Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	good_a	great_a	people_n	3,792	5	4.4298	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94551	The nations right in Magna Charta discussed with the thing called Parliament. Whereas I Theaurau John tendred a petition dated the 15 November 1650. To the Parliament so called; there is a name and a thing, and a thing, and a name, and a name, and not the thing, and the name and the thing both in one according to the obedience to the thing and name. I tendred my petition upon the declarative: it was but name to me, and not the thing, which caused this inquiry to be made, and to be declared that the people may see and discerne betwixt the name and the thing. / Written by me Theaurau Iohn Tannijjour Hipriest sabbah scribah jail Earl of Exex or otherwise Essex tenet of Norway or Normandi Lord Paulet of Sene in France.	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T154A; Thomason E621_3; ESTC R206396	9,634	8

the Nation in which being ye assembled have no being and then ye which have no being t is impossible for you to demonstrate a being to us that are if we durst say in the right being and ye in the wrong being for you Be not for us but ours I pray mind this the intention is good if right construed can you say you are for us T is saying indeed that saying stands you in little there is the price you pay for us but prey upon us by consequence doth this stand in full with your Covenant of pulling down Tiranny Know tiranny is not a name but the Thing We cut of Charles for tiranny it● writes a sad motto amongst Tirants Now what is a Tirant An Oppressor an Incrocher a Conjoiner to himself of that that is not his against that Thing the Nation covenanted not the name of tiranny but the Thing now where that Thing reignes in its sphear the Nation is bound by Oath to take it down or else they are perjured men and covenant-breakers and let all the earth know covenant-breakers God will judge For the preservation of the Law we have none made know you that an act or law takes its birth at your rising or dissolving and not before Now good men may be made bad by sitting too long and the custome of Parliament was that the last should reform the first if any miscarage was in the foregoing state and add what good they in their wisdome thought good for the Common-wealth But we sit so close so long that it gives a cause of jealousy we are afraid that others should see what we have done is truth ashamed that her acts should be looked into 'T is not truth that is so The next and greatest the influence of the people is wholly depopulated in all their essential liberties so that Magna Charta which was their koatrified strength now 't is of no use at all to them now to deal plainly with you if Magna Charta takes being and life it can no waies but by destruction of one or both that is the Parliament or people Sirs it is heavy and lamentable I mourn to see it yet cannot help it happy is he whose hands and heart is not defiled with bloud for bloud must and will have bloud now what is wanting Why love What is Love It is God What is God A King and he cannot raigne over bloud-thirsty men now know that king is but a name and not the Thing and king is the name and the Thing The manhood is not king but the anointing is the king But this method is not known among you for if it were better actions would flow I know my afflictions you have heard of I have bin made hands feet food eyes and clothing to many I have been emptied of temporalls but am filled with the eternall being which hath loved me with everlasting love now know I hate no mans person I envy none I care for none I am One and that One that state what you nay the creation can in earth aire fire water Terrestrial Caelestial the influences of the stars I am able to answer to give an account I am able to give a state in these things in anyone of these things that the whole creation cannot ansvver if they could I could not be high Priest to my God I have put 3 small queries on this little manuscript that by them I may know it to be my one What is the creative part of the Cabalesterial inclue in the Terresteriall Orbs of the Theabarick that word is Calde What is the inclue of Philiades in her coertive part in the new Trine in the Hemispheer of sol that word new seems strange but to let you know there is a new birth in the Planitoriam scheme or scine What is the inclusive PERTINEAT in the conclave of the medeterranean Assome Scholers look to PERTINEAT I am but a childe yet and but 9 weeks since God gave me this childish knowledge yet with my child shnesse I desire you bear with me Now know that anger is weaknesse And wrath that is not God but by God it is Minde but That state last Now for you to be angry because I do not give you the name of Parliament It is because you should not be destroyed Wisdome foresees the dangerous event that will fall on you in that state your method and rule hath been all along evasions Now I will helpe you to the best yet it will not help you For though I koatrefie you there you fall in another place appointed but made by your selves Now I speak as a Commoner that state cannot be denied me And in that state I being it is for the Reall not intentive good I take the vvhole to speak for As I am the head of your convene if ye were by my Barrony of Oxon alias Essex Now I have two rights nay three rights to stand on and for for Magna Charta the being of our Beings and a commoner in that right in Magna Charta and by Magna Charta the head of you if you were Now how can any state be stated betwixt that that hath an essential being And that that hath none To make good that state of Evasion I promised to you it is thus the common-wealth cannot in reall truth call you to an account Neither ought they if you deny that name Parliament which if you affirme you undo your selves Thus to be accountable to that from whence you had no being in their being nor being by them nor from them but this state you must bear with your being is of and upon them Remember this state was cited in the foregoing page speaking of God This is mysterious but I state my method to the reach and overture of your Capacities Now according to the reall rule of right the common-wealth should render it selfe ridiculous to demand a due where they committed no trust your negative is truer then their affimative in this state this is a strange condition that all our Estates are wasted oppression goes on and must go on Though it is strange t is true the sensatives can set to their seal I would it were other waies But to finde out this Thing that BEES upon us all there it is we may swear Thing we feele it Now to finde this BEE that BEES every where amongst us I have found it first I bring tidings For this Thing sake am I sent forth to undeceive the people t is the souldiers intended right Thing to himselfe He gave it a being and the Thing that he thought should haue been in a sence life to him is proved death in a sence for the Thing nay his Thing proves but name and that name in that credit that when he hath done his duty to his Thing he thought it would have proved and in his accounts he sinds it Thing and in deduction for his quarter and by that his sum cut lesse and then counting at his