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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n good_a great_a reason_n 4,119 5 4.6993 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45638 The atheistical objections against the being of a God and his attributes fairly considered and fully refuted in eight sermons, preach'd in the cathedral-church of St. Paul, London, 1698 : being the seventh year of the lecture founded by the Honourable Robert Boyle, Esq. / by John Harris ... Harris, John, 1667?-1719. 1698 (1698) Wing H845; ESTC R15119 126,348 235

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most_o material_a and_o essential_a point_n and_o indeed_o have_v leave_v we_o no_o possible_a way_n of_o know_v the_o truth_n of_o any_o thing_n whatsoever_o for_o if_o when_o as_o i_o have_v show_v above_o god_n have_v not_o only_o fix_v in_o our_o nature_n a_o desire_n of_o happiness_n but_o also_o dispose_v they_o so_o that_o every_o power_n faculty_n and_o capacity_n of_o they_o convince_v we_o that_o the_o exercise_n of_o moral_a virtue_n be_v the_o way_n and_o indeed_o the_o only_a way_n to_o make_v we_o entire_o happy_a if_o i_o say_v after_o all_o this_o there_o be_v no_o such_o thing_n as_o moral_a virtue_n and_o goodness_n but_o that_o all_o thing_n and_o action_n both_o in_o we_o and_o the_o deity_n be_v pure_o and_o in_o their_o own_o nature_n indifferent_a it_o be_v plain_a reason_n be_v the_o most_o ridiculous_a thing_n in_o the_o world_n a_o guide_n that_o serve_v to_o no_o manner_n of_o purpose_n but_o to_o bewild_a we_o in_o the_o infinite_a maze_n of_o error_n and_o to_o expose_v we_o to_o roam_v and_o float_v about_o in_o the_o boundless_a ocean_n of_o scepticism_n where_o we_o can_v never_o find_v our_o way_n certain_o to_o any_o place_n nor_o direct_v our_o course_n to_o the_o discovery_n of_o any_o truth_n whatsoever_o but_o this_o not_o be_v to_o be_v suppose_v of_o the_o deity_n who_o contain_v in_o himself_o all_o possible_a excellence_n and_o perfection_n it_o must_v needs_o be_v that_o our_o reason_n will_v direct_v we_o to_o conclude_v the_o deity_n also_o guide_v and_o direct_v in_o all_o his_o proceed_n by_o the_o eternal_a rule_n of_o right_a reason_n and_o truth_n and_o consequent_o that_o he_o will_v and_o do_v always_o exercise_v love_v kindness_n judgement_n and_o righteousness_n in_o the_o earth_n as_o the_o prophet_n here_o speak_v and_o indeed_o the_o hobbian_a notion_n of_o a_o deity_n guide_v only_o by_o arbitrary_a will_n omnipotent_a without_o any_o regard_n to_o reason_n goodness_n justice_n and_o wisdom_n be_v so_o far_o 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be_v a_o remarkable_a passage_n of_o celsus_n to_o this_o purpose_n which_o though_o introduce_v upon_o another_o design_n yet_o very_o clear_o show_v the_o idea_n that_o the_o heathen_n have_v of_o the_o goodness_n and_o wisdom_n of_o the_o deity_n god_n say_v he_o can_v do_v evil_a thing_n nor_o will_v any_o thing_n contrary_a to_o nature_n or_o reason_n for_o god_n be_v not_o the_o precedent_n or_o governor_n of_o irregular_a or_o inordinate_a desire_n nor_o of_o erroneous_a disorder_n and_o confusion_n but_o of_o a_o nature_n true_o just_a and_o righteous_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d orig._n contr_n cels._n lib._n 5._o p._n 240._o cantabr_n excellent_o to_o the_o same_o purpose_n be_v that_o say_v of_o plotinus_n the_o deity_n do_v always_o act_v according_a to_o his_o nature_n or_o essence_n and_o that_o nature_n or_o essence_n discover_v goodness_n and_o justice_n in_o all_o its_o operation_n for_o indeed_o if_o these_o thing_n shall_v not_o be_v there_o i._n e._n in_o god_n where_o can_v they_o else_o be_v find_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d p._n 265._o ficin_n and_o it_o be_v plain_a that_o the_o heathen_n have_v a_o true_a notion_n that_o the_o deity_n must_v be_v a_o good_a just_a and_o righteous_a be_v because_o several_a of_o the_o old_a atheist_n as_o protagoras_n etc._n etc._n argue_v against_o the_o existence_n of_o a_o deity_n from_o the_o world_n be_v so_o ill_o make_v and_o order_v as_o it_o be_v and_o from_o there_o be_v so_o much_o evil_a and_o misery_n among_o mankind_n as_o they_o pretend_v to_o find_v in_o the_o world_n but_o now_o there_o have_v be_v no_o manner_n of_o force_n in_o this_o argument_n and_o it_o have_v be_v ridiculous_a to_o bring_v it_o if_o both_o the_o atheistical_a proposer_n of_o it_o and_o their_o antagonist_n have_v not_o have_v a_o clear_a notion_n that_o goodness_n justice_n and_o righteousness_n be_v natural_o include_v in_o the_o idea_n of_o a_o god_n according_o vaninus_n tell_v 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the_o atheistical_a objection_n against_o the_o be_v of_o a_o god_n and_o his_o attribute_n fair_o consider_v and_o full_o refute_v in_o eight_o sermon_n preach_v in_o the_o cathedral-church_n of_o st._n paul_n london_n 1698._o be_v the_o seven_o year_n of_o the_o lecture_n found_v by_o the_o honourable_a robert_n boyle_n esq_n