babble they prate stoutly they make boastes of them selues 5 They oppresse thy people O God and they afflict thine heritage 6 They murther the wyddowe and the straunger put the fatherlesse to death 7 And they say tushe the Lorde seeth it not neither doth the God of Iacob vnderstande it 8 Vnderstande ye vnwyse among the people O ye fooles when wyll ye be well aduised 9 He that hath planted the eare shall he not heare yf he shapeth the eye shall he not see 10 He that chasteneth the heathen shall not he punishe it is he that teacheth man knowledge 11 God knoweth the thoughtes of man that they are but vanitie 12 Blessed is the man O Lorde whom thou wylt chasten and whom thou wylt instruct in thy lawe 13 That thou mayest geue hym patience in
for my honours sake I will patiently forbeare thee that I do not roote thee out 10 Beholde I haue purged thee yet not as siluer I haue chosen thee in the fire of affliction 11 And that only for myne owne sake yea euen for myne owne sake wyll I do this or els what dishonour woulde they do to my name surely I wyll not geue my glorie vnto another 12 Hearken vnto me O Iacob and Israel whom I haue called I am euen he that is I am the first and the last 13 My hande hath layde the foundation of the earth and my ryght hande hath spanned ouer the heauens assoone as I call them they stande together 14 Gather you altogether and hearken Which of yonder gods hath declared this The Lorde hath a loue vnto him and he shal perfourme his wyll against Babel and declare his power against the Chaldees 15 I my selfe alone euen I haue tolde you this I dyd call him and bryng him foorth and he shall make his iourney prosperous 16 Come to me and heare this Haue I spoken any thyng darkly since the begynnyng From the tyme that this thyng begynneth I am there Wherefore the Lorde God and his spirite hath sent me 17 And thus saith the Lorde God thy redeemer the holy one of Israel I am the Lorde thy God which teache thee profitable thynges and leade thee the way that thou shouldest go 18 O that thou hadst regarded my commaundementes then had thy wealthynesse ben as the water streame and thy ryghteousnesse as the waues flowyng in the sea 19 Thy seede also had ben lyke as the sande in the sea and the fruite of thy body lyke the grauell stones therof His name shoulde not be rooted out nor destroyed before me 20 Go away from Babylon flee from the Chaldees with a mery voyce speake of this declare it abrode and go foorth into the ende of the worlde say The Lorde hath redeemed his seruaunt Iacob 21 They suffred no thirst he led them through the wildernesse and caused the waters to flowe out vnto them from out of the rocke he claue the rocke a sunder and the water gusshed out 22 As for the vngodly they haue no peace saith the Lorde ¶ The .xlix. Chapter 6 Christe shall gather together all nations be they neuer so farre of 1 YE Isles hearken vnto me and take heede ye people from farre The Lord hath called me from my birth and made mention of my name from my mothers wombe 2 He hath made my mouth lyke a sharpe sworde vnder the shadowe of his hande hath he defended me and hid me in his quiuer as a good arrowe 3 And sayde vnto me Thou art my seruaunt Israel I wyll be honoured in thee 4 Then I aunswered I haue lost my labour I haue spent my strength in vayne Neuerthelesse I wyll commit my cause and my worke vnto the Lorde my God 5 And nowe saith the Lorde euen he that fashioned me from my mothers wombe to be his seruaunt that I may bryng Iacob agayne vnto hym albeit Israel wyll not be gathered vnto hym agayne yet in Gods sight shall I be glorious my God shal be my strength 6 And he sayde It is but a small thyng that thou art my seruaunt to set vp the kinredes of Iacob and to restore the destruction of Israel For I haue made thee the lyght of the gentiles that thou mayest be my health vnto the ende of the worlde 7 Moreouer thus saith the Lorde the redeemer and holy one of Israel concernyng the abhorred dispised among the gentiles the seruaunt of them that beare rule kynges and princes shall see and arise and worship because of the Lorde that is faythfull and because of the holy one of Israel that hath chosen thee 8 And thus saith the Lorde In the tyme accepted haue I hearde thee and in the day of saluation haue I helped thee I wyll preserue thee and make thee to be the attonement of the people that thou mayest helpe vp the earth againe and possesse againe the desolate heritages 9 That thou mayest say vnto the prisoners go foorth and to them that are in darknesse come into the lyght they shall feede thee in the hye wayes and get their pasture in all hye places 10 They shall neither hunger nor thirst heate nor sunne shall not hurt them for he that fauoureth them shall leade them and geue them drynke of the well sprynges 11 I wyll make wayes vpon all my mountaynes and my footpathes shal be exalted 12 And beholde these shall come from farre lo some from the north and west some from the lande of Sinis which is in the south 13 Reioyce ye heauens and sing prayses thou earth talke of ioy ye hylles for God hath comforted his people wyll haue mercie vpon his that be in trouble 14 But Sion sayde God hath forsaken me and my Lorde hath forgotten me 15 Will a woman forget her owne infant and not pitie the sonne of her owne wombe And though they do forget yet wyll I not forget thee 16 Beholde I haue written thee vp vpon my handes thy walles are euer in my syght 17 They make haste who buildeth thee vp againe as for those that ouerthrowe thee and make thee waste they shall depart from thee 18 Lift vp thine eyes and loke about thee all these gather them together and come to thee As truely as I lyue saith the Lorde thou shalt put them all vpon thee as an apparell and girde them to thee as a bride doth her iewels 19 As for thy lande that lyeth desolate wasted and destroyed it shal be to narowe for them that shall dwell in it and they that woulde deuoure thee they shal be farre away 20 Then thy children whom the barren shall bring foorth shall say in thine care This place is to narowe geue place that I may haue roome 21 Then shalt thou thinke by thy selfe who hath begotten me these seeyng I am barren and alone a captiue and an outcast and who hath norished them vp for me I am desolate and alone but from whence come these 22 And therfore thus saith the Lorde God Beholde I wyll stretch out my hande vnto the gentiles and set vp my token to the people they shall bryng thee thy sonnes in their lappes and cary thy daughters vnto thee vpon their shoulders 23 For kynges shal be thy nursyng fathers and queenes shal be thy nursyng mothers They shall fall before thee with their faces flat vpon the earth lick vp the dust of thy feete that thou mayest knowe howe that I am the Lorde and that who so putteth their trust in me shall not be confounded 24 Shall the spoyle be taken from the mightie or the lawfull prisoner from the taker 25 But thus saith the Lorde The prisoners shal be taken from the mightie the spoyle shalde recouered from the violent for I wyll maynteyne
their heades 17 With an east wynde wyll I scatter them before their enemies and when their destruction commeth I wil turne my backe vpon them but not my face 18 Then sayd they Come let vs imagine somethyng agaynst this Ieremie for the priestes shall not be destitute of the lawe neither shall the wise men be destitute of counsayle nor the prophetes destitute of the worde of God Come and let vs smite hym with the tongue and let vs not marke all his wordes 19 Consider me O Lorde and heare the voyce of mine enemies 20 Shall they recompence euyll for good for they haue digged a pit for my soule Remember howe that I stoode before thee to speake good for them and to turne away thy wrath from them 21 Therfore let their children dye of hunger and let them be oppressed with the sworde Let their wiues be robbed of their children and become widowes let their husbandes be slayne let their young men be kylled with the sworde in the fielde 22 Let the noyse be hearde out of their houses when thou bryngest the murtherer sodaynly vpon them for they haue digged a pit to take me and layde snares for my feete 23 Yet Lorde thou knowest all their counsayle that they haue deuised to slay me forgeue not their wickednesse and let not their sinnes be put out of thy sight but let them be iudged before thee as giltie this do thou vnto them in the tyme of thine indignation The .xix. Chapter 1 He prophecieth the destruction of Hierusalem for the contempt and dispisyng of the worde of God 1 THus sayde the Lorde Go thy way and buye thee an earthen pitcher and bryng foorth the senatours chiefe priestes 2 Vnto the valley of the children of Hennom which lyeth without the east gate and shewe them there the wordes that I shall tell thee 3 And say thus vnto them Heare the worde of the Lorde ye kinges of Iuda and ye citezins of Hierusalem thus saith the Lorde of hoastes the God of Israel Beholde I wyll bryng suche a plague vpon this place that the eares of all that heare it shall glowe 4 And that because they haue forsaken me and vnhalowed this place and haue offered in it vnto straunge gods whom neither they their fathers nor the kynges of Iuda haue knowen they haue filled this place also with the blood of innocentes 5 And they haue set vp an aulter vnto Baal to burne their children for a burnt offring vnto Baal whiche I neither commaunded nor charged them neither thought once thervpon 6 Beholde therfore the time commeth saith the Lorde that this place shall no more be called Thopheth nor the valley of the chyldren of Hennom but the valley of slaughter 7 For in this place wyll I bryng to naught the counsayle of Iuda and Hierusalem and kyll them downe with the sworde before their enemies and I wyll deliuer them into the handes of them that seeke their liues and their dead carkasses will I geue to be meate for the foules of the ayre the beastes of the fielde 8 And I will make this citie so desolate and despised that whosoeuer goeth thereby shal be abashed and iest vpon her because of all her plagues 9 I will feede them also with the flesh of their sonnes and their daughters yea euery one shall eate vp another in the besieging straytnesse wherewith their enemies that seeke their liues shall kepe them in 10 And the pitcher shalt thou breake in the sight of the men that goeth with thee 11 And say vnto them Thus saith the Lorde of hoastes Euen so wyll I destroy this people and citie as a man breaketh an earthen vessell that can not be made whole agayne in Thopheth shall they be buried for they shall haue none other place 12 Thus wyll I do vnto this place also saith the Lorde and to them that dwel therin yea I wyll make this citie as Thopheth 13 For the houses of Hierusalem and the houses of the kynges of Iuda shal be defiled like as Thopheth and so shal al the houses in whose roofes they did sacrifice vnto all the hoast of heauen and powred drinke offerings vnto straunge gods 14 And so Ieremie came from Thopheth where the Lorde had sent hym to prophesie and stoode in the court of the house of the Lorde and spake to all the people 15 Thus saith the Lorde of hoastes the God of Israel Beholde I will bryng vpon this citie and vpon euery towne about it all the plagues that I haue deuised against them because they haue ben obstinate and would not obay my warninges ¶ The .xx. Chapter 2 Ieremie is smitten and cast into pryson for preaching of the worde of God 3 He prophecieth the captiuitie of Babylon 7 He complayneth that he is a mocking stocke for the worde of God 9 He is compelled by the spirite to preache the worde 1 WHen Phashur the priest the sonne of Emmer chiefe in the house of the Lorde hearde Ieremie preache these wordes so stedfastly 2 He smote Ieremie and put hym in the prison that is in the hye gate of Beniamin towardes the house of the Lorde 3 The next day folowing Phashur brought Ieremie out of the prison agayne Then saide Ieremie vnto him The Lorde shall call thee no more Phashur that is excellent and increasing but Magor that is fearefull and afraide euery where 4 For thus saith the Lorde Beholde I wil make thee afraide euen thy selfe and all that fauour thee which shall perishe with the sworde of their enemies euen before thy face and I wyll geue whole Iuda into the hands of the king of Babylon whiche shall cary some vnto Babylon prisoners and slay some with the sworde 5 Moreouer all the substaunce of this citie whatsoeuer they haue gotten with their trauaile all their precious thinges all the treasure of the kinges of Iuda wyll I geue into the handes of their enemies whiche shall spoyle them and cary them vnto Babylon 6 But as for thee O Phashur thou shalt go into captiuitie with all thyne housholde and to Babylon shalt thou come where thou shalt dye and be buried thou and all thy fauourers to whom thou hast preached lies 7 O Lord if I am deceaued then hast thou deceaued me thou enforcedst me and hast preuayled dayly am I despised and laughed to scorne of euery man 8 For since I began to preache I cryed out against violencie and exclamed against oppression for the whiche cause they cast the worde of the Lorde in my teeth to my reproche continually 9 Wherefore I thought from hencefoorth not to speake of hym nor to preache any more in his name but the worde of the Lorde was a very burning fire in my heart and in my bones whiche when I woulde haue stopped I might not 10 Veryly I hearde the euyll reportes of many terrour was on euery side of me complayne