by_o john_n harris_n m._n a._n and_o fellow_n of_o the_o royal-society_n london_n print_v by_o j._n l._n for_o richard_n wilkin_n at_o the_o king's-head_n in_o st._n paul_n churchyard_n 1698._o academiae_fw-la cantabrigiensis_n libre_fw-la immorality_n and_o pride_n the_o great_a cause_n of_o atheism_n a_o sermon_n preach_v at_o the_o cathedral-church_n of_o st._n paul_n january_n the_o 3_o d._n 1697_o 8._o be_v the_o first_o of_o the_o lecture_n for_o that_o year_n found_v by_o the_o honourable_a robert_n boyle_n esq_n by_o john_n harris_n m._n a._n and_o fellow_n of_o the_o royal-society_n london_n print_v by_o j._n l._n for_o richard_n wilkin_n at_o the_o king's-head_n in_o st._n paul_n churchyard_n 1698._o to_o the_o most_o reverend_a father_n in_o god_n thomas_n lord_n archbishop_n of_o canterbury_n sir_n henry_n ashurst_n baronet_n sir_n john_n rotheram_n sergeant_n at_o law_n john_n evelyn_n senior_n esquire_n trustee_n appoint_v by_o the_o will_n of_o the_o honourable_a robert_n boyle_n esquire_n most_o reverend_a and_o honour_a as_o i_o have_v the_o honour_n to_o preach_v this_o sermon_n by_o your_o kind_a and_o generous_a appointment_n so_o i_o now_o publish_v it_o in_o obedience_n to_o your_o command_n and_o humble_o offer_v it_o as_o also_o my_o ensue_a discourse_n to_o your_o candid_a patronage_n and_o acceptance_n i_o have_v in_o pursuance_n of_o your_o grace_n direction_n study_v to_o be_v as_o plain_a and_o intelligible_a as_o possible_o i_o can_v and_o shall_v by_o the_o divine_a assistance_n prosecute_v my_o whole_a design_n after_o the_o same_o manner_n which_o method_n of_o treat_v this_o subject_a appear_v very_o 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can_v please_v himself_o at_o last_o with_o say_v that_o he_o have_v not_o err_v like_o a_o fool_n but_o secundum_fw-la verbum_fw-la vid._n oracle_n of_o reason_n p._n 92._o when_o man_n have_v a_o while_n enure_v themselves_o to_o talk_v at_o this_o rate_n and_o to_o blow_v themselves_o up_o with_o such_o lofty_a conceit_n and_o fancy_n they_o grow_v by_o degree_n more_o and_o more_o opinionate_a and_o do_v dote_v more_o and_o more_o on_o their_o own_o dear_a notion_n and_o find_v by_o this_o mean_v quiet_a and_o ease_v in_o the_o practice_n of_o their_o sin_n they_o at_o last_o degenerate_a so_o far_o as_o firm_o to_o believe_v the_o truth_n of_o what_o they_o perhaps_o at_o first_o advance_v and_o talk_v only_o from_o a_o spirit_n of_o contradiction_n and_o become_v so_o stupid_a and_o blind_a as_o like_o great_a liar_n to_o believe_v their_o own_o figment_n and_o invention_n ephesian_n to_o such_o any_o extravagant_a and_o inconsistent_a hypothesis_n so_o it_o do_v but_o clash_v with_o sacred_a scripture_n shall_v be_v no_o less_o than_o a_o real_a demonstration_n a_o bold_a and_o dare_a falsity_n shall_v pass_v for_o undoubted_a truth_n and_o a_o profane_a jest_n or_o a_o scurrilous_a reflection_n on_o the_o character_n or_o person_n of_o one_o in_o holy_a order_n shall_v be_v a_o sufficient_a refutation_n of_o the_o plain_a demonstration_n he_o can_v bring_v against_o their_o principle_n and_o practice_n for_o it_o be_v most_o certain_a that_o though_o a_o proud_a man_n always_o think_v himself_o in_o the_o right_n and_o arrogate_v to_o himself_o a_o exemption_n from_o the_o common_a frailty_n and_o error_n of_o mankind_n yet_o there_o be_v no_o body_n so_o frequent_o deceive_v and_o mistake_v as_o he_o for_o he_o do_v so_o over-estimate_n all_o his_o faculty_n and_o endowment_n and_o be_v so_o much_o enamour_v of_o and_o trust_n so_o much_o to_o his_o own_o quickness_n and_o penetration_n that_o he_o usual_o imagine_v his_o great_a genius_n able_a to_o master_n any_o thing_n without_o the_o servile_a fatigue_n of_o pain_n and_o study_n and_o therefore_o he_o will_v never_o give_v himself_o time_n serious_o to_o examine_v into_o thing_n he_o scorn_v and_o hate_v the_o drudgery_n of_o deep_o revolve_v and_o compare_v the_o idea_n of_o thing_n in_o his_o mind_n but_o rash_o proceed_v to_o judgement_n and_o determination_n on_o a_o very_a transient_a and_o superficial_a view_n and_o there_o will_v he_o stick_v be_v the_o resolution_n he_o be_v come_v to_o never_o so_o absurd_a and_o unaccountable_a for_o he_o be_v as_o much_o above_o confess_v a_o error_n in_o judgement_n as_o he_o be_v of_o repent_v of_o a_o fault_n in_o practice_n and_o indeed_o as_o the_o absurd_a and_o ridiculous_a paradox_n which_o atheistical_a writer_n maintain_v show_v their_o shallow_a insight_n into_o thing_n and_o their_o precipitancy_n in_o form_v a_o determination_n about_o they_o so_o the_o pride_n and_o haughtiness_n with_o which_o they_o deliver_v they_o abundant_o demonstrate_v the_o true_a spirit_n of_o such_o author_n and_o the_o real_a ground_n both_o of_o their_o embrace_v and_o maintain_v their_o opinion_n plato_n describe_v the_o atheist_n of_o his_o age_n to_o be_v a_o proud_a insolent_a and_o haughty_a sort_n of_o man_n the_o ground_n of_o who_o opinion_n be_v he_o say_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d