thy faythfulnesse 24 The Lorde is my portion saith my soule therefore wyll I hope in hym 25 O howe good is the Lord vnto them that put their trust in hym and to the soule that seeketh after hym 26 The good man with stilnesse and pacience taryeth for the health of the Lorde 27 O howe good is it for a man to take the yoke vpon him from his youth vp 28 He sitteth alone he holdeth hym styll because he hath taken the Lordes yoke vpon hym 29 He layeth his face vpon the earth if there happen to be any hope 30 He offreth his cheeke to the smyter he wyll be content with reproffes 31 For the Lord wil not forsake for euer 32 But though he punishe yet according to the multitude of his mercies he receaueth to grace agayne 33 For he doth not plague willingly and afflict the chyldren of men 34 To treade all the prysoners of the earth vnder his feete 35 To moue the iudgement of man before the most highest 36 To condemne a man in his cause the Lord hath not pleasure in such thinges 37 What is he then that saith there should some thing be done without the Lordes commaundement 38 Out of the mouth of the most highest goeth not euyll and good 39 Wherefore then murmureth the liuing man let hym murmure at his owne sinne 40 Let vs looke well vpon our wayes and remember our selues and turne agayne to the Lorde 41 Let vs lift our heartes with our handes vnto the Lorde that is in heauen 42 We haue ben dissemblers and haue offended wylt thou therefore not be intreated 43 Thou hast couered vs in thy wrath and persecuted vs thou hast slayne vs without any fauour 44 Thou hast hid thy selfe in a cloude that our prayer should not go through 45 Thou hast made vs outcastes and to be despised among the people 46 All our enemies gape vpon vs. 47 Feare and pit is come vpon vs yea deceipt and destruction 48 Whole riuers of water gushe out of mine eyes for the hurt of my people 49 Myne eyes runne and cannot ceasse for there is no rest 50 O Lorde when wylt thou looke downe from heauen and consider 51 Mine eyes breaketh my heart because of all the daughters of my citie 52 Mine enemies hunted me out sharply like a byrde yea that without a cause 53 They haue put downe my life into a pit and they haue cast stones vpon me 54 They haue powred water vpon my head then thought I nowe am I vndone 55 I called vpon thy name O Lorde out of the deepe pit 56 Thou hast heard my voyce and hast not turned away thyne eares from my sighing and crying 57 Thou hast inclyned thy selfe vnto me when I called vpon thee and hast said feare not 58 Thou O Lorde hast mayntayned the cause of my soule and hast redeemed my lyfe 59 O Lorde thou hast seene my wrong take thou my cause vpon thee 60 Thou hast well considered howe they go about to do me harme and that all their counsels are against me 61 Thou hast hearde their despitefull wordes O Lorde yea and all the imaginations against me 62 The lippes of mine enemies and their deuises that they take against me al the day long 63 Thou seest also their sitting downe and their rising vp they make their songes of nothing but of me 64 Rewarde them O Lorde according to the workes of their handes 65 Geue them an obstinate heart euen thy curse 66 Persecute them O Lorde with thyne indignation and roote them out from vnder the heauen ¶ The .iiij. Chapter 1 O Howe is the golde become so dimme howe is the most fine golde so sore chaunged and the stones of the sanctuarie thus scattered in the corner of euery streete 2 The chyldren of Sion that were alway in honour and clothed with the most precious golde howe are they nowe become lyke the earthen vessels whiche be made with the potters hande 3 The dragons geue their young ones sucke with bare brestes but the daughter of my people is cruel like the Estriches in the wildernesse 4 The tongues of the sucking chyldren cleaue to the roofe of their mouthes for very thyrst the young chyldren aske bread but there is no man that geueth it them 5 They that were wont to fare delicatelye perishe in the streetes they that afore were brought vp in purple make nowe muche of doung 6 The sinne of the daughter of my people is become greater then the wickednesse of Sodome that sodaynely was destroyed and not taken with handes 7 Her abstayners were whyter then the snowe or milke their colour was freshe red as corall their beautie like the Saphire 8 But nowe their faces be very blacke insomuche that thou shouldest not knowe them in the streetes their skinne cleaueth to their bones it is withered and become like a drye stocke 9 They that be slayne with the sworde are happier then such as dye of hunger and perishe away famishing for the fruites of the fielde 10 The women whiche of nature are pitifull haue sodden their owne chyldren with their hands that they might be their meate in the miserable destruction of the daughter of my people 11 The Lorde hath perfourmed his heauie wrath he hath powred out the furiousnesse of his displeasure he hath kindeled a fire in Sion which hath consumed the foundations therof 12 Neither the kynges of the earth nor all the inhabitours of the world would haue beleued that the enemie and aduersarie shoulde haue come in at the gates of the citie of Hierusalem 13 Whiche neuerthelesse is come to passe for the sinne of her prophetes and for the wickednesse of her priestes that haue shed innocents blood within her 14 As blinde men went they stumbling in the streetes and stayned them selues with blood insomuch that the heathen woulde in no wyse touche their garmentes 15 But they cryed vnto them flee ye polluted away get you hence touche not for they are vncleane and be remoued yea they haue said among the heathen they shall no more dwell in this citie 16 The countenaunce of the Lorde hath banished them and shall neuer looke more vpon them for they them selues neither regarded the priestes nor pitied their elders 17 Wherefore yet our eyes fayled vs whyles we looked for our vayne helpe seeing we euer wayted vpon a people that coulde do vs no good 18 They lay so sharpe wayte for vs that we can not go safe vpon the streetes for our ende is come our dayes are fulfilled our ende is here 19 Our persecutours are swifter then the Egles of the ayre they folowed vppon vs ouer the mountaynes and layde wayte for vs in the wyldernesse 20 The very breath of our mouth euen the annointed of the Lorde hym selfe was taken in their net of whom we say Vnder his shadowe we shal be preserued among the heathen 21 And thou O daughter Edom that dwellest in the land
thought scorne to yeelde them selues vnto you that they myght finde mercie in your sight 13 Therefore haue I deuised by my selfe after this maner I wyll go before the prince Holophernes and tell him all their secretes and wyll shewe him how he may come by them and winne them so that not one man of his hoast shall perishe 14 And when these men had heard her wordes and considered her faire face they were astonied for they wondred at her excellent beautie 15 And saide vnto her Thou hast saued thy lyf◠by findinge out this deuice that thou wouldest come downe to our lorde 16 And be thou sure that when thou commest vnto him he shall entreate thee well and thou shalt please him at the heart So they brought her in to Holophernes pauilion and tolde him of her 17 Nowe when she came in before him immediately he was ouercome and taken with her beautie 18 Then said his seruauntes who would despise the people of the Iewes that haue so faire women should we not by reason fight against them for these 19 So when Iudith sawe Holophernes sitting in a canapie that was wrought of purple silke golde smaragde and precious stones 20 She looked fast vpon him bowed her selfe and fel downe vpon the earth And Holophernes seruauntes tooke her vp agayne at their lordes commaundement The .xj. Chapter 1 Holophernes comforteth Iudith 3 and asketh the cause of her comming 5 She deceaueth him by her faire wordes 1 THen said Holophernes vnto her Be of good cheare and feare not in thyne heart for I neuer hurt man that would serue Nabuchodonosor the king 2 As for thy people if they had not despysed me I should not haue lyft vp my speare against them 3 But tell me nowe what is the cause that thou art departed from them and wherefore art thou come vnto vs 4 And Iudith saide vnto him Syr vnderstand the wordes of thy handemayden for if thou wylt do after the wordes of thy handmayden the Lorde shall bryng thy matter to a prosperous effect 5 As Nabuchodonosor the king of the earth lyueth and as his power liueth which is in thee to the punishment of all men that go wrong al men shal not onely be subdued vnto him through thee but al the beastes also of the fielde 6 For all people speake of thy prudent actiuitie and it hath euer ben reported how thou onely art good and mightie in all his kingdome and thy discretion is commended in all landes 7 The thing is manifest also that Achior spake it is well knowen what thou commaundest to do vnto him 8 For this is playne and of a suretie that our God is so wroth with vs by the reason of our sinnes that he hath shewed by his prophetes vnto the people howe that for their sinnes he wyll delyuer them ouer vnto the enemie 9 And for so much as the children of Israel knowe that they haue so displeased their God they are sore afrayde of thee 10 They suffer great hunger also and for want of water they are dead now in a maner 11 Moreouer they are appoynted to slay all their cattaile that they may drinke the blood of them 12 And are purposed to spend the holy thinges of their God which he hath forbydden them to touch as of corne wine and oyle they wil consume those thinges which they ought not to touch with their handes Seing nowe that they do these thinges it is a playne case that they must needes be destroyed 13 Which when I thy handmayden perceaued I fled from them and the Lord hath sent me to shewe thee these thinges 14 For I thy handmayden worship God euen here now besyde thee and thy handmayden shal go foorth and I wyl make my prayer vnto God 15 And he shall tell me when he wyll rewarde them their sinne then shall I come and shewe thee and bring thee through the middest of Hierusalem so that thou shalt haue al the people of Israel as sheepe without a shephearde there shall not so much as one dogge barke against thee 16 For these thinges are shewed me by the prouidence of God 17 And for so much as God is displeased with them he hath sent me to tell thee the same 18 These wordes pleased Holophernes and all his seruauntes which marueyled at the wysedome of her and said one to another 19 There is not such a woman vpō earth in fauour in beautie and discretion of wordes 20 And Holophernes said vnto her God hath done well that he hath sent thee hither before thy people that thou mayest geue them into our handes 21 And for so much as thy promise is good if thy God perfourme it vnto me he shal be my God also and thou shalt be excellent and great in the court of Nabuchodonosor and thy name shal be spoken of in all the lande ¶ The .xii. Chapter 1 Iudith woulde not pollute her selfe with the meate of the Gentiles 5 She maketh her request that she might go out by night to pray 11 Holophernes causeth her to come to the banquet 1 THen commaunded he her to go in where his treasure lay and charged that she shoulde haue her dwellyng there and appoynted what shoulde be geuen her from his table 2 Iudith aunswered him and saide As for the meate that thou hast commaunded to geue me I may not eate of it as now lest I displease my God but wyll eate of such as I haue brought with me 3 Then saide Holophernes vnto her If these thinges that thou hast brought with thee fayle what shall we do vnto thee 4 And Iudith saide As thy soule lyueth my Lorde thy handmayden shall not spend all this tyl God hath brought to passe in my hande the thinges that I haue deuised So his seruauntes brought her into the tent whereas he had appoynted 5 And as she was going in she desired that she might haue leaue to go foorth by night and before day to her prayer and to make intercession vnto the Lord. 6 Then commaunded Holophernes his chamberlaynes that she should go out and in at her pleasure to pray vnto God those three dayes 7 And so in the night season she went foorth into the valley of Bethulia and washed her selfe in the well water 8 And comming vp she besought the Lorde God of Israel that he woulde prosper her way for the deliueraunce of his people 9 And so she went in remayned cleane in her tent tyll she toke her meate in the euening 10 Vpon the fourth day it came to passe that Holophernes made a supper vnto his seruauntes and saide vnto Vagao his chamberlayne Go thy way counsell this Hebruesse that she may be wylling to consent to kepe company with me 11 For it were a shame vnto all the Assyrians that a woman shoulde so laugh a man to scorne that she were come from him vnmedled withall 12 Then went Vagao vnto Iudith and saide Let not the good daughter be afrayde
6 Vpon the one she leaned her selfe as one that was tender 7 The other folowed her and bare the trayne of her vesture 8 The shine of her beautie made her face rose coloured the similitude of her face was chearefull and amiable but her heart was sorowfull for great feare 9 She went in thorowe all the doores and stoode before the kyng The kyng sate vpon the trone of his kyngdome and was clothed in his goodly aray all shining with golde and set with precious stones and he was very terrible 10 He lyft vp his face that shone in the clearnesse and looked grimly vpon her Then fel the Queene downe was pale and faynte leaned her selfe vpon the head of the mayde that went with her 11 Neuerthelesse God turned the kinges minde that he was gentle that he leaped out of his seate for feare and gate her in his armes and helde her vp tyll she came to her self againe he gaue her louing wordes also and said vnto her 12 Hester what is the matter I am thy brother be of good cheare 13 Thou shalt not die for our commaundement toucheth the commons and not thee Come nye 14 And with that he helde vp his golden rodde and layde it vpon her necke 15 And imbraced her frendly and sayd Talke with me 16 Then sayde she I sawe thee O Lorde as an angell of God and my heart was troubled for feare of thy maiestie and clearnesse 17 For excellent and wonderfull art thou O Lorde and thy face is full of amitie 18 But as she was thus speaking vnto hym she fell downe agayne for fayntnesse 19 For the whiche cause the kyng was afraide and all his seruauntes comforted her ¶ The .xvj. Chapter ¶ The copie of the letters of Artaxerxes whereby he reuoketh those whiche he first sent foorth 1 THe great kyng Artaxerxes whiche raigneth from India vnto Ethiopia ouer an hundreth and twentie and seuen landes sendeth vnto the princes and rulers of the same landes suche as loue him his frendly salutation 2 There be many that for the sundry frendshippes and benefites whiche are diuersly done vnto them for their worship be euer the more proude and hye minded 3 And vndertake not only to hurt our subiectes for plenteous benefites may they not suffer and begin to imagine some thing against those that do them good 4 And take not only all vnthankfulnes away from men but in pride and presumption as they that be vnmindfull and vnthankfull for the good deedes they go about to escape the iudgement of God that seeth all thinges whiche iudgement hateth and punisheth all wickednesse 5 It happeneth oft also that they which be set in office by the higher power and vnto whom the businesse and causes of the subiectes are committed to be handled waxe proude and defile them selues with shedding of innocent blood which bringeth them to intollerable hurt 6 Whiche also with false and deceiptfull wordes and with lying tales deceaue and betray the innocent goodnesse of princes 7 Nowe is it profitable and good that we take heede make searche therafter and consider not onlye what hath happened vnto vs of olde but the shamefull vnhonest and noysome thinges that the deputies haue nowe taken in hande before our eyes 8 And thereby to beware in tyme to come that we make the kyngdome quiet and peaceable for all men and that we might sometime drawe it to a chaunge 9 And as for the thing that nowe is present before our eyes to withstande it and to put it downe after the most frendly maner 10 What tyme nowe as Aman the sonne of Amadathu the Macedonian a straūger veryly of the Persians blood and farre from our goodnes was come in among vs as an aliaunt 11 And had obtayned the frendship that we beare towarde all people so that he was called our father and had in hye honour of euery man as the next and principall vnto the kyng 12 He coulde not forbeare him selfe from his pryde hath vndertaken not only to rob vs of the kyngdome but of our life 13 With manyfolde deceipt also hath he desired to destroy Mardocheus our helper and preseruer whiche hath done vs good in all thinges and innocent Hester the like partaker of our kyngdome with all her people 14 For his minde was when he had taken them out of the way and robbed vs of them by this meanes to translate the kyngdome of the Persians vnto them of Macedonia 15 But we finde that the Iewes which were accused of the wicked that they might be destroyed are no euyll doers but vse reasonable and right lawes 16 And that they be the chyldren of the most high liuing God by whom the kyngdome of vs and of our progenitours hath ben well ordered hytherto 17 Wherefore as for the letters and commaundementes that were put foorth by Aman the sonne of Amadathu ye shall do well if ye holde them of none effect 18 For he that set them vp and inuented them hangeth at Susis before the port with all his kinred and God whiche hath all thinges in his power hath rewarded hym after his deseruing 19 And vpon this ye shall publishe and set vp the copie of this letter in all places that the Iewes may freely and without hinderaunce holde them selues after their owne statutes 20 And that they may be helped and that vpon the thirteenth day of the twelfth moneth Adar they may be auenged of them whiche in the tyme of their anguishe and trouble would haue oppressed them 21 For the God that gouerneth all thinges hath turned to ioy the day wherein the chosen people shoulde haue perished 22 Moreouer among the hye solempne dayes that ye haue ye shall holde this day also with all gladnesse 23 That nowe and in tyme to come this day may be a remembraunce of good for all such as loue the prosperitie of the Persians but a remembraunce of destruction to those that be seditious vnto vs. 24 All cities and landes that do not this shall horribly perishe and be destroyed with the sworde and fire and shall not only be no more inhabited of men but be abhorred also of the wylde beastes and foules The ende of the rest of the booke of Hester ⧠The wysdome of Solomon The first Chapter 1 Howe we ought to searche and inquire after God 2 Who be those that finde hym 5 The holy ghost 8.11 We ought to flee from backbiting and murmuring 12 Whereof death commeth 15 Righteousnesse and vnrighteousnesse 1 LOue righteousnesse ye that be iudges of y e earth consider deepely of the Lorde in goodnesse and seeke hym in singlenesse of heart 2 For he wyll be founde of them that tempt hym not and appeareth vnto such as put no distrust in him 3 For wicked thoughtes seperate from God and his power when it is tryed reproueth the vnwise 4 For why wysdome shall not enter into a wicked soule nor dwell in the body that is subiect vnto sinne 5 For the holy