in_o reality_n a_o very_a mischievous_a ignorance_n though_o to_o the_o conceit_a vender_n and_o embracer_n of_o it_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d it_o appear_v to_o be_v the_o great_a wisdom_n and_o the_o wise_a of_o all_o opinion_n lactantius_n tell_v we_o in_o his_o discourse_n de_fw-fr ira_fw-la dei_fw-la p._n 729._o oxon._n that_o the_o true_a reason_n why_o diagoras_n melius_n and_o theodorus_n two_o of_o the_o ancient_a atheist_n deny_v a_o deity_n be_v that_o they_o may_v gain_v the_o glory_n of_o be_v the_o author_n of_o some_o new_a opinion_n contradictory_n to_o the_o common_a notion_n of_o mankind_n and_o of_o the_o former_a of_o these_o diagoras_n sextus_n empiricus_n acquaint_v we_o that_o because_o a_o certain_a perjure_a person_n who_o have_v wrong_v he_o live_v unpunished_a by_o the_o god_n he_o be_v so_o enrage_v at_o it_o that_o he_o undertake_v to_o maintain_v there_o be_v no_o god_n at_o all_o lib._n adr._n mathem_n edit_fw-la genev._n 1621._o the_o like_a pride_n and_o arrogance_n lactantius_n tell_v we_o he_o find_v in_o the_o two_o great_a writer_n that_o appear_v against_o christianity_n in_o his_o time_n in_o bythinia_n the_o former_a of_o these_o who_o it_o be_v probable_a be_v the_o famous_a porphyry_n call_v himself_o antistes_fw-la philosophiae_fw-la the_o chief_a or_o prince_n of_o philosopher_n and_o say_v lactantius_n nescio_fw-la utrum_fw-la superbius_fw-la a_o importunius_fw-la pretend_v to_o correct_v the_o blind_a error_n of_o mankind_n and_o to_o guide_v man_n into_o the_o true_a way_n he_o can_v not_o bear_v that_o unskilful_a and_o innocent_a person_n shall_v be_v enslave_v by_o the_o cheat_n of_o and_o become_v a_o prey_n to_o crafty_a and_o design_v men._n lib._n de_fw-fr justit_fw-la p._n 420_o 421._o oxon._n with_o the_o like_a assurance_n do_v the_o modern_a writer_n of_o this_o kind_n express_v themselves_o and_o though_o they_o have_v in_o reality_n very_o little_a or_o nothing_o new_a but_o only_o the_o argument_n of_o the_o ancient_n a_o little_a vary_a and_o embellish_v as_o i_o shall_v have_v occasion_n to_o observe_v hereafter_o more_o at_o large_a yet_o they_o all_o set_v up_o for_o new_a light_n and_o mighty_a discoverer_n of_o the_o secret_n of_o nature_n and_o philosophy_n and_o all_o of_o they_o assume_v the_o glory_n of_o first_o lead_v man_n into_o the_o way_n of_o truth_n and_o deliver_v they_o out_o of_o the_o dark_a maze_n of_o vulgar_a error_n this_o be_v the_o pretence_n of_o vanini_n who_o be_v burn_v for_o atheism_n at_o tholouse_n a._n d._n 1619._o who_o mind_n he_o say_v grow_v more_o and_o more_o strong_a healthful_a and_o robu_v judicatura_fw-la as_o he_o exercise_v it_o in_o search_v out_o the_o secret_n of_o that_o supreme_a philosophy_n which_o be_v whole_o unknown_a to_o the_o common_a and_o ordinary_a rank_n of_o philosopher_n and_o this_o he_o say_v will_v soon_o be_v discover_v by_o the_o perusal_n of_o his_o physico-magicum_a which_o be_v now_o to_o see_v the_o light_n vid._n vanini_n amphitheatr_n in_o epist._n dedicat._n after_o the_o same_o manner_n do_v machiavelli_n spinoza_n hobbs_n blount_n and_o all_o the_o late_a atheistical_a writer_n deliver_v themselves_o instance_n of_o which_o i_o think_v i_o need_v not_o stay_v to_o give_v since_o it_o be_v conspicuous_a through_o the_o whole_a course_n of_o their_o write_n and_o no_o doubt_n take_v notice_n of_o by_o every_o reader_n only_o of_o the_o first_o of_o these_o viz._n machiavelli_n i_o can_v but_o take_v notice_n that_o vanini_n himself_o say_v that_o it_o be_v his_o pride_n and_o covetousness_n that_o make_v he_o deny_v the_o truth_n of_o the_o miracle_n record_v in_o sacred_a scripture_n amphitheatr_n p._n 51._o edit_fw-la lugduni_n 1615._o and_o as_o the_o write_n so_o the_o discourse_n of_o these_o gentleman_n do_v equal_o discover_v this_o pride_n and_o vanity_n for_o they_o do_v usual_o deliver_v themselves_o with_o such_o a_o scornful_a and_o contemptuous_a air_n when_o they_o either_o endeavour_n to_o establish_v their_o own_o or_o to_o overthrow_v their_o adversary_n argument_n as_o sufficient_o show_v the_o propriety_n and_o truth_n of_o the_o psalmist_n observation_n here_o that_o it_o be_v through_o the_o pride_n of_o his_o countenance_n that_o the_o wicked_a will_v not_o seek_v after_o god_n the_o lxxii_o indeed_o render_v it_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d through_o the_o abundance_n of_o his_o wrath_n and_o therein_o they_o be_v follow_v by_o the_o vulgar_a latin_n as_o if_o the_o wicked_a be_v angry_a against_o god_n and_o enrage_v at_o his_o presidency_n over_o humane_a affair_n as_o if_o they_o fret_v under_o and_o quarrel_v at_o the_o severity_n of_o his_o law_n and_o government_n and_o scorn_v to_o apply_v themselves_o to_o he_o by_o prayer_n and_o to_o submit_v to_o he_o by_o obedience_n but_o though_o this_o may_v be_v a_o good_a sense_n of_o the_o word_n and_o though_o i_o doubt_v not_o a_o stubborn_a frowardness_n and_o perverseness_n of_o our_o will_n against_o the_o will_n of_o god_n may_v be_v a_o frequent_a cause_n and_o ground_n of_o infidelity_n yet_o our_o english_a translation_n appear_v to_o i_o to_o be_v much_o better_o warrant_v from_o the_o hebrew_n for_o there_o it_o be_v proper_o through_o the_o elevation_n of_o his_o nose_n or_o face_n which_o true_o be_v very_o emphatical_a and_o express_v such_o a_o proud_a and_o scornful_a gesture_n of_o face_n as_o be_v the_o natural_a indication_n of_o the_o internal_a haughtiness_n of_o a_o man_n mind_n or_o as_o the_o targum_fw-la on_o this_o place_n render_v it_o of_o the_o arrogance_n of_o his_o
of_o success_n give_v they_o thanks_o make_v the_o creature_n of_o their_o own_o fancy_n go_n this_o be_v the_o natural_a seed_n of_o religion_n which_o man_n take_v notice_n of_o have_v form_v into_o law_n etc._n etc._n and_o he_o tell_v we_o in_o another_o place_n 51._o that_o fear_v of_o power_n invisible_a feign_v by_o the_o mind_n or_o imagine_v from_o tale_n public_o allow_v be_v religion_n not_o allow_v be_v superstition_n so_o that_o according_a to_o mr._n hobbs_n religion_n and_o superstition_n differ_v only_o in_o this_o that_o the_o latter_a be_v a_o lie_n and_o a_o cheat_n stand_v only_o on_o the_o authority_n of_o private_a man_n whereas_o the_o former_a be_v support_v by_o the_o power_n of_o the_o government_n in_o these_o four_o thing_n say_v he_o elsewhere_o 54._o consist_v the_o natural_a seed_n of_o religion_n viz._n ignorance_n of_o second_o cause_n opinion_n of_o ghost_n devotion_n towards_o what_o man_n fear_v and_o take_v thing_n casual_a for_o prognostic_n these_o be_v the_o account_n which_o our_o modern_a atheistical_a writer_n give_v of_o the_o origin_n of_o religion_n and_o the_o notion_n of_o a_o god_n among_o men._n and_o this_o they_o with_o great_a assurance_n put_v off_o as_o their_o own_o new_a invention_n without_o be_v so_o just_a as_o to_o mention_v any_o of_o the_o ancient_n from_o who_o they_o have_v borrow_v every_o article_n of_o it_o that_o trite_a passage_n every_o body_n know_v primus_fw-la in_o orbe_fw-la deos_fw-la fecit_fw-la timor_fw-la and_o lucretius_n mention_n fear_v and_o the_o ignorance_n of_o second_o cause_n as_o that_o which_o give_v the_o first_o rise_v to_o the_o notion_n of_o a_o god_n for_o say_v he_o rentur_fw-la when_o man_n with_o fearful_a mind_n behold_v the_o thing_n in_o the_o earth_n and_o heaven_n they_o become_v abject_a and_o depress_v under_o the_o fear_n of_o the_o god_n 49._o who_o empire_n ignorance_n of_o cause_n set_v up_o in_o the_o world_n for_o when_o man_n can_v see_v any_o natural_a reason_n for_o any_o effect_n they_o strait_a fancy_n it_o be_v the_o product_n of_o some_o divine_a power_n the_o very_a same_o thing_n he_o say_v also_o in_o another_o place_n etc._n where_o he_o attribute_n likewise_o the_o notion_n of_o ghost_n and_o consequent_o of_o the_o god_n interfere_v with_o the_o affair_n of_o the_o world_n to_o man_n not_o be_v able_a to_o distinguish_v dream_n from_o real_a appearance_n tully_n tell_v we_o that_o there_o be_v some_o in_o his_o time_n and_o no_o doubt_n long_v before_o who_o attribute_v the_o opinion_n and_o belief_n of_o the_o god_n to_o have_v be_v feign_v by_o wise_a man_n for_o the_o good_a of_o the_o commonwealth_n causâ_fw-la and_o plato_n acquaint_v we_o 10._o that_o the_o ancient_a atheist_n do_v affirm_v that_o the_o god_n be_v not_o by_o nature_n but_o by_o art_n and_o law_n only_o and_o so_o be_v different_a in_o different_a place_n according_a as_o the_o different_a humour_n of_o the_o law_n giver_n chance_v to_o determine_v the_o matter_n sextus_n empiricus_n say_v that_o there_o be_v at_o first_o some_o intelligent_a and_o prudent_a man_n 310._o who_o consider_v what_o will_v be_v beneficial_a to_o humane_a life_n and_o these_o first_o feign_v the_o fabulous_a notion_n of_o god_n and_o cause_v that_o suspicion_n that_o there_o be_v in_o man_n mind_n about_o they_o afterward_o he_o say_v that_o heretofore_o man_n live_v wild_a and_o savage_a and_o prey_v upon_o one_o another_o like_o wild_a beast_n till_o some_o man_n be_v willing_a to_o prevent_v and_o repress_v injury_n and_o rapine_n invent_v law_n to_o punish_v those_o that_o do_v amiss_o and_o then_o they_o feign_v that_o there_o be_v god_n also_o who_o take_v cognizance_n of_o all_o man_n action_n whether_o good_a or_o bad_a that_o so_o no_o one_o may_v dare_v to_o commit_v any_o secret_a wickedness_n when_o he_o be_v by_o this_o mean_v persuade_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o the_o god_n though_o 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belief_n of_o a_o god_n let_v we_o now_o fair_o examine_v the_o case_n and_o see_v what_o ground_n there_o be_v for_o such_o a_o assertion_n and_o whether_o this_o can_v account_v for_o that_o universal_a notion_n of_o a_o divine_a and_o omnipotent_a be_v which_o we_o find_v every_o where_o in_o the_o world_n and_o 1._o i_o say_v that_o the_o notion_n of_o a_o god_n can_v not_o come_v from_o fear_n for_o if_o it_o do_v either_o this_o fear_n