wicked woman her will 28 If she walke not after thy hande she shall confounde thee in the sight of thâ—e enemies Cut her of then from thy fleshe that she do not alway abuse thee â–ª The .xxvi. Chapter 1 The prayse of a good woman 5 Of the feare of three thinges and of the fourth â— Of the ielousie and drunkennesse of a woman 28 Of two thinges that cause sorowe of the thyrde whiche moueth wrath 1 HAppy is the man that hath a vertuous wyfe for the nuÌ„ber of his yeres shal be double 2 An honest woman maketh her husbande a ioyfull man and she shall fill the yeres of his lyfe in peace 3 A vertuous woman is a noble gift whiche shal be geuen for a good portion vnto such as feare God 4 Whether a man be riche or poore he may haue euer a mery heart a cheareful countenaunce 5 There be three thinges that my heart feareth and my face is afrayde of the fourth treason in a citie a seditious people and noysome tongues all these are heauyer then the death 6 When one woman is ielous ouer an other it bringeth payne and sorowe vnto the heart and a woman that telleth out all thinges is a scourge of the tongue 7 When one hath an euyll wyfe it is euen as when an vnlyke payre of oxen must drawe together he that getteth her getteth a scorpion 8 A drunken woman is a great plague for she can not couer her owne shame 9 The whordome of a woman may be knowen in the pryde of her eyes and eye liddes 10 If thy daughter be not shamefast hold her straytly lest she abuse her selfe thorowe ouer much libertie 11 Beware of all the dishonestie of her eyes maruel not if she do against thee 12 As a way faring man that is thirstie when he hath founde a well drinketh of euery water so will she sit downe by euery hedge and make her selfe common to euery man that passeth by 13 A louing wyfe reioyceth her husbande feedeth his bones with her wysdome 14 A woman of fewe wordes is a gift of God to all nurtured myndes may nothing be compared 15 An honest and manerly woman is a gift aboue other giftes and there is no wayght to be compared vnto a minde that can rule it selfe 16 Like as the sunne when it ariseth is an ornament in the hie heauen of the Lord so is a vertuous wyfe the beautie of all her house 17 Like as the cleare light is vpon the holy candelsticke so is the beautie of the face vpon an honest body 18 Like as the golden pillers are vpon the sockettes of siluer so are the fayre feete vpon a woman that hath a constant mynde 19 Perpetual are the foundations that be layed vpon a whole stony rocke so are the commaundementes of God vpon the heart of an holy woman 20 There be two thinges that greeue my heart in the thirde is displeasure come vpoÌ„ me When an experte man of warre suffreth scarsenesse and pouertie when men of vnderstanding and wisdome are not set by and when one departeth from righteousnesse vnto sinne Who so doth such the Lorde hath prepared him vnto the sworde 21 There be two maner of thinges which me thinke to be harde and perilous A marchaunt can not lightly kepe hym from wrong neither a tauerner hym selfe from sinne The .xxvii. Chapter â— Of the poore that woulde be riche 5 The probation of the man that feareth God 13 The vnconstantenesse of a foole 16 The secretes of a friend are not to be vttered 20 The wicked imagineth euyll whiche returneth vpon him selfe 1 BEcause of pouertie haue many one offended and he that seketh to be riche turneth his eyes asyde 2 Lyke as a nayle in the wal sticketh fast betwixt two stones euen so doth sinne sticke betwixt the bier and the seller 3 If he holde him not diligently in the feare of the Lorde his house shall soone be ouerthrowen 4 Lyke as when one sifteth the filthynesse remayneth in the syue So remayneth there some vncleane thing in the thought of man 5 The ouen proueth the potters vessel so doth temptation of trouble trye righteous men 6 The tree of the fielde is knowen by his fruite so is the thought of mans heart knowen by his wordes 7 Prayse no man except thou haue heard him for a man is knowen by his wordes 8 If thou folowest righteousnes thou shalt get her and put her vpon thee as a fayre garment and thou shalt dwell with her and she shall defende thee for euer and in the day of knowledge thou shalt finde stedfastnesse 9 The byrdes resorte vnto their lyke so doth the trueth turne vnto them that be occupied withall 10 The lion wayteth the pray so doth sinne vpon them that worke vnrighteousnesse 11 The talking of him that feareth God is nothing but wysdome as for a foole he chaungeth as the moone 12 If thou be among the vndiscrete kepe thy wordes to a conuenient time but among such as be wise speake on hardyly 13 The talking of fooles is abhomination and their sport is volupteousnesse and misnurture 14 Much swearing maketh the heere to stande vp and to stryue with such stoppeth the â—ares 15 The stryfe of the proude is bloodshedding and their blaspheming is heauy to heare 16 Who so discouereth secretes leeseth his credence and fyndeth no friende after his will 17 Loue thy friende and binde thy selfe in faythfulnesse with him but if thou bewrayest his secretes thou shalt not get him againe 18 For like as the man is that destroyeth his enemie so is he also that dealeth falsly in the friendship of his neyghbour 19 Like as one that letteth a byrde go out of his hande can not take her againe Euen so thou if thou geue ouer thy friende thou canst not get him againe 20 Yea thou canst not come by him for he is to farre of He is vnto thee as a Roe escaped out of the snare for his soule is wounded 21 As for woundes they may be bounde vp againe and an euyll worde may be reconciled but who so bewrayeth the secretes of a friende there is no more hope to be had vnto him 22 He that winketh with the eyes imagineth some euyll and he that knoweth him will let him alone 23 When thou art present he shall hyghlie commende and prayse thy wordes but at the last he shall turne his tayle and sclaunder thy saying 24 Many thinges haue I hated but nothing so euyll for the Lorde him selfe also abhorreth such a one 25 Who so casteth a stone an hye it shal fal vpon his owne head and he that smyteth with guyle woundeth him selfe 26 Who so diggeth a pit shall fall therein and he that layeth a stone in his neyghbours way shall stumble theron and he that layeth a snare for another shall be taken in it him selfe 27 Who so geueth a wicked noisome counsell it shall come vpon hymselfe
where thou hast scatered vs. 14 Heare our prayers O Lorde and our petitions bring vs out of captiuitie for thyne owne sake get vs fauour in the sight of them which haue led vs away 15 That all landes may know that thou art the Lorde our God and that Israel and his generation calleth vpon thy name 16 O Lorde loke downe from thy holy house vpon vs encline thyne eare and heare vs. 17 Open thyne eyes and beholde for the dead that be gone downe to their graues whose soules are out of their bodies ascribe vnto the Lorde neither prayse nor righteousnes 18 But the soule that is vexed for the multitude of her sinnes which goeth on heauyly and weakly whose eyes begin to faile yea such a soule ascribeth prayse and righteousnes vnto the Lorde 19 For we poure out our prayers before thee and require mercie in thy sight O Lorde our God not for any godlynes of our fathers 20 But because thou hast sent out thy wrath and indignation vpon vs according as thou diddest threaten vs by thy seruauntes the prophetes saying 21 Thus saith the Lorde Bowe downe your shoulders and neckes and serue the king of Babylon so shall ye remaine still in the lande that I gaue vnto your fathers 22 But if ye wyll not heare the voyce of the Lorde your God to serue the king of Babylon 23 I wyll destroy you in the cities of Iuda within Hierusalem and without I wyll also take from you the voyce of mirth and the voyce of ioy the voyce of the bridegrome and the voyce of the bride and there shal no man dwel more in the lande 24 But they would not hearken vnto thy voyce to do the king of Babylon seruice and therefore hast thou perfourmed the wordes that thou spakest by thy seruauntes the prophetes namely that the bones of our kinges and the bones of our fathers should be translated out of their places 25 And lo nowe are they layde out in the heate of the sunne and in the colde of the night and dead in great miserie with hunger with sword with pestilence and are cleane cast foorth 26 As for the temple wherein thy name was called vpō thou hast layd it waste as it is to see this day and that for the wickednesse of the house of Israel and the house of Iuda 27 O Lorde our God thou hast intreated vs after all thy goodnes and according to all that great louing mercie of thyne 28 Lyke as thou spakest by thy seruaunt Moyses in the day when thou diddest commaunde him to write thy lawe before the children of Israel saying 29 If ye wyl not hearkē vnto my voyce then shall this great multitude be turned into a very small people among the nations for I wyll scatter them abrode 30 Notwithstanding I am sure that this folke wyl not heare me for it is an hard necked people but in the lande of their captiuitie they shall remember them selues 31 And learne to know that I am the Lorde their God when I geue them an heart to vnderstande and eares to heare 32 Then shal they prayse me in the lande of their captiuitie and thinke vpon my name 33 Then shal they turne them from their harde backes and from their vngodlines then shall they remember the thinges that happened vnto their fathers which sinned against me 34 So wyll I bring them againe into the lande which I promysed with an oth vnto their fathers Abraham Isahac and Iacob and they shal be lordes of it yea I wyll encrease them and not minishe them 35 And I wyll make an other couenaunt with them such one as shall endure for euer namely that I will be their God and they shal be my people and I will no more dryue my people the children of Israel out of the lande that I haue geuen them The .iii. Chapter 1 The people continueth in their prayer begun for their deliueraunce 9 He prayseth wysdome vnto the people shewing that so great aduersities came vnto them for the despising therof 36 Only God was the finder of wysdome 37 Of the incarnation of Christ 1 ANd nowe O Lorde almightie thou God of Israel our soule that is in trouble and our spirite that is vexed cryeth vnto thee 2 Heare vs O Lord and haue pitie vpon vs for thou art a mercifull God be gracious vnto vs for we haue sinned before thee 3 Thou endurest for euer shoulde we then vtterly perishe 4 O Lorde almightie thou God of Israel heare nowe the prayer of the dead Israelites and of their children whiche haue sinned before thee and not hearkened vnto the voyce of the Lorde their God for the whiche cause these plagues hang nowe vpon vs. 5 O Lord remember not the wickednesse of our forefathers but thinke vpon thy power and name nowe at this time 6 For thou art the Lorde our God and thee O Lorde will we prayse 7 For thou hast put thy feare in our heartes to the intent that we should call vpon thy name and prayse thee in our captiuitie that we might turne from the wickednesse of our forefathers that sinned before thee 8 Behold we are yet this day in our captiuitie where as thou hast scattered vs to be an abhomination curse and subiect to exactions like as it hath happened vnto our fathers also because of al their wickednesse and departing from thee 9 O Israel heare the commaundementes of lyfe ponder them well with thyne cares that thou maiest learne wisdome 10 But howe happeneth it Israel that thou art in thyne enemies lande thou art waxen olde in a straunge countrey and defiled with the dead 11 Why art thou become lyke them that go downe to their graues 12 Euen because thou hast forsaken the well of wysdome 13 For if thou hadst walked in the way of God truely thou shouldest haue remayned still safe in thyne owne lande 14 O learne then where is wysdome where vertue is where vnderstanding is that thou mayest knowe also from whence commeth long continuaunce and lyfe the light of the eyes and quietnesse 15 Who euer founde out her place or who came euer into her treasures 16 Where are the princes of the heathen become and such as ruled the beastes vpon the earth 17 They that had their pastime with the foules of the ayre they that hoorded vp siluer gold wherin men trust so much and made no end of their gathering 18 What is become of them that coyned siluer and were so carefull and coulde not bring their workes to passe 19 They be rooted out and gone downe to hell and other men are come vp in their steades 20 Young men haue seene light and dwelt vpon earth but the way of reformation haue they not knowen 21 Nor vnderstande the pathes thereof neither haue their children receaued it yea right farre is it from them 22 It hath not ben heared of in the land of Chanaan neither hath it