must_v be_v universal_o inherent_a in_o all_o mankind_n or_o else_o peculiar_a only_o to_o some_o dastardly_a and_o low-spirited_n mortal_n if_o the_o former_a be_v assert_v it_o be_v a_o very_a convince_a argument_n that_o there_o be_v a_o just_a ground_n for_o such_o a_o fear_n and_o that_o it_o have_v something_o that_o be_v real_a for_o its_o object_n that_o can_v thus_o affect_v all_o man_n after_o the_o same_o manner_n and_o if_o it_o be_v so_o that_o all_o man_n be_v natural_o subject_a to_o this_o fear_n of_o a_o deity_n how_o can_v any_o one_o ever_o discover_v that_o there_o be_v no_o real_a ground_n for_o this_o in_o the_o nature_n of_o the_o thing_n how_o come_v he_o himself_o exempt_v from_o this_o poorness_n of_o spirit_n and_o if_o he_o be_v not_o exempt_v from_o this_o terrible_a passion_n how_o come_v he_o to_o discover_v that_o the_o object_n of_o this_o fear_n be_v all_o a_o cheat_n and_o nothing_o but_o a_o mere_a mormo_n and_o bugbear_n it_o be_v very_o lucky_a for_o he_o that_o the_o ramble_a atom_n of_o his_o constitution_n jump_v by_o chance_n into_o such_o a_o courageous_a and_o noble_a frame_n and_o temper_v but_o pray_v who_o be_v this_o mighty_a man_n when_o and_o where_o do_v he_o live_v what_o ancient_a history_n give_v we_o any_o account_n of_o this_o happy_a person_n that_o laugh_v at_o that_o which_o all_o the_o world_n beside_o be_v afraid_a of_o let_v the_o atheist_n give_v we_o but_o any_o relation_n of_o he_o that_o be_v authentic_a and_o it_o shall_v be_v allow_v as_o the_o great_a thing_n they_o have_v ever_o yet_o advance_v but_o i_o suppose_v they_o will_v not_o say_v that_o this_o fear_n be_v universal_a but_o that_o it_o only_o possess_v mean_a and_o abject_a spirit_n and_o never_o invade_v the_o great_a and_o brave_a soul_n let_v we_o see_v whether_o this_o will_v do_v they_o any_o service_n now_o by_o brave_a and_o great_a soul_n who_o do_v they_o mean_v do_v they_o intend_v by_o they_o such_o as_o have_v power_n command_v and_o empire_n over_o other_o nothing_o be_v more_o certain_a than_o that_o king_n and_o prince_n have_v be_v equal_o subject_a to_o these_o fear_n of_o a_o god_n and_o of_o divine_a punishment_n with_o the_o mean_a and_o most_o contemptible_a of_o their_o subject_n and_o this_o adactum_fw-la lucretius_n himself_o own_v as_o also_o that_o this_o fear_n of_o a_o deity_n be_v universal_a and_o we_o have_v example_n of_o it_o in_o the_o history_n of_o all_o age_n and_o part_n of_o the_o world_n 1217._o but_o they_o will_v say_v it_o be_v like_a that_o by_o brave_a and_o great_a soul_n they_o do_v mean_v king_n and_o prince_n but_o the_o wise_a know_v and_o learned_a part_n of_o mankind_n these_o be_v they_o that_o first_o discover_v this_o cheat_n and_o who_o find_v its_o advantage_n to_o mankind_n have_v ever_o since_o continue_v it_o and_o carry_v it_o on_o for_o the_o public_a good_n these_o cunning_a man_n find_v the_o vulgar_a general_o subject_a to_o dismal_a apprehension_n and_o fear_n of_o they_o know_v not_o what_o kind_n of_o invisible_a power_n take_v advantage_n from_o thence_o to_o tell_v they_o of_o a_o god_n and_o to_o form_v the_o product_n of_o their_o fear_n into_o the_o notion_n of_o a_o deity_n now_o to_o this_o i_o say_v that_o if_o these_o cunning_a politician_n find_v that_o there_o be_v a_o fear_n dread_a and_o apprehension_n of_o some_o
plutarch_n describe_v the_o deity_n have_v these_o remarkable_a word_n god_n be_v mind_n a_o separate_a form_n perfect_o unmix_v with_o matter_n and_o without_o any_o thing_n that_o be_v passable_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o in_o another_o place_n he_o assert_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o it_o be_v impossible_a matter_n alone_o can_v be_v the_o sole_a principle_n of_o all_o thing_n 3._o plato_n every_o where_o distinguish_v between_o corporeal_a and_o incorporeal_a substance_n call_v the_o former_a by_o the_o name_n of_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d sensible_n and_o the_o latter_a always_o either_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d immaterial_a or_o intelligible_a and_o he_o say_v that_o certain_a intelligible_a and_o incorporeal_a form_n be_v the_o true_a and_o first_o substance_n and_o that_o incorporeal_a thing_n which_o be_v the_o great_a and_o most_o excellent_a of_o all_o other_o be_v discoverable_a by_o reason_n only_o and_o nothing_o else_o ficin_n and_o in_o another_o place_n he_o say_v that_o they_o be_v instruct_v by_o their_o forefather_n that_o mind_n and_o a_o certain_a wonderful_a wisdom_n do_v at_o first_o frame_n and_o do_v now_o govern_v all_o thing_n his_o word_n be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d in_o phileb_n p._n 28._o which_o sufficient_o show_v the_o antiquity_n of_o the_o notion_n of_o a_o incorporeal_a deity_n and_o the_o way_n also_o how_o they_o come_v by_o it_o of_o the_o same_o opinion_n also_o be_v socrates_n as_o we_o be_v tell_v by_o plutarch_n and_o other_o lib._n de_fw-fr placit_fw-la philos._n 1._o c._n 3._o zeno_n