presented Paul also before hym 34 And when the deputie had read the letter he asked of what coūtrey he was And when he vnderstoode that he was of Celicia 35 I wyll heare thee sayde he when thyne accusars are come also And he cōmaunded hym to be kept in Herodes iudgement hall ⧠The .xxiiij. Chapter 10 Paul beyng accused aunswereth for his lyfe and doctrine 25 Felix gropeth hym thinkyng to haue a bribe 28 and after leaueth hym in pryson 1 AND after fyue dayes Ananias the hie priest descended with the elders and with a certayne oratour named Tartullus which appeared before the deputie agaynst Paul 2 And when Paul was called foorth Tartullus began to accuse hym saying Seyng that we obtayned great quietnesse by the meanes of thee and that many good thynges are done vnto this nation through thy prouidence 3 That alowe we euer in all places most noble Felix with all thankes 4 Notwithstandyng that I be not tedious vnto thee I pray thee that thou wouldest heare vs of thy curtesie a fewe wordes 5 For we haue founde this man a pestilent felowe and a mouer of debate vnto all the Iewes in the whole worlde and a maynteyner of the sect of the Nazarites 6 And hath gone about to pollute the temple Whom we toke and woulde haue iudged accordyng to our lawe 7 But the hye captayne Lysias came vpon vs and with great violence toke hym away out of our handes 8 Commaundyng his accusers to come vnto thee Of whom thou mayest yf thou wilt enquire knowe the certayntie of all these thynges wherof we accuse hym 9 And the Iewes lykewyse affirmed saying that these thynges were so 10 Thē Paul after that the deputie hym selfe had beckened vnto hym that he shoulde speake aunswered With a more quiet mynde do I aunswere for my selfe forasmuch as I vnderstande that thou haste ben of many yeres a iudge vnto this nation 11 Because that thou mayest knowe that there are yet but twelue dayes sence I went vp to Hierusalem for to worshyp 12 And they neither founde me in the temple disputyng with any man either raysyng vp the people neither in the synagogues nor in the citie Neither can they proue the thynges wherof they accuse me 14 But this I confesse vnto thee that after the way which they call heresie so worship I the God of my fathers beleuyng all thynges which are written in the lawe and the prophetes 15 And haue hope towardes God that * the resurrection of the dead which they them selues loke for also shal be both of the iust and vniust 16 And herein studie I to haue alway a cleare conscience toward God and toward men 17 Nowe after many yeres I came and brought almes to my nation and offerynges 18 In the which they founde me purified in the temple neither with multitude nor yet with vnquietnesse 19 Howbeit there were certayne Iewes out of Asia 20 Which ought to be here present before thee accuse me yf they had ought agaynst me 21 Or els let these same here say yf they haue founde any euyll doyng in me whyle I stande here in the counsell 22 Except it be for this one voyce that I cryed standyng among them of the resurrection from the dead am I iudged of you this day 23 And whē Felix hearde these thynges he deferred them for he knewe very well of that way and sayde When Lysias the captayne is come downe I will knowe the vtmost of your matter 24 And he commaunded an vnder captayne to kepe Paul and to let hym haue rest and that he shoulde forbyd none of his acquayntaunce to minister vnto hym or to come vnto hym 25 And after certayne dayes when Felix came with his wyfe Drusilla which was a Iewesse he called foorth Paul and hearde hym of the fayth which is towarde Christe 26 And as he reasoned of ryghteousnesse temperaunce and iudgement to come Felix trembled and aunswered Go thy way for this tyme when I haue a conuenient season I will sende for thee 27 He hoped also that money shoulde haue ben geuen hym of Paul that he myght loose hym wherfore he sent for hym the oftener and communed with hym 28 But after two yere Porcius Festus came into Felix rowme And Felix wyllyng to shewe the Iewes a pleasure left Paul bounde ¶ The .xxv. Chapter 2 The Iewes accuse Paul before Festus 8 he aunswereth for hym selfe 11 and appealeth vnto the Emperour 14 his matter is brought before Agrippa 23 and he is brought foorth 1 THen when Festus was come into the prouince after three dayes he ascended from Cesarea vnto Hierusalem 2 Then enfourmed him the hye priest and the chiefe of the Iewes of Paul And they besought hym 3 And desired fauour agaynst hym that he woulde sende for hym to Hierusalem they layde awayte in the way to kyll hym 4 But Festus aunswered that Paul shoulde be kept at Cesarea and that he him selfe woulde shortly depart thither 5 Let them therfore sayde he which among you are able come downe with vs and accuse hym yf there be any fault in this man 6 And when he had taryed among them more then ten dayes he went downe vnto Cesarea the next day sate downe in the iudgement seate and commaunded Paul to be brought 7 Who beyng come the Iewes which were come from Hierusalem stoode about hym and layde many greeuous complayntes agaynst Paul which they coulde not proue 8 Whyles he aunswered for hym selfe * that he had agaynst the lawe of the Iewes neither agaynst the temple nor yet agaynst Caesar offended any thyng at all 9 But Festus * wyllyng to do y e Iewes a pleasure aunswered Paul and sayde Wylt thou go vp to Hierusalem there be iudged of these thynges before me 10 Then said Paul I stande at Caesars iudgement seate where I ought to be iudged To the Iewes haue I no harme done as thou very wel knowest 11 For yf I had done any hurt or committed any thyng worthy of death I refuse not to dye But yf there be none of these thinges wherof they accuse me no man may delyuer me to them I appeale vnto Caesar 12 Then spake Festus with the counsell and aunswered Hast thou appealed vnto Caesar vnto Caesar shalt thou go 13 And after certayne dayes king Agrippa and Bernice came vnto Cesarea to salute Festus 14 And when they had ben there a good season Festus rehearsed Paules cause vnto the kyng saying * There is a certayne man left in bondes of Felix 15 About whom when I came to Hierusalem * the hye priestes and elders of the Iewes enfourmed me and desired to haue iudgement agaynst hym 16 To whom I aunswered It is not the maner of the Romanes for fauour to delyuer any man that he shoulde perishe before that he which is accused haue the accusers before hym and haue licence to aunswere for hymselfe concernyng the
cryme layde agaynst hym 17 Therfore when they were come hyther without any delay on the morowe I sate to geue iudgement and commaunded the man to be brought foorth 18 Agaynst whom when the accusers stoode vp they brought none accusation of such thynges as I supposed 19 But had certayne questions agaynst hym of their owne superstition and of one Iesus which was dead whom Paul affirmed to be alyue 20 And because I doubted of such maner of questions I asked hym whether he woulde go to Hierusalem and there be iudged of these matters 21 But when Paul had appealed to be kept vnto the knowledge of Augustus I commaunded hym to be kept tyll I myght sende hym to Caesar 22 Then Agrippa sayde vnto Festus I woulde also heare the man my selfe To morowe sayd he thou shalt heare hym 23 And on the morowe when Agrippa was come and Bernice with great pompe and were entred into the counsell house with the chiefe captaynes and chiefe men of the citie at Festus commaundement was Paul brought foorth 24 And Festus sayde Kyng Agrippa and al men which are here present with vs ye see this man about whom all the multitude of the Iewes haue intreated me both at Hierusalem and also here crying that he ought not to lyue any longer 25 Yet founde I nothyng worthy of death that he had committed Neuerthelesse seeyng that he hath appealed to Augustus I haue determined to sende hym 26 Of whom I haue no certayne thyng to write vnto my Lorde Wherfore I haue brought hym foorth vnto you and specially vnto thee O kyng Agrippa that after examination had I myght haue somewhat to write 27 For me thynketh it vnreasonable for to sende a prysoner and not to shewe the causes which are laide agaynst him ⧠The .xxvj. Chapter 1 Kyng Agrippa heareth Paul 25 Paules modest aunswere agaynst the iniurie of Festus 1 THen Agrippa sayde vnto Paul thou art permitted to speake for â—hy selfe Then Paul stretched foorth the hande and aunswered for hym selfe 2 I thynke my selfe happy king Agrippa because I shall aunswere this day before thee of all the thynges whereof I am accused of the Iewes 3 Namely because thou art expert in all customes and questions whiche are among the Iewes Wherefore I beseche thee to heare me patiently 4 My lyfe that I haue led of a chylde which was at the first among myne owne nation at Hierusalem knowe all the Iewes 5 Which knewe me from the beginning yf they woulde testifie that * after the most straytest sect of our religion I lyued a pharisee 6 And nowe I stande and * am iudged for the hope of the promise made of God vnto our fathers 7 Vnto which promise our twelue tribes instantly seruyng God day nyght hope to come For which hopes sake kyng Agrippa I am accused of the Iewes 8 Why shoulde it be thought a thyng incredible vnto you that God shoulde rayse agayne the dead 9 I also veryly thought in my selfe that I ought to do many contrary thynges cleane agaynst the name of Iesus of Nazareth 10 Which thyng I also dyd in Hierusalem And many of the Saintes dyd I shut vp in pryson hauyng receaued aucthoritie of the hye priestes And when they were put to death I gaue the sentence 11 And I punished them oft in euery synagogue and compelled them to blaspheme and was yet more mad vpon them and persecuted them euen vnto straunge cities 12 About which thynges as I went to Damascus with aucthoritie and commission of the hye priestes 13 Euen at mydday O kyng I sawe in the way a lyght from heauen aboue the bryghtnesse of the Sunne shyne rounde about me and them which iourneyed with me 14 And when we were all fallen to the earth I hearde a voyce speakyng vnto me and saying in the Hebrewe tongue Saul Saul why persecutest thou me It is harde for thee to kicke agaynste the prickes 15 And I sayde Who art thou Lorde And he sayde I am Iesus whom thou persecutest 16 But ryse and stande vpon thy feete For I haue appeared vnto thee for this purpose to make thee a minister and a witnesse both of those thynges which thou hast seene and of those thynges in the which I wyll appeare vnto thee 17 Delyueryng thee from the people and from the gentiles vnto whom nowe I sende thee 18 To open their eyes that they may be turned from darknesse to lyght from the power of Satan vnto God that they may receaue forgeuenes of sinnes inheritaunce among them which are sanctified by fayth that is towarde me 19 Wherfore O kyng Agrippa I was not disobedient vnto the heauenly visioÌ„ 20 But shewed first vnto them of Damascus at Hierusalem and throughout all the coastes of Iurie and then to the gentiles that they shoulde repent and turne to God and do such workes as become them that repent 21 For this cause the Iewes caught me in the temple went about to kyll me 22 Seyng therefore that I haue obtayned helpe of God I continue vnto this day witnessyng both to small and to great saying none other thynges then those which the prophetes and Moyses dyd say shoulde come 23 That Christe shoulde suffer and that he shoulde be the first that shoulde ryse from the dead and shoulde shewe lyght vnto the people and to the gentiles 24 And as he thus spake for hym selfe Festus sayde with a loude voyce Paul thou art besyde thy selfe much learnyng doth make thee mad 25 But he sayde I am not mad most noble Festus but speake foorth the wordes of trueth and sobernesse 26 For the kyng knoweth of these thynges before whom also I speake freely neither thynke I that any of these thynges are hydden from him For this thyng was not done in a corner 27 Kyng Agrippa beleuest thou the prophetes I wote wel that thou beleuest 28 Then Agrippa sayde vnto Paul Somewhat thou perswadest me to be a christian 29 And Paul sayde I woulde to God that not only thou but also all that heare me to day were both somewhat and also in a great deale such as I am except these bondes 30 And when he had thus spoken the king rose vp and the deputie Bernice and they that sate with them 31 And when they were gone apart they talked betwene theÌ„selues saying This man doth nothyng worthy of death or of bondes 32 Then sayde Agrippa vnto Festus This man myght haue ben let loose yf he had not appealed vnto Caesar ¶ The .xxvij. Chapter 1 Paul shippeth towarde Rome 3 Iulius the captayne entreateth hym curteously 41 And at the last they suffer shipwracke 1 ANd when it was coÌ„cluded that we shoulde sayle into Italie they delyuered both Paul certayne other prysoners vnto one named Iulius an vnder captayne of Augustus bande 2 And we entred into a shippe of Adramyttium loosed from lande appoynted to sayle by the coastes of Asia one Aristarchus out of
Beholde also y e shippes which though they be so great and are dryuen of fierce windes yet are they turned about with a very small helme whither soeuer the violence of the gouernour wyll 5 Euen so the tongue is a litle member also boasteth great thynges Beholde how great a matter a litle fire kindleth 6 And the tongue is fyre euen a worlde of wickednesse So is the tongue set among our members that it defileth the whole body and setteth on fyre the course of nature it is set on fyre of hell 7 All the natures of beastes of byrdes and of serpentes and thynges of the sea are meeked and tamed of the nature of man 8 But the tongue can no man tame it is an vnruly euyll full of deadly poyson 9 Therwith blesse we God the father and therwith curse we men which are made after the similitude of God 10 Out of one mouth proceadeth blessing and cursing My brethren these thynges ought not so to be 11 Doth a fountayne sende foorth at one place sweete water and bitter also 12 Can the fygge tree my brethren beare oliue beries either a vine beare figges So can no fountayne geue both salt water and freshe also 13 Who is a wise man and endued with knoweledge among you let him shewe his workes out of good conuersation with mekenesse of wisdome 14 But yf ye haue bitter enuiyng strife in your hearte glorie not neither be lyers agaynst the trueth 15 For such wisdome descendeth not frō aboue but is earthlie sensuall and deuelishe 16 For where enuiyng and strife is there is sedition all maner of euyll workes 17 But the wisdome that is from aboue is first pure then peaseable gentle and easie to be entreated full of mercie and good fruites without iudgyng without simulation 18 Yea and the fruite of ryghteousnes is sowen in peace of thē that make peace ¶ The .iiij. Chapter 1 Hauyng shewed the cause of all wrong and wickednesse and also of all graces and goodnesse 4 he exhorteth them to loue God 7 and submit them selues to hym 11 not speakyng euyll of their neighbours 13 but patiently to depende on Gods prouidence 1 FRom whence cōmeth warre and fightyng among you come they not here hence euen of your lustes that fight in your members 2 Ye lust and haue not Ye enuie and haue indignation and can not obtayne Ye fyght and warre ye haue not because ye aske not 3 Ye aske and receaue not because ye aske amisse euen to consume it vpon your lustes 4 Ye adulterers adultresses knowe you not howe that the frendship of the world is enmitie with God Whosoeuer therfore wylbe a friende of the worlde is made the enemie of God 5 Either do ye thynke that the scripture sayth in vayne the spirite that dwelleth in vs lusteth after enuie 6 But the scripture offereth more grace and therefore sayth God resisteth the proude but geueth grace vnto y e lowlie 7 Submit your selues therfore to God but resist the deuyll and he wyll flee from you 8 Drawe nye to God and he wyll drawe nye to you Clense your handes ye sinners and purifie your heartes ye double mynded 9 Suffer afflictions and mourne and weepe Let your laughter be turned to mournyng and your ioy to heauinesse 10 Humble your selues in the sight of the Lorde and he shall lyft you vp 11 Backbite not one another brethren He that backbiteth his brother and he that iudgeth his brother backbiteth y e lawe and iudgeth the lawe But and yf thou iudge the lawe thou art not an obseruer of the lawe but a iudge 12 There is one lawe geuer which is able to saue and to destroy What art thou that iudgest another 13 Go to nowe ye that say to day and to morowe let vs go into such a citie and continue there a yere and bye and sell and wynne 14 And yet can not ye tel what shall happen on the morowe For what thyng is your lyfe It is euen a vapour that appeareth for a litle tyme and then he vanisheth away 15 For that ye ought to say If the Lorde wyll and yf we lyue let vs do this or that 16 But now ye reioyce in your boastinges All such reioycyng is euyll 17 Therfore to hym that knoweth howe to do good and doth it not to hym it is sinne The .v. Chapter 2 He threatneth the wicked riche men 7 exhorteth vnto patience 12 to beware of swearyng 16 one to knowledge his faultes to another 20 and one to labour to bryng another to the trueth 1 GO to nowe ye riche men weepe and howle on your wretchednesse that shall come vpon you 2 Your riches is corrupt your garmentes are motheaten 3 Your golde and siluer is cankred and the rust of them shal be a witnesse agaynst you and shall eate your fleshe as it were fyre Ye haue heaped treasure together in your last dayes 4 Beholde the hire of labourers which haue reaped downe your fieldes which hire is of you kept backe by fraude cryeth and the cryes of them which haue reaped are entred into the eares of the Lorde Sabaoth 5 Ye haue liued in pleasure on the earth and ben wanton Ye haue nourisshed your heartes as in a day of slaughter 6 Ye haue condempned and kylled the iust and he hath not resisted you 7 ☞ Be patient therfore brethren vnto the commyng of the Lorde Beholde the husbandman wayteth for the precious fruite of the earth and hath long patience thervpon vntill he receaue the early and the later rayne 8 Be ye also patient therfore and settle your heartes for the commyng of the Lorde draweth nye 9 Grudge not one agaynst another brethren lest ye be dampned Beholde the iudge standeth before the doore 10 Take my brethren the prophetes for an ensample of suffering aduersitie and of patience which spake in the name of the Lorde ☜ 11 Beholde we count thē happy which endure Ye haue hearde of the patience of Iob and haue knowen what ende the Lorde made For the Lorde is very pitifull and mercifull 12 But aboue all thynges my brethren sweare not neither by heauen neither by earth neither any other othe Let your yea be yea and your nay nay lest you fall into condempnation 13 Is any among you afflicted let hym pray Is any mery let him sing psalmes 14 Is any diseased among you let hym call for the elders of the Churche and let them pray for him and annoynt him with oyle in the name of the Lorde 15 And the prayer of fayth shall saue the sicke and the Lorde shall raise him vp and yf he haue committed sinnes they shal be forgeuen hym 16 ☞ Knowledge your faultes one to another and pray one for another that ye may be healed For y e feruent prayer of a ryghteous man auayleth much 17 Elias was a man vnder infirmities euen as we are and he
place where one abideth all nyght “ VVent foorth (q) He that hath coÌ„science of sinne seeth that affliction commeth from God (r) They tell here no more theÌ„ they thought made for their owne honestie and fame (Å¿) Ioseph meant not to grieue his father yet so wyse mens dedes ende otherwise then they minded (t) He was also tempted with the decay of Gods promise whiche shoulde continue in his seede that nowe dayly decayed (v) Not that he thought his father myght do so lawfully but that he would take away his fathers suspicion (x) Affection blyndeth him that he yet seeth not wheâ— is best to be done (a) This was in y e ende of the seconde yere of dearth (b) Moyses leaueth out much perticuler talke that Ioseph had (c) Meanyng though they hated their brother yet they shoulde haue pitied hym “ Of vs. “ Mouth “ Or chydren (d) He would purge himselfe and his brethren of the suspition their father had of them and doth not warrant hym selfe of the successe “ Of the prayse of the lande (e) This thing had proued well with hym before Gen. xxxii (f) Wisdome and equitie in Iacob (g) Iacob doth al things necessarie yet resteth vppon God only in a matter betwixt man and man “ Eate (h) An euyll conscience taketh all thynges suspiciouslye “ Tumble or rolle him selfe vpon vs. (i) They woulde shewe them selues innocent before they be accused (k) Ioseph instructed his owne familie in the knoweledge of God though he coulde not refourme the whole realme “ Peace (l) Thus they fulfyll Iosephes dreame which they mocke before (m) He consideryng the troubles of his father the sorowes of his mother and his owne seruitude about the tyme of Beniamins byrth spake thus “ Bowels (n) Superstition hath pride and outwarde cleanenesse folowing her with contempt of the trueth (o) The cause Moyses sheweth in the xlvi Chapter “ Man to his felowe (p) The order of their sitting caused them to maruayle “ Dronke (a) Simplicitie in dealyng is coÌ„maunded to euery man there such examples are not to be folowed whiche were done vppon some singuler motion of God “ In the which be prophecieth (b) He went not to the cuniurers for any matter but this is sayde by dissimulatioÌ„ to increase the crime (c) A good coÌ„science maketh theÌ„ bolde to excuse them selues (d) Men should be discrete wyse in defendyng their innocencie (e) This seruaunt was as cloase a dissembler as his maister “ Or do prophecie (f) Though he dyd not the thyng he shoulde not haue nourished the opinion that he so dyd “ Iustifie (g) Men in trouble without any cause knoweÌ„ ought to thynke on the secrete iudgementes of God (h) Iuda knowe the maner of men in auctorite to be loth to be spoken vnto familierlye “ As thou as Pharao (i) A wyse and vehement oration (k) As if he had ben the cause that Bâ—niamin came in to Egypt and therfore shuld be mercyfull (l) 〈…〉 lye theâ— hâ—d mâ—de 〈◊〉 of 〈…〉 So wickednesse will bewraye it selfe (m) That is whoÌ„ he loueth as his lyfe “ Tied vnto “ Or Shall sinne or he giltie of sinne (n) A token of godlynesse not to feare the blame of breakyng promise and fidelitie (o) Chyldren shoulde procure the long lyfe of their parentes (a) He would not haue the shame of their wickednesse spread abroad (b) This is not to be reprehended for the godlye haue not stony heartes (c) But a good conscience in all sodayne cases maketh men stout (d) He doth not onlye forgeue their sinne but also couereth their shame “ Or Remnaunt (e) Though God vse the wicked and turne their doynges to his purpose yet they are not excusable for their mischeuous intent (f) He doth not bragge of his glory but woulde 〈◊〉 his father by thâ—s worke of God (g) It was called afterwarde Thebaâ—da “ Goshen (h) The godly may auoyde pouertie by honest meanes (i) He spake vnto them in the Hebrewe tounge (k) The loue of brethren (l) It was a token of full reconciliation betwixt them (m) This was Gods singuler worke for the Egyptians coulde not abyde the Hebrewes (n) The kâ—nges chareties serueth the Churche of God “ Let not your eyes spare your vesselles “ Mouth (o) These were manifest tokens of his good wyl and argumentes to perswade that their report message was true (p) In common faultes when euerye man woulde excuse hym selfe there ariseth contention “ VVas loosed (q) The auctours of lyes are scarce beleued when they tell trueth (r) His loue was not decayed by space of tyme. (a) In the begynnyng of his iourney he calleth vppon God and protesteth not to leaue this fayth though he left his countrey (b) For the lande of Chanaan was as a pledge of Gods spirituall benediction therfore he was loth to leaue it (c) God woulde not haue him trust to the prouision of Ioseph or any other (d) The godlye forsake not their owne goodes rashlye to lyue vppon other mens idelly ☞ (e) He is not named in the looke of Nu. and Chro because he dyed without isshewe Nu. vi i. Chro. iiii Gen. 38. “ Chotsron “ Or Persons (f) Iacob must be counted as one of this number for he was the begynnyng head of the reste (g) Num. 26. He is named Asm (h) He semeth to haue left no familie after hym Nu. 26. (i) She is so speciallye called because he serued for her woulde haue maryed none other but that he was beguiled “ Menashsheth ☜ (k) It was of Gods special grace that in fewe yeres so smal a number grewe to such a multitude as came out of Egypt “ Or To prepare for hym in Gosen (l) His dignitie letteth him not froÌ„ doyng his duetie to his father (m) He wyll do nothyng as of priuate affectioÌ„ though his auctoritie was great (n) Ioseph is not ashamed of the basenes of his kinrede (o) This pryde of the enemie made for the better vnityng of the Churche and other commodities “ Of the extreme partes (a) A fitte question for a magistrate to aske (b) The godlye are not ashamed of the basenesse of their occupation so it be lawfull (c) It was in the confines of the lande of Chanaan and 〈…〉 and in the extreme partes of Egypt (d) That is wisheth hym health from God with thankes for his benefites “ The dayes of the yeres of thy lyfe (e) He doth not complaine of his dayes but prayseth God for his goodnes towardes his fathers (f) Whiche was a citie of Gosen (g) That is he prouided for them all from the least to the most (g) God prouideth for his when moste fruitfull lands want (h) The kinges money and treasure is sincerelye handled (i) Ioseph is not to be condempned of crueltie for he was but another mans officer herein and they had to paye (k) God punished the delicate pryde of this people by this extreme hunger (l) This was a token
from another â–ª mans good And here all auarice and vnlawful gaynes is disproued (v) Herein cauilles wrong accusations briefly all false language to our neyghbours hynderaunce is excluded (x) There be three degrees in trespassing to be considered the appetite or inclination to euyll the consent the acte full execution of the consent These two latter pertaineth to the former preceptes The first that is naughtie appetite in this place is condempned (y) God gaue his commaundementes in open sight y t no offender myght be excused (z) This terrour that agasted the people declareth the office of the lawe which our weaknes considered can do nothyng but touche vs with extreame horrour and dryue vs to seeke that in Christe whiche we want in our selues (aa) Herein therfore God beareth with our fraylenes that seyng we cannot abyde to heare hym our selues vseth the ministerie of man for a meane to testifie vnto vs his wyll (bb) For nothyng so much frayeth vs from sinne â–ª as a true and inwarde feelyng of Gods mercie (cc) When we once throughlye taste what God is we can moderate our selues of our owne accorde (dd) This thicke clâ—ude declareth the incomprehensible maiestie of God which Moyses enteryng sawe God after a sort yet not in his bare essence (ee) This is sayd that they myght be attentiue to Gods word not imagine of hym after any earthlye maner as appeareth Deut. 4. and by that that is inferred herevpon (ff) They theÌ„ that erect images ioynt other gods in felowshyp w t the almightie For the scripture after the phrase of the people calleth images Gods (gg) Whyles the Israelites were on their way God woulde haue one aulter in one place that â—yght quickly decay or he destroyed lest many aulters myght haue caused many religions and beyng left to other it myght haue brought superstition (hh) With holynesse and deuotion the chiefest thyng in Gods seruice honestie and comlynesse must be ioyned “ Or filthines (a) That is the sixt particion of this booke after the Hebrues called the iudiciall part that is orders taken for the dissoluyng of controuersies Deut. xv (b) Albeit God made this lawe for defence of libertie yet so would he haue it kept that the maister myght not be endammaged for we muste not do good to one with anothers harme (c) This might be done for two causes first leâ—t y e maisters shuld reteyne their seruauntes at their owne pleasure and that all men myght knowe that they continued bondemen of their owne accorde Secondly that many takyng bondage in good parte myght feare the lyke reproche and the more set by their libertie (d) The word in Hebrue doth not alwayes sound perpetuitie sometyme it is takeÌ„ for a long continuaunce for in this case they were neuer set free tyll the yere of Iubile which was a tyme of generall pardon (e) He speaketh of the lothsomenesse that folowed the satisfiyng of his lustes (f) That is if he neyther marry to hym self nor to his sonne nor let her redeeme her self out of bondage (g) Hauyng spoken of bondage he entreateth of murder the penaltie therof and of certayne other trespasses punishable by death * Sanctuary appoynted for place of refuge “ Dye the death * Of harme done by occasion of braules “ Or his neyghbour (h) In these ciuill lawes we muste not seeke for absolute perfectioÌ„ whiche God tempered accordyng to the rudenesse of y e people amongest whom many thinges were to be winked at for the tyme. (i) The execution hereof perteyneth to magistrates For priuate wreche is forbidden Math. v. (k) They that can not rule seruauÌ„tes with moderatioÌ„ as thought vnworthy of them must let them go free “ Pushe or smyte with his borne Gene. ix (l) So God woulde do vs to vnderstand how heynous a matter it is for any man to annoy his image (a) PunyshmeÌ„t ordayned for theeues (b) A kinde of theeues farre worse then the â—est for they ioynâ— fraude with violence wherefore slaughter oftentymes and muche inconuenience doth ensue therfore yf they breake vp by nyght it is lawfull to kill them but in the day tyme it is otherwise (c) Yf ought be lost by fire negligentlye loked to it must be made good * A law for thinges left in custodie (d) That is whether he haue stolen it (e) Before he spake of thynges lyuelesse left in one skepyng now of thynges that beare lyfe (f) Because of falshod to pretend stealyng it would not serue in this case and it was rather decreed touchyng lyuyng thynges then thynges liuelesse for that y e more part of theyr goodes standyng in cattell they wer compelled oftentymes to commit them one to anothers kepyng (g) For yf the owner be present he can loke to his owne good but in his absence he trusteth to the borower that manie tymes doeth abuse hym (h) This was a ciuill satisfactioÌ„ for the safegarde of the maydeÌ„s honestie in respect whereof Deut 2. he can not leaue her for his lyfe tyme. But though for the hardnesse of theyr heartes this punishment then suffised in so rude a state yet this neyther minisheth the fault nor the puniment thereof â–ª before God (i) Hereby we see what authoritie the parentes haue in the bestowing of theyr daughter whoÌ„ it were no reason to take hym for theyr sonne in lawe agaynst theyr willes that had wrought theÌ„ so great a villanie (k) The worde in Hebrewe signifieth a witch a sorcerer or an inchaunter or any that by deuilishe meanes hurteth eyther cattall corne or men (l) And here also the word signifieth not bare kyllyng but cursing bannyng for the more detestation therof (m) For the sacrifisyng to false gods is the denying of one true God * Vsurie forbidden (n) Vnder the name of raymeÌ„t is coÌ„teyned anye thing necessarie for the bodie whiche he can not well be without (o) A priuate man may reprehende the magistrate so it be done with modestie but without rebukes railing and euil speakyng both for auoydyng disorder and consideryng whose person he representeth “ Or iudgeâ— (p) By this ceremonie they were taught that all thinges the vse wherof is prophane otherwyse ought to be halowed offred vnto God as the geuer of al thinges that we haue Now this ceremonie being taken awaye yet this lawe must be kept of our partes in offering and geuyng to Gods lyuely image the poore (q) By this lawe which was ceremoniall and for a tyme they were taught howe farre they ought to be from an heathenishe and prophane conuersation (a) For they y t gladly heare naughtie tales wylbe also as redy to spread them wherof neither y e one nor the other is godly (b) That is thou shalt not conspire with y e wycked â–ª c. or swear with them for the Iewes take â—oâ—th but they lay theyr hande vpoÌ„ the booke of y e law “ Aunswere (c) Truth of y e matter not respect of any person is to be esteemed in