and_o the_o stoic_n define_v the_o deity_n to_o be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o intellectual_a and_o rational_a nature_n or_o as_o plutarch_n recite_v their_o opinion_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o intelligent_a spirit_n devoid_a of_o all_o bodily_a shape_n ibid._n and_o sextus_n empericus_n tell_v we_o of_o aristotle_n that_o he_o constant_o assert_v god_n to_o be_v incorporeal_a and_o the_o utmost_a bound_n of_o the_o universe_n 155._o and_o aristotle_n conclude_v his_o book_n of_o physics_n with_o affirm_v 15._o that_o it_o be_v impossible_a the_o first_o mover_n or_o god_n can_v have_v any_o magnitude_n but_o he_o must_v needs_o be_v devoid_a of_o part_n and_o indivisible_a and_o plutarch_n give_v we_o this_o as_o the_o receive_a and_o common_a opinion_n of_o the_o stoic_n that_o god_n be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o spirit_n that_o be_v extend_v or_o do_v penetrate_v throughout_o the_o whole_a world_n de_fw-fr placitis_fw-la philosoph_n lib._n 1._o c._n 3._o p._n 882._o now_o by_o these_o passage_n and_o many_o other_o that_o may_v easy_o be_v produce_v it_o appear_v very_o plain_a that_o the_o most_o ancient_a writer_n have_v a_o good_a clear_a notion_n of_o god_n and_o that_o they_o speak_v of_o he_o as_o of_o a_o mind_n perfect_o distinct_a from_o matter_n or_o as_o a_o immaterial_a or_o incorporeal_a be_v many_o of_o they_o also_o deliver_v themselves_o very_o express_o as_o to_o the_o soul_n of_o man_n which_o as_o plutarch_n tell_v we_o 898._o they_o general_o assert_v to_o be_v incorporeal_a and_o that_o it_o be_v natural_o a_o self-moving_a and_o intelligible_a substance_n but_o of_o this_o more_o in_o another_o place_n and_o that_o the_o ancient_n do_v believe_v god_n to_o be_v a_o spirit_n or_o a_o most_o powerful_a intelligent_a and_o perfect_a immaterial_a substance_n will_v yet_o far_o appear_v if_o we_o consider_v what_o notion_n they_o have_v of_o and_o how_o they_o define_v matter_n or_o body_n plato_n describe_v it_o by_o the_o word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o which_o thrust_v against_o other_o body_n and_o resist_v their_o touch_n or_o impulse_n other_o call_v it_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o which_o so_o fill_v up_o a_o place_n as_o at_o that_o time_n to_o exclude_v from_o it_o any_o other_o body_n sometime_o they_o call_v it_o the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d in_o contradistinction_n to_o the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o be_v they_o distinguish_v it_o to_o be_v of_o a_o pure_a passive_a nature_n and_o which_o be_v act_v and_o determine_v only_o by_o impulse_n from_o without_o it_o or_o distinct_a from_o it_o they_o know_v very_o well_o that_o there_o be_v also_o beside_o it_o some_o active_a thing_n something_o that_o be_v the_o cause_n of_o motion_n and_o action_n in_o the_o universe_n for_o as_o plutarch_n well_o observe_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 3._o it_o be_v impossible_a matter_n alone_o can_v produce_v any_o thing_n unless_o there_o be_v beside_o it_o some_o active_a cause_n sextus_n empiricus_n also_o give_v this_o definition_n of_o matter_n or_o body_n 32._o that_o it_o be_v that_o which_o resist_v other_o thing_n which_o be_v bring_v against_o it_o for_o resistance_n say_v he_o or_o impenetrability_n be_v the_o true_a property_n of_o body_n by_o these_o account_n that_o they_o have_v give_v we_o of_o matter_n or_o body_n it_o be_v very_o easy_a to_o understand_v their_o notion_n or_o idea_n of_o it_o which_o indeed_o be_v the_o just_a and_o true_a one_o they_o think_v matter_n or_o body_n to_o be_v a_o pure_o passive_a thing_n incapable_a of_o move_v or_o act_v by_o itself_o but_o whole_o determine_v either_o by_o some_o internal_a and_o self-moving_a mind_n or_o by_o the_o motion_n and_o impulse_n of_o other_o body_n without_o it_o that_o it_o be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o be_v as_o we_o now_o adays_o speak_v impenetrable_o extend_v and_o do_v so_o fill_v up_o space_n or_o place_n as_o to_o exclude_v any_o other_o body_n from_o be_v in_o the_o same_o place_n with_o it_o at_o the_o same_o time_n if_o to_o this_o you_o add_v what_o aristotle_n and_o some_o other_o say_v of_o it_o that_o it_o be_v also_o capable_a of_o all_o form_n figure_n and_o modification_n you_o have_v then_o the_o whole_a that_o ever_o they_o think_v matter_n can_v do_v or_o be_v now_o from_o hence_o it_o be_v exceed_v clear_o that_o they_o can_v not_o as_o indeed_o we_o find_v actual_o they_o do_v not_o think_v matter_n or_o body_n the_o only_a substance_n in_o the_o world_n and_o that_o the_o deity_n be_v material_a or_o corporeal_a for_o they_o always_o describe_v the_o divine_a nature_n by_o attribute_n and_o property_n that_o be_v the_o very_a reverse_n of_o what_o they_o appropriate_v to_o matter_n or_o body_n god_n they_o have_v tell_v we_o be_v a_o intelligent_a mind_n pervade_v and_o encompass_v all_o thing_n a_o active_a energetical_a