that they should lose the victorie “ Heb. blesse him (h) Who willed thee to obey him and reâ— vpon his worde (i) That is Dauid (k) And went to his citie Ramah (l) To declare that the victorie came only of God (a) This facte of Ionathan is singuler and done in faith by the instinction of Gods spirite and therfore not to be folowed by the discipline of warre (b) For the priesthod was not yet taken away from y e house of Eli but continued vntill the time of Zadok Or None can let the 〈◊〉 (c) This he learned neyther at diuiners nor soothsayers â–ª but at the spirite of God conferming his fayth by signes prescribed by the same spirite (d) That they spake contemtuously and by derision (e) Because of the steepnes of the rocke where they did clime vp (f) It is an hyperbolicall speache wherby is signified that the feare which God sent vpon the hoaste of the 〈…〉 â–ª (g) By whiche is meant the Ephod which was set vp with the arke which y e priest should put on to aske counsel and to tell of thinges to come Num. 27 d. (h) Let the Ephod alone for I haue no leysure nowe to aske councell of God Iud. vii f. (i) Such was his hypocrisie and arrogancie that he thought to attribute to his pollicie that whiche God had geuen by the hande of Ionathan (k) That is the curse appoynted of Saul and the punyshment for breakyng the oth (l) Whiche afore were dym for â—ecrynes and hunger “ Or weery (m) By making this cruel lawe (n) That the blood of the beastes that shal be slayne may be pressed out vpon it Or of that stone he began to buylde an aulter (o) To aske councell of hym “ Hebr. corner (p) That is cause the loe to fall on hym that hath broken the oth (q) For so smal a matter not considring what great saluation God hath wrought by me this day (r) As the Lord had coÌ„maunded Deut. 25. d. (s) Called also Abinadab Chap. 31. a. (t) Whiche was the wyfe of Dauid i. Reg ix a. (v) As Samuel had forewarned Chapt. 8. c. i. Reg. ix c. (a) Because he hath preferred thee to this honour thou art bound to obey hym Exo. xvii d. Nu. xxiiii d b) That this myght be an example of Gods vengeaunce against them that deale cruelly with his people i. Reg. ix c. “ Or fought in the valley (c) Whiche were the posteritie of Iethro Moses father in lawe (d) He reioysed for the prosperous successe of Israel and gaue them good counsel Exo. xviii c. Nu. xxiiii b (e) Agaynst the commauÌ„dement of god by Samuel Gene. vi c. (f) There to offer vp sacrifice for the victorie gotten (g) This is the maner of hypocrites â— when they folowe their owne deuises to say they haue fulfilled gods commaundemeÌ„ts (h) Acknowleging thy selfe to be of the leaste tribe of Israel and of the leaste familie of the tribe of Beniamin (i) God hateth nothing more then tâ— disobedience of his commaundement though them tent sâ—me neuer so good to man Exod. xxii â— (k) This was not true repentaunce but dissimulation fearing the losse of his kingdomâ— (l) That is to Dauid (m) Meaning God who maintaineth and defendeth his (n) Other because he had good hope of continuance of lyfe or for that he was mortified and redy to die i. Reg. vii d. (o) Though Saul came where Samuel was Chap. xx â— (a) Gods wil ought to be a sufficient cause of comfort vnto vs in all afflictions â—cknowledging that he doth all thinges for the best (b) A weake fraile 〈◊〉 was vsed in the annointing of Saul but noâ— an borne whereby may be signified the strength and continâ—aunce of the kingdome of Dauid (c) That is to make a peace offering which might be done though the arke was not there d Here is fulfilled the prophesie of Iacob for the 〈…〉 to begin the 〈◊〉 of Iâ—h 〈◊〉 c. b. Fearâ—ng but some greeâ—s crime had ben to comâ—tted and 〈◊〉 â—ye â—she the 〈◊〉 〈◊〉 xi d. (f) Thinking that Eliab had ben appoynted of God to be made king (g) The shephard of the sheepe is takeÌ„ to be made shephard of Israel Gene 39 b. (k) For he came at his fathers commaundemeÌ„t and was also moued by Gods spirit to take that enterprise against Goliah (l) Dauid about to performe y e work of God and motion of his spirit is temted by the ministers of Sathan the enuye of his brother and the infidelitie of Saul Iud xiiii b. (m) For by these examples he saw that the power of God was with him (n) As the weapon that he coulde best handle (o) So that he was terrible not onely by stature strength and armour But also by rayling cursing and threatening wordes (p) His faith is so constant that neither friend nor for is able to make him doubt of the victory that Gods spirite had assured him of Eccle. xvii a Iud. vii f. Or house at BethleheÌ„ 1 Re. xiiii g (q) This he â—eth eyther for that he would nowe know further of his kinne theÌ„ he did before â–ª Or for that he had forgot him (a) His affection was fully â—ent toward him (b) That is he prospered in all his doinges (c) To witte Goliath (d) In their songes (e) Dauid receiueth for his vertues and good quaâ— of Ioâ—than loue freâ—ndship of Saul hatred and disrâ—re there be in the 〈◊〉 â—o◠〈◊〉 then Ionathans (f) By abuse of the worde they are some tyme sayde to prophecie which as mad men speake thinges that haue neyther sense nor reason in them (g) Not for his prefermeÌ„t whiche he â—nâ—ed but vpon hope of that destruction that warre is wont to bring to many (h) Diâ— atching his â—nsines wisely both in warre and peace (i) To whom she bâ—re seuen sonnes which Dauid put to death at the reâ—uest of the Gebionites 1. Samu. 11. (k) Meaning that he was not able to endow his wyfe with riches acâ—ordyngly (l) Because he thought hym selfe able to compasse the kynges request m) Meaning Dauid his souldyers ii Reg iii. c. (n) Least he would depriue him of his kingdome (a) He layeth aâ—de hypocrisâ—e nowe bursteth out to open crueltie Reg. 18 a. “ An Hebrue phrase whereby is meant he put his lyfe in daunger (b) Beyng perswaded pacified for the tyme by Ionathans oration (c) That is he serued hym Iosu ii c. Act ix d. e Herein doyng the dutie of a faythfull wyfe toward her husband (f) It was a scoole where gods law was studied and taught neare to Rama (g) For he was their teacher and ruler of that scoole (h They song psalmes with the prophetes and praysed God leauing of to seke after Dauid (i) That Dauid might the better by that meanes escape his handes “ Heb. Reueale it in myne eare a That is I am in great daunger of death “ Heb. sayth (b) And therfore a solemne feast and solemne sacrifices belonging therto Num. 28. b.
saith not this as hauing no hope of immorâ—â—â—itie but as â—he â—ore tormented 〈…〉 thâ—â— for thou art mercifull Or thâ— shalt loue g That is 〈…〉 “ Or facâ— a Wordes 〈◊〉 no effect spoken are likened to the 〈◊〉 winde wâ—â—ch dryeth vp the moâ—sture assoone as it falleth So fooliâ—◠〈…〉 (b) 〈…〉 As one standing in thyne owne conceite e So râ—â—de aunswering him at thy pleasure the â—eâ—rue is aunswering him in thy 〈◊〉 Eliphas endeuoureth to proue Iob wicked by the aucthoritie of the auncient fathers because he is plagued as wicked men are wont Here he repeateth certaine places of the leuiticall lawe for his proofe which indeede the fathers so spake but did not vnderstand them as Eliphas did (h) He shal be alwayes in feares day night not knowyng any thing certain (i) That is out of the troubles and feares which fall vpon him (k) The day of plagues feares extreme That is aboundance of riches hath made him so proude that he forgetteth God That is he shall haue no certaine sure place to dwell in n Meaning though God permit him for a time to prosper yet it shall not continue but his prosperitie shall soone turne to miserie (o) That is such blessing as God gaue him shal be turned into cursing (p) That is his progenie or ofspring shall not continue (a) For they more bite him with cruell wordes then comfort him Or words of winde Would ye suffred that which I suffer (c) For God wyll haue his pleasure ouer me (d) my householde childreÌ„ and substauÌ„ce (e) Not by reasoÌ„ of yeres but by reason of my greefe shewing his extreme paines (f) That is dispitefully handeled me which striking on the cheeke signifieth g To 〈◊〉 him not to destroy 〈◊〉 His â—â—gues mâ—â—fflictions wherewith he 〈◊〉 me 〈…〉 That is with 〈…〉 No place to 〈…〉 be knowen to all men I take God to record that I am innocâ—t though man blame me (a) In all Iobs extreme afflictions yet this one made the rest most greuous that they that should cherefully comfort him did cruelly vexe him and mocke him Or mockers (b) That is make promise with me O God that I may talke with thee for I wyll not reason with them for they are â—ooles That they can not vnderstand the cause of my punishment but iudge me wicked not knowing thy wysdome whereby thou doest afflict thy children d Though the godly see them selues afflicted oâ— God as the wicked are yet they dispaire not knowing that the iust also are punished for proofe of theÌ„ Or come now (e) That is the thoughtes of my heart haue brought me sorowes in steede of ioy Though my former estate returne wherewith you perswade me yet wyll it not continue for death sone commeth and dispatcheth me Seing I am but corruption â—herein â—â—account 〈…〉 (b) That is shall God chaunge the accustomed order of his operation for thee and not afflict the wicked as his order is His wysdome shall perishe and froÌ„ this place vnto the ende of the chapter Bildad goeth abouâ— to â—roue Iob wicked because God plâ—geth him â—s 〈◊〉 doth 〈…〉 (d) That is he shall not attaine to that which he desireth for al his power and might shal be taken away vp hunger (e) Meaning the vngodlie shal be the destruction of the strength of his own skin that is of his children and posteritie Meaning that he and his posteritie shal be subiect to most greeuous diseases That is a cruell disease some take it for death that commeth before his time and some for the first pagnes of death that come (g) That is to a thing most terrible and full of feares h The wicked shall not onely be destroyed in body goodes but their name and 〈◊〉 and pregâ—â—ne shal vtterly perishe for euer (i) From prosperitie to aduersitie “ Or sonne nor nephew k That is at his fall “ Or elders auncientes (a) That is more then neede For the number of them is the number of consummation or finishing As though he would say what haue you to do with that the fault is myne and not yours (c) That is I cannot goe from thâ—se my afflictions (d) That is of my riches and substance (e) That is destroyed my children for the croune of the aged are childers children as it is in the prouerbes “ Or vndone That is his great plagues layed on me “ Or they that dwelt with me 〈…〉 I sinne as an â—poâ—rite speâ—ly you that shoâ—ld be my â—â—nsolation To testifie that he hath not blasphemed God as they report Here is an euident confessing of Iobs faith with the assured hope of resurrection That is the iudgement of God the reuenger of 〈…〉 though 〈…〉 be reuenged of the 〈◊〉 (a) Because Iob brâ—gged of his innocencie as ther thought Sophar interrupted his 〈◊〉 as though he boâ—ed in vaine 〈◊〉 that God eâ—cepteth none but the repentaunt sinner For two causes Sophar spake one because Iob in aunswering toucheth him and for that he denied his knowledge sufficient to aunswere againe Sophar euen to the ende of this chapter allegeth true sentences but he erreth in that he thought Iob for impiâ—tie and hypocrisie to be plaged d That is sodenlye Or see â–ª (e) Meaning 〈…〉 youth Or dust f g The blessing of the wicked is turned into curâ—â—s wherâ—â— that which â—o others â—s sweete 〈◊〉 to theâ— it 〈◊〉 poâ—son (h) He shall receaue cursâ—ng And here yll gotten goodes are likenâ—d to the serpentes 〈◊〉 for Sopha◠〈◊〉 thought Iobs goodes to be such That is â–ª He shall want gods blessing so that when all men haue aboundance he shall 〈◊〉 k 〈…〉 â—poyled and rauened l Thâ—t is his heyres and executers shall gape in vaine That is 〈…〉 â–ª and â—ere Sop◠〈◊〉 â—ob for 〈◊〉 friendes and children were 〈…〉 There is nothing hiâ— that shall not be opened and the earth shall eyther be vnfruiteful or bring forth thinges hurt full to the wicked (a) As though he should say any 〈◊〉 before God whom I 〈…〉 and not before you That is keepe silence (c) Iob proueth against Sophar that the wicked are in prosperitie not meaning to contemne the senteÌ„ces before which are true but Sophars misconstruning of them is opened “ Or seede Not being plaged 〈◊〉 long â—kenes The◠〈◊〉 this not 〈◊〉 tâ—nâ—ue but by the wickednesse and impietie of their 〈…〉 (f) That is their great â—elicitie and wealth (g) For the wicked dye vnwares and neuer endure the course of their dayes to the ende (h) Meaning the wicked where Iob saith that it is not for man to reason with God why he doth thus plague the iust and prospereth the vniust for who can teache God wysdome (i) And this he meaneth by the godly (k) Now ye thinke me wicked because I am plaged (l) Thus they cal Iobs house by scorning and mocking at it 〈…〉 iudge by the wicked 〈◊〉 prosperitie what shall become of them (n) That is he shall be content with a
and of the Romanes as God doth mightyly so doth he iustly (i) That is he shall bring to light that which lay in darkenesse (k) That is in the sight of all men (l) Through their cruell and vnmercifull handling of them (m) Elihu doth not wishe to Iob any euill but desireth God that he may acknowledge â–ª his offence which can not be brought to passe but by affliction Or vnto the ende (a) Iob holding his â—peâ—ce Elihu went on in his talke (b) To such as are lyke to thee in obstenacie not leauing thy great errour (c) If the cloudes are higher then thou how much more is God excelling thee in all (d) It doth nothing aduauntage God whether we be good or euill for he nedeth not mans helpe he is most mightie his maiestie is most glorious e As though he would say â–ª if we do good it is our owne if we do eâ—ill it is ours also (f) Iob saide before that God seemed not to haue care of mortal thinges by proofe because that the wicked are in prosperitie and the godly are afflicted But Elihu â—efelleth that saying the cause of their plague is for that they call not to God nor pray nor trust in him Or songes (g) That is God heareth them not because they pray not hartyly to him in faith (h) For if God should plague Iob according to his desert he were not able to speakeâ— but because God is to fauourable Iob speaketh so vnwysely (a) And therfore credit my sayinges for I come to pleade for gods cause (b) And therfore he wyll not destroy the iust the wyse and the godly seeing they are there in lyke vnto him (c) So God doth exalt the godly they that loue him (d) If he shal plague the righteous he wyll declare the cause of the same (e) Hypocrites that confesse God in their mouthes and not in their heartes wyll not acknowledge their offence and so runne into deliveration and confusion Or youthfulnes “ Or oâ—en their eare (f) Thou hast aâ—owed the counsaâ—le of the wicked and sayd aside the counsaile of God as vniust (g) Meaning thou shalt be in paines which can not be releassed for any price (h) That is do not wickedly wayting a time to do euill as the robbers in the night or muse not when thou art solitarie in the night why some people do perishe and some do not for therein thou offendest because it be longeth to the secrecie of gods maiestie (i) What law maker then is more iust then he for he gaue the holy and immaculate law who durst then to call him vniust (k) For he is God from euerlasting without beginning or ending (l) Gods maiestie is wonderfulâ—ie declared in his creatures That is 〈◊〉 Gods wonderfull creatures â–ª as the thunder and such lyke As though he would say the thunder is the dreadfull voyce of God (c) Which workes are as it were a confirmation of gods maiestie for assoone as the thunder commeth they 〈◊〉 for feare wherein they sâ—ewe their owne weakenes and do witnesse a maiestie of God on hye Not onely man â–ª but beastes also are witnesses of gods power and maiestie â–ª wheÌ„ they runne to their dennes for feâ—â—e of the thunder e Meaning the windes which are called the breath of God which as they blow whet or colde so they fâ—â—le or thâ—â—we the waters making them lesser and greater (f) That is to gather vâ—pours froÌ„ the earth and to powre them bowne at gods pleasure to the watâ—â—ng of the same g That is he scattereth the cloudes abroade with me lightnings that are meâ—â—red in them (h) Gods creatures are al at his booke to do his pleasure either to plague any â—ande of his or to do good vnto any T◠〈…〉 â—ning (k) For the clearenes or brightnes 〈◊〉 them l That 〈◊〉 of 〈…〉 〈◊〉 â—â—ing to 〈…〉 a To shewe his maiestie and to enstruct Iob before whom he spake b That speaketh s◠〈◊〉 and 〈◊〉 surely c That is 〈…〉 (d) 〈…〉 by this that if he could not conceaue gods wonderfull workes much lesse his vnsearchable wysdome (e) That is compassed the earth with his bondes (f) Meaning the handes of God which holde vp as a pyller the heauens and the earth that it falleth not That is 〈…〉 the 〈…〉 or the 〈…〉 (h) That is who aâ—ter the creation shut vp the feas within their limits â—s with doores â–ª (i) As though the hâ—ge seâ—s were but a weake childe in gods hand to rule at hâ—s pleasure “ Or winges (k) Though the vngodly trust in their estate to endure long yet they shal be as weake as clay and as a garment shall soone perishe “ Or the high arme (l) A iudge ought to be skilfull in the cause that he iudgeth but seeing thou knowest none of these thinges that are visible why wylt thou presume to iudge of thinges inuisible “ Or bottome (m) No man 〈◊〉 go in the 〈◊〉 where 〈◊〉 â—â—owe is gendred 〈…〉 lesse may Iob clyme vp to heauen to know gods secretes (n) Meaning God is the creator and maker of all thinges “ Or stost of the heauen “ Or Some reade hard (o) The influence “ Or bottels (p) For so groweth the earth by the want of rayne (q) After he had shewed his marueâ—les aboue he commeth to the earthly creatures as though God would say the thinges on the cloudes are vnknowâ— to thee yea euen thinges on earth thou durst not do how much lesse then durst thou to reache to gods secret wysdome a He châ—â—teâ—â— reciteth these beastes for they bring foorth their younglinges with greatest â—â—ine (b) Some reâ—de â–ª salâ— places meaning barraine grounde c For the wâ—lde asâ—e is of all beastes most vnâ—ameable If thou canst not rule the vnicorne canst thou know gods secretes â–ª or appoynt him to do thy wil Or seede 〈…〉 when the hath 〈…〉 her egges hydeth them in the 〈…〉 the â—â—eatâ— oâ— the sâ—nne the young are brought forth but â—he 〈…〉 the egges â—s carelesse forgetting thâ— place where she 〈…〉 and 〈◊〉 her labour is 〈◊〉 To be 〈…〉 her 〈◊〉 Elias in 〈◊〉 creatures â–ª the glory of gods maieâ—â—â— is declared Or ha ha (h) That is free into the regions that are wâ—â—t when colde commeth Here Iob confesseth his offence and durst not speake for when God doth reprehend who can aunswere Meaning that for a man to accompt hâ—m selfe iust is to accuse God for vniust Or arme (c) Which no man is able to do for these thinges are onely pertayning to God That is cause them to dye if it lye in the power (e) Which God can onely dâ— and therefore trusting 〈◊〉 thyne owne strength â–ª thou â—omparest with God (f) The Hebrâ—es â—ay 〈◊〉 â—hemoth sign fâ—eth an â—â—â—hant so 〈◊〉 â—or his â—â—genesse by the which â—ay be vnâ—â—â— the 〈◊〉 (g) Meaning he is inuisible amongst men yet God can bruse him (h) Leuiathan is a whale â–ª “ Or angle (i) For it is daungerous to trust Satan in
by fewe numbers nowe one and then one but altogether as fast as we can as water runneth (a) Gotten spent with muche labour and sorrowe (b) God prouideth for his chyldren taking no more care in their laboures then when they be a slepe Or els God geueth to his chyldreÌ„ such a felicitie in deede as other onlye dreame of in their sleepe “ Cordes “ Myne eyes be not loâ—tâ—e Morning prayer (a) We thought it shoulde be at Bethlehem but thou appoyntedst it to be at Hierusalem in a barren groundâ— (b) Good conuersation and doctrine whereby they saue them selues and other “ Handes of holynes “ From man vnto beast Euenyng prayer “ For. A certaine image of God appeareth in those that excell in vertue aucthoritie religion for which causes they be called gods “ All flesh “ Babel (a) Of Babylon (a) When it was visited and destroyed “ Confesse (a) Men in aucthoritie in whom a certaine image of God appeareth Morning prayer (a) I am the worke of thine hande (b) If I 〈◊〉 so fâ—st â—s the surr◠〈…〉 Myne inward affectes cogitations “ In the lowest places of the earth (d) So soone as I was conceaued “ Companions God is accompanied with nothyng els saue only with his wisdome counsayle and prouidence e I thinke of thy workes cogitations prouidence “ VVith a perfect hatred (f) Cause me to dye for the way of all men is to dye euen from the begynnyng of the worlde (a) A man of iniuries (b) A man of iniuries “ VVorkes of wickednesse (a) Let me not be seduced by prosperitie as they be “ The handes of a rocke “ The handes of a snare Euenyng prayer Mornyng prayer “ Vnto vanitie “ Saluation () A psalme conteynyng the praâ—se of God â–ª made by Dauid “ In their tyme. (a) Vnfaynedly without hypocrisie “ Croked Euenyng prayer “ The fat “ The heauens of heauens “ His prayse shoulde be “ The godly disposed (a) In the firmament Gods power appeareth Ioâ— 28. b. Eccle 1. c. Psal cxvi b. Prou. ix c. “ Or instruction “ Or leade thee out of the way Psal 24. a. Psa xiiii a. Pro. viii a Esay lxv b. Iere. vii a. Pro. ii a Iacob i. a. Eccle 1. a. and .vii. c. iii. Reg iii. b and â–ª iiii d. Prou v. a. and .vii. a Deut xi a. Esai v. c. Rom xii c. (a) That is the whole bodye Tobi iiii b. Deu. xxvi a Mala. iiii b Exo xxiii c Exod 34. â— Hebr. xâ— b Apâ—â— Prâ—u 〈…〉 Gen. ii b. Prou 〈…〉 Prou i a. “ Or secrete Deut. vi b. xâ— c.xxxii g Deu. xxvi d Psal i. a. and .xxvii. a Deut. vi b. and .xi. c. Deut. v. d. and .xxvii. d “ Or knowledge Prou ii b. and .vi. a. (a) Content thy selfe with thyne owne wyfe and desire not other 〈…〉 34â— Or instruction Prou. xvi e. and .xx. c. Or snared Or neighbour Prou. xiii d. Prou. xxiiii Prou. xii c. Psal xiiii a. Prou i. a. Psal cxix d Prou. v. a. and .vii. a. Sâ—p xxii a. Deut. vi b. and .xi. a. Prou. ii b. and .xi. a. Eccle. ix a. Prou. i. â— Prou. iii. d. Deu. xviii d Sap. vi a. Luke xi b. Sap. ix b. Eccle. 24. b. Sap. ix b. Gene. i. d. Iob xxvi a. and 37 a. Psal ciiii b. “ Or as a nourisher Iob. 28 b. Psal cxâ— b. Prou. 1 a. Eccle. i. â— Prou xv c. Prou. xi a. Eccle. v. b. Psal 34. b. Psal cxii ◠“ Or commaundementes Psal xxiii a Eccle. 27. d. i. Pet. iiii b. i. Cor. xiii b Prou. xi b. “ Or an innocent tongue is a noble treasure Psa xxvii a Eccle. xi b. Psal cxxv a Psal 37. c. “ Or perishe Prou. xvi b. Prou. x. a. Eccle. v. b. Sap. v. b. Or of wicked men Prou 14. d. Prou. x. c. 2 Reg. 12. a. “ Or fall Prou. vi a. (a) That is such as be of a stout courage and can abide labour Psal 37. c. Although they agree liue in felowshyp together to withstâ—nde punishment yet they shall not escape “ Or is altogether good ii Cor. ix â–ª b. c He that dealeth charitably shal be charitably dealt with Psal i. a. Iere. xviâ— b. Or â—elleth it Psal i. a. Iere. xvii b. Psal i. a. Iere. xvii b. (d) He shal be poore needy i. Pet. iiii d. “ Or be punished “ Or vertuous “ Or counsayles Psal 37. c. Eccle. x d. (a) So behaue thee that other men may rather prayse thee then thou thy selfe Eccle â—x d. “ Or vayne thynges Prou. xv b. â—â—cle 3â— c. i Tim. vi b. Hebr. xiii a. Psal 37. b. Prou. xi c. (a) They that are riche haue many commodities in this world As in warre pestilence and time of dearth they haue wherwithall to helpe them selues Pro. xiiii c. Iob. xxvii c (b) Because they haue litle grounde and bestow labour to tyll it well Eccle. xxx a Heb xii b. psal 34. b. (a) He beateth and woundeth all men with his slaunderous tongue sparyng neither freende nor kinsman Or mocke 〈…〉 lv b. Pâ—â— xâ—â—â— Proâ— xi b. Mâ—t. xxv d Or fooles Or sinne is a shâ—me to the nations Or doth hym shaâ—e Prou xxv c Or 〈◊〉 Or 〈◊〉 Prou xxi d Eccle 34. c. Esai 66. a. Eccle. 30. e. “ Or are knowen to the Lorde Sapâ— ii c. Prou. xiâ— b. “ Or euyll “ Or mery Psal 37. b. â— Tim. vi b. Prou. xv a. “ Or appeaseth “ Or ioy is to a man in the aunswere of his mouth “ Or leadeth vnto heauen (a) The chearfulnesse of the countenaunce gladdeth other men Pro. xxi a. Psal 33. b. Or wayeth Psal â–ª 3â— a. Prou. xix â— Prou xi ◠“ Or it is an abhomination when kynges are wicked Or right thynges Prou viii a. Psal ii b. Prox. xiâ— â–ª â— Deut. xii â— Esai â–ª lv b. Or the labouryng soule trauayleth for it selfe â–ª for his mouth constrayneth hym vnto it Eccle x. d. “ Or and shall deuide the heritage among the brethren Sâ—pâ— iii. â— 1 Pet. 1. b. Prou. xiiii d â—b xxx â— (a) Gyftes blyndeth the eyes of the wise and peruerteth the wordes of the ryghteous Deut. xvi d. i Reg â–ª xâ— â–ª 〈◊〉 xii b. 〈◊〉 v b. Pro. xi a. Prou. xii d. Or causeth good health (a) That is priuilie Eccle. ii c. Prou. xix b “ Or a bitternesse to her that bare him Iacob i. b. “ Or colde Iob. xiii a. Pro. xxiii c “ Or of a tale bearer Eccle. xi b. Or power Pâ— xxiiii â— Prou. 28. a. Deu. xix a. “ Or liberall men shal want no frendes Prou 28. d. Psal â—33 a. Pro. xvii b. Pro. xvii d. Pro. xvii b. Pro. xvii d. Pro. xviii d. “ Or he wyll pay hym agayne Pro. xvi b. “ Or euyll Pro. xxvi b Prou. xxi a “ Or robbeth “ Or couereth Or who so is deceaued by it Or sinneth Psal 137. f. iii. Re. viii c. Prou. ix
sense but by the worde and spirite of God Or of the children of men 〈…〉 v. b. Or praised (a) He speaketh here accordyng to the iudgement of y e fleshe which can not well abyde persecution and trouble (b) The more perfect that y e worke is the more it is enuied of the wicked (c) For idlenesse destroyeth hym selfe (d) Mutuall societie is both comfortable necessarie for a mans lyfe “ Or and wyll not receaue admonition Gen. xii b. 1. Reg. 16. c. (e) Men seke rather to plese and to come in to fauour with hym that shall succeede into the place of honour then with him that doth occupie the present estate (f) The people wyll not be long pleased with hym that occupieth the place of honour (g) We must direct our fayth prayer and workes by the worde of God and not by a blinde or wicked intent (a) Be not rashe in speakyng of the maiestie of God or in vowyng and praying to God Deu. xx ii e Baruc. vi c. (b) We ought to vowe those thynges the which tendeth to the glory of God which are in our power to perfourme (c) In promising that which thou 〈◊〉 not able to perfourme Or by inteâ—rate eatyng drynkyng â–ª or by saying that you sinned not voluntarily but of necessitie makyng God the aucthour of sinne (d) Dreames are not to be credited but God is to be feared (e) Meanyng that God will redresse these thynges and therfore we must depende vpon hym (f) The decay of husbandry is the decay of the prince (g) A plague of the coueâ—ous man Iob. i d. 1. 