principle_n the_o cause_n of_o all_o motion_n and_o operation_n whatever_o intangible_a indivisible_a invisible_a and_o no_o way_n the_o object_n of_o our_o bodily_a sense_n but_o yet_o who_o essence_n be_v plain_o discoverable_a by_o our_o reason_n and_o understanding_n faculty_n this_o be_v as_o we_o have_v see_v the_o notion_n or_o idea_n that_o many_o of_o the_o ancient_a philosopher_n have_v of_o the_o deity_n and_o this_o plain_o show_v we_o that_o they_o look_v upon_o he_o to_o be_v what_o st._n john_n here_o define_v he_o a_o incorporeal_a be_v or_o a_o spirit_n there_o be_v indeed_o some_o even_o then_o as_o i_o have_v before_o show_v who_o be_v whole_o immerse_v in_o matter_n themselves_o do_v assert_v that_o there_o be_v nothing_o else_o but_o body_n in_o the_o world_n such_o be_v leucippus_n and_o democritus_n and_o afterward_o epicurus_n and_o his_o sect_n who_o pervert_v the_o ancient_a atomical_a and_o true_a philosophy_n to_o a_o atheistical_a sense_n and_o make_v use_v of_o it_o for_o the_o banish_v the_o notion_n and_o belief_n of_o a_o god_n out_o of_o their_o own_o and_o other_o mind_n as_o indeed_o some_o other_o long_o before_o they_o have_v attempt_v to_o do_v paris_n but_o in_o this_o it_o be_v very_o plain_a as_o universe_n a_o excellent_a person_n of_o our_o nation_n have_v observe_v that_o these_o man_n do_v not_o understand_v the_o philosophy_n they_o pretend_v to_o for_o it_o do_v most_o clear_o follow_v from_o the_o principle_n of_o the_o true_a atomical_a or_o corpuscular_a philosophy_n that_o there_o must_v be_v some_o other_o substance_n distinct_a from_o and_o more_o noble_a than_o matter_n and_o which_o be_v of_o a_o immaterial_a incorporeal_a or_o spiritual_a nature_n and_o this_o i_o hope_v it_o will_v not_o be_v judge_v impertinent_a brief_o to_o prove_v at_o this_o time_n because_o some_o who_o seem_v not_o so_o thorough_o to_o understand_v it_o have_v of_o late_o reckon_v the_o mechanical_a philosophy_n among_o the_o cause_n of_o the_o growth_n of_o atheism_n and_o infidelity_n it_o be_v very_o much_o to_o the_o purpose_n that_o the_o ancient_a atomist_n before_o democritus_n and_o leucippus_n do_v plain_o assert_v and_o maintain_v the_o doctrine_n of_o
towards_o produce_v of_o cogitation_n wisdom_n and_o understanding_n or_o to_o the_o production_n of_o life_n self_n activity_n or_o spontaneous_a power_n and_o yet_o these_o be_v the_o most_o great_a and_o noble_a thing_n in_o the_o world_n these_o be_v the_o high_a perfection_n of_o the_o divine_a nature_n and_o in_o these_o we_o place_v the_o essence_n of_o the_o deity_n now_o here_o matter_n and_o motion_n be_v more_o than_o ever_o at_o a_o loss_n and_o i_o think_v it_o demonstrative_o certain_a that_o it_o can_v account_v for_o these_o thing_n aristotle_n do_v very_o true_o find_v fault_n with_o the_o corporealist_n of_o his_o time_n that_o they_o do_v not_o as_o we_o can_v now_o assign_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 3._o any_o cause_n of_o well_o and_o fit_a any_o origin_n of_o or_o reason_n for_o that_o wisdom_n and_o regularity_n that_o harmonious_a relation_n and_o aptitude_n of_o one_o part_n of_o the_o creation_n to_o another_o which_o be_v so_o very_o conspicuous_a in_o all_o thing_n suppose_v that_o there_o be_v nothing_o in_o nature_n but_o matter_n and_o motion_n and_o it_o be_v most_o certain_o true_a that_o the_o idea_n which_o we_o have_v of_o body_n do_v not_o necessary_o include_v cogitation_n in_o it_o nor_o our_o notion_n of_o cogitation_n include_v body_n but_o they_o be_v two_o as_o distinct_a idea_n as_o any_o we_o have_v so_o far_o be_v they_o from_o be_v the_o same_o thing_n that_o we_o can_v possible_o conceive_v cogitation_n with_o extension_n no_o man_n ever_o conceive_v a_o thought_n to_o be_v so_o many_o inch_n or_o yard_n long_o to_o be_v deep_a thick_a or_o broad_a to_o be_v divisible_a into_o two_o or_o more_o part_n or_o to_o have_v any_o kind_a of_o figure_n or_o determinate_a position_n or_o extension_n whereas_o if_o whatsoever_o be_v unextend_v or_o not_o body_n be_v absolute_o nothing_o as_o these_o gentleman_n assert_v cogitation_n wisdom_n understanding_n and_o spontaneous_a power_n must_v be_v nothing_o or_o else_o they_o must_v be_v figurate_a body_n than_o which_o nothing_o can_v be_v more_o absurd_a and_o if_o we_o far_o examine_v our_o own_o mind_n and_o consult_v our_o own_o reason_n we_o shall_v find_v that_o we_o can_v possible_o conceive_v how_o think_v wisdom_n consciousness_n and_o spontaneous_a power_n can_v possible_o be_v the_o result_n of_o bare_a motion_n of_o the_o part_n of_o matter_n be_v there_o ever_o any_o one_o that_o serious_o believe_v a_o particle_n of_o matter_n be_v any_o wise_a or_o have_v any_o more_o understanding_n for_o be_v move_v than_o it_o be_v before_o when_o it_o lay_v still_o for_o let_v it_o be_v never_o so_o brisk_o agitate_a be_v it_o not_o still_o body_n there_o be_v no_o other_o idea_n arise_v from_o hence_o but_o only_o that_o it_o change_v its_o place_n and_o be_v unite_v successive_o