〈◊〉 vi b. (h) That is in vayne and without profite (i) Man by reason can comprehende nothyng better in this life then to vse the gyftes of God soberly and comfortably for to knowe farther is a speciall gyft of God reuealed by his spirite (a) The wicked couetous man by many kynde of offences wanteth y e honour of a christian mans buryal either by murtheryng hym selfe or by such other kynde of offence (b) That is to death meanyng that he is nothyng better then the vntimely fruite “ Or for his mouth (c) That is that he knoweth howe to vse his riches well in the iudgement of the wyse (d) It is better to be content with that God hath geuen thâ—â— to folowe 〈…〉 wyll beâ—fied (f) That is with God who wyll teache hym that he is mortall Prou. xxii a Canti i. a. (a) Because that this corporall death is the entring in to life euerlasting (b) The house of mourning put vs in mind of death and so to examine and amende our liues (c) The heart of a sinner is sooner refourmed by an angrie countenaunce then by a smiling Prou. xvii a (d) Thornes in the fire crackleth for a whyle but they are soone gone out (e) Good dayes are not to be esteemed by prosperitie but by vertue and true religion as the dayes of Christe are better then the former dayes of Moyses (f) No man can make him see or go whoÌ„ God hath appointed to be borne blinde or 〈◊〉 (g) That no man can finde fault with Gods doinges (h) Meaning that the cruel tirauntes put the innocent to death spare the wicked (i) Folow not thy good intent in those thinges which be contrary to Gods commaundement or punishe not euery light fault with extremitie (k) Be not wyse in thyne owne conceipt (l) Depart quickly from that that is wicked (m) Take heede of these admonitions iii. Re. viii c. ii Par. vi g. Prou. xx d. i. Iohn i. d. Iob. xxviii c Prou. vii d. (n) A shrewde woman is escaped only by the grace of God Or my soule seeketh (o) Solomon hauing a thousande wiues founde not one that was perfectly good (p) And so are cause of their owne destruction (a) That is getteth to him fauour “ Or strength (b) Withdraw not thy selfe lightly from the kynges obedience Iob. xi b. Leu. xviii a. (c) As commeth often tymes to tirauntes and wicked rulers d That is the vngodly hath ben praysed after their buriall (e) That is the holy men after their buriall grow out of memorie (f) Where â—uâ—tice is delayed there sinne raigneth (g) Thâ—s he speaketh in the person of a carnall man By 〈◊〉 outwarde thing in this life no man knoweth whether he is loued or hated of God (b) Prosperitie and aduersitie commeth in this life as well to the godly as to the wicked (c) This prouerbe is the saying of the Epicures the whiche beleueth not the immortalitie of the soule (d) Repentaunce after this life is to late and vnprofitable (e) The wicked flatter them selues to be in Gods fauour whatsoeuer they do for that they do abounde in prosperitie Math. vi b. Prou. v. c. (f) There is no tyme of working or repentaunce after this life (g) Thus the wicked worldlinges are deceaued attributing to fortune the which is ordered by the secrete prouidence of god for that the rewarde according to mens doinges is not in this life but chiefly in the life to come (h) A prayse of wyse men “ Or hearde Sâ—pi vi a. i. Reg xvii e ii Re. xxii c. (a) A wyse man doth thinges aptly and with good consideration but a foole doth contrary Or and beyng a foole hym self esteemeth all other men as â—ooles Rom. xii b. (b) Riche in wysdome and vertue “ Or the earth Pro. xxvi d. Eccl. xxvii d (c) Arte helpeth nature (d) The foolishe wyll discusse high mâ—ters and know not his owne duetie (e) A chylde in affection and maners and voyde of graue counselâ— Psal ciiii b. (f) Treason can not be wrought so secretly but it wil be knowen (a) Be liberall to the poore though it seeme to be cast into the sea yet it shall profite thee at the last (b) Distribute thy almes to any that haue neede without respect of persons In what state man dyeth in that shal he be iudged at the latter day of iudgement (c) So behaue thy selfe in all worldly affayres that thou remember alwayes the counte that thou must make to God for the same at the day of iudgement (a) The handes (b) The thighes (c) The teeth (d) The eyes (e) The mouth (f) The châ—wes (g) At the crowing of the â—ocke (h) The eares (i) When he shal be afraide to climbe (k) Of stumbling (l) The white head (m) When he shal be able to beare no burden n His graue (o) Lamenting the dead (p) The marowe in the backe bone (q) The yelowe skinne that couereth the brayne (r) The two great vaynes (Å¿) The liuer (t) The head (u) The heart Eccle. i. a. Hebr. iiii c. (x) Auctoures of gatheringes he calleth wise men because they gather the sayinges of the wiser â–ª sort of men in their booke (a) The Churche desireth y e peace of Christe (b) Christes mercy to set foorth by preaching The maydens that is they that are pure in heart (d) Priuie chaumber that is his secretes
saide vnto him Feare not to geue him thy daughter for vnto this man that feareth God belongeth thy daughter to wyfe therefore might none other haue her 13 Then saide Raguel I doubt not but God hath accepted my prayers teares in his sight 14 And I beleue he caused you to come vnto me for the same intent that this daughter of myne might be maryed in her owne kindred according to the law of Moyses And nowe doubt thou not but I wyll geue her vnto thee 15 So he toke the right hande of his daughter and gaue her into the right hande of Tobias and saide The God of Abraham the God of Isahac the God of Iacob be with you ioyne you together and fulfill his blessing in you 16 And they toke a letter made a writing of the mariage 17 And then made they mery and praysed God 18 And Raguel called Anna his wyfe vnto him and bade her prepare another chamber 19 And thither he brought Sara his daughter and she wept 20 Then saide he vnto her Be of good cheare my daughter the Lorde of heauen geue thee ioy for the heauinesse that thou hast suffered The .viii. Chapter 2 Tobias driueth away the euill spirite 4 He prayeth to God with his wyfe 11 Raguel prepareth a graue for his sonne in lawe 16 Raguel blesseth the Lorde 1 NOW after that they had supped they brought the young man in to her 2 Then thought Tobias vpon the wordes of the angel and toke out of his bagge a peece of the lyuer of the fishe and layed it vpon the hotte coales 3 So the angell Raphael tooke holde of the deuil and sent him away bound him in the wildernesse of the hygher Egypt 4 Then spake Tobias vnto the virgin and saide Vp Sara let vs make our prayer vnto God to day to morow and ouermorow For these three nightes wyl we reconcile our selues with God and when the third holy night is past we shall ioyne together in the duetie of mariage 5 For we are the children of holy men and we may not come together as the heathen that know not God 6 Then stoode they vp both together and besought God earnestly that he would preserue them 7 And Tobias saide O Lorde God of our fathers praysed be thou of heauen and earth of the sea welles fluddes and of al thy creatures that be therein 8 Thou madest Adam of the moulde of the earth and gauest him Eua for an helper 9 And now Lorde thou knowest that it is not because of voluptuousnes that I take this sister of myne to wyfe but onely for the loue of children in whom thy name may be blessed for euer 10 And Sara saide Haue mercie vpon vs O Lorde haue mercy vpon vs and let vs both come whole and sounde together to a good age 11 And about the cocke crowing it came to passe that Raguel called his seruaūtes 12 And they went with him to make a graue 13 For he saide It is chaunced nowe vnto him peraduenture as it did vnto the other seuen men that went in vnto her 14 Now when they had made the graue Raguel came againe to his wyfe and saide vnto her Send one of thy maydens to loke if he be dead that I may bury him afore it be light day 15 So she sent a mayden to see which when she came into the chamber found them whole and founde sleeping together 16 And so she came againe and brought good tidinges Then Raguel and Anna his wyfe praysed the Lorde 17 And saide Praysed be thou O Lorde God of Israel that it is not happened vnto vs as we thought 18 For thou hast dealt mercifully with vs and put away from vs the enemie that persecuted vs 19 And hast shewed mercy vnto yonder two the onely borne children of their parentes O Lorde cause them to magnifie thee more perfectly and to offer the sacrifice of thy prayse of their health that all people may knowe that thou onely art God in all the earth 20 And immediatly Raguel commaunded his seruauntes to fyll the graue that they had made with earth afore it was light 21 And bade his wyfe prepare a feaste to make redie all thinges that were necessary for meate to such as went by the way 22 He caused two fat kine also and foure weathers to be slaine and meates to be prepared for all his neighbours and freindes 23 And Raguel charged Tobias to remayne with him two weekes 24 As for all the good that he had he gaue Tobias the halfe of it and made this writing that the halfe which remayned should fall vnto Tobias after their death ¶ The .ix. Chapter The angell goeth to Gabelus at the desire of Tobias which delyuereth the letter and receaueth the money 1 THen Tobias called vnto him the angell whō he thought to haue ben a man and saide vnto him Brother Azarias I pray thee hearken vnto my wordes 2 If I shoulde geue my selfe to be thy seruaunt I shall not deserue thy prouidence 3 Neuerthelesse I beseche thee that thou wilt take the beastes and the seruauntes go vnto Gabelus in Rages the citie of the Medes and delyuer him his hand writing and receaue the money of him and pray him to come to my mariage 4 For thou knowest thy selfe that my father doth number the dayes and if I tary one day to long he wyll be sory in his minde 5 Now seest thou how earnestly Raguel hath required me so that I can not say him nay 6 Then toke Raphael foure of Raguels seruauntes and two Camels and went vnto Rages the citie of the Medes And when he had founde Gabelus he gaue him his hand writing and receaued all the money 7 He tolde him also of Tobias the sonne of Tobi how al thinges had happened and caused him to come with him to the mariage 8 Now when he came into the house of Raguel he founde Tobias sittyng at the table and he leaped vp they kissed one another and Gabelus wept and praysed God 9 And saide The blessing of the God of Israel haue thou for thou art the sonne of a right vertuous and iust man and of one that feareth God geueth great almes 10 And blessing haue thy wyfe and your elders 11 That ye may see your children and your childrens children vnto the third fourth generation and your seede be blessed of the God of Israel which raigneth worlde without end 12 And when they all had sayde Amen they went to the feast but with the feare of the Lorde held they the feast of the mariage The .x. Chapter 1 Tobias and his wyfe thinke long for their sonne 10 Raguel sendeth away Tobias and Sara 1 NOw whyle young Tobias made long tarying by reason of the mariage his father was full of care heauinesse saying Canst thou thinke what shoulde be the cause that my sonne tarieth so long or why he should be kept so long there
2 Thinkest thou Gabelus is dead and no man wyll geue him the money 3 Thus began he to be very sorowfull he and Anna his wyfe with him and began to weepe both together because their sonne was not come againe vnto them at the day appoynted 4 As for his mother she wept with discomfortable teares and saide Wo is me my sonne Oh what ayled vs to send thee away into a straūge countrey thou light of our eyes thou staffe of our age thou comfort of our life thou hope of our generation 5 Seing all the thinges that we haue are onely in thee we shoulde not haue sent thee away from vs. 6 Then Tobias comforted her ▪ and saide Holde thy peace be not discomforted our sonne is whole and sounde the man that we sent him withall is faithfull inough 7 Neuerthelesse she might in no wyse be comforted but dayly went out loked about and went about all the streates whereby she thought he should come againe that if it were possible she might see him comming a farre of 8 But Raguel saide vnto his sonne in lawe O tary here and I shall send a messenger vnto thy father Tobias to tell him that thou art in good health 9 Tobias saide vnto him I am sure that my father and my mother count euery day and that their heartes are sorye 10 So when Raguel had prayed Tobias with many wordes and he woulde in no wyse heare him he deliuered Sara vnto hym the halfe part of all his good in seruauntes and handmaydens in sheepe in camels and in kyne much money and so sent him away from him with health and ioy 11 And said The holy angel of the Lord be with you in your iourney and bring you foorth safe and sounde that ye may finde all thinges in good case with your elders that myne eyes may see your children afore I dye 12 So the elders embraced their daughter kissed her and let her go 13 Exhorting her to honour her father mother in law to loue her husband to rule well her housholde to keepe her house in good order and to shewe her selfe faultlesse ¶ The .xj. Chapter 1 The returne of Tobias to his father 11 How he was receaued 15 His father hath his sight restored and prayseth the Lorde 1 AS they nowe were going homeward againe vpon the eleuenth day they came to Charran which lyeth in the halfe way towarde Niniue 2 And the angell saide Brother Tobias thou knowest how thou hast left thy father 3 Therfore if it please thee we two wyl go before and let the housholde with thy wyfe the cattaile come faire and softly after vs. 4 And when Tobias was content that they should go before Raphael said vnto him Take of the gal of the fishe with thee for it shall be necessary So Tobias toke of the gall and they went their way 5 But Anna the mother of Tobias sate dayly by the way side vpon the toppe of an hill from whence she might see farre about her 6 And whyle she was wayting there for his comming she loked a farre of and anone she perceaued her sonne comming and ranne and tolde her husband saying beholde thy sonne commeth 7 And Raphael saide vnto Tobias Assoone as thou commest into the house immediatly worship the lorde thy God and geue thankes vnto him then go to thy father and kisse hym 8 And straight wayes strike his eyes ouer with the gall of the fishe that thou hast brought with thee For be sure that his eyes shall straight way be opened and thy father shall see the light of heauen and shal reioyce at the sight of thee 9 Then the dogge that had ben with them in their iourney ranne before and came as a messenger and wagged his tayle for gladnesse 10 So the blynde father arose and began to runne and stumbled with his feete and gaue a seruaunt his hand ranne to meete his sonne 11 Receaued him and kissed him he and his wyfe and they both began to weepe for ioy 12 Now when they had worshipped and thanked God they sat downe 13 Then tooke Tobias of the fishes gall and annoynted his fathers eyes 14 And taryed halfe an houre and then began the blemishe to go out of his eyes lyke as it had ben the white skinne of an egge 15 Which Tobias tooke and drew from his eyes and immediatly he receaued his sight 16 Then they praysed God he and his wyfe and all they that knew him 17 And Tobias saide O Lorde God of Israel I geue thee prayse thankes for thou hast chastened me made me whole And lo nowe do I see my sonne Tobias 18 After seuen dayes came Sara his sonnes wyfe also whole and sound with all the housholde and cattaile with camels much money of his wyues and with the money that he had receaued of Gabelus 19 And he tolde his father and his mother all the benefites which God had done for him by the man that led him 20 Achior also and Nabath Tobias sister sonnes came and were glad and reioyced with him by reason of all the good thinges that God had shewed vnto him And so for the space of seuen dayes they made mery and were right ioyfull euery one ¶ The .xii. Chapter 2 Tobias declareth to his father the pleasures that Raguel had done him 5 the which he would recompence 11 Raphael declareth that he is an angell sent of God 1 THen Tobias called his sonne vnto him sayd What may we geue this holy man that went with thee 2 Tobias aunswered his father and sayde Father what rewarde shall we geue him or what thing can deserue his benefites 3 He hath ben my guyde and brought me safe againe He receaued the money from Gabelus he caused me to get my wyfe he droue the euill spirite from her he hath ben an occasion of gladnesse to her father and mother he delyuered me that I was not deuoured of the fishe he hath made thee to see the light of heauen yea we all haue receaued great good of him 4 Howe shoulde we worthyly deserue these thinges vnto him But I pray thee my father that thou wilt desire him if happyly he wil vouchsafe to take with him the halfe of all that we haue brought 5 So the father the sonne called him toke him asyde and began to pray him that he woulde be content to take in good worth the halfe part of all that they had brought 6 Then saide he secretly vnto them Prayse ye the God of heauen and geue thankes vnto him before al men lyuing for he hath shewed his mercy vnto you 7 It is good to hide the kinges secrete but to shewe and to prayse the workes of God it is an honorable thing 8 Prayer is good with fasting and mercie is better then to hoorde vp treasures of golde 9 For mercie delyuereth from death clenseth sinne causeth to finde mercie and lyfe euerlasting 10 But they