to_o several_a part_n of_o space_n that_o it_o will_v move_v such_o other_o particle_n of_o matter_n as_o it_o be_v capable_a of_o and_o be_v retard_v in_o its_o motion_n by_o hit_v or_o strike_v against_o they_o these_o and_o such_o like_a be_v all_o the_o idea_n that_o we_o can_v have_v of_o a_o body_n in_o motion_n but_o what_o be_v this_o to_o thought_n and_o consciousness_n do_v ever_o any_o one_o but_o a_o stupid_a corporealist_n imagine_v that_o a_o particle_n of_o matter_n by_o be_v move_v be_v make_v intelligent_a and_o that_o its_o travel_v from_o place_n to_o place_n make_v it_o understand_v all_o thing_n in_o its_o way_n and_o do_v any_o one_o ever_o think_v that_o the_o knowledge_n of_o such_o a_o ramble_a atom_n increase_v in_o proportion_n to_o the_o velocity_n of_o its_o motion_n yes_o doubtless_o and_o thus_o a_o bullet_n discharge_v from_o the_o mouth_n of_o a_o cannon_n aught_o to_o be_v look_v upon_o as_o one_o of_o the_o most_o ingenious_a being_n in_o nature_n and_o hence_o it_o will_v follow_v that_o the_o more_o have_v any_o one_o make_v to_o tumble_v over_o book_n or_o to_o ramble_v over_o country_n and_o the_o more_o precipitant_o he_o make_v a_o judgement_n of_o notion_n or_o opinion_n the_o better_a account_n he_o can_v give_v of_o author_n and_o place_n and_o the_o more_o solid_a and_o substantial_a will_v be_v his_o learning_n this_o indeed_o be_v the_o best_a account_n that_o can_v be_v give_v of_o the_o fineness_n and_o quickness_n of_o thought_n that_o some_o man_n so_o much_o pretend_v to_o for_o this_o way_n they_o may_v come_v by_o a_o vast_a share_n of_o penetration_n and_o be_v volatilise_v far_o above_o the_o dull_a studious_a and_o considerate_a vulgar_a and_o the_o event_n show_v that_o they_o frequent_o make_v use_v of_o the_o experiment_n but_o again_o as_o we_o can_v possible_o conceive_v that_o the_o motion_n of_o one_o particle_n of_o matter_n alone_o can_v give_v it_o knowledge_n and_o understanding_n so_o neither_o can_v we_o suppose_v that_o a_o body_n compose_v of_o many_o of_o they_o can_v acquire_v any_o such_o thing_n bare_o on_o the_o account_n of_o the_o motion_n or_o 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the_o whole_a creation_n the_o same_o we_o can_v but_o suppose_v must_v be_v in_o he_o in_o the_o high_a and_o most_o noble_a proportion_n and_o degree_n since_o they_o be_v all_o owe_v to_o and_o derive_v from_o he_o and_o if_o we_o take_v a_o serious_a and_o considerate_a view_n of_o the_o excellency_n and_o perfection_n that_o be_v to_o be_v find_v in_o the_o creature_n or_o the_o work_v of_o god_n in_o the_o world_n we_o shall_v find_v that_o they_o may_v be_v reducible_a to_o these_o four_o general_a head_n be_v or_o substance_n life_n sensibility_n and_o reason_n all_o which_o we_o find_v to_o be_v in_o ourselves_o and_o therefore_o they_o be_v at_o hand_n and_o ready_a to_o assist_v our_o meditation_n and_o these_o will_n if_o due_o consider_v lead_v we_o into_o a_o good_a way_n of_o discover_v the_o attribute_n and_o perfection_n of_o the_o divine_a nature_n and_o i_o doubt_v not_o but_o a_o great_a reason_n why_o man_n have_v have_v and_o advance_v wrong_a notion_n of_o god_n have_v be_v because_o they_o have_v have_v such_o of_o themselves_o and_o of_o those_o perfection_n that_o be_v in_o our_o own_o nature_n man_n that_o do_v not_o understand_v that_o the_o true_a perfection_n of_o humane_a nature_n consist_v in_o moral_a goodness_n or_o in_o a_o universal_a agreeableness_n of_o our_o will_n to_o the_o eternal_a law_n of_o right_a reason_n can_v conceive_v aright_o of_o the_o attribute_n and_o perfection_n of_o god_n for_o they_o will_v be_v for_o make_v he_o like_o themselves_o guide_v by_o vehement_a self-love_n and_o inordinate_a will_n or_o whatever_o predominant_a passion_n possess_v they_o it_o be_v easy_a to_o trace_v this_o in_o the_o epicurean_a notion_n of_o a_o god_n dissolve_v in_o ease_n and_o sloth_n and_o who_o neglect_v the_o government_n of_o the_o
all_o thing_n must_v be_v govern_v by_o absolute_a fatality_n and_o be_v in_o every_o respect_n physical_o necessary_a there_o can_v then_o be_v no_o such_o thing_n as_o contingency_n or_o any_o voluntary_a action_n and_o if_o we_o be_v sure_a of_o this_o it_o be_v indeed_o the_o great_a ignorance_n and_o folly_n in_o the_o world_n to_o pretend_v to_o talk_v any_o thing_n about_o it_o but_o on_o the_o other_o hand_n if_o there_o be_v a_o deity_n who_o be_v a_o infinite_o perfect_a be_v distinct_a from_o nature_n who_o create_v all_o thing_n by_o the_o word_n of_o his_o power_n and_o for_o who_o sole_a pleasure_n they_o be_v and_o be_v create_v than_o none_o of_o those_o consequence_n will_v follow_v but_o it_o will_v appear_v very_o reasonable_a to_o believe_v that_o god_n have_v still_o a_o care_n and_o providence_n over_o that_o world_n which_o he_o make_v at_o first_o and_o that_o he_o delight_v to_o exercise_v love_v kindness_n judgement_n and_o righteousness_n in_o the_o earth_n 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